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Libros sobre el tema "Feminist"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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1

1954-, Mills Sara, ed. Feminist readings/feminists reading. Charlottesville: University Press of Virginia, 1989.

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2

Tiwari, Sandhya y Omana Antony. Feminism and feminist issues. New Delhi, India: Research India Press, 2018.

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3

Mills, Sara. Feminist readings/feminists reading. 2a ed. London: Prentice Hall/Harvester Wheatsheaf, 1996.

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4

Tong, Rosemarie. Feminine and feminist ethics. Belmont, Calif: Wadsworth Pub. Co., 1993.

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5

Abida, Samiuddin y Khanam R, eds. Muslim feminism and feminist movement. Delhi: Global Vision Pub. House, 2002.

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6

Robin, Morgan. The word ofa woman: Feminist dispatches 1968-1992. New York: W.W. Norton, 1992.

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7

Herstein, Sheila R. A mid-Victorian feminist, Barbara Leigh Smith Bodichon. New Haven: Yale University Press, 1985.

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8

Herstein, Sheila R. A mid-Victorian feminist, Barbara Leigh Smith Bodichon. New Haven: Yale University Press, 1985.

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9

Robin, Morgan. The word of a woman: Feminist dispatches 1968-1992. New York: W.W. Norton, 1992.

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10

Robin, Morgan. The word of a woman: Selected prose 1968-1992. London: Virago, 1993.

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11

Lea, Brown Brenda, ed. Bringing it home: Women talk about feminism in their lives. Vancouver: Arsenal Pulp Press, 1996.

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12

Murakami, Katsue. フェミニズムと対話した女性たち: 21seiki e no shogen. Tokyo: Shinsuisha, 2003.

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13

1949-, Kauffman Linda S., ed. Feminism and institutions: Dialogues on feminist theory. Cambridge, Mass., USA: Basil Blackwell, 1989.

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14

1945-, Armstrong Pat, ed. Feminist Marxism or Marxist feminism: A debate. Toronto, Ont: Garamond Press, 1985.

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15

McLeod, Eileen y Lena Dominelli. Trabajo Social Feminista/ Feminist Social Work (Feminismos/ Feminism). Catedra, 1999.

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16

Kuehl, Justice. Feminist to Feminine. Fedd Books, 2023.

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17

Kuehl, Justice. Feminist to Feminine. Fedd Books, 2023.

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18

Hutchison, SaraEllen. Feminine Energy Feminist. Hutchison, SaraEllen, 2022.

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19

Hutchison, SaraEllen. Feminine Energy Feminist. Hutchison, SaraEllen, 2022.

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20

Hutchison, SaraEllen. Feminine Energy Feminist. Hutchison, SaraEllen, 2022.

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21

Gilley, Jennifer. Feminist Publishing/Publishing Feminism. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039805.003.0002.

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This chapter explores two case studies that each illustrate an attempt to infuse feminist politics into the economically driven apparatus of book publishing: Sisterhood Is Powerful (1970) and This Bridge Called My Back: Writings by Radical Women of Color (1981). Exploring the publication history of Sisterhood Is Powerful provides a landmark case study of feminist experimentation in publishing that was inevitably fraught with controversy due to the ideological struggles of the time over economic and political “purity.” This Bridge Called My Back was published under an unusual type of contract in which contributors, rather than receiving a one-time payment at the beginning, would continue to receive payments for every ten thousand copies sold. Overall, these studies show the variety of ways in which feminists tried to get around the “taint” of publishing's relationship to the power structure in order to enact a feminist sensibility not just in the content of their writing but also in its production and dissemination.
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22

Millard, Elaine, Sue Spaull, Sara Mills y Pearce Lynne. Feminist Readings Feminists Reading. Prentice-Hall, 1989.

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23

Richards, Janet Radcliffe. Sceptical Feminist: A Philosophical Enquiry. Taylor & Francis Group, 2012.

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24

Thomas, Florence. Conversación con un hombre ausente. 2014.

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25

Lépinard, Éléonore. Feminist Trouble. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190077150.001.0001.

