Bibliografías temáticas / European intellectual and philosophical historyenlightenment18th century

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Literatura académica sobre el tema "European intellectual and philosophical historyenlightenment18th century"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "European intellectual and philosophical historyenlightenment18th century"

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Gonotskaya, Nadezda. "Can philosophy be autonomous in the XXI century?" Философия и культура, no. 1 (January 2020): 63–70. http://dx.doi.org/10.7256/2454-0757.2020.1.32018.

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This article discusses the image of philosophy in modern world in the context of synthesis of the various intellectual and cultural traditions. The author explores the correlation between philosophy and politics, knowledge and power as a certain discursive practice that in an organic part of Western European culture; demonstrates the limits on establishing dialogue between philosophical traditions, schools and strands of thought. Leaning on the ideas of Kant and Foucault in viewing the phenomenon of Enlightenment, the author analyzes the role and place of a philosopher in the political and int
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2

Aytov, S. Sh. "COGNITIVE DIALOGUE OF EAST EUROPEAN PHILOSOPHERS OF THE FIRST HALF OF THE XX C. AND METHODOLOGICAL APPROACH OF HISTORICAL ANTHROPOLOGY." Anthropological Measurements of Philosophical Research, no. 8 (December 9, 2015): 106–12. https://doi.org/10.15802/ampr2015/55741.

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<strong>Purpose</strong>. The problem of this paper is to study the mutual influences of smart philosophies and methodologies of social sciences and humanities. The purpose of this article is to study the cognitive dialogue of philosophical ideas of Eastern Europe thinkers in the first half of the nineteenth century and the theoretical approaches of historical anthropology. The methodology of this work includes such intellectual approach as systematic and structural, interdisciplinary, source of study and comparative methods.&nbsp;<strong>Scientific novelty</strong>. Scientific novelty of the
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3

Stojanovic, Svetozar. "On political and philosophical identity: From dissident Marxist to revolutionary democrat." Filozofija i drustvo, no. 21 (2003): 137–62. http://dx.doi.org/10.2298/fid0321137s.

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In this paper the author seeks to shed light on the political and philosophical context of the second half of 20th century in which he intellectually came of age. In his intellectual and political development the author distinguishes three main phases. He characterizes the first phase of his development as Praxis, revisionist, dissident Marxism and reformist communism. The second phase was post-Marxism and post-communism, while in the last decade of the 20th century the author defines his theoretical views as non-Marxist. The author defines his latest philosophical-political standpoint as soci
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4

Yu, Han. "RELIGIOUS AND PHILOSOPHICAL LOOK AT THE MAN IN THE "POSITIVE TEACHING" OF ARCHBISHOP NICANOR AND THE "UNIVERSAL KNOWLEDGE" OF HUN YI." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 2, no. 18 (2021): 162–65. http://dx.doi.org/10.31079/1992-2868-2021-18-2-162-165.

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The author compares the philosophical approaches to the human problem of the prominent Orthodox philosopher of the XIX century, Archbishop Nikanor (A.I. Brovkovich), and the Chinese scholar of the Buddhist monk of the early XX century, Hong Yi. Their desire to combine adherence to traditional values and ideals with borrowing a number of provisions of Western European philosophy is revealed. The article shows the fundamental possibility of comparing the spiritual and intellectual phenomena of Russian and Chinese culture.
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5

Weber, William. "The Intellectual Origins of Musical Canon in Eighteenth-Century England." Journal of the American Musicological Society 47, no. 3 (1994): 488–520. http://dx.doi.org/10.2307/3128800.

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A canon of old musical works first appeared in public performance in eighteenth-century England. Its intellectual origins can be traced to a new mode of empirical musical thinking that focused upon musical practice rather than philosophical or scientific theory. Canonic judgments and repertories developed as a source of authority within this intellectual framework. While developments either in canonic thinking or in repertories of old works appeared in many European countries during the eighteenth century, only in England did both aspects develop significantly in the period. Although a general
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6

Mester, Béla. "Ruralization of the (Urbane) Concept of Sensus Communis in a 19th-century Hungarian Philosophical Controversy." Acta Universitatis Sapientiae, European and Regional Studies 14, no. 1 (2018): 23–40. http://dx.doi.org/10.2478/auseur-2018-0009.

