Tesis sobre el tema "France. Assemblée de la noblesse"
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Bergounioux, Paul. "La société Militaire : champ nobiliaire, crises et institutions (1750-1791)". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010709.
Texto completoThis history thesis is based on a genetic materialism that considers institutional fact as a reflect of a social structure historically determined by competitive struggles between elites for monopoly on power, a structure being structured which has always been and remains embedded in bodies and mind in the form of habitus and ethos. In this way, explaining the military institution's functioning requires staying focused onto one single category of social agents, the Nobility of the Sword that its story, its own position within absolutist functional cycle and self-interest lead to redefine the military institutional frameworks between 1789 and 1790. Grasping the objective and historical background that now structures such an institution and thereby, the social order born of revolutionary society, implies to accord special importance in the historical configuration revealed by identity crisis experienced by the Nobility of the Sword from 1750 to 1789. As an outer expression of the absolutist cycle’s end, French revolution result in a fairly sudden change in legal structures, related to the introduction among the active elements of society, of social agents sharing a system of heterodox beliefs heightened by the revolutionary process and invested in the recast of monarchical institutions under the Constituent
Nassiet, Michel. "Noblesse et pauvreté : la petite noblesse en Bretagne, XVe-XVIIIe siècle /". Rennes : Société d'histoire et d'archéologie de Bretagne, 1993. http://catalogue.bnf.fr/ark:/12148/cb356913439.
Texto completoBoisnard, Luc. "La noblesse en Touraine de 1774 à 1875". Paris 4, 1989. http://www.theses.fr/1989PA040032.
Texto completoThe statistical and mental development of the nobility during this "long" century in the classic department of Indre-et-Loire (formerly known as Touraine) seemed to be worth studying. From five hundred families under Louis XVI we were able to draw up a schedule of their manners of living; their attitudes about the revolution (migration, acceptance or prison) and their lack of action during the counter-revolution which announced the return of emigres. The scission, at that time, of the remaining resident families taking part in this research into three groups (the high nobility who outlives fearlessly, the liberal nobility who served any government and the gentry who lived buried in their dream of self-sufficiency until 1830) gave the opportunity of following a representative gentleman from the rites attending his birth to his education, career, marriage, tastes, leisure activities, charities and political life. . To this chronological and then thematic study we have added an index of the thousand families named in the main part of the text. We have thrown light on some topics of literary, social and provincial history; we have discovered the noble dream of the nineteenth century and the asymptotic development of the three groups
Meyer, Jean. "La Noblesse bretonne au XVIIIe siècle /". Paris : Éd. de l'École des hautes études en sciences sociales, 1985. http://catalogue.bnf.fr/ark:/12148/cb36623957t.
Texto completoQuaghebeur, Joëlle. "La Cornouaille du IXe au XIIe siècle : mémoire, pouvoirs, noblesse /". Quimper : Société archéologique du Finistère, 2001. http://catalogue.bnf.fr/ark:/12148/cb37654668n.
Texto completoQuaghebeur, Joëlle. "La Cornouaille du IXe au XIIe siècle : mémoire, pouvoirs, noblesse /". Rennes : [Quimper] : Presses universitaires de Rennes ; Société archéologique du Finistère, 2002. http://catalogue.bnf.fr/ark:/12148/cb389032876.
Texto completoWiscart, Jean-Marie. "La noblesse de la Somme au dix-neuvième siècle /". Amiens : Encrage, 1994. http://catalogue.bnf.fr/ark:/12148/cb375208673.
Texto completoBrelot, Claude-Isabelle. "La noblesse réinventée : nobles de Franche-Comté, de 1814 à 1870 /". Paris : les Belles lettres, 1992. http://catalogue.bnf.fr/ark:/12148/cb366623928.
Texto completoFigeac, Michel. "Destins de la noblesse bordelaise (1770-1830)". Paris 4, 1995. http://www.theses.fr/1995PA040115.
