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Artículos de revistas sobre el tema "Ethnic identity"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Garcia Torres, Juan. "The Ethics of Ethnic Identity." Res Philosophica 102, no. 2 (2025): 121–44. https://doi.org/10.5840/resphilosophica2602.

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From the thought of mid-twentieth century Mexican philosopher Jorge Portilla (1919–1963), I develop an account of what I call an ‘ethics of ethnic identity,’ which include: (a) a set of norms of agency grounded in ethnic identity, or ethnic norms of agency—reasons for action and obligations that spring from a given ethnic identity, and (b) a type of normativity governing these ethnic norms of agency. I argue that one of the theoretical advantages of this account is that it fares well with respect to human flourishing, morals obligations, and freedom and autonomy. I also develop an account of e

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2

Heru, Cahyono, Said Muhammad, and Ahmad Husaeni Uus. "Identity of Javanese-Muslim and Chinese-Confucian Ethnic Entrepreneurial Ethics in the Kanoman Market, Cirebon City." International Journal of Social Science And Human Research 06, no. 01 (2023): 368–76. https://doi.org/10.5281/zenodo.7537219.

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This study aims to analyze how the ethical identity of Javanese-Muslim and Chinese-Kunghucu ethnic entrepreneurs in Kanoman Market, Cirebon City, is to look deeply into ethnic entrepreneurial ethics in entrepreneurial practice, including in market contestation involving the two ethnicities. This study uses a qualitative method with an anthropological-economic approach to find and explain the entrepreneurial phenomenon involving elements of ethnicity. Primary data comes directly from ethnic entrepreneurs, and secondary data as supporting sources, such as books, journals, proceedings, etc. Explo

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3

Keir, Scott S. "Ethnic Identity." Journal of Nervous and Mental Disease 180, no. 2 (1992): 138. http://dx.doi.org/10.1097/00005053-199202000-00022.

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4

Yoon, Eunju. "Measuring ethnic identity in the Ethnic Identity Scale and the Multigroup Ethnic Identity Measure-Revised." Cultural Diversity and Ethnic Minority Psychology 17, no. 2 (2011): 144–55. http://dx.doi.org/10.1037/a0023361.

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5

Sakhiyeva, F., S. Berdibayeva, A. Shomanbayeva, and A. Kalkhojayeva. "Ethnic Identity as an Ethnic Identity Aggregate Value Orientations." Procedia - Social and Behavioral Sciences 114 (February 2014): 415–19. http://dx.doi.org/10.1016/j.sbspro.2013.12.722.

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6

van Bochove, Marianne, Jack Burgers, Amber Geurts, Willem de Koster, and Jeroen van der Waal. "Questioning Ethnic Identity." Journal of Cross-Cultural Psychology 46, no. 5 (2015): 652–66. http://dx.doi.org/10.1177/0022022115576961.

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7

Van Zevern, Claire. "Transnational ethnic identity." Peace Review 7, no. 2 (1995): 171–76. http://dx.doi.org/10.1080/10402659508425872.

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8

이기주. "Gogol's ethnic identity." Journal of Foreign Studies ll, no. 21 (2012): 195–216. http://dx.doi.org/10.15755/jfs.2012..21.195.

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9

Model, Suzanne W. "Constructing ethnic identity." Sociological Forum 1, no. 2 (1986): 388–93. http://dx.doi.org/10.1007/bf01115746.

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10

Oberschall, Anthony, and Hyojoung Kim. "Identity and Action." Mobilization: An International Quarterly 1, no. 1 (1996): 63–85. http://dx.doi.org/10.17813/maiq.1.1.02845r073686838u.

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With the pursuit of ethnic idenitity as an example, we deduce some testable propositions on ethnic mobilization and polarization from a graphic analysis of a purposive action model. The method allows incorporation of identity in collective action models. In a village of two ethnic groups, people pursue two idenitities, their own ethnicity and a shared villager identity. Pursuit of their identities is constrained by the inter- and intra-ethnic organization of the village. We show that under fragile" inter-ethnic village organization, small changes in ethnocentrism can precipitate much change in

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11

Varghese, F. T. "Ethnic identity: Core identity or “accoutrement”?" Australian and New Zealand Journal of Psychiatry 34, s1 (2000): A69. http://dx.doi.org/10.1080/000486700797.

