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Artículos de revistas sobre el tema "Epinomide"

Autor: Grafiati
Publicado: 11 de marzo de 2023

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1

Gregory, Andrew. "Francesca Alesse;, Franco Ferrari (Editors). Epinomide: Studi sull'opera e la sua ricezione. (Elenchos: Collana di Testi e Studi sul Pensiero Antico, 60.) 539 pp., indexes. Naples: Bibliopolis, 2012. €50 (paper)." Isis 105, n.º 3 (septiembre de 2014): 630–31. http://dx.doi.org/10.1086/679135.

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2

Altman, W. H. F. "Why Plato Wrote Epinomis: Leonardo Tarán and the Thirteenth Book of Plato’s Laws". Polis: The Journal for Ancient Greek Political Thought 29, n.º 1 (2012): 83–107. http://dx.doi.org/10.1163/20512996-90000197.

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Tarán’s case against the authenticity of Epinomis depends on the claim that it is incompatible with Plato’s Laws. Behind this claim is the uncritical assumption that the Athenian Stranger of Laws speaks for Plato. While the Athenian Stranger of Epinomis clearly does not do so, the same is equally true, albeit more difficult to detect, of the Stranger in Laws. Once the Athenian is recognized as both ambitious and impious, a reconstruction of the last sentence of Epinomis — on which Tarán’s incompatibility thesis principally rests — reveals the theological-political continuity between the two dialogues: the Stranger is intent on bringing the city into being while securing divine sanction for his own code of laws and divine honours for himself. Plato appended the Epinomis to the Laws in order to make it easier for the student to recognize the Stranger’s intentions as well as to draw attention to Book VII of the Laws, the centre of the dialogue once Epinomis is recognized as its thirteenth book; it is here that the Stranger describes how a mathematical and astronomical man may become a god to other men (818b9–d1).
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3

Calchi, Vera. "Under the Auspices of Plato: Did Aristotle Read the Epinomis? Decoding a Particular Interaction between Two Academics". Méthexis 32, n.º 1 (13 de febrero de 2020): 132–54. http://dx.doi.org/10.1163/24680974-03201007.

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This paper offers an overview of the parts of the Epinomis and of Aristotles’s works which seem to present common themes and a similar perspective. By analysing the cross-references detected by critics, I explore whether it is possible to assume that one author was influenced by the other. In order to do so, I explicate the similarities and dissimilarities between the two philosophers’ conceptual frameworks, highlighting the relevance of the Epinomis within Platonism. My aim is to explain why it is not plausible to say that the author of Epinomis was directly influenced by Aristotle’s treatises or vice versa. I argue, instead, that the similarities between the two depend on a shared background and it is more reasonable to assume a common Platonic origin, which is justifiable on a chronological basis.
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4

Florez, Alfonso. "Imagen de las estrellas. El Epinomis y las imágenes centrales de la República". Co-herencia 18, n.º 35 (1 de diciembre de 2021): 133–36. http://dx.doi.org/10.17230/co-herencia.18.35.6.

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Se propone una lectura del diálogo Epinomis dentro del contexto de las tres imágenes centrales de la República, del sol, la línea y la caverna. Para ello, se parte de una asunción metodológica de la autenticidad del diálogo. Luego se ofrece un resumen esquemático de sus principales temas. Según estos, se desarrolla la exposición de las tres imágenes de la República. Sobre estos presupuestos, se argumenta la tesis central: en cuanto diálogo, el Epinomis se sitúa temática, metodológica e interpretativamente en la sección matemática de la línea. En la conclusión se arguye que en este texto la dialéctica opera como indicación al ámbito inteligible primero.
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5

Ferreira, Meghaan. "Parker Institute Taps Epinomics for Epigenetic Testing". Clinical OMICs 4, n.º 2 (marzo de 2017): 43. http://dx.doi.org/10.1089/clinomi.04.02.41.

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6

HEINZE, ERIC. "Epinomia: Plato and the First Legal Theory". Ratio Juris 20, n.º 1 (marzo de 2007): 97–135. http://dx.doi.org/10.1111/j.1467-9337.2007.00350.x.

