Tesis sobre el tema "Féminisme et histoire – Espagne"
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Jareño, Gila Claudia. "La revue Vindication Feminista (1976-1979) et le féminisme radical espagnol dans un contexte transnational : actrices, échanges et influences". Electronic Thesis or Diss., Paris 8, 2019. http://www.theses.fr/2019PA080103.
This thesis aims to study one of the flagship publications of the Spanish transition, the magazine Vindicación Feminista. Established a few months after the death of the dictator Francisco Franco, the publication brings together some of the most important figures of the Catalan intellectual community as well as women with prestigious careers and long-standing anti-Franco activists. The magazine stands out both for the quality and diversity of the subjects discussed, as well as its refined aesthetic and focus on women’s struggles around the world. We submit that the existence of such cultural artefact, which was already consolidated in 1976 and 1977 and supported a radical feminist school of thought, emerged thanks to extensive groundwork laid by feminists during the dictatorship. An examination of the biographies of Vindicación collaborators, and the ties among its editors, other collectives and foreign magazines make it possible to identify the existence of a feminist avant-garde community and to place the Spanish feminist movement, and in particular its radical stream, within the framework of a larger, transnational phenomenon, the so-called “second-wave feminism”. Because Vindicación Feminista also takes an active part in the fight for the restoration of democratic liberties, it can also be interpreted as an anti-Francoist magazine strictly speaking. Indeed, the magazine’s central narrative lies at the cross-roads of these two traditions: second-wave feminism and anti-Franco resistance
Onandia, Beatriz. "Transfert culturels, traductions et adaptations féminines en France et en Espagne au siècle des Lumières". Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0096/document.
The favourable reception in Spain of works by Madame de Genlis, Madame de Beaumont, Madame d’Épinay and Madame de Lambert constitutes an important chapter in the literary fortune that these authors came to achieve outside of France and particularly, in Spain during the period of Enlightenment. The pedagogical obsession of the Spanish Enlightenment scholars, women’s interest in reading and the development of publishing provoked a veritable avalanche of texts aimed at the education and schooling of women throughout the XVIII century, especially in the middle of the century at a time when a strong interest in translating foreign literary works was surfacing. Concurrent with this pedagogical interest taking place during the Enlightenment, the subject of education had become a beacon in the editorial production of the time. Consequently, the educational debates which had been taking place in France also began to become the subjects in Spanish educational circles a result of the various translations of French literary works. The pedagogic lens in the literary production of Marie Leprince de Beaumont, Stéphanie Félicité de Genlis, Louise d’Épinay and Madame de Lambert seduced a large number of Spanish Enlightenment intellectuals. The sensitivity of these French pedagogues on moral and religious matters translated perfectly to Spanish literary creations; it was a literature which respected traditional spiritual values at the same time as remaining open to the new concept of “sensitive virtue” This resurgence in female influence would go on to became apparent in the translations of French pedagogic literary works as a good number of these writings passed through the hands of women. Ana Muñoz, María Jacoba Castilla, María Romero Masegosa, Antonia de Río y Arnedo, Cayetana de la Cerda and so many others alternated between being translators and Spanish writers who gave a feminine perspective to the movement to emancipate and educate Spanish women. Notably, these women were responsible for the first Spanish versions of works by Madame de Lambert, Madame d’Épinay and Madame de Genlis. This research will analyse the transformation of these French pedagogical works: their first translations in Spain and how they influenced Spanish pedagogical literature, especially when produced by women. In doing so it will outline a number of specific traits which characterise hispanic female literary production
Milquet, Sophie. "Ecrire le traumatisme: mémoire féminine dans les fictions sur la guerre civile espagnole :représentations, formes, enjeux, 1975-2011". Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209501.
Nous nous attachons d’abord à l’étude globale des représentations des expériences féminines de la guerre et de la répression. Dans l’écriture des violences subies comme dans celle des luttes et résistances, la double dimension politique et de genre émerge. L’analyse se resserre ensuite sur les représentations du traumatisme, entre manifestations pathologiques et tentatives de ritualisation. Nous montrons à cet égard comment le récit peut assumer une fonction rituelle.
La « poétique du traumatisme » mise au jour dans le corpus d’étude qualifie des réalisations formelles diverses, rassemblées en trois ensembles, correspondant à autant de lieux possibles d’ancrage du traumatisme :le rapport générationnel, le corps et la voix. Une attention spéciale est accordée à la figure de la victime. Des phénomènes tels que la répétition et la délinéarisation, apparaissant à divers niveaux du récit, éclairent le rapport que les fictions entretiennent avec le passé ainsi que leurs positions éthiques et politiques dans le présent de la démocratie.
The current study explores the expression of women’s memory in literary works dealing with the Spanish Civil War (1936-1939) and Francoism. It focuses on the fictional narratives published between the end of the dictatorship (1975) and 2010, in French (Agustin Gomez-Arcos and Mercedes Deambrosis) and Spanish (Dulce Chacón Carme Riera, Josefina Aldecoa, Jesús Ferrero, Marifé Santiago Bolaños and Ángeles Caso).
The thesis first conducts a global analysis on the representations of women’s experiences of war and repression. In the writing of violence, struggle and resistance, the double political and gendered dimension emerges. The research focuses subsequently on the trauma representations, between pathological manifestations and ritual attempts, and shows how narrative can assume a ritual function.
The « poetics of trauma » characterises various formal realisations, divided into three groups. Each of them embodies a possible space for the inscription of trauma :the generational link, the body and the voice. Special attention is given to the figure of the victim. Phenomena such as repetition and delinearisation, that appear at various levels, clarify the relationship that fictional narratives build with the past as well as their ethical and political positions in the democracy.
Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished
De, Araujo Magalhaes Maria Da Gloria. "La dialectique du troubadour et de la figure féminine dans les chansons d’amour et d’ami Gallaïco-portugaises une thématique : l’amour et l’érotisme". Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030139.
The study of our corpus is about the gallaïco-portuguese songs of love and friend dated from the late twelfth to the mid-fourteenth century. The problem is to determine what dialectic maintain the troubadour and the feminine face through the two lyric genres in the context of love and eroticism. Their loving relationship is based on a dialectic either Platonic or Hegelian, depending on the lyric genre, the theme of love and eroticism, their social class, the reference to real and imaginary loving stories of the period, but also of the material, the shape, the origin and the source of influence of the song. The glance carried towards the woman in the iberian medieval society was under the influence of a double speech maintained by the Thinkers of the Church which consisted, on one hand to minimize the importance of woman in making responsible original sin and on the other hand to associate her a maternal image and Marian quite at the same time. In front of this vision, the troubadour intends to design a new image of woman in his lyrical compositions, according to two models of representation. At first, he describes an abstract and inaccessible feminine face in a space and sacred time through an erotic paint in the love. This face is similar to that of the Lady of the court, the countess of Tripoli or the Virgin Mary. But also, near him, he depicts her in loving narratives corresponding to the profane world and to the historic and social reality, as a young woman married or single, belonging either to the nobility, the middle-class, or the peasantry
Lequy, Anne. ""Ubehaust" ? : die thematik des topos in werken wenig(er) bekannter DDR-autorinnen der siebziger und achtziger jahre : eine feministiche untersuchung". Metz, 1999. http://www.theses.fr/1999METZ010L.
Atondo, Ana Maria. "La prostitution et la condition féminine à Mexico : 1521-1821". Paris 1, 1987. http://www.theses.fr/1987PA010656.
Treffot, Anne-Elisabeth. "L'Espagne, un nouveau pays d'immigration : l'exemple des immigrées roumaines (analyse comparative)". Phd thesis, Université de Bourgogne, 2013. http://tel.archives-ouvertes.fr/tel-00998655.
Zurlo, Yves. "Ceuta et Melilla : histoire, représentations, devenir". Toulouse 2, 2002. http://www.theses.fr/2002TOU20079.
The Spanish African towns, Ceuta and Melilla, are specific cases inside the Spanish country ; as they are enclosed in another continent, they are claimed by another country, Morroco. The presence of the Spaniards is largely accounted for by the expanding Reconquista and European colonial settlements on Morrocan coast in the 19th century. Ceuta and Melilla stand for the expansion of the colonies and the battlefields of the Army. Moreover, Ceuta and Melilla are two towns whose specifity lies in the mixture of different ethnic groups -Christians, Muslims, Jews and Hindus- who live there. Their institutional bonds with the Peninsula and their economic locations have also highlighted how different they are from the other Spanish towns. Lastly, the great number of immigrants on the threshold of an affluent continent like Europe had a special effect on Ceuta and Melilla. However, the image of the two towns is not that gloomy, for the slogan of the convivencia is becoming true
Tropé, Hélène. "Folie et société à Valence (XVe-XVIIe siècles) : les fous de l'hôpital des Innocents (1409-1512) et de l'hôpital Général (1512-1699)". Paris 3, 1993. http://www.theses.fr/1993PA030126.
Our work is a part of continuing research for the "centre de recherche sur l'espagne du siecle d'or" (c. R. E. S) on the recurrent theme of madness in spanish literature of the "golden century". We aim to bring indipensible material to the examination of the literary representation of institutionalised madness in valencia. This study based almost entirely on archive documents begins with an examination of the foundation of the hospital of innocents and the juridicial framework of institutional assistance for the insane in this hospital, which became general hospital in 1512. In thesecond part, attempting to bring us closer to the world of institutionalised madness, we have studied the evolution of the numbers of inmates, their identities and the characteristics of the internment of this type ef inmates. A third part is dedicated to the study of the day-to-day experience of madness : the evolution of the habitat, restraining methods and medical treatments and attempts to reintegrate their inmates into society by means of work, routine begging and the significance of their being clother by the hospital. The insane and religious festivities is the subject of the final part : clothing and begging for the celebrations, the participation of the inmates of the hospital in the extraordinary festivities of the xvii century and the organisation of celebrations within the hospital. At the end of our study, it seems that neither the hospital of innocents
Escamilla, Michèle. "Crimes et châtiments dans l'Espagne inquisitoriale : essai de typologie délictive et punitive, sous le dernier Habsbourg et le premier Bourbon". Paris 4, 1991. http://www.theses.fr/1990PA040117.
This study is based upon the serial analysis of four thousand people convicted by the Spanish Inquisition. This group of people is characterized by determined written accounts of ordinary acts ofd faitch-"autos de fe particulares"- compiled in registers. This registers are genuine police files, each convict being classified according to ten or so systematized characteristics ranging from identity to profession and description. This document is in line witch the "data bank of the holly office" taken from the extensive collection of the Inquisition's archives. The quantitative analysis of these archives allows the following: 1)- a better knowledge of the activity of the Castilian kingdom's tribunals from 1660 to 1730 (which until recently has not been a subject of much study) covering the entire reign of Charles II and the first reign of Philip V. - 2)-a fairly accurate percentage of the crimes punished by the tribunals. - 3)- the evaluation of the precise relationship between a given punishment and a given crime. The majority of cryptojudaizers-seven convicts of ten- thus emerging from this evaluation, enables us to define a sort of "diffused community" in the heart of Spanish society of the time, thanks to these sociological and anthropological givens. Beyond the quantitative, aided by the wealth of annex documents available (in particular the correspondences exchanged between the tribunals and the supreme council-"la suprema"-). We have tried to discover the individual, and how the inquisitorial experience or test actually affected the convict's life. By combining the social study of the auto de fe's corpus and that of the…
Sénac, Philippe. "La Frontière et les hommes (VIIIe-XIIe siècle). Le peuplement musulman au nord de l'Ebre et les débuts de la reconquete aragonaise". Toulouse 2, 1997. http://www.theses.fr/1997TOU21001.