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Abstract The topic of the present article is the destruction of the common sense tradition linked to the urbanity of philosophy, which had deep roots both in the European and Hungarian traditions. This destruction was based on Hegelian ideas by János Erdélyi as an argument of the greatest philosophical controversy of the Hungarian philosophical life in the 1850s. In Erdélyi’s argumentation, the turn from the supposed urbanity to the supposed rurality of the common sense has a fundamental role. The idea of the rurality of the common sense has an influence on the Hungarian intellectual history o
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Kusenko, Olga I. "St. Petersburg Bessarion of fin de siècle. (Review on A.A. Giovanardi “Pensare il confine. Vladimiro Zabughin tra Oriente e Occidente”. Roma: Edizioni di storia e letteratura, 2021. 274 p.)." History of Philosophy 28, no. 1 (2023): 140–45. http://dx.doi.org/10.21146/2074-5869-2023-28-1-140-145.

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The art historian Alessandro Giovanardi has recently published a monograph on one of the important representatives of the Russian religious-philosophical renaissance of the beginning of 20th century – Vladimir Nikolayevich Zabugin. This volume, written in Italian, aims to provide a comprehensive overview of Zabugin's intellectual biography, philosophical and aesthetic ideas and opens up a completely unknown corpus of the author’s works as well as the history of the reception of his heritage. The monograph underlines the contribution of Vladimir Zabugin in Italian and European humanitarian cult
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Zaуtseva, Nataliya Vladimirovna. "Rene Descartes and secular salons of the XVII century." Философия и культура, no. 4 (April 2021): 1–12. http://dx.doi.org/10.7256/2454-0757.2021.4.35905.

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The scale of persona of Rene Descartes, who was the founder of several trends of philosophical thought, often overshadows the intellectual life of the era and the environment that gave rise to Cartesianism. At the same time, we observe a unique situation, when the philosophical doctrine being seized by the secular educated society, rather than the intellectual elite. The key condition for such impact of the philosophical system consists in the fact that the philosophy should meet the demands the era and the environment it is proliferated within. Therefore, the author places Rene Descartes and
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Dvorkin, Ilya. "Rosenzweig and Bakhtin. Hermeneutics of Language and Verbal Art in the System of the Philosophy of Dialogue." RUDN Journal of Philosophy 26, no. 3 (2022): 537–56. http://dx.doi.org/10.22363/2313-2302-2022-26-3-537-556.

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For all the differences in the teachings and fate of Franz Rosenzweig and Mikhail Bakhtin, comparing them with one another is extremely instructive and reveals important and often lost meanings of 20th-century philosophy. Bakhtin made his debut in 1929 as the author of Problems of Dostoevsky’s Creative Art, but then went into exile for sufficient years and emerged from oblivion only in the 1960s. Rosenzweig died in 1929 and was almost forgotten for many years. Now, almost a century later, we see in Bakhtin’s philosophy, especially in his early works, and in Rosenzweig’s philosophy very much in
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Zalozhnyсh, Y. S. "Regarding the Ideological and Theoretical Sources of Early Slavophilism." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya, no. 2(30) (June 2021): 63–69. http://dx.doi.org/10.24151/2409-1073-2021-2-63-69.

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The article analyzes the main ideological sources, which were the theoretical basis on which the formation of the Slavophil trend took place in the first half of the 19th century. The author considers such sources of Slavophilism as European philosophy and patristic philosophical and theological thought. The main personalities were identified, on whose intellectual creativity the early Slavophiles relied on, and their ideological ideas, used by Russian philosophers in their arguments, were revealed. In addition, the differences between the studied sources and the Slavophil worldview are given.
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Libros sobre el tema "European intellectual and philosophical historyenlightenment18th century"

1

Les lumières. Cavalier bleu, 2008.