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7

Livnat, Y., T. Rhyne y M. Samore. "Epinome: A Visual-Analytics Workbench for Epidemiology Data". IEEE Computer Graphics and Applications 32, n.º 2 (marzo de 2012): 89–95. http://dx.doi.org/10.1109/mcg.2012.31.

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8

Stefanides, Panagiotis. "Panagiotis Chr.Stefanides Invited to 4th TECHNIUM International Conference - Recognition of career". Technium: Romanian Journal of Applied Sciences and Technology 2, n.º 3 (28 de abril de 2020): 1–16. http://dx.doi.org/10.47577/technium.v2i3.454.

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As I anticipate, it concerns another genus of Polyhedron, a very Special one Ontologically, and this is very important Ι understand: “....Στερεὰ δὲ σώματα λέγεσθαι χρὴ …. πέντε, ……., τὸ δὲ ἄλλο γένος ἅπαν ἔχει μορφὴν μίαν·…..…ψυχῆς γένος" http://remacle.org/bloodwolf/philosophes/platon/cousin/epinomisgrec.htm [..there are .. five solid bodies…. the other genus which in total has one form …the genus of the soul…] Plato’s Epinomis 981b. In 981a, of this work, Plato states that the composition of, soul and body bares a single form. Similarly, Plato in Timaeus [53 E] refers to the solids having each its own genus and in his Republic makes reference to the Construction of the Universal Planets [XIV 616 E -617A]. Interpretation for γένος genus – form] Proposed By Panagiotis Stefanides is the “Generator Polyhedron”, ohis recent Abstract. Searching, for many years, Plato's Timaeus Work, geometry related to the creation of the world- soul of the world] and presenting it to conferences nationally and internationally, I searched in the Liddell and Scott reference for the word “γένος” found in Plato's "Epinomis" 981b Discovered [Invention [ 03 April 2017].https://www.linkedin.com/…/generator-polyhedron-platonic-e…/ . “Generator Polyhedron” refers to the geometric characteristics of this Solid found to be the root upon which other Solid Polyhedra are based i.e. the Platonic/Eucleidean Solids [Icosahedron Dodecahedron etc.] The Geometry of this paper is part of book: [ISBN 978 – 618 – 83169 – 0 - 4], National Library of Greece , 04/05/2017, by Panagiotis Ch. Stefanides.
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9

Adán, Oscar. "Areté como eficacia del tránsito ontológico en Platón". Areté 11, n.º 1-2 (1 de diciembre de 1999): 31–56. http://dx.doi.org/10.18800/arete.199901-02.002.

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El presente artículo esboza a partir de la segunda hipótesis del Parménides y del "pasaje matemático" del Epinomis, la figuración de areté enel último Platón, asociada a la efectividad del tránsito ontológico desde el 'ser' hacia la génesis. No obstante, al introducir la 'necesaria realidad de la génesis' en el marco eidético, Platón se ve obligado a postular la presencia del 'no-ser' dentro dela propia economía ontológica -como se puede leer en el Sofista- y a otorgarle paradójicamente el grado de mismidad absoluto. ¿Cómo se presenta este 'no-ser' en el centro de las eíde? La respuesta es sorprendente.
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10

Leite, Luis Anderson Ribeiro, Fernando Maia Silva Dias, Eduardo Carneiro, Mirna Martins Casagrande y Olaf Hermann Hendrik Mielke. "Immature Stages of the Neotropical Cracker Butterfly,Hamadryas epinome". Journal of Insect Science 12, n.º 74 (julio de 2012): 1–12. http://dx.doi.org/10.1673/031.012.7401.

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11

Stefanides, Panagiotis. "Generator polyhedron geometry, and its relationships with Plato’s timaeus and epinomis". Symmetry: Culture and Science 32, n.º 2 (2021): 293. http://dx.doi.org/10.26830/symmetry_2021_2_293.

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12

Соловьёв, Роман Сергеевич. "«Euthyphron» in the System of Dialogues of Plato’s Definition". Theological Herald, n.º 1(36) (15 de marzo de 2020): 298–321. http://dx.doi.org/10.31802/2500-1450-2020-36-1-298-321.

