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Literatura académica sobre el tema "Feminism and Gender Studies"

Autor: Grafiati

Publicado: 29 de marzo de 2025

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Artículos de revistas sobre el tema "Feminism and Gender Studies"

Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory". Latin American Perspectives 48, n.º 4 (28 de junio de 2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for redistribution, it also remains in considerable tension with black and indigenous feminisms. As a racially unmarked category, contemporary popular feminism continues to reproduce an elision of race and colonialism common to mestiza feminism and the political left. Un análisis del feminismo popular como categoría en los estudios feministas latinoamericanos, desde sus orígenes en la década de 1980 y su desaparición en la década de 1990 hasta su actual resurgimiento a través del protagonismo de la Marcha Mundial de la Mujer nos lleva a preguntarnos qué está en juego en esta reivindicación contemporánea del feminismo popular cuando lo consideramos en relación a la actual multiplicación de feminismos. El uso contemporáneo del concepto especifica una praxis feminista que es polémica, materialista y contrahegemónica dentro del marco de relaciones permanentemente inestables, tanto con otros feminismos como con movimientos izquierdistas de género mixto. A pesar de las agendas convergentes de redistribución, también mantiene una tensión considerable con los feminismos negros e indígenas. Como categoría racialmente inespecífica, el feminismo popular contemporáneo mantiene sus elisiones de raza y colonialismo, asunto característico del feminismo mestizo, así como de la izquierda política.

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Lozano, Betty Ruth y Daniela Paredes Grijalva. "Feminism Cannot be Single Because Women are Diverse: Contributions to a Decolonial Black Feminism Stemming from the Experience of Black Women of the Colombian Pacific". Hypatia 37, n.º 3 (2022): 523–43. http://dx.doi.org/10.1017/hyp.2022.35.

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AbstractThis article asserts that European and North American feminisms are colonial discursive elaborations that defined what it was to be a woman and a feminist. The categories of gender and patriarchy established both what the subordination of women was as well as the possibilities for their emancipation. They're colonial discourses in the sense that they have construed women of the third world, or of the global South, as “other.” The specific case examined in this article questions the Euro-US-centric feminist construction of women and Afro-descendant feminists. In resignifying the categories of analysis proposed by feminism, such as gender and patriarchy, Afro-descendant feminists assert themselves as diverse Black women who build proposals subverting the social order that oppresses them, without needing to resort to feminism's central categories. Women belonging to ethnic communities elaborate a new type of feminism constructed in relation to the community's collective actions in vindicating their rights. Finally, Black or Afro-Colombian women, based on the legacy of their maroon or runaway slave ancestors, construct feminism otherwise, challenging universalist claims by Eurocentric and Andean-centric feminism, transforming and enriching it.

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Figueroa, Yomaira. "After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro". Hypatia 35, n.º 1 (2020): 220–29. http://dx.doi.org/10.1017/hyp.2019.12.

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The first version of this piece was written for the opening panel of the 2017 Conference of the Association for Feminist Ethics and Social Theory (FEAST) in Florida. The panel, “Decolonial Feminism: Theories and Praxis,” offered the opportunity for Black and Latinx feminist philosophers and decolonial scholars to consider their arrival to decolonial feminisms, their various points of emergence, and the utility of decolonial politics for liberation movements and organizing. I was prepared to discuss some genealogies of US Latina decolonial feminisms with a focus on the relationship of decolonial feminisms to other feminist articulations—for example, a consideration of the relation and divergence between decolonial and postcolonial feminism. I was particularly interested in examining some of the “decolonizing constellations of resistance and love” created by Black, Indigenous, Latinx feminisms (Simpson 2014b). I wanted to track the intergenerational labor of relationality as a part of women of color politics and to discuss how these politics unseat coloniality in its variant iterations.

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Jagernath, Jayseema y Dominique Marié Nupen. "Pseudo-feminism vs feminism - Is pseudo-feminism shattering the work of feminists?" Proceedings of The Global Conference on Women’s Studies 1, n.º 1 (11 de mayo de 2023): 60–73. http://dx.doi.org/10.33422/womensconf.v1i1.22.

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The feminist movement supports equity and equality for all. Alongside the feminist struggle for equity is a newly developing social phenomenon known as pseudo-feminism. Principles of pseudo-feminism support the advancement of females ahead of other genders, and the active targeting of males to right the wrongs of the past. These principles stand in direct opposition to the gender equity principles of feminism. This research paper seeks to provide insight into the phenomenon of pseudo-feminism as it appears across genders, explored in the personal and professional contexts of South African citizens. This study used a mixed-methods approach to collect data. Primary data were gathered via the use of anonymous online questionnaires, distributed via the researchers’ professional and social networks. Key findings of the study indicate that there is often a lack of clarity around the intentions of the feminist movement. In addition, a theme of support for the pseudo-feminist strategy of advancing women ahead of other genders emerged, with many respondents considering this to be a necessary step towards correcting gender inequity. In the absence of a clear distinction within society between feminism and pseudo-feminism, feminism may be seen as a movement that has come to support the suppression of non-female genders, undoing decades of progress. These findings add to the body of knowledge and are valuable to gender equity activists, gender studies researchers, and academics.

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Parashar, Swati y Daria B. Kazarinova. "Introducing the Special Issue: Interview with Swati Parashar about Women and Feminism in Global Politics". RUDN Journal of Political Science 24, n.º 1 (25 de febrero de 2022): 7–15. http://dx.doi.org/10.22363/2313-1438-2022-24-1-7-15.