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12

Shaffer, Brenda. "The Formation of Azerbaijani Collective Identity in Iran." Nationalities Papers 28, no. 3 (2000): 449–77. http://dx.doi.org/10.1080/713687484.

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Iran is a multi-ethnic society in which approximately 50% of its citizens are of non-Persian origin, yet researchers commonly use the terms Persians and Iranians interchangeably, neglecting the supra-ethnic meaning of the term Iranian for many of the non-Persians in Iran. The largest minority ethnic group in Iran is the Azerbaijanis (comprising approximately a third of the population) and other major groups include the Kurds, Arabs, Baluchis and Turkmen. Iran's ethnic groups are particularly susceptible to external manipulation and considerably subject to influence from events taking place out

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13

Musina, Zhanar, Galiya Karimova, and Gaziz Ospanov. "THE PHENOMENON OF ETHNIC IDENTITY IN THE CONTEXT OF THE DIALOGUE OF CULTURES." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 79 (May 7, 2024): 24–25. https://doi.org/10.5281/zenodo.11127285.

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In psychology, ethnic identity is considered as one of the personality traits that is social in its consequences. Ethnic identity is the awareness of belonging to a certain ethnic community and isolation from other ethnic groups. Ethnic identity is the experience of one's identity with one ethnic community and separation from others. Ethnicity is defined by a number of objective indicators: the ethnicity of the parents, the place of birth, the language, culture. A person is most clearly aware of his ethnic identity in the process of interethnic communication, in a multicultural environmen

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14

Shiramizu, Shigehiko. "Global Migration, Ethnic Media and Ethnic Identity." Asian and Pacific Migration Journal 9, no. 3 (2000): 273–85. http://dx.doi.org/10.1177/011719680000900303.

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15

Joodaki, Abdol Hossein. "Ethnic identity: Negro’s double-consciousness and ethnic independency in August Wilson’s Fences." Journal of Language and Literature 5, no. 1 (2014): 61–69. http://dx.doi.org/10.7813/jll.2014/5-1/10.

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16

Lee-Lampshire, Wendy. "Decisions of Identity: Feminist Subjects and Grammars of Sexuality." Hypatia 10, no. 4 (1995): 32–45. http://dx.doi.org/10.1111/j.1527-2001.1995.tb00997.x.

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While Sarah Hoagland's conception of a lesbian ethic offers a promising route toward articulating an ethics of resistance, her notion of self in community does not provide a conception of “subject” capable of both embracing political action as fundamental to personal life and explicitly recognizing cultural, ethnic, and sexual multiplicity as central to ethical decision-making. Such a notion can be found, however, in the remarks of later Wittgenstein concerning the “language games” of describing.

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17

Schiro, Isabella Nicole, Carolyn McNamara Barry, Mary Jo Coiro, and Emalee J. W. Quickel. "Latinx Emerging Adults’ Religious Identity, Ethnic Identity, and Psychological Well-Being." Religions 12, no. 12 (2021): 1073. http://dx.doi.org/10.3390/rel12121073.

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The current study examined associations among religious and ethnic identity exploration and commitment, and psychological well-being (PWB) among 683 Latinx emerging adults. A subset of data collected in the Multi-Site University Study of Identity and Culture was analyzed, focusing on three measures: (a) Multigroup Ethnic Identity Measure (MEIM), (b) Religious Identity Measure (adapted from MEIM), and (c) Scales of Psychological Well-Being–Short Form. Correlations indicated that PWB was positively related to religious and ethnic identity commitment, not exploration. Regression analyses indicate

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18

Salmin, Anton K. "COMPONENTS OF ETHNIC IDENTITY." Vestnik Chuvashskogo universiteta, no. 2 (June 30, 2022): 112–22. http://dx.doi.org/10.47026/1810-1909-2022-2-112-122.