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For more than two decades Islamic veils, niqabs, and burkinis have been the object of intense public scrutiny and legal regulations in many Western countries, especially in Europe, and feminists have been actively engaged on both sides of the debates: defending ardently strict prohibitions to ensure Muslim women’s emancipation, or, by contrast, promoting accommodation in the name of women’s religious agency and a more inclusive feminist movement. These recent developments have unfolded in a context of rising right-wing populism in Europe and have fueled “femonationalism,” that is, the instrumentalization of women’s rights for xenophobic agendas. This book explores this contemporary troubled context for feminism, its current divisions, and its future. It investigates how these changes have transformed contemporary feminist movements, intersectionality politics, and the feminist collective subject, and how feminists have been enrolled in the femonationalist project or, conversely, have resisted it in two contexts: France and Quebec. It provides new empirical data on contemporary feminist activists, as well as a critical normative argument about the subject and future of feminism. It makes a contribution to intersectionality theory by reflecting on the dynamics of convergence and difference between race and religion. At the normative level, the book provides an original addition to vivid debates in feminist political theory and philosophy on the subject of feminism. It argues that feminism is better understood not as centered around an identity—women— but around what it calls a feminist ethic of responsibility, which foregrounds a pragmatist moral approach to the feminist project.
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26

Banks, Olive. Becoming a Feminist. Prentice-Hall, 1990.

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27

Feminist Journeys / Voies Feministes. Feminist History Society, 2010.

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28

Harris, Harriet A. The Epistemology of Feminist Theology. Editado por William J. Abraham y Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.44.

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This chapter examines four modes of feminism and their diverse epistemological attitudes: liberal, experience, women’s-voice, and poststructuralist feminisms. Liberal feminists commit to objectivity, autonomy, and impartiality; experience and women’s-voice feminists claim epistemic privilege for women or the marginaliazed; and poststructuralists typically avoid epistemological claims. While they diverge over whether to aspire to truth claims, all feminist theologians are interested in our realizing our humanity. This chapter considers Schiller’s aesthetic philosophy that argues that truth is established and humanity realized only when experience (e.g. the data of feminist vigilance) meets with formal reasoning (our propensity for universal norms). Since experience and form are opposites, they can meet only through paradox and play. Insofar as feminist theologians privilege women’s experience over form, they risk evading the paradox that is necessary to the instantiation of truth. The chapter suggests four lessons to learn from paradox for the epistemology of theology.
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29

Cornell, Drucilla y Seyla Benhabib. Feminism as Critique (Feminist Perspectives). Polity Press, 1987.

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30

A. N. A. VÁSQUEZ COLMENARES. ¿Feminista, Yo? / ¿Me, a Feminist? Penguin Random House Grupo Editorial, 2023.

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31

Feminist: Famous Feminists and Quotes. Independently Published, 2021.

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32

Guilty Feminist. Little, Brown Book Group Limited, 2019.

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33

Frances-White, Deborah. Guilty Feminist. Little, Brown Book Group Limited, 2018.

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34

Frances-White, Deborah. Guilty Feminist. Little, Brown Book Group Limited, 2018.

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35

Feminist Review Issue 56: Debating Discourses, Practising Feminism (Feminist Review). Routledge, 1997.

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36

Tong, Rosemarie. Feminist Thought. Avalon Publishing, 2008.

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37

Richards, Janet Radcliffe. Sceptical Feminist: A Philosophical Enquiry. Taylor & Francis Group, 2012.

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38

Richards, Janet Radcliffe. Sceptical Feminist: A Philosophical Enquiry. Taylor & Francis Group, 2012.

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39

Hirsch, Marianne y Evelyn Fox Keller. Conflicts in Feminism. Taylor & Francis Group, 2015.

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40

Hirsch, Marianne y Evelyn Fox Keller. Conflicts in Feminism. Taylor & Francis Group, 2015.

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41

Richards, Janet Radcliffe. The Sceptical Feminist (Penguin Women's Studies). Penguin Books Ltd, 1994.

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42

Richards, Janet Radcliffe. The Sceptical Feminist (Penguin Women's Studies). Penguin Books Ltd, 1994.

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43

God's woman: Feminine or feminist? Publishing Designs, 1992.

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44

Italian Feminisms: Feminist Review 87. Palgrave Macmillan Limited, 2008.

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45

Smith, Paul y Alice Jardine. Men in Feminism (RLE Feminist Theory). Taylor & Francis Group, 2013.

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46

Duchen, Claire. Feminism in France (RLE Feminist Theory). Routledge, 2013. http://dx.doi.org/10.4324/9780203084427.

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47

McRobbie, Angela. Feminism for Girls (RLE Feminist Theory). Routledge, 2012. http://dx.doi.org/10.4324/9780203085066.

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48

Jardine, Alice y Paul Smith, eds. Men in Feminism (RLE Feminist Theory). Routledge, 2013. http://dx.doi.org/10.4324/9780203093962.

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49

Johanna Meehan, ed. Feminists Read Habermas (RLE Feminist Theory). Routledge, 2013. http://dx.doi.org/10.4324/9780203094006.

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50

Kuhn, Annette y AnnMarie Wolpe, eds. Feminism and Materialism (RLE Feminist Theory). Routledge, 2013. http://dx.doi.org/10.4324/9780203094082.

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