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Gender issues and feminist studies are rare in Russian Political Science. This gap is surprising given the increasing international recognition of womens rights, as well as growing interest in mainstreaming gender equality norms and removing key obstacles to womens advancement. This special issue addresses this gap by bringing together studies that use feminist optics to examine a variety of political spaces, including those where feminism has not yet become an ideological mainstream. Presenting the contributions and the core ideas that unite them, we discussed with Professor Swati Parashar non-Western feminisms and problematic legacies of Western feminisms. Guiding our conversation were questions such as: What is feminism today? What is feminist foreign policy and what is its potential? In what ways can gender equality quotas contribute to the political empowerment of women? How can international organizations encourage diversity in womens representations from the Global South?

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Baehr, Amy R. "Conservatism, Feminism, and Elizabeth Fox-Genovese". Hypatia 24, n.º 2 (2009): 101–24. http://dx.doi.org/10.1111/j.1527-2001.2009.01034.x.

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This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought “feminist” to recognize it as serious advocacy on behalf of women and to include it in discussions about what is good for women.

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Green, Karen. "The Other as Another Other". Hypatia 17, n.º 4 (2002): 1–15. http://dx.doi.org/10.1111/j.1527-2001.2002.tb01071.x.

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De Beauvoir and Irigaray are archetypes of two opposed feminisms: egalitarian feminism and radical feminism of difference. Yet a filiation exists between de Beauvoir's claim, that women is Other, and Irigaray's Speculum of the Other Woman. This paper explores the relationship between de Beauvoir's and Irigaray's notion of otherness. It argues that Irigaray deforms de Beauvoir's categories, and that de Beauvoir provides a more coherent prospect for the development of an authentic feminine subjectivity.

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Faxneld, Per. "“Intuitive, Receptive, Dark”". International Journal for the Study of New Religions 4, n.º 2 (7 de enero de 2014): 201–30. http://dx.doi.org/10.1558/ijsnr.v4i2.201.

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The article discusses some of the debates over the construction of gender taking place in the satanic and Left-hand Path (LHP) milieu, in particular the different varieties of upvaluing of “the feminine.” This includes disputes over what the term feminism entails, what the best strategies for women to gain more power are, and if “feminine” is an essence that can be contrasted with a fixed “masculine.” Notions of gender polarity as necessary for magical practice or cosmic balance are given special attention, as are borrowings from feminist terminology (e.g. “patriarchy”) by figures that are far from feminist in orientation. Aside from textual sources, the article draws on communication with 44 informants. Three basic approaches to gender can be discerned in the milieu: 1) Gender as an insignificant category, 2) Gender as a natural polarity, 3) Gender as false consciousness. Of these, number two is the most common, while number one is quite seldom seen—gender is a major issue, one way or another. Femininity is frequently discussed by both men and women, while masculinity is a less popular topic. Femininity, then, is a particularly contested matter in the milieu. Overall, the dominant view of gender is that the two sexes should be strictly dichotomized. The article concludes that with some exceptions most organizations in the milieu are numerically dominated by men. However, some important groups have periodically been led by women, and there are several female key producers of ideology. The partly reactionary views concerning gender issues held by some female leaders indicate that female leadership does not necessitate that a conventional feminism would permeate the organization. Further, it is difficult to see any absolute correlation between female leadership and upvaluing of the feminine in mythology. Moreover, the article demonstrates, such upvaluing does not in itself always signify an underlying ideology of political feminism.

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Spongberg, Mary. "Feminist Histories: Histories of Feminism". Australian Feminist Studies 20, n.º 48 (noviembre de 2005): 279–80. http://dx.doi.org/10.1080/08164640500280191.

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Morabito, Valeria. "Developing Transnational Methodologies in Feminist Studies: the relationship between postcolonial feminisms and new materialist feminism = Desarrollo de metodologías transnacionales en los estudios feministas: la relación entre los feminismos postcoloniales y el feminismo neo-materialista". FEMERIS: Revista Multidisciplinar de Estudios de Género 4, n.º 1 (29 de enero de 2019): 23. http://dx.doi.org/10.20318/femeris.2019.4566.

