Tesis sobre el tema "Exile (Punishment) in the Bible"
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Hamer, Penny. "The perception of exile in Jeremiah and Ezekiel". Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683222.
Texto completoEloff, Mervyn. "From the exile to the Christ : exile, restoration and the interpretation of Matthew's gospel". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52854.
Texto completoENGLISH ABSTRACT: The aim of this thesis is to demonstrate by critical interaction with four key areas of Matthean research that 'restoration from exile' provides a valid and valuable hermeneutical prism for the interpretation of Matthew's gospel. The investigation is undertaken from a Reformed and Evangelical perspective and an inclusive approach is adopted with regard to hermeneutics, viz that interpretation should take note of the historical and literary and theological aspects of Matthew's gospel. The four key areas of investigation were chosen because they involve both particular texts and the gospel as a whole and are, respectively, Matthew's genealogy, Matthew's concept of Salvation History, the Plot of Matthew's gospel and Matthew's Use of the Old Testament. Each of these areas has already received extensive attention in Matthean scholarship, though in each case the question of'restoration from exile' has been almost entirely neglected. In each area, a brief critical survey of current scholarship is provided, both in terms of content and methodology. This survey is then followed by a discussion ofthe relevant texts and topics, demonstrating both the presence and the hermeneutical importance of the 'restoration from exile' theme. In this way, the thesis thus shows that 'restoration from exile' does indeed provide a valid though not exclusive, hermeneutical prism for the interpretation of Matthew's gospel and that such an interpretation casts fresh light on both familiar and more troublesome texts and topics of investigation. The final section of the thesis comprises a brief survey of the theme of 'restoration from exile' within the Hebrew Scriptures and a representative selection of early Jewish texts. On the basis of this survey, the conclusion is reached that despite the very real diversity within early Judaism, it is possible to conclude that perhaps the majority of Jews of the Second Temple Period saw themselves as still 'in exile', at least in theological and spiritual terms. This in turn suggests that Matthew's presentation of Jesus as the one, who by his death and resurrection brings the exile to an end, both for Israel and for the human race at large, is designed to meet a very real spiritual and theological need. Furthermore, the pervasive interest in 'restoration from exile' within representative texts from Second Temple Judaism, and Matthew's clear interest in this same theme, further support claims for the Jewish-Christian setting of Matthew 's gospel and its dual function of legitimization for the Matthean communities and evangelistic appeal to outsiders.
AFRIKAANSE OPSOMMING: Die proefskrif beoog om deur middel van kritiese wisselwerking met vier sleutelgebiede van navorsing met betrekking tot die Matteusevangelie aan te toon dat 'terugkeer uit ballingskap' 'n geldige en waardevolle hermeneutiese prisma bied vir die verklaring van die Matteusevangelie. Die ondersoek word vanuit 'n Gereformeerde en Evangeliese standpunt onderneem. Daar word 'n inklusiewe hermeneutiese benadering gevolg, d. w.s. die historiese, literere en teologiese aspekte van die Matteusevangelie word in ag geneem. Die vier sleutelgebiede van ondersoek is gekies vanwee hulle verb and met spesifieke teksverse en die Matteusevangelie as geheel. Die sleutelgebiede is, onderskeidelik, die geslagsregister in Matteus I: 1-17, Matteus se konsep van heilsgeskiedenis, die plot van die Matteusevangelie en Matteus se gebruik van die Ou Testament. Elkeen van hierdie gebiede is in die verlede al breedvoerig deur geleerdes ondersoek, maar die tema van 'terugkeer uit ballingskap' is in elkeen van hierdie areas feitlik totaal verontagsaam. 'n Verkorte opsomming en bespreking van die hooftrekke van die bydraes van geleerdes word vir elk van die vier gebiede gegee, beide met betrekking tot inhoud en metodiek. Dit word gevolg deur 'n uitleg van sleutelverse en relevante temas om beide die teenwoordigheid en die belang van die 'terugkeer uit ballingskap' tema aan te toon. Op die wyse word daar in die proefskrifbewys dat 'terugkeer uit ballingskap' wei 'n geldige en waardevolle, dog nie die enigste nie, hermeneutiese prisma vir die uitleg van die Matteusevangelie verskaf. Dit is ook duidelik dat so 'n uitleg van Matteus wei nuwe lig op sowel bekende as minder bekende en moeiliker teksverse en temas gooi. Laastens word daar ondersoek gedoen na die belangstelling al dan nie in die tema 'terugkeer uit ballingskap' in die Ou Testament en 'n verteenwoordigende seleksie vroee Joodse geskrifte. Daar word aangetoon dat ondanks die verskeidenheid van wereldsienings onder die verskillende Joodse groepe, daar tog 'n algemene beskouing onder die meeste Jode van daardie periode was dat hulle steeds, ten minste in 'n geestelike en teologiese sin, 'in ballingskap' verkeer. Teen hierdie agtergrond is Matteus se voorstelling van Jesus as die Een wat die ballingskap vir Israel en die mensdom tot 'n einde bring van uiterste belang. So 'n belangstelling in 'terugkeer uit ballingskap' versterk ook verder die siening dat Matteus sy evangelie vir Joodse Christene geskryf het en dat Matteus se geskrif beide 'n legitimerings- en evangeliseringsfunksie vervul.
Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern". Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.
Texto completoMein, Andrew. "Ezekiel and the ethics of exile". Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361854.
Texto completoReid, Jennifer D. "The effects of ostracism and psychosocial resources on performance feedback". Connect to resource online, 2007. http://ulib.iupui.edu/utility/download.php?file=AAT3280401.pdf&ipfilter=campus_cas.
Texto completoTitle from screen (viewed on July 23, 2009). Includes vita. Graduate Program in Psychology, Rutgers, the State University of New Jersey. Includes bibliographical references (leaves 92-101).
Lacki, Glenn Christopher. "A conspiracy of love : exile and the double Heroides". Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669896.
Texto completoSassou, Tounoussia. "The New Exodus in Second-Isaiah: Its Uniqueness and Relevance in Understanding the Refugee Crisis in Cameroon". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108074.
Texto completoThesis advisor: Richard J. Clifford
The theme of exile in the second part of the book of the prophet Isaiah has prompted me to reflect on the refugee crisis in Cameroon. Refugees in the north of Cameroon hail from Nigeria where Boko Haram, an Islamic militant movement, has destroyed their towns and villages. The new exodus is about the triumphant and glorious return of the exiles from Babylon to the promised land. At this triumphant return, the main actor is God. I perceive parallels between this experience and the refugee experience in the north of Cameroon
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Eckhart, Don Elijah. "A Resource for Christians to Consider God's Potential Purposes for Eternal Punishment". Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1606935986129324.
Texto completoBetts, Kevin Robert. "Group Marginalization Promotes Hostile Affect, Cognitions, and Behaviors". Diss., North Dakota State University, 2012. https://hdl.handle.net/10365/26548.
Texto completoBurris, Allen Wayne. "A critique of the Jehovah's Witnesses' teaching concerning future punishment". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Texto completoMcCauley, Christopher Michael. "Language, Memory, and Exile in the Writing of Milan Kundera". PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3047.
Texto completoDurdin, Andrew. "The Spectacle of the Sotah: A Rabbinic Perspective on Justice and Punishment". unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07202007-192056/.
Texto completoTitle from file title page. Kathryn McClymond, committee chair; Timothy Renick, Louis Ruprecht, William Gilders, committee members. Electronic text (71 p.) : digital, PDF file. Description based on contents viewed Nov. 12, 2007. Includes bibliographical references (p. 69-71).
Brown, Jeremy. "Crossing the rural-urban divide in twentieth-century China". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3307361.
Texto completoTitle from first page of PDF file (viewed July 10, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 370-386).
Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.
Texto completoSchott, Sonia. "L'oeuvre poétique de Karl Wolfskehl (1869-1948) : de la vocation littéraire à la révélation prophétique". Thesis, Toulouse 2, 2017. http://www.theses.fr/2017TOU20129.