The thesis studies in the first place the evolution of the marche superieure and that of the christian aragon in order to observe afterwards the transformations which occured with the reconquista and the repoblacion. This part of the tagr was dominated by a few muwallad/s lineages which unceasingly demonstrated their opposition towards cordova. It included a large number of establishments of various nature (madina, hisn, qala'a, qarya, burg, almunia. . . ), several of which provided, following archaeological excavations, magnificent pieces of furniture dating back to the 10th and the 11th centuries, on the other side of the mountains, the evolution of the pyrenean societies was marked by an increase in population and a sharp agricultural growth all the way through the early middle ages. About the year 1000, the emergence could be witnessed of a martial aristocraty, eager to extend its possessions and its earnings at the expense of the muslims. This ambition coincided with the needs of a peasantry ready to migrate towards the south in order to get away from servitude and to gain possession of new lands, and with the interested motives of a monarchy which made of the propagation of the christian faith a dynastic objective in order to assert its legitimacy. The aragonese onslaughts led, around the middle of the 11th century, of the emergence of a front which then moved towards the south with the capture of monzon (1089), huesca (1096) and barbastro (1100). The trimphs were slowed down by the reaction of the almoravides and the defeat of fraga(1134) and, once secured the succession of king alphonse the first, raymond berenger the fourth had put an end to the muslim presence on the north of the ebro by taking over fraga and mequinenza (1149). The advent of the new power and the establishment of a seigneurial regime led to the fligth of a large number of muslims, to a widespread upheaval of the populating structures and of the former settlements, as well as to a spreading of lands through the development of irrigation, of cultivation of cereals and of wine growing
Vicente-Boisseau, Stéphane. "Introduction au pluralisme espagnol : formalisme et subsidiarité en Espagne depuis l'Ancien Régime". Paris 2, 1998. http://www.theses.fr/1998PA020054.
Martinez, François. "La permanence morisque en Espagne après 1609 (discours et réalités)". Montpellier 2, 1997. http://www.theses.fr/1997MON30038.
The morisco's permanence remains even today an unresolved question. The difficulties regarding the sources make any definitive affirmation on the subject very difficult. Nevertheless the permanence was in fact real. However, the interest at issue is not to only to find out the proportions of moriscos that remained in spain after the expulsion. To define the conditions that allowed this permamence must remain a priority in the mind of historian. Who were they, how many and where were they, and how were they able to escape from being exiled? these interrogations are indeed primordial, but it is also important to examine the structural aspects concerning the permanence. Our study of the discourses and the representations has cleared up the structures that had determined the expulsion and the permanence of the moriscos. Through the analysis of these discursive mechanisms, we were able to enlighten the ideological aspects of the problem. The discursive structures presented in our work emphasize the contradictions of the morisco's problem in general and more particularly to that period. Among the figures that prefigurated all the approachs to the moriscos, let us quote the vision of oneness, multiplication, duplicity, and god's punishment. However, at the same time other representations from other practices grafted onto these elements, for example the conceptual oppositions like general/specific and spiritual/temporal and even the judicial notions of suspicion, guilt, confession and proof. As a result of our study of the different categories exempted from the expulsion, we were able to estimate how much these discursive structures conditioned the permanence. The latter had delimited the outlines of an admissible morisco. The women, the children, the slaves and the "good christians" saw themselves assigned to a specific place in christian society: that of the submissive moriscos over whom still implicitly hung the weight of their origins
Herlem, Didier. "Féminisme et antiféminisme en Allemagne : étude de l'évolution des rapports hommes-femmes du début du XIXème siècle à nos jours". Paris 4, 1990. http://www.theses.fr/1990PA040105.
Conceived as a study of German society, the present work analyses the evolution of the relationships between men and women since the industrial revolution, and the parallel rise of a new social logic centered on the individual. It therefore enlightens both the specifity of the German reaction in front of the emergence of modern values, and the universal problem of having to reconsider the ancient codes: the respective role and status of men and women in society together with their functions in production and reproduction, the social discriminations and hierarchies, all show in a concrete and symbolic way how difficult it is for mankind to conciliate difference and identity. The sexual cleavage, one of the primary divisions of human society, is a good illustration of this fact. Even though it acts in an unobtrusive way - which is generally ignored, it emerges as a determining factor of history. The present research bearing on two centuries or so, is articulated on three main points: the ideological debate between feminism and antifeminism; the different policies of German governments till the time of reunification; the consequences of both these former factors on people's lives in their conditions of living, mentalities and behaviors. It reveals the singularity and intensity of the debates that agitated - and agitate - Germany, the astonishing range of the political measures adopted, and shows that the problem is still unsolved today. The German experience, alone of its kind and exemplary, leads us to ponder the validity of productivism as the law of the modern world and to appreciate the importance of some economic, ecological, and demographic problems which greatly influence the future of human societies
Tama, Bena Vital. "Les noirs en Espagne aux XVIe et XVIIe siècles". Perpignan, 1990. http://www.theses.fr/1990PERP0101.