Texto completoThe objective of this thesis is to overcome the traditional barrier of the year 1789 in order to examine the actions of the actions of the noble class of bordeaux throughout the period of the revolution. In particular, this thesis will provide insight into the ways in which this noble class, so directly affected by the tempest of the revolution, was able to survive and adapt to this new period. Part one, the carefree period, paints a portrait of the nobility of bordeaux as of the end of the "ancien regime". Very much influenced by the growth of the hrabour of bordeaux and the viticultural activities of the surrounding environment, this noble class had only recently come into being. As a social class, the nobility of bordeaux was equally wealthy as the merchant class with whom they were linked by family bonds as well as customs and lifestyles. Nevertheless, because of the great diversity in its origins and of the extent of wealth, the "second ordre" was a fragile institution which fell victim to divided factions upon the start of the revolution. Part two, " the period of reaction", examines the ways in which the nobility reclaimed both politically and socially prominent positions. The mobility of the noble class became more fluid. While certain family names disappeared, others remained at the top of the social hierarchy. Noble families assumed political responsibilities and developed family strategies in order to counter (slow) the egalitarian influence of new legislation. The nobles eventually reestablished their common values and were able to construct a veritable "counter society"
Bourreau, René. "Monarchie et modernité : l'utopie restitutionniste de la noblesse nantaise sous la IIIe République /". Paris : Publications de la Sorbonne, 1995. http://catalogue.bnf.fr/ark:/12148/cb366874627.
Texto completoTreille, Eric. "Parti de campagnes : candidatures socialistes et élections législatives 1993-1997". Rennes 1, 2000. http://www.theses.fr/2000REN10418.
Texto completoGerma-Romann, Hélène. "La "belle mort" des gentilshommes français (XVIe siècle et première moitié du XVIIe)". Montpellier 3, 1999. http://www.theses.fr/1999MON30038.
Texto completoNassiet, Michel. "La Reproduction d'une catégorie sociale : la petite noblesse de Haute-Bretagne, XVe-XVIIIe siècles /". [S.l.] : [s.n.], 1989. http://catalogue.bnf.fr/ark:/12148/cb350769818.
Texto completoBrelot, Claude-Isabelle. "La noblesse réinventée : nobles de Franche-Comté de1814 à 1870". Paris 10, 1990. http://www.theses.fr/1990PA100107.
Texto completoAnalysing the contents both of many varied collections of private papers and of the public sources known to quantitative historians of society, this work studies a group of 574 provincial families including the mobility of the ancien regime as well as those whose titles were created under the first empire and the restoration, the July monarchy and the second empire, and those pretending nobility. Thys defined, the nobility in Franche-Comté is representative of the French nobility as a whole: it comprises some belonging to the international aristocratic scene as well as impoverished gentry. Rather than the mere anachronistic residue of a caste threatened with natural extinction, it is somewhat like a galaxy with blurred edges, expanding throughout the 19th century. The renewal of the group, through the arrival of the news nobilities, led to fusion of elites by assimilation within this galaxy rather than outside it. The persistence of the mobility is less striking than the capacity for adaptation, a capacity which has been under-estimated by historians. The nobility in Franche-Comté, which was not a dominant class which was often constrained by economic necessity, adopted a new set of values. Such acceptance of a new culture does not mean that the nobility became part of the bourgeoisie: it maintained its belief in the vertical solidarities of the second order of the ancient regime. Its instinctive quest
Bourquin, Laurent. "Noblesse seconde et pouvoir en Champagne aux seizième et dix-septième siècles". Le Mans, 1992. http://www.theses.fr/1992LEMA0001.
Texto completoThe secondary nobility of champagne is defined by a group of families who are able to provide the king of france with the local influence and the military competences he needs to face the strategic necessities in this frontier province. Its members exercise for the sovereign a whole range of local powers and, at the same time, manage to enter his personal network of clients. During the wars of religion and the regency of marie de medicis, this group grows and safeguards state authority against great nobility revolted. On and after 1635, it structures the troups intended to fight against the spanish armies and to contain the expansion of the fronde in the province. In 1659, at the end of this conflict, the secondary nobility is weakened : champagne has been ruined by the war the threats of invasion have durably went away. To make their carriers, theses nobles are obliged to leave their local powers, to go and wage war eastward, in order to maintain monarchical favours
Luca, Anne Sandrine de. "La noblesse du Premier Empire français : l'identité nobiliaire réinventée". Perpignan, 2006. http://www.theses.fr/2006PERP0709.
Texto completoAt the moment when all thought that the nobility had been banished for ever, Napoleon in 1808 created a new aristocracy. The creation of a new nobility cannot be understodd outside the frame of the construction of napoleonic power : this creation helped ensure the legitimacy in the regime's exercise of power, indeed, in this sense, the nobility is thoroughly political. But it should also be set in the context of the creation of propaganda, in other words it was also a nobility for napoleonic pomp and prestige. It was very meuch an accessory of power and the emperor clearly wanted to set this group above the mass citizens : not to mention the privileges, the titles also provided other benefits. And even though it could not be called an order, the Empire nobility was neverltheless a particular group within the citizen body
Clarke, de Dromantin Patrick. "La noblesse jacobite au service de la France au XVIIIe siècle". Bordeaux 3, 2003. http://www.theses.fr/2003BOR30008.