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Abstract. The following article is an attempt to establish a constructive dialogue between two of the leading feminist philosophical theories of our time, new materialist feminism and postcolonial feminisms. Despite the fact that new materialist feminism has claimed to share the same concerns of postcolonial feminisms, this paradigm in some cases has been unappreciated among the postcolonial field, even though the two theories actually do have some common viewpoints, as I want to demonstrate. Therefore, the aim of this paper is to highlight the main standpoints of new materialist feminism, in relation with the theoretical positions of postcolonial feminism. In order to do so, I have engaged critically with Rosi Braidotti’s thought, putting it in dialogue with the critiques advanced by postcolonial feminist thinkers. After the analysis and the definition of new materialist feminism in the first section, and postcolonial feminism in the second, I then proceeded by envisaging a common ground for the two theories. The importance of this intercommunication is based on the idea that there can be no effective politics for new materialism if this theory doesn’t develop its ability to be transdisciplinar and intersectional. It also has to become capable of accounting for the dynamics of power at all levels and with different prospective, as a way to create new politics of identity and resistance. To answer to the challenges and paradoxes of our contemporary era the creation of a space for transnational actions is more effective than ever, as I want to attest.Palabras clave: Postcolonial Feminism, Neo-materialism, Feminist Philosophical thinking, New Methodological Perspectives in Gender Studies. Resumen. El siguiente artículo es un intento de establecer un diálogo constructivo entre dos de las principales teorías filosóficas feministas de nuestro tiempo, el nuevo feminismo materialista y el feminismo poscolonial. A pesar del hecho de que el nuevo feminismo materialista ha afirmado compartir las mismas preocupaciones de los feminismos poscoloniales, este paradigma en algunos casos no se aprecia en el campo poscolonial, aunque las dos teorías realmente tienen algunos puntos de vista comunes, como quiero demostrar. Por lo tanto, el objetivo de este artículo es destacar los principales puntos de vista del nuevo feminismo materialista, en relación con las posiciones teóricas del feminismo poscolonial. Para hacerlo, me he comprometido críticamente con el pensamiento de Rosi Braidotti, poniéndolo en diálogo con las críticas formuladas por las pensadoras feministas poscoloniales. Después del análisis y la definición del nuevo feminismo materialista en la primera sección, y del feminismo poscolonial en la segunda, procedí a prever un terreno común para las dos teorías. La importancia de esta intercomunicación se basa en la idea de que no puede haber políticas efectivas para el nuevo materialismo si esta teoría no desarrolla su capacidad de ser transdisciplinar e interseccional. También debe ser capaz de explicar la dinámica del poder en todos los niveles y con diferentes perspectivas, como una forma de crear nuevas políticas de identidad y resistencia. Para responder a los desafíos y las paradojas de nuestra era contemporánea, la creación de un espacio para acciones transnacionales es más efectiva que nunca, como quiero afirmar.Palabras clave: Feminismo poscolonial, neomaterialismo, pensamiento filosófico feminista, nuevas perspectivas metodológicas en los estudios de género.

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Tesis sobre el tema "Feminism and Gender Studies"

Söderström, Gardevåg Rebecka. "Crafting Feminism : A Study of the Intersection of Crafts and Contemporary Feminisms in Sweden". Thesis, Linköpings universitet, Tema Genus, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-149012.

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This thesis studies the intersection of crafts and feminism in the Swedish context by focusing on two events organized in Stockholm in the spring of 2018: a feminist market and a #MeToo tagging event. The thesis focuses on the relationship between crafts and contemporary feminism in the Swedish context, in particular how feminism is expressed and done through crafts as well as what kind of feminism is expressed and whom it can be said to represent. Moreover, the thesis explores possible connections between Swedish feminist crafting and activism. Based on field notes from the two events as well as recorded material from six interviews with seven women from the two events, this thesis suggests that there exists a feminist crafts movement in the Swedish context. Moreover, this thesis shows that there are many ways in which crafts may be feminist, such as when crafts are used to convey explicit feminist statements, when they are placed in public or when they empower women. The kind of feminism expressed through crafts has women as its subject, though without specifying if this includes all women or only certain kinds of women. As demonstrated by the visitors and exhibitors at the feminist market and the tagging event, this feminism seems to mainly attract white, middle-class women and feminists. The question of whether feminist crafts in general, and these two events in particular, are connected to activism cannot be easily determined and it is thus argued that what is of importance is not if these two events can be labeled as activist, but rather if they can be understood as events that make a difference. As a result, this thesis suggests that feminist crafts reflect a broader Swedish feminist discourse that, despite acknowledging the importance of intersectionality, fails to analyze how sex/gender intersect with ethnicity and race. A critical discussion is thus needed within the feminist crafting community where the issue of homogeneity within the community is prioritized. More specifically, this thesis suggests that the community ask itself how it can change, and what actions could be taken in order to make feminist crafts more attractive to a wider group of feminists. Likewise, they should also reflect on the underlying factors as to why this community is homogenous and why it fails to attract a more diverse crowd of feminists.
Denna studie undersöker intersektionen mellan hantverk och feminism i den svenska kontexten genom att fokusera på två evenemang som organiserades i Stockholm under våren 2018: en feministisk marknad och en #MeToo taggning. Uppsatsen fokuserar på relationen mellan hantverk och samtida feminism i den svenska kontexten, framförallt i form av hur feminism uttrycks och görs genom hantverk liksom vilken typ av feminism som uttrycks och vem den kan sägas representera. Dessutom utforskar uppsatsen möjliga kopplingar mellan svenskt feministiskt hantverkande och aktivism. Baserat på fältanteckningar från de två eventen liksom inspelat material från sex intervjuer med sju kvinnor från de två evenemangen så föreslår denna uppsats att det existerar en feministisk hantverksrörelse i den svenska kontexten. Dessutom visar uppsatsen att hantverk kan vara feministiskt på många olika sätt, så som när hantverk används för att förmedla explicita feministiska åsikter, när de tar plats i offentligheten eller när de stärker kvinnor. Den typ av feminism som uttrycks genom hantverk har kvinnor som sitt subjekt, dock utan att specificera om detta inkluderar alla kvinnor eller endast vissa grupper av kvinnor. Besökarna och utställarna vid den feministiska marknaden och taggningen visar att denna typ av feminism främst attraherar vita medelklasskvinnor och -feminister. Frågan om huruvida feministiskt hantverkande i allmänhet, och dessa två evenemang i synnerhet, är kopplade till aktivism kan inte besvaras enkelt och därför argumenterar uppsatsen för att det är viktigare att fokusera på om dessa två evenemang kan sägas göra skillnad snarare än om de kan tillskrivas en form av aktivistetikett. Som sitt resultat så föreslår denna uppsats att feministiskt hantverkande reflekterar en bredare svensk feministisk diskurs som misslyckas med att analysera hur kön/genus är sammanflätat med etnicitet och ras, trots att den erkänner vikten av intersektionellt tänkande. En kritisk diskussion inom den feministiska hantverksrörelsen är därför nödvändig, där frågan om rörelsens homogenitet bör prioriteras. Mer specifikt så föreslår denna uppsats att rörelsen bör fråga sig själv hur den kan förändras och vilka åtgärder som kan tas för att göra feministiskt hantverkande attraktivt för en bredare grupp av feminister. På samma sätt bör den feministiska hantverksrörelsen också reflektera kring underliggande faktorer till varför den egna rörelsen är homogen och varför den misslyckas med att attrahera en mer mångfaldig grupp av feminister.