The presence of a large black population in spain in the xvi and xvii centuries has always aroused many speculations ot theses. If we take into account texts concerning black people (e. G deeds executed and authenticated by a notary, reports written by city councils, correspondances from the kingdom councils, etc) and literary texts (drama, poetry, novels, etc), we would be clarifying versions provided by spaniards and black people them selves, while showing how spanish society at the time saw this black minority who was made up of people who were not free, but whose attempts at getting integrated often met with some resistance
Bennani, Abdelhaq. "Rapports et influences entre le royaume de Grenade et le Magrib Mérinide (XIIIe-XVe siècles)". Bordeaux 3, 1985. http://www.theses.fr/1985BOR30003.
López, Quiroga Jorge. "Du Miño au Douro : histoire et archéologie du peuplement entre l'Antiquité tardive et le haut Moyen âge". Paris 4, 1997. http://www.theses.fr/1997PA040006.
Rereading the texts from the archaeology, allows us to go beyond the old historiographical speech about the "continuity" or the "rupture" in the settlement history in this period. In the cities/towns referring to main secondary urban agglomerations the development of these to bishoprics and christianization cause irreversible changes in their topography. The town late-antiquity evolves, transforming and adapting itself, far from the catastrophic visions and thesis of rupture. In the country, we observe from the fifth to the seventh century many internal transformations in the evolution of the rural roman population: a slow slope, but progressive, of the ancient rural settlement, their ways of organization and the occupation of the territory. From the end of the seventh century principally during the eight and the ninth century, internal and external factors were going to provoke: the breaking-off of the ancient population and the emerging of a scattered and marginal habit on the border of the roman rural landscape and in a crowded Douro "desert". The process of territorial reorganization "asturiano-leones" from the end of the ninth century will restructure the roman settlement from the ancient bishoprics and the new monasteries; and will cause the abandonment or the exclusion of other nucleus of settlement. In the fortified habitat the constant occupation of the high located places becomes noticeable: in the moment of the arrival and settlement of the suevi; and with the expansion of the "astur-leonesa" monarchy, with a double objective: appropriation of territories and the protection of the border of Douro and internal control of the territory in connection with the fragmentation of the characteristic power of the feudalism
Rivalan, Guégo Christine. "La littérature (romans et nouvelles) populaire et légère en Espagne : 1894-1936". Rennes 2, 1995. http://www.theses.fr/1995REN20013.
Based on the novels and novelettes by twelve authors (in alphabetical order, J. Belda, J. M. Carretero, J. Frances, A. Hernandez Cata, A. De Hoyos y Vinent, A. Insua, R. Lopez de Haro, P. Mata, A. Retana, F Sassone, F. Trigo et E. Zamacois), this study proposes to examine the birth, rise and decline of a movement in popular literature in Spain between 1894 and 1936 in relation to the new publishing deal, French literary influences and the centres of interest of the Spanish reading public of the time. The first part includes a presentation of the authors (through their biographies) and the magazines and publishing houses that brought out their writings. This panorama of Spain’s publishing world is supplemented with a survey of the circulation of these works abroad - essentially in France as well as the cinema adaptation of some of them. There follows a chapter entitled ' the book as an object ', which deals with the elements directly peripheral to the text - titles, covers, jacket flaps, back covers, illustrations, advertisement etc. Secondly, the analysis bears upon the contents of these works through a study of themes and characters, bringing to the fore the recurrent and permanent features in the writing of those pages together with their French literary inspiration. Their close links with the concerns of contemporary readers - among which the questioning about sexuality and the position of women in society hold a dominating place - is also examined
Le, Nezet Nancy. "La pensée féministe : nouvelles questions pour la philosophie politique et sociale". Lyon 3, 2006. https://scd-resnum.univ-lyon3.fr/in/theses/2006_in_lenezet_n.pdf.
Soto, Olivier. "Vie et mort des associations lai͏̈co-religieuses dans la région des "Ancares" (Leon) d'après les archives (XVIIIe, XIXe siècles)". Toulouse 2, 2001. http://www.theses.fr/2001TOU20006.
Imizcoz, Joseph. "Système et acteurs au Baztan : la mémoire d'une communauté immémoriale". Paris 4, 1987. http://www.theses.fr/1987PA040460.
Hanicot-Bourdier, Sylvie. "Portugalete aux XVIIIe et XIXe siècles : contribution à une étude socio-démographique". Paris 4, 2000. http://www.theses.fr/2000PA040247.
Cardaillac-Hermosilla, Yvette. "La magie en Espagne : morisques et chrétiens XVIème et XVIIème siècles". Bordeaux 3, 1994. http://www.theses.fr/1994BOR30007.
The preface specifies the corpus which has been used : the inquisition's juridical texts, the aljamiado literature and the spanish literature. The methods of the text studies refer to v. Propp's functions and to e. Crossocio- critical approach. The foreword presents the aljamiado-morisco literature produced in spanish and written in arabgic characters by spain's muslims. The introduction gives a vision of the socio-historical setting of magic during the sixteenth and seventeenth centuries, dealing with the problems due to the moriscos and christians conflicts. The first part tackeles the issue of pagan rites and influences provided by religions and learning. After that, we analyze the inquisition attitude in the different regions. The second part looks into the magic various agents through the historical and literary texts, the woman (historical exemple, various cultural images), the man (slave, iman, medecine man) and the hero. The third part examines the mecanisms of magic and the role played in relation to man and the evolution of such a concept in the course of time and space. The concusion leads to the part of the magic in the life of mankind
Lanthier, Stéphanie. "L'impossible réciprocité des rapports politiques et idéologiques entre le nationalisme radical et le féminisme radical au Québec, 1961-1972". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0026/MQ35692.pdf.
