Tesis sobre el tema "Eugenio Barba"

À l’aube du XXe siècle, le metteur en scène russe Vsevolod Meyerhold nourrit une réflexion féconde sur le théâtre et plus particulièrement sur le jeu de l’acteur. La traduction en Europe occidentale des écrits de ce réformateur donne la possibilité au metteur en scène contemporain Eugenio Barba d’en revisiter la pensée et d’en reconsidérer l’héritage. Ainsi, notre étude se propose de montrer dans quelle mesure l’approche du jeu meyerholdien peut servir de référence pour les pratiques actuelles d’Eugenio Barba. Malgré les années qui les séparent, une mise en confrontation nous permettra de relever les points communs et les différences de leur démarche. Hommes érudits en culture théâtrale, ils n’ont de cesse de réinterroger le jeu, notamment par l’intérêt qu’ils accordent à diverses traditions, telle la commedia dell’arte, les masques ou encore les sources asiatiques. Nous analyserons comment chacun en puise les principes nécessaires en vue d’un enrichissement du jeu (voix, diction, mouvement, gestuel, corps). Il sera intéressant de saisir la portée d’un tel renouveau du jeu de l’acteur, et de voir dans quelle perspective celui-ci contribue à donner une identité à leur théâtre
At the dawn of the 20th century, Russian stage director Vsevolod Meyerhold fruitfully reflected on theatre and particularly on acting. The translation of this reformer’s writings in Western Europe enabled contemporany stage director Eugenio Barba to revisit its depths and reconsider its heritage. Thus this thesis aims to show how the Meyerholdian approach to acting can be used as a reference for Eugenio Barba’s current practices. Despite the years that separate the two individuals, comparing them will allow us to identify the similarities and differences in their processes. These two theatre scholars have kept on questioning acting, especially through their interests in various traditions, such as commedia dell’arte, masks or other Asian sources. We will analyze how each of them used those sources to draw necessary principles to enrich acting (through movement, gesture, body, voice, diction). It will be interesting to understand the impact of such an acting revival and to see in which perspective it helps give an identity to their theatre

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The research analyzes the notion of pre-expressiveness of the body, prepared by the theater director and researcher Eugenio Barba, proposing recognize it as a communicative device that explicitly and triggers the singularities of the body. This research part of trying to move its arts under the methodology for communication (corpomidia theory) and biopolitics. Thus, rather than a crosscultural theater actors to training, systematic proposed by Beard becomes a breeding device for testing new body communication processes, significantly increasing its importance as regards the life policy and their resistance networks. The corpus of the survey consists of his books The Secret Art of the actor: a theatrical anthropology dictionary and the paper canoe: treaty theatrical anthropology. These works are analyzed from authors such as Gilles Deleuze and Maurizio Lazzarato, to deepen the notion of uniqueness and individuation process; and Katz and Greiner to clarify the procedural aspects of the relationship between body and environment and culture as cognitive network. As a result, the dissertation proposes a different reading Beard methodology, interpreting it as a good example of what a communications professor Muniz Sodre has identified as sensitive communication strategies, not restricted to discursive practices and coded messages a priori
A pesquisa analisa a noção de pré-expressividade do corpo, elaborada pelo diretor e pesquisador de teatro Eugenio Barba, propondo reconhecê-la como um dispositivo comunicativo que explicita e aciona as singularidades do corpo. Esta pesquisa parte da tentativa de deslocar a sua metodologia do âmbito das artes para o da comunicação (teoria corpomídia) e da biopolítica. Desta forma, ao invés de um treinamento teatral transcultural para atores, a sistematização proposta por Barba torna-se um dispositivo de criação para testar novos processos de comunicação do corpo, ampliando de maneira significativa a sua importância no que se refere às políticas da vida e suas redes de resistência. O corpus da pesquisa é composto por seus livros A arte secreta do ator: um dicionário de antropologia teatral e A canoa de papel: tratado de antropologia teatral. Estas obras são analisadas a partir de autores como Gilles Deleuze e Maurizio Lazzarato, para aprofundar a noção de singularidade e de processo de individuação; e Katz e Greiner para explicitar o aspecto processual das relações entre corpo e ambiente e a cultura como rede cognitiva. Como resultado, a dissertação propõe uma leitura diferenciada da metodologia de Barba, interpretando-a como um bom exemplo do que o professor de comunicação Muniz Sodré tem identificado como estratégias sensíveis de comunicação, não restritas às práticas discursivas e mensagens codificadas a priori