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Okiriguo, Wendy. "Discourse Analysis of Nigerian Feminism". Thesis, Southern Illinois University at Edwardsville, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10128866.

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This study interprets the public perceptions of feminism and gender equality in Nigeria as reflected in the media. In recent times, the issue of gender equality has been subject to numerous debates in Nigeria. My interest in this issue stems from the increased awareness of feminism and a growing feminist movement in the country. This thesis details the popular opinions on feminism found on Nigerian blogs, online newspaper columns, social media and the likes. The purpose of this research was to (1) analyze feminism as a discourse in the Nigerian society (2) identify the existing gender issues (3) contribute to the growing body of transnational feminism. The findings reveal the dynamic interplay of gender and culture. The main discourses are centered on the relevance/irrelevance of feminism and the advocacy for the girl child rights. These findings have implications for the larger discourse regarding the correlation between culture and gender equality. Furthermore, findings indicate that issues concerning gender inequality is mostly linked with the cultural expectations of the particular society.

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Schaffer, Ana Maria de Moura. "Representações de tradução de genero no dizer de tradutoras brasileiras". [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269712.

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Orientador: Maria Jose de R. F. Coracini
Tese (doutorado) - Universidade Estadual de Campinas. Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-15T16:15:35Z (GMT). No. of bitstreams: 1 Schaffer_AnaMariadeMoura_D.pdf: 850073 bytes, checksum: 886933aa9e9040737a3d26a36e661fe0 (MD5) Previous issue date: 2010
Resumo: A tese, ancorada na perspectiva da Análise do Discurso, em interface com a Desconstrução, investiga e discute a presença de tradução de gênero no contexto brasileiro e as representações de tradução de gênero que emergem no dizer de tradutoras brasileiras. Recortes discursivos selecionados, a partir das respostas de 21 (vinte e uma) tradutoras brasileiras a um questionário de 5 (cinco) perguntas, enviado por e-mail para duas listas de tradução que circulam no Brasil, foram analisados, buscando na materialidade linguística e nas formações inconscientes que nela irrompem, indícios da constituição do imaginário dessas tradutoras sobre tradução de gênero. O pressuposto que sustenta a investigação defende que já há uma prática de tradução de gênero no contexto quebeco-canadense, desde a década de 1970, cuja relação vem sendo discutida e problematizada, sem conflitos. O estudo que empreendemos para compor a fundamentação teórica pautou-se, inicialmente, no interesse de problematizar o encontro entre o feminismo e a tradução, discutindo como a tradução de certos grupos feministas serviu de agenda política para, de alguma forma, subverter a inferioridade sofrida pelas mulheres na escrita tradutora. A análise aponta para os seguintes resultados: há ainda muita resistência quanto à relação gênero e tradução, pelo menos, no que se refere à discursivização sobre o assunto, no Brasil, já que a temática evocou relações com os múltiplos feminismos da história e tudo o que isso simbolicamente representa, incluindo as lutas nele travadas, as resistências aos radicalismos do feminismo inicial e aos rótulos e estereótipos a ele vinculados. Daí que as representações de tradução de gênero que emergem do dizer ou ressoam sentidos de luta social, ou se fixam no domínio técnico da língua ou são imaginarizadas como expressão de criatividade e autoria, mesclando-se para instituir momentos de identificação aliados à singularidade das tradutoras. As tradutoras, quando falam sobre o seu fazer tradutório, defendem o emprego de uma linguagem inclusiva de gênero, por meio de interferências nos textos considerados por elas "machistas", todavia tais interferências ainda parecem estar muito presas ao nível da linguagem. Considerando-se os limites dos registros do corpus da pesquisa, a hipótese de que há vestígios de tradução de gênero no dizer sobre/na prática tradutória de tradutoras brasileiras na atualidade mostrou-se válida, pois não só há vestígios de tradução de gênero no dizer sobre tradução, como também emergiram nos dizeres efeitos de sentido que apontam para uma constituição identitária das tradutoras já inseridas no contexto de um emprego de uma linguagem mais inclusiva nas traduções por elas praticadas.
Abstract: The research anchored in the perspective of Discourse Analysis in the interface with Deconstruction investigates and discusses the presence of gender translation in Brazilian context as well as the representations of gender translation which emerge from the utterances of Brazilian female translators1. The discursive events selected from twenty one female translators' answers to five question sent by e-mail to translator lists (Tradinfo and Litterati) were analyzed, trying to identify through linguistic materiality, elements involved in the constitution of the imaginary of those female translators about gender translation as well as fragments of their unconscious formations, which can reveal some aspects of their subjectivity. The basic assumption of this research is that there has been a gender translation practice in Quebec-Canada context since 1970's where translation and gender has been discussed and practiced normally. The readings and researches we made to support our theoretic foundation were ruled by the interest of problematizing the encounter between translation and feminism, in order to discuss how the translation of some feminist groups has served as a political agenda for subverting the female inferiority by means of translation writing. The results of the analysis points to the fact that there is still so much resistances about the relationship between gender and translation in Brazil, at least as regards to the discursivization process of the theme, since gender translation has evoked relationships with the different feminisms of history and with everything they symbolically have represented, including the struggles and the resistances against radicalisms of the initial feminisms besides the labels and stereotypes connected to them. Thus the representations of gender translation which emerge from the female translators' utterances remit either to the social struggles of feminisms, circulating around the technical dominion of language or they are represented as expression of creativity and authorship. So those representations interweave for constituting identification moments which relate to female translators' singularity. By speaking about their translation itself, the female translators defend the use of a gender inclusive language through interferences on the texts considered by them as "machist text". Considering the limits of the corpus the hypothesis that there are vestiges of gender translation in the Brazilian female translators' utterances is confirmed, since there are no only vestiges as well as the meaning effects which emerged from the utterances point to a female translator who has already been using a more inclusive language in her translations.
Doutorado
Teoria, Pratica e Ensino da Tradução
Mestre em Linguística Aplicada