Texto completoAfter "The Glorious Revolution" of 1688 and the fall of James II, more than 50 000 of his followers, most of them being Irish catholics, had to fly from persecution and find refuge in France where they showed the same energy as the French Huguenots in countries they went to. Our subject matter in insertion of these Irish refugees into the elite of France. This insertion was both civil and social , involving the acquisition of citizenship, accesss to the nobolity, marriage, alliances and standard of living. It also concerned professional soldiering, the Church, the upper level of the civil service, trade and industry as well as the influence of the jacobites on the attitudes of the French nobility, which partly through their influence was brought to participate more actively in the economic development of the kindom of France. Lastly, this thesis ends with an evocation of what for the jacobites were the further trials of seven years war and the Revolution of 1789
Claret, Nathalie Brelot Claude-Isabelle. "Élites nobiliaires et mobilité descendante (France, 1800-1914) étude des demandes de secours /". Lyon : Université Lumière Lyon 2, 2006.
Buscar texto completoSardet, Michel. "La petite noblesse ardennaise aux XVIIè et XVIIIè siècles : approche socio-démographique (1650-1789)". Paris 4, 1997. http://www.theses.fr/1997PA040047.
Texto completoIn the second part of the XVIIth century the percentage of the noble population in the Ardennes (400 parishes) is 1,95%. There are 0,13 noble homes for one km2 and 1,42 noble homes for one parish. Just before the revolution have been found 372 seigneuries belonging to 224 families, 186 of which were noble but 88 only are living on their landed estates (for 142 families acknowledged officially noble in 1666-1672). It's a landed nobility, often ancient, but living not in easy circumstances (75% live in great farms with square yards), beginning their adult life in army as officers. The demographic study (from 338 family's records) shows a late age to marriage (31,88 years for the men). The percentage of families without children is 10,20% and that one of families with 10 and more children is 12,90%. The fecundity, almost like in Rouen or in the north-east quarter, seems a little lessened, from 1750, by a contraceptive movement (stopping contraceptive movement). To put out to nurse is a frequent practice demonstrated by the short intergenesic spaces. The remarriages are fewer and later than in the common population. The widows (men and women) with children get married more often. The mortality's study shows the large female mortality consequently to pregnancy and delivery. Mortality after 60 years is less important than in the population around (for men and women). In fact the noble society's behavior and the way of life are not so different from these of the rural population
Fourcade, Sara. ""Clerc ne suis, (. . . ) livre ne ay point" : la noblesse française à la conquête du livre (vers 1300 - vers 1530)". Paris 4, 2008. http://www.theses.fr/2008PA040203.
Texto completoThis dissertation tries to state the social, cultural, material and ideological context of the development of the uses of book in the XIVth and XVth centuries french nobility. We establish a group of book owners, authors, poets and private diaries writers. Its analysis underlines the importance of familial assets, based on the handing down of a material and cultural heritage, and the working out of new literacy standards, especially among noble people linked with princely courts. Then, we identify the main features of noble culture, divided between its functional purposes, the assimilation of some parts of clerical knowledge and the expression of personal tastes and interests. The main originality of noble literature, conceived to answer the crisis of late Middle Ages, rests in its pragmatism. The deep integration of literacy in aristocratic way of life and ideology denies the supposedly incompatibility of sword and book
Pietri, Valérie. "Famille et noblesse en Provence orientale de la fin du XVIIe siècle à la veille de la Révolution". Nice, 2001. http://www.theses.fr/2001NICE2046.
Texto completoWiscart, Jean-Marie. "La noblesse de la Somme au XIXème siècle : des lendemains de la Révolution à Jules Ferry". Paris 1, 1990. http://www.theses.fr/1990PA010625.
Texto completoDuhamel-Amado, Claudie. "Genèse des lignages méridionaux". Toulouse : CNRS-Université de Toulouse-Le Mirail, 2007. http://catalogue.bnf.fr/ark:/12148/cb41075539p.
Texto completoLe dos porte par erreur : "L'aristocratie languedocienne du Xe au XIIe siècle" Bibliogr. p. 377. Notes bibliogr. Index.
Duran, Alain. "Noblesse et notabilités à Orléans au tournant des Lumières (vers 1780-vers 1820)". Paris 1, 2003. http://www.theses.fr/2003PA010607.
Texto completoLivet, Jean-Pierre. "L' assemblée des bonnes villes de Basse-Auvergne : pouvoir local et pouvoir central (1552-1594)". Aix-Marseille 1, 2003. http://www.theses.fr/2003AIX10085.