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2

Broadie, Alexander, ed. Scottish Philosophy in the Seventeenth Century. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198769842.001.0001.

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During the seventeenth century Scots produced many philosophical writings of high quality, writings that were very much part of a wider European philosophical discourse. Yet today seventeenth-century Scottish philosophy is known to hardly anyone. The Scottish philosophy of the sixteenth century is now being investigated by many scholars, and the philosophy of the eighteenth is widely studied. But that of the seventeenth century is only now beginning to receive the attention it deserves. This book begins by placing the seventeenth-century Scottish philosophy in its political and religious conte
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Gjesdal, Kristin. Editor’s Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190467876.003.0001.

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The introduction to this volume offers an overview of Ibsen’s work and its philosophical significance. It traces the influence of nineteenth-century philosophers (Hegel, Kierekegaard, Nietzsche) on Ibsen’s work, but also brings to light how Ibsen’s work has provided material for philosophers from Dilthey, via Adorno, to Cavell. Furthermore, the introduction situates Ibsen’s work within the context of Scandinavian nineteenth-century art and intellectual life and a long-standing European discussion of theater and its philosophical and political relevance. Hedda Gabler remains among Ibsen’s most
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4

De Arcangelis, Alessandro. Vico, Hegel and the Making of Modern Italy. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350522954.

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Embracing a transnational approach to 19th-century Italian intellectual history, this book examines the encounter and amalgamation of local and foreign philosophical traditions, chiefly represented by the thought of Giambattista Vico and Georg Wilhelm Friedrich Hegel, showcasing their contribution to shaping a historical mindset that guided and legitimised Italians’ experiences of political change. Taking a revisionist stance, the author challenges the prevailing view that Italian thinkers passively adopted foreign ideas. Instead, they engaged critically with them, questioning their conceptual
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5

Stevens, Bernard. Kyoto School Philosophy in Comparative Perspective. The Rowman & Littlefield Publishing Group, Inc., 2023. https://doi.org/10.5040/9781666996821.

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Kyoto School Philosophy in Comparative Perspective: Ideology, Ontology, Modernity presents the thought of the Kyoto School, the most famous Japanese philosophical movement of the twentieth century, by comparing the philosophy of its most representative members—Nishida and Nishitani—with some better known thinkers in the West: Husserl, Heidegger, Merleau-Ponty, Paul Ricœur, and Michel Henry. Bernard Stevens highlights the proximity of this movement of thought to the European phenomenological current that influenced it. However, the book also addresses an eminently problematic reality: the affil
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Immanen, Mikko. Toward a Concrete Philosophy. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752377.001.0001.

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This book explores the reactions of Theodor Adorno, Max Horkheimer, and Herbert Marcuse to Martin Heidegger prior to their dismissal of him once he turned to the Nazi party in 1933. The book provides a fascinating glimpse of the three future giants of twentieth-century social criticism when they were still looking for their philosophical voices. By reconstructing their overlooked debates with Heidegger and Heideggerians, the book argues that Adorno, Horkheimer, and Marcuse saw Heidegger's 1927 magnum opus, Being and Time, as a serious effort to make philosophy relevant for life again and as th
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Bandelin, Oscar J. Return to the NEP. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798216008323.

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No scholar denies Mikhail S. Gorbachev's role in developing a new approach to Soviet socialism, but most writers emphasize the radical departure from traditional Soviet ideology that perestroika seemed to represent. This work presents perestroika as part of the continuum of European intellectual history. It examines the sources of Gorbachev's thinking and action in 19th-century thought, the development of Russian Marxism through the intellectual crisis at the turn of the 20th century, the pragmatic and philosophical challenges to the Marxist-Leninist paradigm, Stalinism and its critics, and re
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8

Bergo, Bettina. Anxiety. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197539712.001.0001.