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Kaye, Sherry Ms. "Women, Feminism, and Aging in Appalachia". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etd/1238.

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Aging has become a problem for men and women in Western societies where youth is touted and revered as a standard of success by which individual value is measured and esteemed. Older women in particular find that as they age they face discrimination in the form of ageism and social diminution. The purpose of the study is to remedy a lack of scholarship on aging in Appalachia and to establish a precedent for future studies. A liberal, feminist approach is used to analyze the results of recorded interviews and to interpret transcripts of relevant data. The results of the analysis are mixed owing to the heterogeneity of the women interviewed and the differences in personal circumstances, socioeconomic status, and levels of education that influence their perceptions. Limitations of the study include: the size of the sample, and a lack of ethnic diversity.

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Agüera, Cabo Mercè. "Environmental governance from a gender perspective. Theoretical reflections and case studies". Doctoral thesis, Universitat de Girona, 2011. http://hdl.handle.net/10803/48534.

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In the second half of the twentieth century we saw the environmental debate escalate into one of the most challenging and complex issues that authorities at international, national, regional and municipal levels have to deal with. The inherent complexity of environmental problems, which brings out the interconnections between the economic, socio-cultural and ecological dimensions of the territory, is increased by the social, scientific and political focuses of the debate, and their interdependencies. In the framework of governance, scientific and technical assessments are a relevant but not “unique” source for legitimating environmental policymaking. The discussion is opened towards the consideration of different existing perspectives on the environment. The main objective of the present study is to systematize and explore in-depth the perspectives brought by feminism and gender to environmental governance. What is the specificity of a feminist and gender outlook? In what sense does it bring new light to environmental governance processes? Such questions are explored empirically and theoretically.
Durant la segona meitat del segle XX hem assistit a l’escalada del debat ambiental fins a convertir-se en un dels reptes més complexes amb els que han d’enfrontar-se les autoritats tant a nivell internacional, nacional, regional com municipal. En el marc de la governança, l’assessorament científic i tècnic deixa de ser la única font possible per a legitimar la presa de decisió política respecte a la gestió del medi ambient. La discussió s’obre a la consideració de les diferents perspectives (científiques, socials i polítiques) que existeixen respecte al nostre entorn. El principal objectiu d’aquest estudi és explorar en profunditat i sistematitzar les perspectives que aporten els estudis de gènere i feministes a la governança del medi ambient. Quina és l’especificitat d’una mirada de gènere i feminista? En quin sentit aporten una nova llum als processos de la governança ambiental? Aquestes qüestions són explorades empírica i teòricament.

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Niklasson, Johanna. "Feministisk pornografi? : En kvalitativ textanalys av Närstrid: Vanessa". Thesis, Linköping University, Centre for Gender Studies, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-10000.

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Syftet med denna studie är att belysa feminismens mångfald i förhållande till pornografi och därmed undersöka om feministisk pornografi, är genomförbart att producera. Som bisyfte har jag även resonerat kring om detta fenomen är en positiv utveckling för feminismen. Genom en kvalitativ textanalys och utifrån en queer och radikalfeministisk teoribildning har novellsamlingen Närstrid: Vanessa, vilken utger sig för att innehålla feministisk pornografi, analyserats. Resultatet visar att antologin uppnår kriterierna för vad feministisk pornografi innebär, men dock ter sig de återkommande verbala som fysiska maktuttrycken paradoxala att använda i kampen för jämställdhet.

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Young, Kathyrn M. "Withdrawn from Curriculum: Feminism and Young Adult Literature". Ohio University Honors Tutorial College / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1307377432.

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Odedoyin, Bayo Aderemi. "Practical reason in Rawls' liberalism : abstract, not gender-biased". Thesis, University of Essex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336885.

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Barbato, Crystal. "Redefining Gender Roles : Developing relationships between Sacred Texts and Feminism". Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323692.

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This thesis utilized the field hermeneutics within the study of gender roles of women within religion. It argues the relevance of interpretation that have lead to the patriarchal structures within culture and society. In effort to restructure their place in society, women are redefining gender roles through a combination of hermeneutics and Feminism. They are looking at commonly misinterpreted verses that have lead to their subordination to male culture, while also bringing attention to texts and stories within the Bible and the Quran that have long been neglected to show the equality that lies within their religions.