La presente investigación pretende establecer vínculos entre los criterios de Gusto y otros conceptos extraídos de la sociología del Arte de Pierre Bourdieu y los principios pre-expresivos desarrollados por la antropología teatral de Eugenio Barba a través de los encuentros de la ISTA (International School of Theatre Anthropology). Para realizar tal empresa, damos cuenta del aprendizaje de Eugenio Barba en Polonia con Jerzy Grotowski, y la formación de su grupo Odin Teatret, para luego pasar a una definición de cultura a partir de los estudios de Humberto Maturana y las relaciones entre el lenguajear y la performatividad, entendida como “conducta restaurada”, así como la explicación de los conceptos básicos de la sociología del arte de Bourdieu, para así establecer un marco teórico común desde el cual comprender los conceptos tratados y los puentes que posteriormente estableceremos como resultado de la investigación.

Esta pesquisa tem por objetivo mapear o que é e como ocorre a presença do artista em performance, traçando tanto um panorama sobre como esta é historicamente tratada e pensada nos estudos vocais,como também a diferença de abordagens entre estes e os estudos dramáticos. A pesquisa tem como principal referência a obra e as considerações de Eugênio Barba e sua Antropologia Teatral. A obra escolhida para performance e análise é La Voix Humaine, de F. Poulenc; Abstract: This research is about performer's scenic presence, establishing a historical overview about this subject on vocal studies, as well the differences between musical and acting approaches. The main reference is Eugenio Barba and his Theater Anthropology. La Voix Humaine is the chosen work for analysis and performance.

Magíster en artes mención dirección teatral
En este trabajo de tesis se realizó una investigación para elaborar una metodología de construcción de la puesta en escena a partir del desarrollo de una dramaturgia corporal y espacial, empleando el principio de energías en oposición definido por Eugenio Barba para encontrar el trabajo extracotidiano del uso del cuerpo. Se trabajó en la composición escénica a partir de tensionar y problematizar la relación dialéctica de las energías (pulsiones) erótica y tanática como componentes fundacionales en el proceso de montaje de una obra de teatro. Dicha tensión fue puesta a prueba y problematizada, entonces, como elemento constituyente de la obra básicamente en dos niveles: En el cuerpo de los intérpretes y en la relación proxémica entre dichos cuerpos y su relación con el espacio y la dirección del movimiento. La investigación realizada se mueve en el terreno de la “práctica como investigación”, donde, según Robin Nelson, “(…) la práctica artística es una metodología clave de indagación y donde, respecto de las artes, la creación artística (escritura creativa, danza, partitura musical, performance, teatro/performance, exposiciones de artes visuales, cine y otras creaciones culturales) es presentada como evidencia substancial en respuesta a la pregunta de investigación.” (Nelson: 2013) Utilizar las energías erótica y tanática en su oposición y contradicción dialéctica, fue un acierto porque permitió desarrollar una dramaturgia corporal propia, con una visualidad sugerente, interesante e inquietante, lográndose potenciar además la presencia escénica de los actores y con ello la energía del montaje y el trabajo actoral desde el cuerpo presente, fenomenológico, a través de lo que se obtuvieron las herramientas para provocar emocional, sensorial y racionalmente al espectador.