Texto completoThe existence of the poet Karl Wolfskehl is characterised by the feeling of a double identity, for he is both Jewish and German. The two decisive moments of his poetic vocation are his meeting in 1897 with Stefan George, one of the leaders of German symbolism; he became his faithful friend and devoted disciple. This encounter allowed him to consider his poems as precious material, with no other goal than language per se. The second point is that, due to the outcome of Nazism in Germany in 1933, he had to exile himself to Italy then to New-Zealand, where he stayed until his death in 1948. This exile is at the root of an unprecedented existential crisis and of a renewal in his writing: from a quest of formal perfection he reaches a religious poetry anchored in Judaism assimilated to the persona of Job. The whole work is infused with a mystical tone. Our research aims to try to account for the relationship between poetry and religion in order to characterize the poetic art of the author. We focus on the evolutions of the notion of prophecy in the work of Wolfskehl, so as to deal with both the holderlinian heritage of poeta vates and that of the biblical prophets (Nebiim). By concentrating on the dialogical principle (Buber) and by interpreting the way the literary work transforms the symbols of the Kabbala (Scholem), we will show that the poems are the scene of a dialectic confrontation between the human and the divine, which reveals a hermeneutic of suffering. From a philosophical and historical point of view, we question the identification of the poet with Job in so far as Wolfskehl’s poetry reflects the excess of evil (Nemo) while allowing to interpret the destiny of the Jewish people (Susman)
Yoder, Tyler R. "Fishing for Fish and Fishing for Men: Fishing Imagery in the Hebrew Bible and the Ancient Near East". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429659752.
Texto completoGiffone, Benjamin D. "From time-bound to timeless : the rhetoric of lamentations and its appropriation". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20205.
Texto completoENGLISH ABSTRACT: This study postulates a unifying rhetorical function for the book of Lamentations during the Persian period. After the destruction of the temple in 587 BCE, the people of Judah were geographically scattered and religiously and culturally fragmented. Lamentations, with its ahistorical, timeless character, its acrostic form, its posture of protest, and its totalizing references to all the different classes and groups of Judahites, became a rallying point for Jews seeking restoration after the exile, as well as a perpetual reflection on YHWH’s role in human suffering for oppressed Jews in many places and at many times through history. The historical component of this study seeks to establish the fragmentation of Judah and the goals of the various Judahite groups during the Persian period. The literary component attempts to demonstrate Lamentations’ suitability as a portable, timeless expression of suffering before YHWH, and as a source of imagery and motivation for Jewish restoration hopes. This study contributes to the understanding of the formation of Jewish identity, which since the destruction of the first temple has been shaped by minority status in nearly every cultural context, and by the evolution of a portable, textual religion. This study concludes that the preservation of the book of Lamentations was both a reflection of and a contribution to these two aspects of Jewish identity. This study also contributes to the interpretation of Lamentations—and the genre of communal lament—as literature and liturgy. It also explores the possibility of literary connections between Lamentations, Isaiah 40-55, and the genre of penitential prayers.
AFRIKAANSE OPSOMMING: Hierdie studie postuleer ‘n verenigende retoriese funksie vir die boek Klaagliedere gedurende die Persiese periode. Na die vernietiging van die tempel in 587 vC was die inwoners van Juda geografies versprei en godsdienstig en kultureel gefragmenteer. Klaagliedere se ahistoriese en tydlose karakter, die akrostiese vorm, die geneentheid tot protes, en die totaliserende verwysings na al die verskillende klasse en groepe van Judeërs, het ‘n aanhakpunt geword vir Jode wat heropbou na die ballingskap nagestreef het, asook vir die voortgaande nadenke by onderdrukte Jode in baie plekke en tye deur die geskiedenis, oor Jahwe se rol in menslike lyding. Die historiese komponent van hierdie studie probeer die fragmentering van Juda gedurende die Persiese periode vasstel, asook die doelwitte van die verskillende groepe in Juda. Die literêre komponent poog om te illustreer dat Klaagliedere uitermate geskik was as oordraagbare, tydlose uitdrukking van lyding voor Jahwe, en dat dit ‘n bron van verbeelding en motivering vir die Joodse heropbou-hoop was. Die studie dra by tot die verstaan van die vorming van Joodse identiteit wat sedert die vernietiging van die eerste tempel sterk beïnvloed is deur hul minderheidstatus in byna elke kulturele konteks, maar ook deur die ontwikkeling van ‘n oordraagbare, tekstuele godsdiens. Hierdie studie kom tot die gevolgtrekking dat die bewaring van die boek Klaagliedere beide ‘n nadenke oor en ‘n bydrae tot hierdie twee aspekte van Joodse identiteit was. Die studie maak ook ‘n bydrae tot die interpretasie van Klaagliedere—asook die genre van gemeenskaplike klag—as literatuur en liturgie. Dit ondersoek ook die moontlike literêre verhoudings tussen Klaagliedere, Jesaja 40-55 en die genre van boetepsalms.