Texto completoBilloré, Maïté. "Pouvoir et noblesse en Normandie : (fin XIIe-début XIIIe siècle) : de l'autocratie Plantagenêt à la domination capétienne". Poitiers, 2005. http://books.openedition.org/pur/49253.
Texto completoBy the mid-twelfth century the Norman nobility had emerged as a distinct group within society. Dominating both society and the economy, its social cohesion developed through the memorialisation of ancestors and the cultivation of the ideals of knighthood. Its distinctiveness was acknowledged by both legal custom and by the rulers of Normandy, so that it acquired legal as well as social status. Its members participated in the administration of the duchy, but its relations with the duchy's rulers remained tense. The Plantagenets adopted oppressive policies, punishing any "treachery" severely and exerting tighter control over men and castles. As the dukes became more autocratic, aristocratic disaffection spread. While Richard earned the aristocracy's affection through his charisma, his image as a chivalric king, his brother John suffered from his bad reputation, and his poor relations with his nobles played a decisive role in determining the outcome of his conflict with Philip Augustus
Nassiet, Michel. "La reproduction d'une categorie sociale : la petite noblesse de Haute-Betagne XVe-XVIIIe siècles". Paris 4, 1989. http://www.theses.fr/1988PA040109.
Texto completoBut during the xvith and xviith centuries the breton nobility lost 45% of its members (8600 families at least in 1480, 4700 around 1700). Prices, known from an indeed secured the nobility of the maintened families
Grange, Cyril. "Noblesse et bourgeoisie dans la France du XXe siècle : les "gens du Bottin mondain"". Paris, EHESS, 1992. http://www.theses.fr/1992EHES0031.
Texto completoThis work is about a social annual register the "bottin mondain" its history, the way to be mentionned, and analyses through this year-book, the birth in the xxth century of a "milieu" composed with the two social groups gathered in the year-book: the aristocraty and the bourgeoisie. The constitution of this "milieu" appears through the convergence of demographical and social behaviors of each of the two groups during the cetury: nuptiality and fecondity, professions, marraige, places of living social life, choice of the first name. The sampe is built with the families whose name begins with letter t and who are mentionned once between 1903 and 1987. There are 3914 families. For each of the members have been collected demographical, social and professionnal data
Obrecht, Marcus. "Niedergang der Parlamente ? : transnationale politik im Deutschen Bundestag und der Assemblée nationale". Phd thesis, Université Montesquieu - Bordeaux IV, 2004. http://tel.archives-ouvertes.fr/tel-00381932.
Texto completoBodin, Pierre. "Les Litres seigneuriales en Normandie". Caen, 1993. http://www.theses.fr/1993CAEN1133.
Texto completoWitness of a past stretching itself out upon two centuries, the "litres seigneuriales" appear having never raised up only indifference among the research workers. Their history is close connected with church guild, and have followed its tribulations, so they have lost quickly their religious symbol, to become a pride subject to content the families vanity, therefore they have fall into discredit with the public even before having be suppressed by the national assembly the 13 of april 1791. It seems to be interesting to call for their beginning, genesis, meaning, but also to have a look over the problem set by their geographical allocations, their place in the irruption of a macabre impulse in the xvth century, and their developmeznt as a social act. At last the importance of the material found in normandy (198) has allowed to try a description of their distinctive rudiments and to recall the heraldic evolution of those mural paintings
Le, Digol Christophe. "La nation en assemblée : essai sur les conditions sociales de formation de l'assemblée nationale (1789-1791)". Paris 10, 2003. http://www.theses.fr/2003PA100163.
Texto completoThis work returns to the first moments of the French Revolution, specifically the creation of the Assemblée Nationale in May 1789. It performs a social analysis of the formation of the political institutions. On the one hand there is a study of the creation and transformation of the Assemblée Nationale. On the other there is an attempt to understand the use of it made by the deputies and their supporters. The goal is to arrive at an understanding of the social conditions of its creation. The principal hypothesis investigates how the social structures which under the Ancien Régime formed so many obstacles to their collective mobilisation can lead to, in 1789, a system of interdependencies. These constrained the elected deputies to co-exist and act together under the influence of social and symbolic practices which all they are subjected to. Looking at the gap between the existing and the desired positions of the members of the Assemblée Nationale, their claims and actions are examined
Haddad, Elie. "Les Comtes de Belin : fondation et ruine d'une "maison" : 1582-1706". Limoges, 2005. http://www.theses.fr/2005LIMO2012.
Texto completoJoachim, Frédéric. "Les armoiries dans le droit (1789-1989)". Bordeaux 1, 1993. http://www.theses.fr/1993BOR1D022.