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The purpose of the article is to analyze the existing publications of the 21st century and provide theoretical justification of the author’s concept on the proposed subject. The study of sources and literature has made it possible for the author to identify the following blocks as components of ethnic identity: history and historical memory, blood relationship, common territory, ethnic cuisine, clothing, festivals, rites and beliefs, state of mind, traditional culture, and language. All these components assist in the preservation of ethnic identity and manifestation of cultural authenticity in

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19

DOBRESCU, A. I. "ETHNIC IDENTITY IN TEENAGERS." SERIES VII - SOCIAL SCIENCES AND LAW 61(12), no. 2 (2019): 317–26. http://dx.doi.org/10.31926/but.ssl.2019.12.61.2.14.

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20

Sekulic, Nada. "Ethnic identity and tradition." Socioloski pregled 33, no. 3-4 (1999): 289–306. http://dx.doi.org/10.5937/socpreg9903289s.

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21

Arreola, Daniel D. "Urban Ethnic Landscape Identity." Geographical Review 85, no. 4 (1995): 518. http://dx.doi.org/10.2307/215923.

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22

Romo, Harriett, and William B. Gudykunst. "Language and Ethnic Identity." International Migration Review 24, no. 1 (1990): 163. http://dx.doi.org/10.2307/2546679.

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23

Latino, Nicole, Danielle Macneal, and Edith King. "Ethnic Identity – unanticipated consequences." Race Equality Teaching 28, no. 1 (2010): 21–24. http://dx.doi.org/10.18546/ret.28.1.07.

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24

Ching, Frank. "Nationality vs ethnic identity." Asian Education and Development Studies 7, no. 2 (2018): 223–33. http://dx.doi.org/10.1108/aeds-09-2017-0095.

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Purpose As far as governments are concerned, it is the nationality of a person, usually reflected in a passport, that shows whether the government has a duty to protect that individual and whether the person owes obligations to the state. Hong Kong is unusual in that for many people there, passports are primarily seen as documents that offer safety and security. It is not unusual for people to possess two or more passports. The purpose of this paper is to examine attitudes toward passports on the part of Hong Kong people, formed by their unique experience. Design/methodology/approach This pape

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25

Weber, Peter C. "Ethnic Identity During War." Nonprofit and Voluntary Sector Quarterly 43, no. 1 (2012): 185–206. http://dx.doi.org/10.1177/0899764012458543.

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26

Antonijevic, Dragoslav. "Ethnic identity of Goranies." Journal of the Geographical Institute Jovan Cviji?, SASA, no. 51 (2002): 23–28. http://dx.doi.org/10.2298/ijgi0251023a.

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27

Similä, M. "Situation and Ethnic Identity." International Migration 26, no. 4 (1988): 453–60. http://dx.doi.org/10.1111/j.1468-2435.1988.tb00664.x.

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28

Barrett, Rusty. "Handbook of Language and Ethnic Identity.:Handbook of Language and Ethnic Identity." Journal of Linguistic Anthropology 13, no. 2 (2003): 239–41. http://dx.doi.org/10.1525/jlin.2003.13.2.239.

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29

Dekel-Dachs, Ofer, and Emily Moorlock. "Visual mapping of identity: negotiating ethnic identity." European Journal of Marketing 54, no. 11 (2020): 2747–75. http://dx.doi.org/10.1108/ejm-02-2019-0143.

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Purpose This paper aims to offer a novel participatory visual research method, the mapping of identity (MOI) protocol that embraces the complex nature of contemporary consumers’ lived reality. Design/methodology/approach The MOI protocol is a two-phase methodology. The first phase includes collage creation, based on a taxonomy of attachments, followed by an elicitation interview structured around the participant’s collage. In phase two, the categories elicited in phase one are synthesised into key themes in collaboration between the researcher and the participant. Findings MOI methodology prov

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30

Jaspal, Rusi, and Marco Cinnirella. "The construction of ethnic identity: Insights from identity process theory." Ethnicities 12, no. 5 (2012): 503–30. http://dx.doi.org/10.1177/1468796811432689.

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Ethnicity has received much empirical and theoretical attention in the social sciences. Yet, it has scarcely been explored in terms of its relationship with the motivational principles of identity. Here it is argued that there is much heuristic and predictive value in applying identity process theory (IPT), a socio-psychological model of identity threat, to the substantive literature on ethnicity. The paper explores the potential psychological benefits of ethnic identification. Key theoretical strands from anthropology and sociology, such as the ‘relational self’ in ethnic identification, are

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31

Gyanwali, Gokarna Prasad. "Measurement of Bankariya Identity." Patan Pragya 10, no. 01 (2022): 28–37. http://dx.doi.org/10.3126/pragya.v10i01.50522.