Schott, Sonia. "L'oeuvre poétique de Karl Wolfskehl (1869-1948) : de la vocation littéraire à la révélation prophétique". Electronic Thesis or Diss., Toulouse 2, 2017. http://www.theses.fr/2017TOU20129.
Texto completoThe existence of the poet Karl Wolfskehl is characterised by the feeling of a double identity, for he is both Jewish and German. The two decisive moments of his poetic vocation are his meeting in 1897 with Stefan George, one of the leaders of German symbolism; he became his faithful friend and devoted disciple. This encounter allowed him to consider his poems as precious material, with no other goal than language per se. The second point is that, due to the outcome of Nazism in Germany in 1933, he had to exile himself to Italy then to New-Zealand, where he stayed until his death in 1948. This exile is at the root of an unprecedented existential crisis and of a renewal in his writing: from a quest of formal perfection he reaches a religious poetry anchored in Judaism assimilated to the persona of Job. The whole work is infused with a mystical tone. Our research aims to try to account for the relationship between poetry and religion in order to characterize the poetic art of the author. We focus on the evolutions of the notion of prophecy in the work of Wolfskehl, so as to deal with both the holderlinian heritage of poeta vates and that of the biblical prophets (Nebiim). By concentrating on the dialogical principle (Buber) and by interpreting the way the literary work transforms the symbols of the Kabbala (Scholem), we will show that the poems are the scene of a dialectic confrontation between the human and the divine, which reveals a hermeneutic of suffering. From a philosophical and historical point of view, we question the identification of the poet with Job in so far as Wolfskehl’s poetry reflects the excess of evil (Nemo) while allowing to interpret the destiny of the Jewish people (Susman)
Colombo, Maria Alzira da Cruz. "Do exílio à missão: congregações religiosas femininas francesas no Brasil - século XIX". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21341.
Texto completoMade available in DSpace on 2018-08-15T12:19:54Z (GMT). No. of bitstreams: 1 Maria Alzira da Cruz Colombo.pdf: 3676811 bytes, checksum: 2e0988b9a366cb0a81b226defb5dd00a (MD5) Previous issue date: 2018-06-11
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The purpose of this article is to analyze the link between the political situation in France during the 3rd Republic (1870-1914) and the progressive marginalization that the pedagogical religious congregations have suffered and that eventually led to their emigration to Brazil, from the 19th century on. My intention is to study not only the historical context, but also the sociological, cultural and political background in France in that period, that drove France to secularization, as a result of the Jules Ferry Laws in 1880. It’s also my intention to highlight the dissolution of religious schools in France and, on the other hand, the possibility of emigration, which consequently brought educational and cultural evolution to the feminine youth in Brazil during the Imperial and Republican periods. Finally, I’ve focused my research in the particular case of the congregation Our Lady of Sion as a paradigmatic example of the sister’s congregations that left France during that period and founded colleges in many cities in the southeast region of Brazil. This analysis shows the pioneering spirit of women from those important missionary congregations
Este trabalho tem por objeto o estudo da correlação entre a situação política da França da Terceira República (1870-1914) e a marginalização das congregações religiosas de ensino, como sendo um fator fundamental para a emigração das religiosas francesas para o Brasil, a partir dos meados do século XIX. Trata-se da investigação do contexto sócio-cultural e político desse período na França, da análise das diversas escolhas das religiosas francesas frente à proibição da atividade pedagógica, como decorrência da aplicação das leis de laicização, a partir das Leis Jules Ferry de 1880. Destaca-se então, num segundo nível de análise, a investigação das escolhas entre o fechamento das escolas, da secularização, ou volta à vida civil, ou então da possibilidade do exílio. A questão do exílio foi salientada, na medida em que, essa opção foi responsável pelas conseqüências mais significativas sobre evolução educacional e cultural da juventude feminina no final do Império e início da República no Brasil. Em um terceiro e último nível de análise, o trabalho concentra-se num estudo da Congregação Notre Dame deSion, como sendo representativa dessas congregações religiosas femininas francesas que para cá vieram e em particular na trajetória histórica do Colégio Sion, tanto na França, quanto em várias cidades do sudeste brasileiro, a partir de 1888. Essa análise evidencia o pioneirismo dessas congregações missionárias e o papel pioneiro das mulheres de vida consagrada
Farescour, Michel. "Psaume 92 : une étude exégétique". Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK008.