Ralle, Michel. "Les socialistes espagnols (1870-1902)". Bordeaux 3, 1992. http://www.theses.fr/1992BOR30021.
To assess the ideology, practices and dealings, together with the forms of implantation of the spanish socialist movement between 1870 and 1902, we have had to stress the importance of the types and models set up by the spanish branche of the first international during the pars 1870-1874. That is our firts part. We then show that those references are collected and looked upon in a noncritical way by the spanish socialist workers party, even though it seems to follow the trends which are going to be the basis of the second international. Such permanence mag be acccounted for by the wieght of "traders workers" in the spanish work force. Their experiences and their deeds (disputes, welfare activities and reliefs frends, companionship, relations with the state) are analyzed in the second part. The presence of those were also enables to understand the locally diversified character of the spanish socialist workers party, the most characteristic forms of which are examined in part iii
Clément, Vincent. "Pays et paysages de vieille Castille (XIe-XXe s. )". Lille 1, 1997. http://www.theses.fr/1997LIL10232.
Perez, Béatrice. "L'Inquisition et les judéoconvers en Basse Andalousie occidentale : les contours d'une histoire politique et sociale à la fin du XVe siècle". Paris 4, 2001. http://www.theses.fr/2001PA040176.
At the end of the 15th century, the arrival of the administrators of the Inquisition destabilized local municipal life in Andalusia. At that time, Western Lower Andalusia, a border country, lived in an unusual political marginality and, in Seville, the factions which divided the city imposed the development of a history obeying its own rules. .
Bonnaud, Christophe. "Vettonia Antiqua : peuplement et société dans l'ouest de la Meseta". Poitiers, 1999. http://www.theses.fr/1999POIT5017.
Ferhat, Halima. "Sabta des origines à 1306 : vie et mort d'une cité". Paris 1, 1991. http://www.theses.fr/1991PA010553.
The research is about the history of the moroccan city Sabta during the medieval period. The site and the situation of Sabta on the gibraltar straits allow the town to play a big role during the XIIth and the XIIIth centuries : arsenal for the almohaden fleet, economic centre, Sabta becomes the more important city of the Maghreb for the European who have their fonduq the hasa of the city, fuqaha and merchants (the Cadi Lyad, the Azafi family, Banu Sari, Al Yanasti and Ibn Halas), rules the town and plays a large part in the political field. The crisis of the almohad power during the XIIIth century allows the group (with the Banu Al'Azafi) to build an original political system : the sura. After the fall of sevilla, Sabta becomes an important refuge for the andalucian refugees and a well-known place of knowledge. The study emphasizes the original contribution of Sabta to the medieval civilization of the maghreb : the Cadi'iyad, the geographer Al Idrisi. Sabta was also the first place which celebrate the mawlid, had a medersa and innovate in other minor fields like cooking, chess. .
Aurell, Martin. "L'Etat et l'aristocratie en Catalogne et en Provence : (IXe-XIVe siècles) : [thèse soutenue sur un ensemble de travaux]". Aix-Marseille 1, 1993. http://www.theses.fr/1994AIX10001.
Iglesias, Ponce de León María Josefa. "L'ardoise en Espagne : histoire et économie : un témoin de changements socio-culturels". Rennes 2, 1996. http://www.theses.fr/1996REN20001.
The author uses his knowledge of geology to throw light on linguistic, architectural and economics aspects of the state industry in Spain. This approach also includes an archaeological and historical study of the uses of state. The relationship between geology and toponymy are analysed. Is only from the 1st. Century a. D. Onwards that the use for roofing begant to extend, under roman influence, across the state-bearing areas of Spain. Vestiges of the first building in the liberian peninsula to be covered by slate are identified in Galicia. A model is proposed to splain the utilisation of slate in popular architecture which takes account of the climatological, orographic and geological constraints. The use of slate in monumental architecture is also analysed in areas outside the slate-producing regions, and king Philip II is shown to have played a role in the introduction of this construction material to Spain. The economics constrains which controlled the use of slate in royal buildings appear to have been scarcity of the resource, the difficulties of transport and the shortage of skilled slaters. -An analysis is presented of the geological resources, the economic production base and the market. The history of slate production is subdivised into two periods based on the mode of working. The limit between the pre-industrial and the industrial periods is placed at 1968, being the date of construction of the first industrial plant in Galicia. The pre-industrial period is itself subdivided into the pre-artisanal ad artisanal phases, the limit being situated in 1559 with the arrival of the first craftsmen working for Philip II. The explosive growth of slate production, being a consequence of an spanding external market, now places Spain in the forefront of producer countries. As a result, this has led to a decline of the traditional slate industries in european countries. In conclusion, the uses of slate over two thousand years bear witness to the social and cultural history of Spain
Richard, Elodie Géraldine Pascale. "L'esprit des lois : droit et sciences sociales à l'Académie Royale des sciences morales et politiques d'Espagne (1857-1923)". Paris 1, 2008. http://www.theses.fr/2008PA010660.
Clímaco, Pereira Ana Cristina. "L'exil politique portugais en France et en Espagne, 1927-1940". Paris 7, 1998. http://www.theses.fr/1998PA070048.