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Ethnic identity is a concept that is based on the feeling of the community, cultural heritage, traditional values and beliefs, ritual practices, mother tongue, specific geographical territory, and religion and can be measured by using different techniques and methods. Anthropologists and identity specialists developed various methods for the measurement of ethnic identity. This research examined the newly developed ethnic identity measures of the Ethnic Identity Scale (EIS),the Multi-group Ethnic Identity Measure (MEIM), and the revised (MEIM-R) from anthropological perspectives. Exploration,

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32

Šumah, Štefan. "“Ethnic” Corruption: When Ethnic Identity Meets Political Corruption." Academicus International Scientific Journal 30 (July 2024): 70–77. http://dx.doi.org/10.7336/academicus.2024.30.05.

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Corruption is a complex phenomenon which can appear in various forms and political corruption remains one of the most common forms.Political corruption further encompasses many forms, one of which is ethnic corruption. Ethnic corruption is one of form of corruption that involves giving certain ethnic groups privileges that other groups do not have. The purpose of these privileges is for the ruling political structure to stay in power. This type of corruption was common practice in the former Yugoslavia and the former Soviet Union, and continues in its successor, the Russian Federation.. Pronou

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33

Wolfram, Hans-Joachim, Kenisha Linton, and Nona McDuff. "Ethnic Harassment, Ethnic Identity Centrality, and Well-Being." Journal of Racial and Ethnic Health Disparities 5, no. 5 (2018): 1118–30. http://dx.doi.org/10.1007/s40615-018-0461-6.

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34

Safari, Dieudonné, Alice Cyuzuzo, and Twahirwa PhD. Mathias. "The Identity Crisis among Peoples from Mixed Parents from Countries under in Inter-States Conflicts: Case of Rwanda, D.R. Congo and Burundi." International Journal of Current Science Research and Review 07, no. 06 (2024): 3536–45. https://doi.org/10.5281/zenodo.11436521.

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Abstract : The study was carried out by 5 mixed- people living in Burundi, Rwanda and the Democratic Republic of Congo, within the framework of guided interview seminars, in order to analyze the construction of mixed-ethics people in the context of identity conflicts due to ethnic or cultural conflicts, otherwise known as “ethnocultural conflicts”. Mestizos are a minority in the states where we live, and are considered problematic in the various societies of Africa’s Great Lakes region country. My fieldwork revealed that mixed-ethnic people in these three countries are victim

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35

Moravcová, Mirjam. "Národnost jako jeden z rozměrů identity dětí." Lidé města 8, no. 2/19 (2006): 45–75. https://doi.org/10.14712/12128112.3803.

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In the last decade of the 20th century, the question of national and ethnic identity as it relates to the Czech society became relevant. It was the time of migration movements of European, as well as non-European population, caused by social and economic pressures, which started to have an influence on the Czech Republic’s ethnic composition. Czech scientific community has also included the problem of identity as it relates to nation and ethnics into its area of interest. From the historical point of view, this interest has focused on the development of collective mentalities and concepts of s

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36

Ishiyama, John, and Post Basnet. "Ethnic versus national identity in Ethiopia: Is ethnic identity growing and among whom?" African Security Review 31, no. 1 (2022): 82–98. http://dx.doi.org/10.1080/10246029.2021.2009530.

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37

Seredkina, N. N. "TRANSFORMATION OF ETHNIC IDENTITY: CONCEPTUAL ANALYSIS." Northern Archives and Expeditions 6, no. 4 (2022): 53–62. http://dx.doi.org/10.31806/2542-1158-2022-6-4-53-62.

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Ethnic identity as a phenomenon of human nature has a mobile nature, which depends on various factors that accompany a person's life. The author analyses this aspect of ethnic identity, which is closely related to the term "transformation". It is analysed this term in order to further substantiate the significance of the process of transformation of ethnic identity into an all-Russian civic identity. The study is based on the analysis of the relationship of ethnic identity with such factors as the natural and biological maturation of the individual, the emotional and evaluative attitude of the

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38

Laha, Sucharita. "Exploring the Flight from Nepali Ethnic Identity in Manjushree Thapa's Seasons of Flight." Postcolonial Interventions: An Interdisciplinary Journal of Postcolonial Studies X, no. 1 (2025): 105–20. https://doi.org/10.5281/zenodo.14882847.