Texto completoAn analysis of the Hebrew text of psalm 92 is offered. Being a song, the first purpose of this work is to examine the poetic processes that it entails. The other focus pertains to the historical concerns of the poem, insofar as they determine its climate, the one that prevailed as it was composed, the circumstances of its origin, the date of composition and the identity of its author. A third pillar of the exegesis, close to the first one and in opposition to the second, is to study the text for its own sake without regard for its historical context. The structure of the text is scrutinized to, on the one hand, discover its technical beauty and on the other hand to see how it guides the reader towards an optimal understanding of the teaching of the poem. In plain: the characteristics of our work are twofold: 1) to be faithful to the historico-critical exegetic approach; 2) to bring a zest of modernity thanks to a structural analysis in the chapter on structure. Among the evidence-based results, we shall observe that the vegetal metaphor of burgeoning means that the just and the wicked have the right to live. However, if that of the just is restored, sustained and guaranteed by the divinity, the latter shall take no active part in the existence and retribution of the wicked
Krishnamoorthy, Kaushalya. "India and the exile experience as mirrored in the writings of Jewish exiles and Indian writers /". 2003. http://wwwlib.umi.com/dissertations/fullcit/3116509.
Texto completoCohen, Sarah Thea. "Exile in the political language of the early principate /". 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3060200.
Texto completo"The Fantasy of Exile : Some reflections on the margins of the 'Unhomely Consciousness'". University of Technology, Sydney. Faculty of Humanities & Social Sciences, 1995. http://hdl.handle.net/2100/318.
Texto completoNgoma, Natasha Beatrice. "The practice and rhetoric of deportation in South Africa". Thesis, 2016. http://hdl.handle.net/10539/19620.
Texto completo"Journeying beyond Embo : the construction of exile, place and identity in the writings of Lewis". Thesis, 2007. http://hdl.handle.net/10413/1431.
Texto completoThesis (Ph.D.)-University of KwaZulu-Natal, 2007.
Rowe, Rose Maisy. "An analysis of the emotions of anger and fear in the undisputed Pauline letters". Thesis, 2017. http://hdl.handle.net/10500/23565.
Texto completoReligious Studies and Arabic
D. Litt. et Phil. (Religious Studies)
Mweemba, Gift. "The Covenant under threat of the Baal fertility cult: a historical-theological study". Thesis, 2010. http://hdl.handle.net/10500/4874.
Texto completoOld Testament and Ancient Near Eastern Studies
D. Th. (Old Testament)
VOBORNÍKOVÁ, Daniela. "AIDS {--} NEMOC NEBO BOŽÍ TREST?" Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-52933.
Texto completoRugwiji, Temba. "Appropriating Judean post-exilic literature in a postcolonial discourse : a case for Zimbabwe". Thesis, 2013. http://hdl.handle.net/10500/10549.
Texto completoOld Testament & Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Studies)
Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a". Thesis, 2021. http://hdl.handle.net/10500/27842.
Texto completoSource-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites. Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code, and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are expressed therein. The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law; and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult. In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated in Leviticus 19:1-19a.
Old Testament and Ancient Near Eastern Studies
D. Phil. (Old Testament)