The portuguese political exile started in 1927 with the military dictatorship (installed in may 1926) of the rebellion in february. The wave of exile interrupted during world war II, since it caused the return of a certain number of exiles to Portugal or the departure to other foster countries. The study goes beyond 1940 so as to follow the Portuguese in the south-west fields. We have established three periods in the Portuguese exile. The fins (1927-1931) knowed as french ; is composed almost only by Republicans. It was set in France. The second (1931-1936) is more spanish ; since most of the exiles sheltered in France preferred bring in Spain after the instalment of the second republic (april 1931). In the years 1932-1934 anarchists and communists join the Republicains in the exile. The third (1936-1940) is set between France and Spain. The three political families are divided in two groups that act simultaneously in these two countries. The portuguese exile is marked its heterogeneity: we cannot speak of portuguese political emigration but of groups in exile : the republicains are the most important group in terms of size, then are the anarchists and also some communists. The second characteristic is the geographic mobility, the Portuguese exiles seek for shelter first in France, then in Spain and again in France in the late 30s. There is also an important mobility in the interior of the host countries, specially in Spain between Madrid and the frontiers. The republicain stream represents the main threat to dictature. This explains why the first exiles are republicains. Only once. With the republicain opposition did, the police repression turn towards other victims making more exiles. If the republicains, the anarchists and the communists in the exile are not a coherent groups, there isn't also any unity of action among the three streams. Each group has its own aims even if the anarchists and communists participate in some republican initiatives
Chaouech, Salah Ddin. "Les relations de l'Espagne musulmane avec le Maghrib : à l'époque de l'Emirat et du Califat Umayyade de Cordoue : 138-422 h - 756-1031 j.c". Toulouse 2, 1987. http://www.theses.fr/1987TOU20097.
This thesis deals with the relationships between muslim spain and the magreb ? at the time when the emirate and the umayyad's cordoue caliphate existed. My work is composed of an introduction, of two parts and of a conclusion. We have begun the introduction by doing a critical study about the sources and the modern arab works, then we have given a brief historical account about the magreb and al andalus from the muslims' conquest to the end of the 10th century. As for the first part headed "the political relationships", we have tried to explain what they political relationships on the one hand between the umayyad's cordoue emirate and the numerous powers in the magreb in the 9 th century and on the other hand, between umayyad's cordoue caliphate and the magrib powers in the 10 th century in particfular the fatimides. The second part de'als with the religious, cultural economic and social relationships between al andalous and the magrib in the 9 th and 10th century. In the second chapter we have tried to prove how interesting at that time trade between al andalus and the magreb could be in the third chapter dealing with the social relationships, we have tried to underline, the social links which existed between al andalus and the magrib at that time. In our conclusion, we have discribed the political crisis which began around at the end of the 10th century and the beginning of the 11th century. This crisis led to the fall of cordoue caliphate and the breaking up of the political union though thye creation of little kingdoms in several areas of the iheric peninsule. Last, we have brought up the conclusion of our study
Joly, Maud. "Le corps de l’ennemie : histoire et représentations des violences contre les républicaines, Espagne (1936-1963)". Paris, Institut d'études politiques, 2011. http://www.theses.fr/2011IEPP0060.
This research is devoted to the analysis of sexual acts of violence committed by the nationalist camp against republican women during the period of the Spanish Civil War and of the post-war years. This study aims at studying the meaning of acts which end up creating a grammar of violence. It also aims at showing that the way the body of the enemy is treated sheds lights on the very nature of the Francoist political project. The very decision to shave, purge, rape and sexually mutilate women - all very particular forms of violence - allows us to understand how the country plunged into violence, along with the totalizing dynamic of this violence and the way it is part of a long genealogy of the history of political, social and cultural confrontation in Spain. He study revolves around the analysis of the corporeity of war, rooted in the links between violence, sex and war between 1936 and 1939 but also around the identification of those who committed these violent acts, designated in archives by descriptions of violent acts mixed with fantasies as well as stereotypes, and finally around the analysis of the long period during which the country left the war in fits and starts, an analysis that pinpoints continuities, echoes, and abrupt changes in the evolution of political violence in Spain. The thesis here is that of an archaeology of sexual violent acts. This archaeology aims at casting new light, thanks to the study of facts that used to be relegated to the margins of history, on the Spanish Civil War and its aftermath. Beyond this particular goal, the idea is to write, through the analysis of these violent acts and of the fantasies that underpin and reinvent them, new pages
Huard, Geoffroy. "Histoire de l'homosexualité en France et en Espagne : discours, subcultures et pratiques : 1945-1975". Amiens, 2012. http://www.theses.fr/2012AMIE0019.
This dissertation tries to reconstruct the geography, cultures and policies about homosexuals in France and Spain between 1945 and 1975. Through arquives of Brigade Mondaine of Paris and of Courts of Vagos y maleantes, and Peligrosidad y rehabilitación social of Barcelona essentially, this work examines the myth of "liberation" since 1970's. Thus I demostrate that France defended a sexual moral view stricter than Spain and that explains partially the delay in France to grant equal rights
Sanz-Gavillon, Anne-Claire. "La violence de genre dans les rapports amoureux en Espagne et au Chili (1931-2004) : Elaboration discursive d'un problème social et politique dans le contexte dictorial et postdictatorial". Electronic Thesis or Diss., Paris 8, 2016. http://www.theses.fr/2016PA080036.
This thesis explores the cultural underpinnings of the different social representations of gender-based violence in intimate relationships throughout the twentieth century in Spain and Chile. The fight against gender-based violence has become increasingly prominent both politically and in the media in both of these countries. However, recognition of the issue by governmental and public institu-tions was not guaranteed, given the countries’ patriarchal cultures, where stereotypes and gender-based inequalities were, until recently, enshrined in the legal, political, and social systems. We hypothesise that the dictatorships in both countries led to a brutalisation of social relations, in particular gender relations. The pervasiveness of a gendered political violence, and the resurgence of a traditional gender discourse, have both promoted the restoration of a gender order that legitimises and shrouds the violence that can occur within intimate relationships, and also impeded attempts to conceptualise the phenomenon by women committed to female emancipation. In these dictatorial and post-dictatorial contexts, feminist movements analyse gender-based violence as a social and political problem; the product of a normative system that favoured the adoption and normal-isation of a hierarchical relationship of power and domination between men and women. We examine the different temporalities and modalities observed in the two countries
Martinez-Gros, Gabriel. "Histoire et politique dans l'Espagne musulmane des Xème-XIème siècles". Paris 1, 1987. http://www.theses.fr/1987PA010603.