Texto completoThe french revolution, regarding the coat of arms as a symbol of feudalism, forbade their use, but never succeeded in abolishing them definitely. So, napoleon the first could easily create a new nobility, with its own heraldry. Later, some of the following governments, such as the third republic, suppressed titles, but never prohibited the arms. The link between nobility and arms began to disappear little by little. The civil law courts recognized they were the authority concerned by heraldry, but hesitated about the real kind of arms. Are arms and nobility closely linked facts? arms are they simply an accessory of the surname, following the example of a pseudonym? nevertheless, there's only a few trial of cases. Since the end of the xixth century, the use of arms has been completely free for individuals noble or not, for towns, as well as for companies, these latter using them as a way of advertising. Because the political power refused to grant any arms, it became necessary to protect them by some new proper means, such as registering a trademark for instance. Anyone could take a legal action, based on civil liability, against the usurper of one's arms. Finally, arms are a particular right, very different from any other civil right
Relin, Lois. "La sculpture assemblée en France de 1880-1918 : de la sculpture traditionnelle aux constructions cubistes". Paris 1, 1987. http://www.theses.fr/1987PA010574.
Texto completoLequain, Elodie. "L'éducation des femmes de la noblesse en France au Moyen Âge (XIIIe-XVe siècle)". Paris 10, 2005. http://www.theses.fr/2005PA100045.
Texto completoThe doctorate thesis aims at studying the religious, social and intellectual education of noble ladies. A first part contextualizes pedagogical aspects. The didactical literature provides the norms and the curriculum of an education, in which court life represents a practical aspect. A second part discusses the religious and moral education. The lady relies on her gender and her rank. Texts usually expose vices, recommend virtues and propose time schedules. In a third part, social education is discussed. Aware of her role as a spouse and a mother, the lady shall manage her court according to both moral and technical criteria. The political dimension of her education thus appears. The perfection, embodied by a good reputation, justifies the privileged status of the noble lady. The intellectual education is finally studied in a fourth part. Readings of women are testimonies of a culture, which is neither mediocre nor passive. A well-educated noble lady is perfect to God and to the World
Lambert, Etienne. "Nobles du bocage, nobles de la plaine : au centre de la Normandie (1700-1790)". Caen, 2010. http://www.theses.fr/2010CAEN1608.
Texto completoBerthier, de Grandry Frédéric de. "Héraldique et seigneuries dans la noblesse de robe parisienne, 1590-1720". Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP069.
Texto completoThe key period of our study seems to be the decade of the 1660s. The French monarchy seeks to know and master its nobility. If the king grants to the nobility of dress a gradual nobility from 1644, giving with one hand the nobility after twenty years of exercise of a burden (or death coated), at the same time, with the other hand , he broke the Letters of Veterans and Letters of ennoblement granted in the years 1614 to 1664. In 1666, in order to draw up a general catalog of the nobility, Louis XIV launched the famous Investigations of the nobility which will aim to pass from oral evidence to written evidence, to freeze the origins of his servants. How do families of Parisian nobility live these changes? The families presented by Blanchard have operated since Charles VI a slow progress in the spheres of power. They arrive in the first places at the beginning of the seventeenth century by holding the most important offices of the sovereign courts (Grand Council, Chamber of Accounts, Court of Aids, Court of the coins, Parliament of Paris and provincial parliaments). The establishment of the court, the new regulations call into question family strategies. However, these families, grouped under the generic term "nobility of dress" are not only urban families as evidenced by the list of seigneuries held. The titles thus pass by the possession of seigniories, by an immobilized ground capital. This ultimate aggregation in the mode of operation of the "nobility of the sword", this mimicry bitterly sought also allows to diversify the heritage and no longer make it depend on trading or possession of a venal office. This transformation is not without pain and is accompanied by tensions, opposition within successive lineages, even failures. A second inseparable aspect presents itself: heraldry. An extension of the name, heraldry allows in a still largely illiterate France to impose its mark and its prestige. France is exiled and Louis XIV must find new military and financial resources to fight against European coalitions. After launching the investigations of nobility, Louis XIV, through d'Hozier, judge of arms of France and genealogist of the king, organizes the large census of all coats of arms to include them in French law and in practice while subjecting the port authorization to a new tax. D'Hozier, in order to create the Armorial de France, launches his commissioners general and thus receives a lot of information allowing to submit the petitioners to new researches on the illegal port of the attributes reserved to the nobility. From that moment, all nobility depend only on the royal will and must bow to the service and the court and the kingdom (service per quarter yearly). Heraldry becomes a social marker. Following the example of the titles, and wanting to escape all disgrace, the partitions of the ecus bloom as to better recall the alliances, ancestries and relatives of each. How are his new coats of arms? How are they transmitted or are they chosen within the fraternities of the Parisian nobility of dress? Our study shows how the dress, a component of urban notability, becomes the nobility of dress in the seventeenth century and identifies with the nobility of the sword? What is the place of lordships and heraldry in this process? We may wonder what may be the interest for a family of the nobility of Parisian dress to own a lordship, which may be located far from the main home?