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Affiliation with an ethnic group has wide-ranging impressions on personal and social identity.Ethnic identity has remained an important aspect of how people define themselves. It alludes to aperson’s social identity within a larger context based on membership in a cultural and socialgroup. It is actually an assessment of one’s feeling of belonging to a particular ethnic group. It isnot rigid; therefore, ethnic identity of a person can be seen as an ever-changing phenomenon as itis constantly shifting. In this sense, we can say that ethnic identities are negotiable. Sometimestraumat

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39

Polomoshnov, Andrey, and Lev Polomoshnov. "National and ethnic identity in polyethnic society." KANT Social Sciences & Humanities, no. 4 (October 2020): 49–56. http://dx.doi.org/10.24923/2305-8757.2020-4.5.

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The article analyzes various interpretations of ethnic and national identity and alternative models of their interaction with each other. It has been established that ethnic identity expresses the sociocultural and cultural-psychological identity both at the level of individual consciousness and at the level of social, collective self-awareness. National identity characterizes the originality of the socio-political system in which ethnic groups exist. In its captured form, it contains ethnic identity. Ethnic and national identity find their expression in ethnic and national self-conscience, bo

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40

Branch, André. "Ethnic Identity Discourse in Intercultural Education." Profesorado, Revista de Currículum y Formación del Profesorado 25, no. 3 (2021): 69–89. http://dx.doi.org/10.30827/profesorado.v25i3.21634.

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Teaching intercultural education and communication without personal ethnic identity development exposes students to the possibility of becoming so enamored with the cultures of others that they become disillusioned with their own ethnic heritages. Such circumstances are especially detrimental to children of color living in societies in which everything associated with White people is considered positive, good, and desirable, and much associated with people of color is interpreted to be negative, dangerous and worthy of denigration. In this article, I report and analyze the findings of primary

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41

Webber, Melinda. "Identity Matters: Racial-ethnic identity and Māori students." Set: Research Information for Teachers, no. 2 (August 1, 2012): 20–27. http://dx.doi.org/10.18296/set.0370.

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42

Hal, M., A. Mambetalina, and Zh Mussina. "Features of ethnic identity of young people." BULLETIN OF L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. PEDAGOGY. PSYCHOLOGY. SOCIOLOGY SERIES 147, no. 2 (2024): 481–95. http://dx.doi.org/10.32523/2616-6895-2024-147-2-481-495.

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The article examines the structure of ethnic identity of young people, conducted a literary review on the topic of research. It also highlights significant works of researchers in this field. The main task of the empirical study was to investigate the characteristics of the ethnic identity of youth in the context of intercultural communication. The research methods were the questionnaire "Types of ethnic identity" by G.U. Soldatova, the Methodology for diagnosing the level of development of ethnic identity V.Yu. Khotinets, and the Methodology of J. Finney measuring the severity of ethnic ident

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Owolabi, A. B. "Ethnic Identity, Social Class and Consumption Pattern Among Three Major Ethnic Groups in Nigeria." Advances in Social Sciences Research Journal 1, no. 5 (2014): 149–59. http://dx.doi.org/10.14738/assrj.15.449.

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Phinney, Jean S., Brian Jacoby, and Charissa Silva. "Positive intergroup attitudes: The role of ethnic identity." International Journal of Behavioral Development 31, no. 5 (2007): 478–90. http://dx.doi.org/10.1177/0165025407081466.

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Developmental theory suggests that a well-developed ethnic identity serves as a secure position which allows people to be more open and accepting to people from other ethnic groups. To examine this prediction, two studies were carried out. In Study 1, 713 college freshmen from four ethnic groups were surveyed regarding positive attitudes toward other groups and were assigned to ethnic identity statuses on the basis of scores on the Multigroup Ethnic Identity Measure (Phinney, 1992). The results showed that Asian American and Latino students with an achieved ethnic identity reported significant

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45

Kelly, Mary E. "Ethnic Conversions: Family, Community, Women, and Kinwork." Ethnic Studies Review 19, no. 1 (1996): 81–100. http://dx.doi.org/10.1525/esr.1996.19.1.81.