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Claesson, Ida. "What are feminist fussing about? : Feminists attempts for full Citizenship". Thesis, Jönköping University, JIBS, Political Science, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-1058.

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Is citizenship gendered? The answer to this question for most feminist theorists has to be a resounding ‘yes’. For them citizenship has always been gendered in the sense that women and men have stood in different relationship to it, to the disadvantage of women. In recent years citizenship has been combined to gender by a number of feminists. Their work is all about the importance to reconstruct citizenship because they believe it fails to engage or to include women. This thesis examines the limitations of citizenship as it is in its current construction. The discussion clearly indicates the need to use gender and difference as categories of analysis in the creation of an inclusive conception of citizenship. The thesis will focus on the theoretical project and particularly on three debates around the ‘engendering of citizenship’. Discourse analysis is used as textual analysis in order to compare these three alternative models to citizenship. The aim is to investigate what solutions they find to include women into public life. One can appreciate that citizenship is a complex problem and so are the debates concerning it. It is important that feminists discuss this question carefully so that citizenship does not loose its meaning.

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Libros sobre el tema "Feminism and Gender Studies"

Mary, Evans. Gender. New York: Routledge, 2010.

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1953-, Fraser Hilary y White R. S. 1948-, eds. Constructing gender: Feminism and literary studies. Nedlands: University of Western Australia Press, 1994.

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Annette, Fitzsimons y Lennon Kathleen, eds. Theorizing gender. Malden, MA: Blackwell, 2002.

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von, Braun Christina y Stephan Inge, eds. Gender-Studien: Eine Einführung. Stuttgart: J.B. Metzler, 2000.

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1932-, Børresen Kari Elisabeth, Cabibbo Sara y Specht Edith 1943-, eds. Gender and religion: European studies. Roma: Carocci, 2001.

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1944-, Calliste Agnes M., Dei, George Jerry Sefa, 1954- y Aguiar Margarida 1953-, eds. Anti-racist feminism: Critical race and gender studies. Halifax, N.S: Fernwood, 2000.

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Elisabeth, Cheauré y Heyder Carolin, eds. Russische Kultur und Gender Studies. Berlin: Berlin Verlag Spitz, 2002.

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Indian Institute of Advanced Study, ed. Thinking gender, doing gender: Feminist scholarship and practice today. New Delhi: Orient BlackSwan, 2016.

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McDowell, Linda. Gender, identity, and place: Understanding feminist geographies. Minneapolis: University of Minnesota Press, 1999.

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Răna, Mirzăzadă y "Gender vä Insan Hüququ" Araşdırma Birliyi (Azerbaijan), eds. Azärbaycanda gender tädqiqatları. Bakı: "Adiloğlu" Näşriyyatı, 2002.

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Capítulos de libros sobre el tema "Feminism and Gender Studies"

Lazreg, Marnia. "Decolonizing Feminism". En African Gender Studies A Reader, 67–80. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-09009-6_4.

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Glassburn, Ashley. "Indigenous Feminism". En Rethinking Women's and Gender Studies Volume 2, 11–21. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003454427-3.

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Mehrotra, Deepti Priya. "Feminism across disciplines". En Women’s and Gender Studies in India, 195–211. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429025167-14.

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Marwah, Vrinda. "Gender, caste and Indian feminism". En Women’s and Gender Studies in India, 151–63. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429025167-12.

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Robinson, Victoria. "Masculinity Studies, Gender Relations and Feminism". En Introducing Gender and Women’s Studies, 58–75. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-31069-9_4.

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Walton, Priscilla L. "Reconceiving Feminism, Gender, and Sexuality Studies". En Palgrave Advances in Henry James Studies, 80–99. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230288881_5.

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Lazarsfeld-Jensen, Ann. "A conservative church response to feminism". En Gender, Feminist and Queer Studies, 35–48. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003316954-5.

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Mehlmann, Sabine y Stefanie Soine. "Gender Studies/Feminismus". En Foucault-Hanbuch, 367–79. Stuttgart: J.B. Metzler, 2014. http://dx.doi.org/10.1007/978-3-476-01378-1_55.

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Flaake, Karin. "Feminismus/Gender Studies". En Freud-Handbuch, 383–95. Stuttgart: J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-05203-2_31.

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Soine, Stefanie y Sabine Mehlmann. "Gender Studies/Feminismus". En Foucault-Handbuch, 424–36. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05717-4_81.

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Actas de conferencias sobre el tema "Feminism and Gender Studies"

Martínez-Gómez, Mónica, Silvia Casino Colon y Elena de la Poza Plaza. "THE GENDER GAP AND GENDER PAY GAP IN HIGHER STEM STUDIES: A CASE STUDY". En 17th annual International Conference of Education, Research and Innovation, 137–41. IATED, 2024. https://doi.org/10.21125/iceri.2024.0091.

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Dalaman, Zeynep Banu. "The Development of Islamist Feminism in the Middle East: Iran and Egypt Cases". En 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/681-700/42.

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Jinan, Kaysa Hilyatil, Evi Eliyanah y Nurenzia Yannuar. "Digital Feminism in Indonesia: Exploring Language Use and Agency". En 2nd World Conference on Gender Studies (WCGS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220304.018.

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Faizin, Nur, Qomi Akit Jauhari, Abbas Arfan y Cecep Soleh Kurniawan. "The Image of Women in The Story of The Guardians: Study of Feminism by Kyai Abul Fadhol As-Senori". En 2nd World Conference on Gender Studies (WCGS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220304.034.