Cette thèse tente de répondre à une question jusque-là peu abordée par les théoriciens et commentateurs des activités de l'Odin Teatret : comment l'appareil théorique d'Eugenio Barba a-t-il généré un mythe et des malentendus quant à la réception de ses spectacles et aux réalités effectives des pratiques au sein du théâtre ? Les sources proviennent, en outre, de plusieurs séjours à l'Odin Teatret entre 2002 et 2006, d'entretiens réalisés avec les acteurs / actrices et avec des témoins de l'histoire de l'Odin Teatret. La thèse porte sur un sujet contemporain impliquant des personnes vivantes. Aussi, les sources et les méthodes de travail font partie de la thématique même de l'étude. Au rebours des théories monolithiques, cette thèse met au jour (et à jour) les représentations contradictoires et dynamiques de l'Odin Teatret, objet-sujet qui repose sur la complémentarité des contraires. Les aspérités inhérentes aux spectacles de l'Odin Teatret, à la théorie, à la personne d'Eugenio Barba et au fonctionnement du groupe sont la matière de ce travail. La thèse est divisée en quatre parties. 1- La méthode, c'est le chemin une fois qu'on l'a parcouru : étude du décalage de réception entre textes et spectacles d'Eugenio Barba. 2- Histoire de l'interrelation entre théorie et pratique de la mise en scène chez Eugenio Barba. 3- L'Anthropologie Théâtrale ou l'édifice théorique de l'Odin Teatret. Constitution de l'Anthropologie Théâtrale : examen des circonstances fortuites de sa création, de l'histoire de son théoricien, et de ses usages effectifs dans la formation de l'acteur. 4- Terrains / entretiens. Description / analyse de la topographie de l'Odin Teatret et de moments de vie quotidienne dans les années 2000. Introduction aux entretiens des acteurs et actrices. Je m'intéresse en particulier aux trois actrices du théâtre qui ont modifié le projet initial d'Eugenio Barba de construire un théâtre-laboratoire sur le modèle masculin de Jerzy Grotowski
This thesis responds to a question which has until now remained little addressed by theoricians and commentators about the Odin Teatret's activities: How has the theoretical apparatus of Eugenio Barba produced a mythology and misunderstandings when it comes to the reception of his performances and the effective praxis of his theater? The source material for this research includes, among other things, on-site field work at the Odin Teatret between 2002 and 2006, interviews carried out with actors and actresses as well as historical witnesses to the activities of Odin Teatret. This thesis addresses a contemporary subject concerning living persons: these sources and the research methods engaged are part of theme of study itself. In opposition to monolithic theories, this thesis brings to light and into the present, the contradictory and dynamic representations of the Odin Teatret, an object and a subject of study which reposes on the complementarity of opposites. The variances inherent in the Odin Teatret performances, the functionality of the group, and the theory and very person of Eugenio Barba provide the raw material for this research. The thesis is divided into four parts. 1. La méthode, c'est le chemin une fois qu’on l'a parcouru: Study of the disjuncture in the reception of the texts and performances produced by Eugenio Barba. 2. A history of the interrelationship between theory and practice in Eugenio Barba's directing. 3. Theatre Anthropology, or the theoretical edifice of Odin Teatret. The constitution of Theatre Anthropology: an examination of the fortuitous circumstances of its creation, the history of its theorist, and the application of this theory and method in actor training. 4. Fieldwork / interviews. Description / analysis of the topography of Odin Teatret and moments of everyday life at the theater during the present decade. An introduction to the interviews with actors and actresses of Odin Teatret. Interviews: I am particularly interested in three actresses of the theater who have modified the original project of Eugenio Barba to construct a theater-laboratory based on the masculine model of Jerzy Grotowski