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According to the straight-line theory of assimilation, ethnic groups by the third or fourth generation should be entirely assimilated into mainstream society and should identify themselves as “Americans.” Yet there has been a resurgence of ethnicity among white ethnics in the United States that has led to a renewed interest in particular ethnic groups and their cultures. Third- and fourth-generation European Americans claim an ethnic identity even though their ties to their ancestral homeland may be tenuous. Lithuanian Americans in Kansas City, Kansas, in the 1950s, 1960s and 1970s would seem

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46

Erentaitė, Rasa, Lyda Lannegrand-Willems, Oana Negru-Subtirica, Rimantas Vosylis, Jolanta Sondaitė, and Saulė Raižienė. "Identity Development Among Ethnic Minority Youth." European Psychologist 23, no. 4 (2018): 324–35. http://dx.doi.org/10.1027/1016-9040/a000338.

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Abstract. In the context of increasing ethnic diversity in many European countries, a successful development and integration of ethnic minority youth becomes a central concern for the future of Europe. It is particularly important to understand specific challenges and opportunities related to identity development among ethnic minority youth. The aim of this review is to integrate recent findings on identity development among ethnic minority youth in Europe. We identified three crosscutting themes in the literature. The “intensified identity work” approach suggests that ethnic minority youth ar

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47

Smolina, T. L. "ON THE QUESTION OF THE FORMATION OF ETHNIC IDENTITY." Educational Psychology in Polycultural Space 60, no. 4 (2022): 40–48. http://dx.doi.org/10.24888/2073-8439-2022-60-4-40-48.

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The increase of ethnic activities in a contemporary world is connected with the phenomenon of ethnic identity. This article is dedicated to the topical theme of the development of ethnic identity. The purpose of this work is the analysis of the stages of the formation of ethnic identity. Ethnic identity is regarded as a part of social identity as well as a process of awareness of the belonging to a particular ethnic group. This article examines domestic and foreign classifications of the formation of ethnic identity. In the current work cross-cultural studies connected to the differences in et

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48

Maleševic, Siniša. "Researching social and ethnic identity." Studying Identity: Theoretical and Methodological Challenges 2, no. 2 (2003): 265–87. http://dx.doi.org/10.1075/jlp.2.2.05mal.

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This paper focuses on the relationship between the conceptual and methodological problems in the study of social and ethnic identity. The author argues that the theoretical and conceptual deficiencies in defining and understanding the notions of “identity” and “ethnic identity” are reflected in the quality and type of research strategies used to asses empirical claims to ethnic identity. The first part of the paper critically reviews and analyses the use of the concepts “identity” and “ethnic identity” in social science and the humanities. The author focuses in particular on the conceptual his

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49

Chang, Chen-Chi, and Yu-Hsun Lin. "Constructing Hakka Ethnic Identity Through Narrative Genealogy Writing." SAGE Open 12, no. 1 (2022): 215824402210799. http://dx.doi.org/10.1177/21582440221079913.

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Ethnic identity exists within multiple cultural societies and is beneficial for individuals of an ethnic minority to build eudaimonic well-being. For ethnic identity research concerning ethnic minorities, it is critical to understand the drivers and effects of ethnic identity on eudaimonic well-being. Drawing on the perspective of narrative identity development, this study aims to investigate whether narrative writing of genealogy and a life story would improve the ethnic identity for the individuals of the Hakka ethnic minority and consequently facilitate fostering in them eudaimonic well-bei

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50

Pizarro, Marc, and Elizabeth M. Vera. "Chicana/o Ethnic Identity Research." Counseling Psychologist 29, no. 1 (2001): 91–117. http://dx.doi.org/10.1177/0011000001291004.

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Although Chicana/o ethnic identity has been studied extensively, the process of ethnic identity development and the relationship between ethnic identity and other aspects of social identity (such as racial identity) are still not well understood. This article presents a review of the research on Chicana/o ethnic identity, focusing on the early work on the National Chicano Survey, as well as more recent research with Chicana/o children, adolescents, and young adults. Important advances and shortcomings of this work are identified. The findings are discussed in the context of implications for re

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