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В данной статье автор стремится переосмыслить хронологию диалога «Евтифрон», который обычно считают ранним диалогом Платона. показав в предыдущих статьях несообразности традиционной ранней датировки диалога, автор, исходя из представления о жанровой эволюции творчества Платона, помещает диалог в число школьных, написанных на фоне составления «Законов». для подтверждения тезиса автор обращается к поздним диалогам Платона и показывает, как с точки зрения методологии (формализация определения, диэреза, математические ходы мысли) «Евтифрон» сближается с такими текстами, как «Теэтет», «Парменид», «Послезаконие» и др. сходство установок с «Меноном» и «Послезакониями», сюжетная близость «Теэтету», наличие школьных штампов, а также сходной с поздними платоновскими диалогами тематики показывают вовлечённость «Евтифрона» в проблематику диалогов определения. приведённые свидетельства и переклички с поздними диалогами показывают, что рассуждение «Евтифрона» действительно должно было опираться на развитую технику ведения бесед. Это позволяет фундировать новую хронологию диалога «Евтифрон»: поздний школьный диалог, отражающий практику школьных диспутаций платоновской академии. In this article, the author seeks to rethink the chronology of the dialogue «Euthyphro», which is usually considered an early dialogue of Plato. Having shown in the previous articles the incongruities of the traditional early dating of the dialogue, the author, based on the idea of the genre evolution of Plato’s works, places the dialogue among the school ones written against the background of the compilation of the «Laws». To confirm his thesis, the author refers to the late dialogues of Plato and shows how, in terms of methodology (formalization of the definition of diaeresis, the mathematical passages of thought) «Euthyphro» approaches to such texts as «Theaetetus», «Parmenides», «Epinomis» etc. The similarity of the approaches with the «Meno» and «Epinomis», narrative proximity to «Theaetetus», school clichés, and similar to the later Platonic dialogues themes show involvement of «Euthyphro» in the problematic of the dialogues of definition. The evidence given and the affinity with the later dialogues show that the argument of «Euthyphro» really had to rely on the developed technique of conducting debates. This allows us to ground a new chronology of the dialogue «Euthyphro»: the late school dialogue, reflecting the practice of school debates of the Platonic Academy.
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13

Tarrant, Harold. "On Hastily Declaring Platonic Dialogues Spurious: the Case of Critias". Méthexis 31, n.º 1 (12 de abril de 2019): 47–66. http://dx.doi.org/10.1163/24680974-03101003.

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This paper takes issue with the thesis of Rashed and Auffret that the Critias that has come down to us is not a genuine dialogue of Plato. Authors do not consider the style of the Critias, which should be a factor in any complete study of authorship. It observes the widespread consensus that the style of the Timaeus and Critias are virtually inseparable. It surveys a wide range of stylistic studies that have tended to confirm this, before answering a possible objection that cites the similarity of style between the genuine Laws and Philip of Opus’ Epinomis. Since the main argument used by Rashed and Auffret relies on an inconsistency between Timaeus and Critias consideration is given to the types of inconsistency found within Platonic dialogues and sequences of dialogues, particularly the hiatus-avoiding dialogues including Timaeus itself and Laws. Finally, alternative explanations of the alleged inconsistency are offered.
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14

Lehoux, Daryn. "Saved by the phenomena: Law and nature in Cicero and the (Pseudo?) Platonic Epinomis". Studies in History and Philosophy of Science Part A 81 (junio de 2020): 55–61. http://dx.doi.org/10.1016/j.shpsa.2019.03.001.

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15

Vaslavskiy, Ya I. "Recovering Infrastructure Public-Private Partnership Projects as Effective «Epinomic» Policy in Fighting the COVID-19 Pandemic". IOP Conference Series: Earth and Environmental Science 666, n.º 6 (1 de marzo de 2021): 062107. http://dx.doi.org/10.1088/1755-1315/666/6/062107.