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Forlini, Francesca Romana. "Cultural Domesticity: Feminine Design and Aesthetic under the Fascist Regime". En ICAG 2023 - VI INTERNATIONAL CONFERENCE ON ARCHITECTURE AND GENDER, 531–41. València: Universitat Politècnica de València, 2023. http://dx.doi.org/10.4995/icag2023.2023.16836.

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This paper explores Italian women’s architectural production during and after the repression of the Fascist Regime. It expands the judgement of valuable architectural production to unbuilt or ordinary solutions in order to include the contribution of silenced or overlooked female architects and amateur designers, thence contributing to the framing of alternative architectural histories.Despite the difficulties faced during the Fascist regime Italian women operated within the built environment as professional architects with unbuilt projects, as amateur designers both inside their own homes and through their writings. These circumstances, it is argued here, determined the emergence of a feminine and feminist approach to architectural design and criticism that transcended the male boundaries of high culture, reinforced by the Fascist Regime and in line with the modernist binary understanding of taste and cultural, architectural production. The latter is studied throught the lens of Cultural Domesticity, a theoretical framework that merges cultural sociology, feminism and architecture.By focusing on Italian women’s lived experience and unconventional design approaches, this study ultimately looks at the consolidation of feminine aesthetic and how it informed women’s spatial design as it keeps challenging the boundaries of architectural history, theory and practice.

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Naumovska, Ljupka. "The Fall of Sexism and the Rise of Feminism in Advertising: Brands Advocating Social Justice and Gender Equality". En 2nd Global Conference on Women’s Studies. Acavent, 2021. http://dx.doi.org/10.33422/2nd.womensconf.2021.06.315.

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Akpınar, Mustafa Eren. "Analysis of Advertisements from Different Sectors in Turkey within the Context of Gender Equality". En COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctcspc.21/ctc21.010.

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The concept of gender equality, which is among the most frequently discussed topics in our country, especially in recent years, appears as an area that has been examined intensively in the national agenda. As a result, different discussions may arise about the conceptual dimension. Even today, gender equality can often be confused with different disciplines. The best example of this is the misconception of the concept of feminism as gender equality. However, contrary to popular belief, feminism does not have the same meaning as gender equality. Although feminism is related to gender equality, they are not really substitute terms. Nevertheless, in many articles or researches, it can be seen that they are described as if they were the same. And yet, when the recent studies on gender equality are examined, these misunderstandings are observed to have begun to be overcome. At the same time, awareness is raised about gender equality thanks to these contents, and it is gradually increasing with the support of non-governmental organizations, big brands and platforms. The biggest indicator of this increase is the increased number of advertisements based on gender equality and the granting of awards related on the topic. For this reason, within the scope of this study, literature review is conducted on the advertisements that ranked in the category of Gender Equality at the 2019 Crystal Apple Award Ceremony and semiotic analysis methods, and interpretations are made on the advertisement pillar of the gender equality movement and the perception of gender in our country.

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Senjaya, Silvia y Alifiulathin Utaminingsih. "Feminist Thought and Gender Theology". En Proceedings of the 13th International Interdisciplinary Studies Seminar, IISS 2019, 30-31 October 2019, Malang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.23-10-2019.2293083.

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Alrashdi, Mona. "The knowledge of an author’s gender influences the way in which their work is read and how might feminist reading/writing practices address this influence". En International Conference on Gender Studies and Sexuality. Acavent, 2021. http://dx.doi.org/10.33422/icgss.2021.11.342.

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Plamadeala, Ion. "Forms of Misology in Activist Research". En Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.02.

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The paper foregrounds the multiplication of various forms of misology, of hatred of reason and rationality, in general intellectual and academic discourse in recent decades in Western societies. Some interdisciplinary explanations for the causes of this phenomenon are proposed, and critically analysed are mysological manifestations in the socio-human sciences, primarily feminism and gender studies, as well as some deleterious effects on the general culture, the academic ethos and the peer-review evaluation system.

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Informes sobre el tema "Feminism and Gender Studies"

Wroblewski, Angela, Bente Knoll, Barbara Pichler, Elisabeth Reitinger, Birgit Hofleitner, Barbara Egger, Victoria Englmaier, Peter Koller y Arn Sauer. Chancen feministischer Evaluation. Methodische Herausforderungen bei der Evaluation von Gender Mainstreaming und Gleichstellungspolitiken. Working Paper 119. Editado por Angela Wroblewski. IHS - Institute for Advanced Studies, mayo de 2018. http://dx.doi.org/10.22163/fteval.2018.502.

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Studies in the context of gender mainstreaming, gender equality policy or feminist issues often face specific challenges in connection with the empirical approach. The Gender Mainstreaming Working Group (AK GM) of the German Evaluation Society (DeGEval) focused on the choice of adequate methods and research designs for the evaluation of gender mainstreaming measures, gender equality policies and feminist evaluation at its spring conference 2017, which took place at the IHS on 11 May 2017 and is documented in this volume.

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Guidotti, Andrea. Report on "Mapping European Populism – Panel 8: Populism, Gender and Sexuality in Europe". European Center for Populism Studies (ECPS), febrero de 2024. http://dx.doi.org/10.55271/rp0050.