En 1964, se constitue le groupe international de théâtre nommé Odin Teatret qui commence ses activités d'abord en Norvège puis, à partir de 1966, s'installe au Danemark. Au fil de sa longue et riche existence, ce groupe a établi un réseau de contacts au niveau mondial et, à partir de la moitié des années 70, il a commencé à tisser des relations privilégiées avec l'Amérique latine. Celles-ci constituent une clé de voûte pour la compréhension de la démarche théorico-pratique du groupe. La rencontre avec l'Amérique latine a été déterminante pour les réflexions politiques et esthétiques d'Eugenio Barba pour lequel le théâtre a été le moyen privilégié d'explorer cette région du monde. En outre, la structure communautaire et familiale de l'Odin, son goût pour la cérémonie, sa dimension artisanale, l'obsession pour la « mémoire » et la « commémoration » ont rejoint les intérêts et les inquiétudes de plusieurs artistes latino-américains et ont assuré la survie de cet ensemble jusqu'à présent, cinquante ans après sa fondation (2014). Pendant ses nombreuses tournées sur le continent latino-américain, l'Odin a été connu davantage par ses activités méta-théâtrales que par ses spectacles. Il a organisé des conférences, des rencontres, des séminaires, des démonstrations de travail, des trocs, a montré des vidéos et développé une activité éditoriale importante. En considérant que ce réseau se fonde sur des relations à la fois anciennes et récentes, réelles et espérées, nées à des périodes et dans des endroits très différents, cette recherche s'est proposée de faire émerger la micro-histoire, dans le but d'éclairer davantage le sens et le dessein des choix et des activités menées par le groupe danois. L'étude de cas de ce phénomène unique dans le théâtre international du XXe siècle permet de mieux comprendre et situer l'évolution du spectacle vivant contemporain
Odin Teatret formed in 1964. This international theater group first began its activities in Norway and then moved to Denmark. In the course of its long and valuable existence, this group has established a network of contacts throughout the world and, from the 1970s onward began focusing on developing its contacts in Latin America. These particular relations provide the structural key to understanding the theory and praxis characteristic of Odin. The encounter with Latin America proved decisive in shaping the political and aesthetic thinking of Eugenio Barba, for whom the theater would remain the favored means of exploring this part of the world. Moreover, the communitarian and familial structure of the Odin, its predilection for the ceremonial, its artisanal dimension, its obsession with « memory » and « commemoration » align themselves with the interests and concerns of many Latin American artists and these have insured the survival of this ensemble through the present day (2014), half a century after its inception. Throughout its many tours on the Latin American continent, Odin Teatret has been more famous for its meta-theatrical activities than for its productions, organizing conferences, encounters, seminars, master classes, trocs, and video projections, while at the same time developing significantly its publishing activities. Given that this network is based both on former and current relationships, whether established or exploratory, born at very different times and places, this current study aims to provide a micro-history of these in order highlight the meaning and design in the choices and activities implemented by the Danish group. This case study of an exemplary phenomenon in international theater in the 20th century allows us to better understand and contextualize the evolution of contemporary live theater

Orientador: Matteo Bonfitto Júnior
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Esta dissertação tem como objetivo verificar a influência de Eugenio Barba e do Terceiro Teatro na América Latina. Com esse intuito, o estudo foca o trabalho de três grupos latinoamericanos que, em algum momento de suas trajetórias, entraram em contato com essas idéias: o Yuyachkani (Peru), o Teatro de los Andes (Bolívia) e o LUME (Brasil). A princípio, é realizado um levantamento histórico-crítico sobre o contato do Odin Teatret na América Latina, a partir da segunda metade da década de 70. Há uma reflexão sobre essa primeira fase, durante a década de 80, que se caracteriza como o período em que as primeiras polêmicas surgiram, e questões sobre colonialismo e imitação aparecem em textos e observações críticas. Durante este estudo houve a preocupação em considerar as diferenças existentes não em uma América Latina, mas nas muitas culturas latinoamericanas materializadas no trabalho dos grupos estudados. O segundo capítulo centrou-se no trabalho de cada grupo especificamente, considerando os diferentes contextos e dinâmicas nas quais esses encontros ocorreram. No último capítulo, partindo da junção dos textos teóricos com a experiência prática da pesquisa de campo realizada, os diferentes níveis de negociações que houve nesses encontros foram verificados. O objetivo deste trabalho foi de não apresentar respostas para as inúmeras perguntas que surgiram, mas realizar uma contribuição para as reflexões sobre esse período dentro da história do teatro latinoamericano
Abstract: This dissertation aims at verifying the influence of Eugenio Barba and the Third Theatre on Latin America. In order to achieve this goal, it was decided to focus on the work of three Latin American theatre groups: Yuyachkani (Peru), Teatro de los Andes (Bolivia) and LUME (Brazil). At first, on chapter one, a historical-critical gathering of facts was made about the contact between Odin Teatret and Latin America since the second half of the seventies. There is a reflection upon this first phase, which covers the decade of the eighties, because that was a period where the first polemic facts arose and words such as colonialism and imitation appeared in some articles about this relationship. This analysis was made by taking into consideration that there is not one Latin America, but many different cultures embodied in the work of these theatre groups. On the second chapter, the work and the different contexts and dynamics of each of the groups were taken into account in order to analyze this contact. On the last chapter, by the junction of theory and field research, the different levels of negotiation that occurred through this contact were verified. The aim of this work was not concerned with finding answers to the questions that came forth, but to contribute to the reflections about this specific period on Latin America Theatre history
Mestrado
Artes Cenicas
Mestre em Artes