Doucet, Corinne. "Les académies d'art équestre dans l'Ouest et le Sud-Ouest de la France : XVIe-XVIIIe siècle". Bordeaux 3, 1998. http://www.theses.fr/1998BOR30046.
Texto completoPetiteau, Natalie. "Les anoblis du Premier Empire et leur postérité 1808-1914 : une identité perdue ?" Tours, 1995. http://www.theses.fr/1995TOUR2023.
Texto completoThe creation of a new nobility by Napoleon I in 1808 is the outcome of the work of social restructuring undertaken since, 1799. This aristocraty must form the meting-pot of the elites forming at the same time a loval group devoted to the defense of Napoleon's throne. Recruted to an amount of 60 per cent among the various strate of the middle class, the imperial nobility has access to honours through feats of arms or civil service ; moreover it proves a sens of precocious cultural integration into the customs of nobiliary life. However, the unity of the group is shattered in 1815, two fifths of it experiences a social downgrading whereas the rest often misses the opportunity of setting up its unity of the defence of the bonapartist cause. Furthmore the newly created nobles of the first Empire constitute an elite blended through numerous marriages with members of the elite of the 19th century, upper middle class and various nobilities. They manage to assert themselves as an aristocracy, preserving their wealth, displaying their notoriety in the heart of the fashionable life of the 19th century and moreover defending their honour and the memory of their family, thus adhering entirely to a culture of order. Eventually, the imperial nobility constitutes an ideal observation post of the social mobility in the 19th century
Eymeoud, Juliette. "Le célibat dans la noblesse française d'Ancien Régime". Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0149.
Texto completoThis work is about noblemen and noblewomen who remained single to fulfill their social and familial roles. Their celibacy is mostly due to economic or political choices made by their family. In the 17th century, singlehood appears as a demographic phenomenon. About half of the noblemen and noblewomen of this time never got married. Moreover, a special kind of feminine singlehood came to life, the « fille majeure, usant et jouissant de ses droits ». This proportion of singlemen and women, both in the Church (nuns, abbess, abbots, bishops) and in the secular life, shows a specific order created by the French nobility. One of the purposes of this order is to protect the family’s properties and to have a hold on the inheritance system. The other purpose is to rarefy the matrimonial alliances so that those alliances would be more prestigious and strictly endogamous. Singlemen and singlewomen also have a positive role in the properties’ preservation. They pass on their valuables, their money and sometimes lands to the next generation (nephews and nieces). Far from being stigmatized, they are valued relatives of their kinship. Moreover, religious celibacy enables clerics to gain benefits which they endeavour to keep into their family. This create new singlemen in each new generation whose responsibility is to take over the abbeys and bishoprics. And this is also true for women, as feminine abbeys are passed down in some sorts of nepotic lines. This thesis tends to prouve that marriage is not the supreme status of the Old Regime society and that singlehood does not automatically imply sacrifice and suffering from the lack of legitimate children. More broadly, this work must lead to question the birth of the derogatory image of singlehood that remains vivid in our modern culture. This image, mostly linked to old maids and old bachelors (archetypes that came to life during the 18e century), is inherited from the European Enlightenment and the French Revolution. At the time, natalist concerns and the promotion of the family model (marital life and motherhood and fatherhood) made every other forms of existence less valid or even dangerous
Ruggiu, François-Joseph. "Les élites nobiliaires et la ville en France et en Angleterre aux XVIIe et XVIIIe siècles : étude comparée d'Abbeville, Alençon, Canterbury et Chester". Paris 4, 1995. http://www.theses.fr/1995PA040401.
Texto completoThis thesis is about the elites of four country towns: Abbeville, Alençon, Canterbury and Chester. In these towns, the nobility and the gentry grew continually in the course of the seventeenth - and eigtheenth-centuries. This trend was simulated by the upwards social mobility of urban families. The French newcomers entered without difficulty into the ranks of the second order. In England appeared the gentry civic which is composed of merchants or craftsmen with responsibilities in the municipal corporation. The urban landscape and the social life in the French and English country towns were equally transfigured during the eighteenth-century. But the elites used differently these transformations
Du, Rosel Amaury. "La noblesse de la région de Vire, 1598-1789 : étude sociologique et démographique". Rennes 2, 2002. http://www.theses.fr/2002REN20071.