Arabic spanish literature - though writings would be a more ac- curate term - sprung in the xth century as an attempt to give support to the umayyad caliphate. This literature well deserves to be labelled historical as its purpose was to cover a span of two centuries deprived of legitimacy, the umayyad dynasty having been driven away from the east by the abbasid upheaval. The umayyad propaganda unexpectedly insisted upon this defeat as the ordeal sent by god to mark out his chosen few. 1031 saw the fall of the caliphate and down with it came its ideology. From ibn hazm to ibn abdun, as the christians military threats were impending, history didn t seem to be reliable any longer; by the end of the xi th century, andalusian authors had almost lost interest in politics. With the almoravids in power, they came to discard any government as illegitimate. The muslim city would soon have to enforce a day to day social order, kept apart from the much de- cried political hierarchy and little concerned with the messianic promises of early islam
Fernandez, André. "Inquisition et répression sexuelle dans la couronne d'Aragon (1560-1700)". Montpellier 3, 1998. http://www.theses.fr/1998MON30030.
History of the repression of sexual behavior by the aragonese inquisition between 1560 and 1700 in the three secretariats of barcelona, valencia and saragossa. This study and all the statistics used to illustrate it are based on inquisitorial and manuscript sources : first, the files containing the relaciones de causas, and second, the extensive reports of certain trials which were kept for valencia. The four sexual deviations that form the object of this study are: solicitation by clerics, bigamy, sodomy, and bestiality. We studied the basis for repression before the beginning of the sixteenth century and the reasons why sodomy was entrusted to the inquisition. After the distribution of repression among four legally distinct offenses (seduction by priests, double marriage, homosexual practices, sodomy of women, zoophilia), we consider the sociological aspects of these human groups to fix the real aims of the holy office. In a second part, we study the activity of the tribunal in the proceedings and in the sentences and penalties inflicted upon such sexual offenses. The repercussion of this repression on the attitude of men, witnesses, and the whole society. In a third part, we analize in a positive way the contents of the relaciones de causas in order to establish a map of the distribution of marginal sexuality in town and in the country, and to insist on the importance of language. Finally we try to characterize the manifestations of exploitation of young men and the phenomenon of substitution in zoophilia. The last aspect concerned the link beween violence and the sexual behaviors
El, Alaoui Youssef. "Jésuites, Morisques et Indiens : Etude comparative des méthodes d'évangélisation de la Compagnie de Jésus d'après les traités de José de Acosta (1588) et d'Ignacio de las Casas (1605-1607)". Rouen, 1998. http://www.theses.fr/1998ROUEL301.
Starting from the treaties of José de Acosta (De Procuranda Indorum Salute, 1588) and of the jesuit of moorish origin Ignado de Las Casas (De los Moriscos de Espana, 1605-1607, that we have transcribed and criticised), we have analysed two important aspects of the politic of evangelization and of assimilation of the moriscos in Spain (Grenada and Valence) and of American Indians (Quito and the amazonian region of the maynas) in the kingdom of quito : the apprenticeship of native languages (the Arabic, the Quechua and other Amerindian languages) and the education of children with a view to form auxiliaries of the evangelization. In order to situate the action of the Jesuits in the context of the policy of assimilation and of accumulation made by the crown and the church against those minorities, we have analysed comparatively certain aspects of this policy through the study of the decisions made in the various assemblies that took place in Spain about the Moriscos question, the legal system and the decisions made by the synods and the American councils, especially Synod of Guadix (1554) and Council of Lima III (1583). To add to our analysis, we have also used the testimony of several Jesuit missionaries from the region of Maynas (16th-18th century). The comparative analysis of the Jesuit methods of evangelization on those two populations has enabled us to find a strategy of the missionary and the approach of the other along the lines of the planetary expansion of christianism. Through the treaties of José de Acosta and of Ignacio de Las Casas, last Jesuit testimony on the Moriscos problem that we consider and the matching piece of the treaty of Acosta, De Procuranda, we have seen that the Society of Jesus was standing out from the other actors of the evangelization of those minorities by his humanist vision of the other and the respect of certain particularisms
Chaperon, Sylvie. "Du féminisme à la sexologie, variations sur le sexe et le genre". Habilitation à diriger des recherches, Université Panthéon-Sorbonne - Paris I, 2007. http://tel.archives-ouvertes.fr/tel-00403886.
Poutrin, Isabelle. "Les contemplatives et les pouvoirs religieux : autobiographies de mystiques, sources inquisitoriales et hagiographiques, Espagne, XVIe-XVIIIe siècles". Paris 10, 1991. http://www.theses.fr/1991PA100085.