The purpose of this study is to understand holistic, practical methods of training and devising for physical performance. The research conducted in this thesis is designed to uncover insights into the training and devising mechanisms of my substantial experience with leading physical theatre company Legs on the Wall. In order to understand the training and devising mechanisms of Legs on the Wall I have presented a selected history of the company from their formation in 1983 to 2000. This historical overview traces major influences on the group as well as the type of training and devising the company has incorporated into their work. The way in which the company's training and devising has impacted on the development of other theatre companies and performers has been critically evaluated by the analysis of three case studies. Findings from these case studies as well as insights gained from the analysis of relevant historical data has been collated in order to answer one of the key questions in this study: What are the mechanisms by which the Legs on the Wall training and devising process extends the physical language of actors in other professional physical theatre companies - working with their own text, dramatic structure or scenario - without impeding the artistic vision of the company? A theme running through this study is an inquiry into the notion of holism in training for the contemporary performer. Legs on the Wall's training and devising mechanisms are reviewed in light of the concept of holism and the thesis seeks to reveal reflections by several theatre authorities relating to this topic at relevant moments in the study. Findings gained from my field research in Southern India provide further examples of holism and the notion of training for and creating a 'total theatre'. By referring to the three case studies based on the application of Legs on the Wall's training and devising mechanisms along with the findings relating to the concept of holism I am seeking to answer the other key question of this research: What constitutes holistic movement training for contemporary theatre practice? Having addressed the above key questions I allude to future directions and recommendations for the embodied contemporary performer. This study aims to provide a practical analysis of my own praxis in the field of physical performance in the hope that other practitioners may be able to apply the methods and recommendations outlined in this thesis to their own work in the performing arts industry.

Le Théâtre des Nations fut le lieu unique de confrontation des créations théâtrales, lyriques et chorégraphiques internationales de 1957 à 1968. Ce plus grand festival de théâtre du monde concentra les forces capables de perpétuer les valeurs du théâtre et de bouleverser les structures traditionnelles du répertoire. Après le traumatisme de la seconde guerre mondiale, il contribua à l’émergence en France et en Europe d’une volonté d’ouverture sur le monde. Il accueillit de grands auteurs qui, par la confrontation de leurs projets sur la scène parisienne, confirmèrent l’existence d’une communauté internationale du Théâtre. Alors inconnus, la plupart sont aujourd’hui les grands maîtres du XXe et du XXIe siècle. En accueillant de même certains créateurs révolutionnaires, il fera souffler un vent de jeunesse et de liberté préfigurant les événements de Mai 68. L’analyse des événements précurseurs permet de comprendre les conditions de son institutionnalisation et la définition de ses trois missions qui ont permis d’explorer en onze ans un champ illimité de culture au bénéfice des professionnels, des artistes et des spectateurs: la découverte des traditions théâtrales majeures venues de quatre continents, la recherche de nouvelles formes scéniques, et la consécration des troupes les plus prestigieuses. L’étude du Théâtre des Nations exige aussi d’adopter une approche sociologique et historique car il fut impliqué dans les grandes questions de l’époque, entre autres la reprise des relations politiques et diplomatiques d’après guerre, et la reconnaissance des droits d’artistes originaires de régimes totalitaires ou d’anciennes colonies. Le plus international de tous les festivals internationaux, le Théâtre des Nations reste ce qu'il a toujours été, un défi au monde
The Theatre of Nations - Théâtre des Nations - was the unique place of confrontation of international theatrical, lyric and choreographic creations from 1957 till 1968. The biggest festival of theatre in the world concentrated forces able to perpetuate the values of theatre and to change the structures of theatre directory in depth. After the traumatism of World War II, this Festival contributed to launch in Europe a will of opening to the world. By welcoming authors challenging their visions on the Parisian stages, it confirmed the actuality of an international community of theatre. Barely known at the time, most of these authors are today the grand masters of the XXth and XXIst century. By receiving also revolutionary creators, the festival blew a wind of youth and freedom forecasting May 68 events. The analysis of previous similar attempts helps to understand the context of its emergence and the definition of its three missions which allowed exploring in eleven years an endless field of culture for the benefit of the professionals, the artists and the audience: the discovery of the major traditions coming from four continents, the research of new forms of scenic arts, and the consecration of the most prestigious theatre companies. A sociological and historical approach helps also to analyze this phenomenon which was involved in the biggest questions of its time, among them the after war resumption of political and diplomatic relationships, and the recognition of the rights of artists born in totalitarian countries or ancient colonies. The most international of all international festivals remains what it always was, a challenge to the world