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16

Salamone, Maria. "The Two Supreme Principles of Plato’s Cosmos—the One and the Indefinite Dyad—the Division of a Straight Line into Extreme and Mean Ratio, and Pingala’s Mātrāmeru". Symmetry 11, n.º 1 (16 de enero de 2019): 98. http://dx.doi.org/10.3390/sym11010098.

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The objective of this paper is to propose a mathematical interpretation of the continuous geometric proportion (Timaeus, 32a) with which Plato accomplishes the goal to unify, harmonically and symmetrically, the Two Opposite Elements of Timaeus Cosmos—Fire and Earth—through the Mean Ratio. As we know, from the algebraic point of view, it is possible to compose a continuous geometric proportion just starting from two different quantities a (Fire) and b (Earth); their sum would be the third term, so that we would obtain the continuous geometric proportion par excellence, which carries out the agreement of opposites most perfectly: (a + b)/a = a/b. This equal proportion, applied to linear geometry, corresponds to what Euclid called the Division into Extreme and Mean Ratio (DEMR) or The Golden Proportion. In fact, according to my mathematical interpretation, in the Timaeus 32b and in the Epinomis 991 a–b, Plato uses Pingala’s Mātrāmeru or The First Analogy of the Double to mould the body of the Cosmos as a whole, to the point of identifying the two supreme principles of the Cosmos—the One (1) and the Indefinite Dyad (Φ and1/Φ)—with the DEMR. In effect, Fire and Earth are joined not by a single Mean Ratio but by two (namely, Air and Water). Moreover, using the Platonic approach to analyse the geometric properties of the shape of the Cosmos as a whole, I think that Timaeus constructed the 12 pentagonal faces of Dodecahedron by means of elementary Golden Triangles (a/b = Φ) and the Mātrāmeru sequence. And, this would prove that my mathematical interpretation of the platonic texts is at least plausible.
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17

Maas-Bauer, Kristina, Federico Simonetta, Toshihito Hirai, Arielle Wenokur, Furqan Fazal, Neeraja Kambham, Jessica Ribado et al. "Invariant Natural Killer T Cell Subsets Have Diverse Functions: iNKT2 and iNKT17 Protect from Graft-Versus-Host-Disease, Whereas iNKT1 Have Antitumor Potential". Blood 132, Supplement 1 (29 de noviembre de 2018): 475. http://dx.doi.org/10.1182/blood-2018-99-113673.