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This report provides a brief overview of the eighth event in ECPS’s monthly Mapping European Populism (MEP) panel series, titled "Populism, Gender and Sexuality in Europe" held online on January 26, 2023. Moderated by Dr.Agnieszka Graff, Professor at the American Studies Center, University of Warsaw, and a feminist activist, the panel featured speakers Dr. Elżbieta Korolczuk, Associate Professor in Sociology at Södertörn University, Sweden, Dr. Eric Louis Russell, Professor in the Department of French & Italian and affiliated with the Program in Gender, Sexuality and Women’s Studies at the University of California, Davis, Nik Linders, PhD candidate at Radboud Social and Cultural Research for Gender & Diversity Studies, Dr. Pauline Cullen, Associate Professor in sociology at Center for European and Eurasian Studies, Maynooth University, Ireland.

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Бережна, Маргарита Василівна. Translator’s Gender in the Target Text. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.31812/123456789/4140.

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For the last three decades, the issue of translator’s gender and its representation in the target text has been actively researched in translation studies. Over the period there appeared numerous, sometimes contradicting views on markers of feminine / masculine / other types of speech, on whether the translator’s gender is revealed in the target text, and on the quality of translation depending on the translator’s gender. The present paper focuses on the translator’s gender markers in the target text. Taking into account the results of other linguists and my own observations, I consider the researched units being either definite or ambiguous markers of the translator’s gender. I want to bring to light gender differences in two Ukrainian translations (female translation by Natalia Tysovska and male translation by Viacheslav Brodovyi) of George R.R. Martin’s A Game of Thrones. The semantic, pragmatic and stylistic shifts in the target text conditioned by the translator’s gender and gender stereotypes blur the sense of the source text. Thus, such shifts should be regarded as unwanted changes and better be avoided.

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Sardenberg, Cecilia y Maíra Kubík Mano. Feminisms in Brazil: Confronting and Dismantling Backlash. Institute of Development Studies, diciembre de 2024. https://doi.org/10.19088/backlash.2024.008.

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This paper explores the research undertaken by the Nucleus of Interdisciplinary Studies on Women (NEIM), of the Federal University of Bahia (UFBA), Brazil, involving faculty and graduate and undergraduate students as part of the Countering Backlash research programme. The study focused on three major issues: the termination and re-installation of the ‘Bolsa Família Program’, a conditional cash transfer to poor families during the pandemic; the rising number of cases of gender-based violence, both in the domestic sphere and the political arena; and the continuous attempts to block access to legal abortions. The study analyses the different ‘actors’ who have been involved either in pushing back against women’s rights or in acting to protect or advance them, looking at how the backlash manifested and the tactics and strategies used to counteract it.

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Connor, Helene. Thesis Review: Dis/identifications and Dis/articulations: Young Women and Feminism in Aotearoa/New Zealand. Unitec ePress, febrero de 2015. http://dx.doi.org/10.34074/thes.revw12015.

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In this thoroughly researched, skillfully written thesis, the author explores young women’s dis/identifications with feminism, and dis/articulations of feminism, within contemporary Aotearoa/New Zealand. The premise of the research is that whilst many young women value the work of the early feminists in terms of gender equality and individual freedom for themselves, only a small number position themselves as feminist. Indeed, the author identified research with young women in the United Kingdom, the United States, Germany and Canada which supported this premise. Comparative research on young women’s identifications with feminism in Aotearoa/New Zealand, was, however, absent within the literature and this thesis set out to address this gap. Overall, the thesis addresses the New Zealand context with considerable scholarly integrity and depth, demonstrating originality and a well-considered analytical response to the data.

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Connor, Helene. Thesis Review: Dis/identifications and Dis/articulations: Young Women and Feminism in Aotearoa/New Zealand. Unitec ePress, febrero de 2015. http://dx.doi.org/10.34074/thes.revw2400.

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Diarra, Aïssa. Addressing Inequalities in Global Health: UNU IIGH Strategic Plan 2024–2028. UNU-IIGH, 2023. http://dx.doi.org/10.37941/ar/2024/1.

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UNU-IIGH identified Addressing Inequalities in Global Health as its core strategic focus for 2024-2028. This strategic focus aligns with the historical areas of interest and effort within UNU-IIGH, has the greatest potential for external influence and impact and aligns with the opportunity that currently exists in the global health sector for UNU-IIGH to occupy greater thought leadership on this issue. The new strategic plan encompasses four work packages- Gender Equality and Intersectionality, Power and Accountability, Digital Health Governance, and Climate Justice and Determinants of Health. At the core of this strategic plan lie multiple lenses that would inform all work. The Institute has taken power as the analytical entry point to apply a set of five interconnected lenses that will facilitate collaboration across the Work Packages to interrogate the structural underpinnings of health inequalities in global health—Intersectionality, Feminism, Decoloniality, Contextualisation, and Powerful Actors. Each Work Package will also draw on a combination of the following five tactics: Conducting Research and Analysis, Fostering Partnerships and Networks, Communicating Findings and Results, Advocating for Change, and Strengthening Capacity,

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Abdulwahid, Saratu. Gender differences in mobilization for collective action: case studies of villages in Northern Nigeria. Washington, DC: International Food Policy Research Institute, 2006. http://dx.doi.org/10.2499/capriwp58.

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Rowold, Carla. Housewives never retire!? Gender biases in popular sample definitions for studies on the elderly. Rostock: Max Planck Institute for Demographic Research, agosto de 2024. http://dx.doi.org/10.4054/mpidr-wp-2024-025.

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Pulerwitz, Julie, Annie Michaelis y Ellen Weiss. Looking back, moving forward: Promoting gender equity to fight HIV, Horizons studies 1999 to 2007. Population Council, 2010. http://dx.doi.org/10.31899/hiv10.1009.

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