While taking into account the field of study of performing arts, I assume that the category called „performing arts“ underwent many reforms in the 20th century, making it almost impossible to set clear boundaries between theatre, dance and performance art. Therefore I deal with their common ground that I call the zero point and that allows me to explore means of expression of human body and also time – space dimension of live action. The zero point is located in the pelvic region of the body and it is the center of stability, balance and life enegry. In my dissertation I focus on the analysis of physical trainings that work with the zero point in theater, dance and performance arts. Primary output of this work is then analysis of physicality as culturally encoded construct and the practical part of disseration is focused on the realisation of the point zero symposium.

碩士
國立臺北藝術大學
戲劇學系碩士班
95
Italian born, Eugenio Barba is a theater director, an actor trainer, and a writer. In addition, at the age of twenty-seven, Barba founded the Odin Teatret in Oslo in 1964, which he later moved to Holstebro in 1966. The original members of Odin Teatret were comprised of aspiring actors who had failed to attain a position in the Oslo Theatre School. Furthermore in 1980, Barba founded the International School of Theatre Anthropology (ISTA), where the craft of being an actor is examined and explored from different cultures. The thesis not only focuses on Barba’s Theatre Anthropology and his conception of theater, but it also discusses how an actor must be “true” on stage. Moreover, it shows Jerzy Grotowski’s influence on Barba when they met in Poland. it probes into the concept of Third Theatre, which is the source of Barba’s Theatre Anthropology. Lastly, in the final chapter, it touches upon the concepts of Eurasian Theatre, Bartering and ISTA’s works. An actor’s “presence” makes up the major framework behind the school of thought of Theatre Anthropology. Moreover, Barba emphasizes being “pre-expressive” as the main element of “presence”. Being “pre-expressive” is comprised of three principles: the principle of alternation in balance, the principle of opposition, and the principle of consistent in consistency. On top of those, it also includes the principle of equivalence and the principle of the “decided body”. All of these principles were implemented by Roberta Carreri, who is a member of Odin Teatret.