Since the mid-16th to the mid-18th century, more than a hundred contemplative women have written about their life or their spiritual experiences, by order of a confessor or a religious superior. This order had a double aim: to distinguish genuine mystical phenomena from "illusions", to promote the fame of saintliness of their penitent. So did the texts play a decisive part in the formation of fame of saintliness and in inquisitorial proceedings ? The first part of the study characterizes the historical, social and cultural context which directed this autobiographical production. Then the process of writing and diffusion of the texts is recounted. The influence of the religious authorities in the formation or denying of women's fame of saintliness is examined from several cases. Lastly, the study follows the itineraries of the texts after their authors ‘death: some of them are inserted in cases of canonization or in hagiographical works, at the expense of manipulations that the comparison with the original manuscripts puts in evidence. Biographical notes about the 113 contemplatives concerned by the study and an anthology of autobiographical texts are appended to the work
Marin, Manuel. "Les élections à Sabadell de 1869 à 1910". Rouen, 1990. http://www.theses.fr/1990ROUEL115.
In Sabadell, an important textile catalonian center, the electors's social-professional situation is the principal explicative factor of electoral behaviours; the influences of electoral propaganda, of religion, of the political system and of illiteracy were secondary. The electoral participation of immigrants is a sign of their integration within the workers's community. The strong electoral mobilization of workers in favour of federalists decreased fraud and "caciquisme" and led to a real democratic life in Sabadell. In spite of their involvement to the anarchist trade-unionist thesis in the social field, nearly all the workers voted for federalists who had integrated in their reformist project the main working claims. After the slump in 1898, the local middle class broke with the dynastic parties gradually and joined the "Lliga Regionalista", the new political instrument of the catalonian middle class. In 1906, the making-up of "solidaritat catalana" gave rise to a serious slump within local federalism, which enabled the Lerrouxistes to settle in Sabadell
Blomme, Mina. "La chute de l'Empire almohade : analyse doctrinale, politique et économique". Paris 1, 1998. http://www.theses.fr/1998PA010602.
Lépine, Nicolas. "LE SOCIALISME INTERNATIONAL ET LA GUERRE CIVILE ESPAGNOLE". Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/29473/29473.pdf.
Cherif, Mohamed. "Contribution à l'histoire de Ceuta (Sebta) aux époques almohade et merinide". Toulouse 2, 1987. http://www.theses.fr/1987TOU20077.
Ramos, Medina Manuel. "Les carmélites Déchaussées en Nouvelle-Espagne (XVIIème-XVIIIème siècles)". Paris, EHESS, 1995. http://www.theses.fr/1995EHES0345.
This work talks about the history of six bare-footed carmelitas' couvents, founded in the new-spain : san jose de los angeles (1604), santa teresa in guadalajara (1695), santa teresa la nueva in mexico (1704), nuestra senora de la soledad in puebla (1748) and el dulce nombre de jesus in queretaro (1804). Our study analyses the female carmel order, supported by felipe ii and his bureaucratie, being a witness of the spanish contre-reform and example followed by several orders in the spanish empire. In mexico, the first carmelitas' foundation was composed by creoles, for whom this new order give the possibility of a most austere life than in other monasteries. Our documentation has been very large, and thanks to this, it was also possible to evaluate the religious' properties : they were the most of the time urban ones, given or bequeath. On the other hand, the richness of the foundation was also reflected by the splendour of the services offered at the carmelitas' churches, witness of baroque influence in the new-spain. It is also given in this work a very vast bibliography about the religious life in mexico and in europe, as well as several appendix, being two of them unpublished until now
Butsch, Rémi-Pierre. "La guitare et son répertoire en Espagne entre 1920 et 1939". Paris 4, 1998. http://www.theses.fr/1998PA040287.
This work shows the vitality of the guitar in Spain during the period from 1920 to 1939 by describing, through its repertoire, the musical language. This one has its origins in the preceding century. During that time, progress is made in the construction of the guitar thanks to Antonio Torres and there is a renewal of the repertoire and instrumental techniques in the work of the guitarist Francisco Tarrega. Three of his students further increase the scope of these essential characteristics. Daniel Fortea develops the distribution of music through his publishing company Biblioteca Fortea. While the virtuoso Miguel Llobet plays an important role in generalizing the introduction of the guitar in the international world of modem music and concert tours. Emilio Pujol communicates the history of the guitar and guitar playing in his four volume guitar method. In the beginning of the century, the guitar in Spain also shows specific national characteristics. Certain artists such as Salazar, Calleja, J. Bautista, Regino et Eduardo Sainz de la Maza, M. Palau et G. Pittaluga, develop their guitar creations around this concept. With Hommage à Debussy by Manuel de Falla in 1920, the repertoire transcends the closed circle of guitarists. The universalism beginning in this work is echoed in the creative influence that Andres Segovia exerts over composers, not specifically guitarists, who will assure Segovia's place in musical history. In particular, one notes Federico Moreno Torroba who opts for a music with national flavor and Joaquin Turina who while applying the early century Parisian style to the structure of his music seeks his inspiration in the music of Andalusia. The blossoming of this repertoire takes on a long-term perspective with Joaquin Rodrigo. He transports the expression of the flamingo to the realm of classical artists. In the composition concerto de Aranjuez in 1939 he fully expresses this taste for a rehabilitation of Spain’s musical history
Franco, Marie. "Le sang et la vertu : faits divers et franquisme : dix années de la revue "El Caso" (1952-1962) /". Madrid : Casa de Velázquez, 2004. http://catalogue.bnf.fr/ark:/12148/cb400404112.
Contient des textes en espagnol. En appendice, choix de documents. Bibliogr. p. 469-502. Résumés en français, espagnol et anglais.
Roubaud, Sylvia. "Le roman de chevalerie en Espagne entre Arthur et Don Quichotte : survivances médiévales et renouvellements". Paris 4, 1997. http://www.theses.fr/1996PA040257.
This is a comprehensive study of chivalric literature in Spain from its medieval beginnings up to its last specimens published around 1600. .