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This is a study of the unlikely “career” of anxiety in nineteenth- and twentieth-century philosophy. Anxiety is an affect, something more subtle, sometimes more persistent, than an emotion or a passion. It lies at the intersection of embodiment and cognition, sensation and emotion. But anxiety also runs like a red thread through European thought, beginning from receptions of Kant’s transcendental project. Like a symptom of the quest to situate and give life to the philosophical subject, like a symptom of an interrogation that strove to take form in European intellectual culture, angst (from an
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9

Adams, Marilyn McCord. Housing the Powers. Edited by Robert Merrihew Adams. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192862549.001.0001.

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Housing the powers? What powers? Soul powers—powers that shape the lives of human souls. They may be housed, and exercised, by those souls or by other agents. This book is about views on that subject developed by Christian philosophical theologians in western Europe from the mid-12th to the early 14th century, with some borrowing of thoughts from their Islamic counterparts. Chapters 1 to 3 discuss in increasing breadth and depth those theologians’ views about their own housing and exercise of soul powers. Chapters 4 to 8 discuss their views as to the possibility of some of our soul powers bein
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Sparr, Arnold. To Promote, Defend, and Redeem. Greenwood Publishing Group, Inc., 1990. http://dx.doi.org/10.5040/9798216026181.

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The Catholic literary revival in America refers both to the impact of the modern resurgence in European Catholic thought and letters upon the American Church between 1920 and 1960, and to efforts by American Catholic educational and literary leaders to induce a similar flowering of Catholic life and culture in their own country. Arnold Sparr examines those areas of Catholic thought and culture that most concerned educated American Catholics, critics, and cultural leaders between 1920 and 1960: the renaissance in Catholic literary, theological, philosophical, and social thought; its application
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Capítulos de libros sobre el tema "European intellectual and philosophical historyenlightenment18th century"

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Figueira, Dorothy M. "European Linguists, Philosophers, and Intellectual Rabble-Rousers." In The Afterlives of the Bhagavad Gita. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198873488.003.0004.

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Abstract To guide us in our understanding of the significant role the Gītā played in the development of Western philosophical thought, we examine the Gītā’s discovery in the West at the hands of European philosophers and Sanskritists (W. Humboldt, A.W. Schlegel, Hegel, Cousin). Schlegel’s 1823 Latin translation of Gītā and the commentary it engendered was caught up in nineteenth-century debates regarding the nature of language. Schlegel’s Latin translation inspired conflicting approaches to the idea of translation as a means of abetting European political trends and hegemonic designs. Humboldt
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2

Ahnert, Thomas, and Martha McGill. "Scotland and the European Republic of Letters around 1700." In Scottish Philosophy in the Seventeenth Century. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198769842.003.0005.

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This chapter focuses on the extent to which the discussion of philosophical subjects at Scottish universities drew on and was informed by the writings of thinkers in other parts of Europe around 1700. In spite of the practical difficulties in obtaining publications from abroad, Scots around 1700 had many, if not most, of the main recent texts available to them. Regents at the Scottish universities discussed contemporary European (including English) authors and used their writings. The references to heterodox or ‘radical’ authors such as Spinoza or Hobbes were generally dismissive, and sometime
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3

Jackson, Christine. "Intellectual Ambitions and Interests." In Courtier, Scholar, and Man of the Sword. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192847225.003.0010.

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Highly educated seventeenth-century noblemen and gentlemen frequently studied theology, history, and philosophy privately for pleasure; wrote verse; and acquired libraries, but rarely wrote books and treatises. Chapter 9 builds upon the literary, philosophical, and theological interests identified in earlier chapters and provides the intellectual context for Herbert’s emergence as a respected gentleman scholar and published academic writer. It introduces the scholarly circles with which he was associated in London and Paris, his membership of the European Republic of Letters, and his links wit
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4

Barnes, Jonathan. "20. Afterlife." In Aristotle: A Very Short Introduction. Oxford University Press, 2000. http://dx.doi.org/10.1093/actrade/9780192854087.003.0020.