Attendue du public et recherchée par les comédiens, la présence de l'acteur sur scène demeure difficile à cerner. L'étude abondante d'Eugenio Barba sur l'énergie de l'acteur a permis d'identifier plusieurs de ses composantes. Ses six principes contribuent à structurer le travail de l'acteur dans sa construction de personnage et participent du même coup à rendre l'acteur plus présent sur scène. Toutefois, ils n'isolent que les résultats de cette énergie sans en préciser l'origine. Expliqués à l'aide des cinq phases de la théorie du processus créateur de Didier Anzieu, les principes d'Eugenio Barba montrent que l'énergie de l'acteur correspond en fait à la pulsion libidinale contenue dans les représentants psychiques transférés de l'inconscient au préconscient. Ces représentants psychiques servent à élaborer un code unificateur que traduisent les choix multiples et complexes d'interprétation de l'acteur à l'aide des six principes en respectant une logique délicate jusqu'à réintégrer le processus. Cette pulsion libidinale, que Barba nomme énergie, alimente à la fois le processus de création tout en dynamisant la présence de l'acteur dans ses représentations publiques, et lui permet souvent de réintégrer le processus créateur dans l'oeuvre. En ce sens, l'énergie de l'acteur et par extension, les principes qui l'expriment, ne s'appliqueraient pas uniquement à l'artiste de scène. Comprise en termes de pulsion libidinale, cette énergie soutient le dramaturge, le metteur en scène et les concepteurs d'un spectacle théâtral au cours de leur processus créateur. Ainsi, les six principes de Barba trouveraient donc une forme d'expression dans l'oeuvre respective de ces artistes du théâtre. Pour faire suite à l'exposé théorique des six principes, la présente recherche propose une analyse pratique des composantes d'un même spectacle (texte, mise en scène, conceptions scénographiques et interprétation du Testament du couturier, production du Théâtre la Catapulte de 2003), afin de repérer l'équivalence de ces principes et d'en définir leurs dynamiques d'expression et d'en vérifier leur concordance aux cinq phases d'Anzieu. ______________________________________________________________________________ MOTS-CLÉS DE L’AUTEUR : Énergie, Processus créateur, Inspiration, Présence, Talent, Acteur, Auteur dramatique, Metteur en scène, Concepteurs théâtraux.

This dissertation begins with a discussion of the rediscovery and rehabilitation of masks as tools of performance and pedagogy in Western theatre over the past century, considering the work of various theorists, directors, teachers and performers in whose work the mask occupies a significant position. Discussion then focuses on the development of the neutral mask as an object and as a paradigm of pedagogy for the actor over the past eighty years and undertakes a comparative investigation of the concept of neutrality as a performant state. The discussion takes in the teaching of Jacques Copeau, Etienne Decroux and Jacques Lecoq, and extends to the theories of Eugenio Barba, considering the possible parallels between Barba's 'pre-expressive' state and the state of neutrality which the mask assists to develop in the actor. The dissertation further proposes that the term 'performative liminality' is an appropriate term to adopt for this performant state, and makes this proposal with reference to the theories of anthropologist Victor Turner regarding the liminal state. The practice-as-research component of the project sought to investigate and document the various uses of the neutral mask and its application to the creative processes of the actor, and aimed to provide qualitative analysis and evaluation of the neutral mask when used in a developmental workshop environment. The dissertation contains a full account of the practice component of the project and details the processes used to investigate the neutral mask, offering analysis drawn from the inside experiences of the actors and the outside observations of the researcher. Within that analysis is a consideration of the neutral mask as a tool for developing the scenic presence of the actor.
Masters Thesis

This dissertation begins with a discussion of the rediscovery and rehabilitation of masks as tools of performance and pedagogy in Western theatre over the past century, considering the work of various theorists, directors, teachers and performers in whose work the mask occupies a significant position. Discussion then focuses on the development of the neutral mask as an object and as a paradigm of pedagogy for the actor over the past eighty years and undertakes a comparative investigation of the concept of neutrality as a performant state. The discussion takes in the teaching of Jacques Copeau, Etienne Decroux and Jacques Lecoq, and extends to the theories of Eugenio Barba, considering the possible parallels between Barba's 'pre-expressive' state and the state of neutrality which the mask assists to develop in the actor. The dissertation further proposes that the term 'performative liminality' is an appropriate term to adopt for this performant state, and makes this proposal with reference to the theories of anthropologist Victor Turner regarding the liminal state. The practice-as-research component of the project sought to investigate and document the various uses of the neutral mask and its application to the creative processes of the actor, and aimed to provide qualitative analysis and evaluation of the neutral mask when used in a developmental workshop environment. The dissertation contains a full account of the practice component of the project and details the processes used to investigate the neutral mask, offering analysis drawn from the inside experiences of the actors and the outside observations of the researcher. Within that analysis is a consideration of the neutral mask as a tool for developing the scenic presence of the actor.
Masters Thesis