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Abstract Invariant natural killer T (iNKT) cells are an interesting subpopulation of T cells that can potently inhibit graft-versus-host-disease (GVHD) through the production of Interleukin 4 (IL-4), while also carrying anti-tumor potential (Leveson-Gower et al. Blood. 2011;117:3220-9; Schneidawind et al. Blood. 2014;124:3320-8). Murine iNKT cells differentiate during thymic development into three distinct sublineages, named according to the classification of conventional T cells: Th1-like iNKT (iNKT1) cells, Th2-like iNKT (iNKT2) cells, and Th-17 like iNKT (iNKT17) cells (Brennan et al. Nat Rev Immunol. 2013; 13:101-1). In this study we investigated the immune regulatory and anti-tumor potential of iNKT1, iNKT2 and iNKT17 cell subsets. Thymic iNKT1 cells, iNKT2 cells and iNKT17 cells were isolated from 8-10 week-old FVB/NJ mice by flow cytometry based on PBS-57-CD1d-Tetramer and a combination of cell surface molecules (iNKT1: ICOS- PD1- CD27+ CD24-; iNKT2: ICOS+ PD1+ CD27+ CD4+ CD24-; iNKT17: ICOS+ PD1+ CD4- CD27- CD24-) and purity was confirmed by intra-nuclear staining for the transcription factors PLZF and RORγT. RNA sequencing analysis determined that iNKT1 cells were the main subset expressing proinflammatory and cytotoxic genes, such as Interferon gamma (IFN-γ), Fas Ligand (FasL), Perforin, and Granzyme B (Gzmb), whereas IL-4 was expressed by iNKT2 cells and, at a lesser extent, by iNKT17 cells. To assess the immuno-regulatory potential of the three iNKT sublineages, we employed a murine major histocompatibility complex (MHC)-mismatched bone marrow transplantation model. BALB/c (H-2Kd) recipients were lethally irradiated with 8.8 Gy; on the same day, 4 x 106 TCD-BM cells and 1 x 106 conventional CD4 and CD8 T cells (Tcon) from FVB/NJ (H-2kq) mice were injected intravenously. Additionally, 5 x 104 purified iNKT1, iNKT2 or iNKT17 cell subsets from FVB donors were injected. A significant survival benefit was observed when iNKT2 (p=0.017) and iNKT17 (p=0.033) cells were adoptively transferred compared to mice that only received TCD-BM and Tcon, whereas there was no survival benefit in the group that received iNKT1 cells. In addition, body weight was improved in mice that received iNKT2 (day +41: p=0.009, day +49: p=0.005 and day +59: p= 0.005) or iNKT17 (day +59: p= 0.006) compared to mice that received iNKT1 cells. Clinical GVHD scores were also improved in mice that received iNKT2 (day +41: p= 0.012, day +51: p= 0.005) or iNKT17 (day +28: p=0.05, day +51: p=0.007) compared to mice that received iNKT1 cells. Interestingly, we found that even 1 x104 iNKT2 (p= 0.008) and iNKT17 (p= 0.04) significantly suppressed GVHD. As iNKT1, iNKT2 and iNKT17 have a very different gene expression profile, we tested the ability of the sublineages to kill a B-cell lymphoma cell line transduced to express high levels of CD1d (A20-CD1d) in vitro and found that iNKT1 cells killed A20-CD1d cells significantly better than iNKT2 (p=0.006) or iNKT17 (p=0.0001) cells. These findings are in line with the sequencing data mentioned above, showing that iNKT1 cells express a more inflammatory phenotype. In summary, we demonstrate here that only iNKT2 and iNKT17 cells protect from GVHD, whereas iNKT1 cells have cytotoxic function. To our knowledge, this is the first study to show functional differences between the iNKT sublineages, suggesting that iNKT1, iNKT2 and iNKT17 cells have diverse functions. Therefore, these data provide new biological insights, which will be useful for developing iNKT cell-based cell therapy. Disclosures Chang: Spring Discovery: Membership on an entity's Board of Directors or advisory committees; Epinomics and Accent Therapeutics: Equity Ownership, Membership on an entity's Board of Directors or advisory committees.
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18

Cally, Sébastien, Emeline Lhuillier, Amaia Iribar, Ivonne Garzón-Orduña, Eric Coissac y Jérôme Murienne. "Shotgun assembly of the complete mitochondrial genome of the neotropical cracker butterflyHamadryas epinome". Mitochondrial DNA, 16 de octubre de 2014, 1–3. http://dx.doi.org/10.3109/19401736.2014.971262.

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19

Paladini, Elettra. "Records of Remitted Records of the City of Acraephia". Axon, n.º 1 (29 de junio de 2018). http://dx.doi.org/10.30687/axon/2532-6848/2018/01/016.

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The two inscriptions were engraved on the short sides of a quadrangular block of white limestone found at Acraephia in Boeotia. These two accounts record the partial amnesty of debts contracted by Acraephia with two private individuals, the citizen Kallon (text a) and the Theban Euclid (text b). In the first document, the creditor and his descendants were rewarded with the privilege of the epinomia, the right to freely exploit pastures owned by the city. In the second one, there is no mention of privileges granted, but the sacred land of the god Apollo was chosen as a guarantee of debt, as a result of a decree enforce by the demos. The texts are generally dated to the second half of the third century BC, but there is not any clear chronological or historical reference in their contents; therefore, it is not possible to understand the reason that determined the financial crisis of Acraephia and its need to borrow money from wealthy citizens. Finally, it is interesting to note that these are not the only inscriptions engraved on the same stone. Other four texts were inscribed, including three catalogues of citizens of Acraephia and a fragmentary honorary decree. An analysis of these other inscriptions could possibly enrich the descriptive context of the two accounts, providing useful elements to better understand the financial situation of Acraephia.
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