Texto completoThe item of this thesis is on the research of the nobility in Vire in Basse-Normandie. The thesis is divided in six parts : the first part tries to count this nobility. In the 17th century, the nobility in Normandy is most important, but in the 18th century, large demographic decline occurs : due to the increase of the single life of the youngest and if the late weddings of the girls. The analysis of the wages of this nobility shows that it's a poor and rural nobility. The noble plongman isn't a legend. The third part talks about the way of life and the education of the noble man. The three last parts try to understand the successoral mechanism and the matrimonial strategies. The main reason of imporesichment of the lineage of the youngests is the real consequence of the share of a noble succession, if the tradition protects more the fief hodler, other reasons exist as the disastrous practice of the proceedings. The consequences of this poverty are marginalized social groups, the loss of noble identity and more secondly criminality
Leferme-Falguières, Frédérique. "Le monde des courtisans : la haute noblesse et le cérémonial royal aux XVIIe et XVIIIe siècles". Paris 1, 2004. http://www.theses.fr/2004PA010670.
Texto completoLignier, Wilfried. "Une noblesse psychologique : enquête sur les appropriations sociales du diagnostic de "précocité intellectuelle" en France". Paris 7, 2010. http://www.theses.fr/2010PA070023.
Texto completoBased on an in-depth study of diagnosis of "intellectual precocity" amongst children in France, this dissertation endeavors to explain how peculiar social groups appropriate psychomedical knowledge given their interests and dispositions. The research combines different types of materials, including psychological literature, archives, statistical datas, interviews and ethnographic observations. The first part of the dissertation studies the dissemination and the legitimation of a particular figure, the "gifted child," as a result of the mobilization of interest groups as of the 1970's. Their action was rendered successful by a series of favorable institutional and structural factors. Their attempt led to the emergence of a diagnostical supply regarding intellectual precocity. The second part of the thesis focuses on the parents interested in this supply. In it, I examine the series of conditions and practices that render socially consistent the psychological nobility of children. In an understanding perspective, the latter concept echoes the perception of the parents, for whom the cognitive superiority of their child is also a gift endangered by the ordinary world. In a more critical perspective, the concept denotes the objective schooling strategies, in which the diagnosis works as an efficient psychological title. The third and last part of the thesis is a monography of a school dedicated to gifted children. This field proves to be a particularly site to observe some of the most intensive appropriations of such a diagnosis, in which children themselves are very likely to be involved
Desclodures, Harold. "Le droit administratif des assemblees parlementaires". Lille 2, 1999. http://www.theses.fr/1999LIL20010.
Texto completoThis thesis, to put it in a nushell, endaeavour to show that the parliamentary assemblies use law especially the administrative law - to organize their sevices and mater them work properly this study is based on a twofold analysis. In the first place, it has been necessary to evince the evolution of the administrative structures of parliament and of the rules which have organized them from 1789 to the fifth republic. In this respect one has had to foreground on the hand that some sort of of continuity in the administration of parliament exists beside constitutional modification, and on the other hand that the emergence of both delegated administration justice and modern statee has deeply influenced the parliamentary administrative model, whose general characteristic - if one takes into account the separation of both powers and authorities ensuring from it - is to be unfettered by the control of any judge. Then, it has been made clear that the fifth republic, which breaks with the primitiv logic has subjected a part of the parliamentary administrative acts to the potential censure of the judge through the enactment of ordonnance nb 58-1100 dated the 17 november 1958. Yet some hypotheses of juridictional immunity remain when one deals with the rules shaping the material organization of the assemblies, while the analysis of this current structure reveals that these rules broadly conform to the general logic of the administrative law despite the modifications that have been brought about. Thus, this study leads one to suggest some reforms aiming at integrating the parliamentary administrative acts into the common law of the acts of the public power. In the same way, in order to respect the institutional balances, it has been necessary not only to redefine the position of the different organs of the state but also to specify the mechanics of the control exerted by the juridictional authorities so as to ensure the respect of the separation of powers as well as the necessary "check & balanc
Terré, Charles. "L'évolution de la communication politique à travers le travail parlementaire - Année 2009/2010". Thesis, Paris Est, 2012. http://www.theses.fr/2012PEST0035.
Texto completoJeter, Douglas. "Le problème de la communication de l'Évangile et de sa perception : l'exemple des Assemblées de Dieu en France". Paris 4, 1994. http://www.theses.fr/1994PA040099.