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‘Afterlife’ argues that an account of Aristotle’s intellectual legacy would amount to a history of European thought. Aristotle’s various doctrines and beliefs were accepted and taught as truths, influencing philosophy, science, history, theology, poetry and drama. He founded the science of biology, setting it on a sure empirical and philosophical basis. In logic too, Aristotle founded a new science, and his logic remained until the end of the last century the logic of European thought. While Aristotle’s biology and logic are outdated, the same is not true of his more philosophical writings. Fi
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Adams, Marilyn McCord, and Cecilia Trifogli. "Outsourcing the Subject." In Housing the Powers. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192862549.003.0004.

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The great 12th-century Islamic philosopher Averroes (Ibn-Rushd), may be viewed as postulating an “outsourcing” of intellectual thinking from individual human beings to a single intellect that is eternally emanated from God and is the thinker of all the thoughts that humans ever think. Despite their philosophical respect for Averroes, 13th- and 14th-century European Christian philosophers generally rejected his view as incompatible with Christianity. Chapter 4 explores the different ways in which Christian philosophers such as Thomas Aquinas, Thomas Wylton, and William Ockham argued that the hu
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6

Miert van, Dirk. "The Long Life of the Humanist Tradition: The Amsterdam Athenaeum Illustre in the Golden Age ‘." In History of Universities. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199206858.003.0001.

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Abstract The early modern ‘illustrious school’, ‘athenaeum’ or ‘gymnasium illustre’ remains a somewhat evasive educational phenomenon. This is due largely to the fact that individual schools show a variety of social and intellectual profiles, which in many cases have not been sufficiently studied. One of them in particular, the Amsterdam Athenaeum, predecessor of the current University of Amsterdam, has until recently managed to draw only little attention. In this article, I will analyse seventeenth-century opinions on the phenomenon of the ‘illustrious school’ and then test these with an anal
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7

Feiner, Shmuel. "From Traditional History to Maskilic History in Late Eighteenth-Century Germany." In Haskalah and History, translated by Chaya Naor and Sondra Silverston. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774433.003.0001.

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This chapter discusses how ‘maskilic history’, developing in the circle of German maskilim during the last two decades of the eighteenth century, broke with ‘traditional Jewish history’. Just as the European Enlightenment had constructed a new picture of the past and proposed a kind of ‘philosophical history’, the Haskalah, functioning within the framework of its critical goals and demands for a reformed society, also created a new image of the past that presented a clear alternative to the traditional version. The new legitimization of historical study, the new division of history into period
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Adams, Robert M. "Idealism Vindicated." In Persons. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199277506.003.0002.

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Abstract What I want to present in this paper is a case, or rationale, for a sort of idealism. Modern metaphysical idealism enjoyed a distinguished history, and a flourishing and sometimes dominant position, in European philosophy from the early part of the eighteenth century to the early part of the twentieth century. Since then it has fallen on hard times. Not that it has been refuted. Its appeal in modern thought has rested, as I will try to explain, on certain deep problems about supposed soulless substances; and those problems have neither gone away nor been solved in a non-idealist way,
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Webster, Erin. "Poetry as Optical Technology." In The Curious Eye. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850199.003.0002.

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This chapter explores the impact of Johannes Kepler’s mechanical model of vision on early modern poetic theory. It begins with an overview of classical visual and optical theory as they relate to Plato’s and Aristotle’s descriptions of poetry as an image-making technology. At the same time, it explains how their poetic theories are in turn connected to a philosophical tradition that associates heightened visual capacity with spiritual insight and intellectual and moral authority. The chapter then moves into an exploration of how early modern poetic theorists both inherited and adapted this exi
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Tomasello, Michael, and Josep Call. "Introduction." In Primate cognition. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195106237.003.0001.

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Abstract The Western intellectual tradition was created by people living on a continent with no other indigenous primates. It is therefore not surprising that for more than 2,000 years Western philosophers characterized human beings as utterly different from all other animals, especially with regard to their mental capacities. If Europe had been generously populated by nonhuman primates during this time-if Aristotle and Descartes had encountered chimpanzees and capuchin monkeys routinely on their daily rounds-the belief that humans are the only rational animals might not be so deeply entrenche
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