Texto completoThe aim of this dissertation is the study of the communication of the gospel, with a particular emphasis on the problem of the perception of the message by the sender and the receiver. The model used is a protestant, evangelical movement, the assemblies of god of france. The specifics of communication by a minority religious group in the present society form the screen through which the general problem is considered. The principles of the science of communication serve as a base for the methodology used. Historical and sociological aspects of thisgroup are presented to determine the perception of the message it wants to communicate. An analysis is then made of the projected audience, underlining the elements shared with those who transmit the message. The typical factors which influence perception, as well as those which are less classic because of their "spiritual" nature, are studied to find those whose could enhance the possibility of a successful communication event though a positive influence on the perception of the message of the gospel
Boquillon, Françoise. "Les Dames de Remiremont sous l'Ancien Régime (1566-1790) : contribution à l'étude de la noblesse dans l'Eglise". Nancy 2, 1988. http://www.theses.fr/1988NAN21001.
Texto completoAmong the four chapters of Lorraine, certainly the most renowned, was the one of Remiremont. Its prestige was not only due to its wealth, but also to the quality of its nobility. In the seventeenth and eighteenth centuries, it asserted its reputation causing its influence to grow. It also differed from nearby chapters in Epinal, Bouxières-aux-Dames and Poussay by the originality of its institutions particularly in the way its wealth was organized and its income was distributed. The Saint-Pierre chapter was made up of about fifty canonesses who had to attend services and take part in the capitular life. However, the rules were not strict, the obligations were quite acceptable and being a canoness offered numerous advantages : she did not take vows, she lived in a private house with her servants, had total control over her wealth, she could hold receptions and was free to travel. . . Moreover, she could renounce her position to rejoin secular life and marry. Strongly attached to their secular condition and privileges and backed up by the nobility they were born of, the canonesses of Remiremont opposed every attempt to reform. The Saint-Pierre chapter of Remiremont, which was the symbol of the old regime society, disappeared with the revolution
Dendena, Francesco. "« Nos places maudites » : le mouvement feuillant entre la fuite de Varennes et la chute de la monarchie (1791-1792)". Paris, EHESS, 2010. http://www.theses.fr/2010EHES0152.
Texto completoThis research aims to study the political transition which led to the marginalisation and defeat of the moderate movement during the French Revolution. This will be achieved by focusing on the Feuillant movement at the Legislative Assembly, believing it to be an essential component in understanding the collapse of the new regime, which had been created by the Constituent Assembly. This research aims to outline an interpretation of the revolutionary dynamics during the Constitutional Monarchy in order to understand why the constitutional and moderate movement lost its own revolutionary legitimacy and was overtaken by the revolutionary evolution, The theory I would Iike to put forward is that, convinced that the 1791 Constitution marked the end of the Revolution, the Feuillant movement failed to translate the defence of legality into thought and action coherent enough to unite them with the revolutionary legitimacy, which was being gradually won over by the Jacobin movement
Bourreau, René. "Une utopie politico-religieuse et sa modernisation lors des élections en pays nantais contemporain : la logique restitutionniste de la noblesse nantaise". Paris, EHESS, 1992. http://www.theses.fr/1992EHES0015.
Texto completoCommon sense systematizes the locking-up strategy of reactionaries in their past, reified. Without neglecting the socially static strength of the temporal "past future" dualism combined with the "right left" bipolarity, it has seemed relevant to characterize its dynamics. That for, i chose the "loire inferieure" (l-a) as a field, mainly in its rural an catholic part, that tends, at the elections, to confide in the nobility. Especially in the "ancien regime" nobility, at the legislative elections during the iiird rep. . As long as one considers that the concerned people cannot be reduced to "classes-objects", one has to put forward the hypothesis that their repeatead votings for the nobility reveal expectations and hopes. This underlies a retrogressive logic of the restitutionism of the nobility who, in the name of principles of the reinterpretated mediaeval world, contests the present and casts itself on the future. To restore an ol and traditional order in a legal way implies the involvement of the social authorities of the nobility, turning into political enterpreneurs, in the modern electoral game. Or else, to come up to the expectations of the voters, bound to face an everyday life subject to the changes of society, as many reasons that explain that the active rejection of the revolutionary modernity cannot do without a modernization and a euphemization of the utopian aim. The study of first-hand and statistical data produced through the electoral procedure,shows that the restitutionist logic observed holds some "moments" when the political and religious dimensions take it in turns to back the utopia-sation process, making the traditionalisation of the modern plausible ; and the de-utopia-sation of the project, when the elected member tends to become a notable, taking care of a few "established rights", like the private-catholic education. If one can contrast the first period, more political (end of xixth) with the second one, more religious (beg, of xxth) one cannot, though, conclude for the evolution to be linear, as the instauration of vichy corporatism shows