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Literatura académica sobre el tema "Epinomide"

Autor: Grafiati

Publicado: 11 de marzo de 2023

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Artículos de revistas sobre el tema "Epinomide"

Gregory, Andrew. "Francesca Alesse;, Franco Ferrari (Editors). Epinomide: Studi sull'opera e la sua ricezione. (Elenchos: Collana di Testi e Studi sul Pensiero Antico, 60.) 539 pp., indexes. Naples: Bibliopolis, 2012. €50 (paper)." Isis 105, n.º 3 (septiembre de 2014): 630–31. http://dx.doi.org/10.1086/679135.

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Altman, W. H. F. "Why Plato Wrote Epinomis: Leonardo Tarán and the Thirteenth Book of Plato’s Laws". Polis: The Journal for Ancient Greek Political Thought 29, n.º 1 (2012): 83–107. http://dx.doi.org/10.1163/20512996-90000197.

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Tarán’s case against the authenticity of Epinomis depends on the claim that it is incompatible with Plato’s Laws. Behind this claim is the uncritical assumption that the Athenian Stranger of Laws speaks for Plato. While the Athenian Stranger of Epinomis clearly does not do so, the same is equally true, albeit more difficult to detect, of the Stranger in Laws. Once the Athenian is recognized as both ambitious and impious, a reconstruction of the last sentence of Epinomis — on which Tarán’s incompatibility thesis principally rests — reveals the theological-political continuity between the two dialogues: the Stranger is intent on bringing the city into being while securing divine sanction for his own code of laws and divine honours for himself. Plato appended the Epinomis to the Laws in order to make it easier for the student to recognize the Stranger’s intentions as well as to draw attention to Book VII of the Laws, the centre of the dialogue once Epinomis is recognized as its thirteenth book; it is here that the Stranger describes how a mathematical and astronomical man may become a god to other men (818b9–d1).

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Calchi, Vera. "Under the Auspices of Plato: Did Aristotle Read the Epinomis? Decoding a Particular Interaction between Two Academics". Méthexis 32, n.º 1 (13 de febrero de 2020): 132–54. http://dx.doi.org/10.1163/24680974-03201007.

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This paper offers an overview of the parts of the Epinomis and of Aristotles’s works which seem to present common themes and a similar perspective. By analysing the cross-references detected by critics, I explore whether it is possible to assume that one author was influenced by the other. In order to do so, I explicate the similarities and dissimilarities between the two philosophers’ conceptual frameworks, highlighting the relevance of the Epinomis within Platonism. My aim is to explain why it is not plausible to say that the author of Epinomis was directly influenced by Aristotle’s treatises or vice versa. I argue, instead, that the similarities between the two depend on a shared background and it is more reasonable to assume a common Platonic origin, which is justifiable on a chronological basis.

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Florez, Alfonso. "Imagen de las estrellas. El Epinomis y las imágenes centrales de la República". Co-herencia 18, n.º 35 (1 de diciembre de 2021): 133–36. http://dx.doi.org/10.17230/co-herencia.18.35.6.

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Se propone una lectura del diálogo Epinomis dentro del contexto de las tres imágenes centrales de la República, del sol, la línea y la caverna. Para ello, se parte de una asunción metodológica de la autenticidad del diálogo. Luego se ofrece un resumen esquemático de sus principales temas. Según estos, se desarrolla la exposición de las tres imágenes de la República. Sobre estos presupuestos, se argumenta la tesis central: en cuanto diálogo, el Epinomis se sitúa temática, metodológica e interpretativamente en la sección matemática de la línea. En la conclusión se arguye que en este texto la dialéctica opera como indicación al ámbito inteligible primero.

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Ferreira, Meghaan. "Parker Institute Taps Epinomics for Epigenetic Testing". Clinical OMICs 4, n.º 2 (marzo de 2017): 43. http://dx.doi.org/10.1089/clinomi.04.02.41.

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HEINZE, ERIC. "Epinomia: Plato and the First Legal Theory". Ratio Juris 20, n.º 1 (marzo de 2007): 97–135. http://dx.doi.org/10.1111/j.1467-9337.2007.00350.x.

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Livnat, Y., T. Rhyne y M. Samore. "Epinome: A Visual-Analytics Workbench for Epidemiology Data". IEEE Computer Graphics and Applications 32, n.º 2 (marzo de 2012): 89–95. http://dx.doi.org/10.1109/mcg.2012.31.

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Stefanides, Panagiotis. "Panagiotis Chr.Stefanides Invited to 4th TECHNIUM International Conference - Recognition of career". Technium: Romanian Journal of Applied Sciences and Technology 2, n.º 3 (28 de abril de 2020): 1–16. http://dx.doi.org/10.47577/technium.v2i3.454.

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As I anticipate, it concerns another genus of Polyhedron, a very Special one Ontologically, and this is very important Ι understand: “....Στερεὰ δὲ σώματα λέγεσθαι χρὴ …. πέντε, ……., τὸ δὲ ἄλλο γένος ἅπαν ἔχει μορφὴν μίαν·…..…ψυχῆς γένος" http://remacle.org/bloodwolf/philosophes/platon/cousin/epinomisgrec.htm [..there are .. five solid bodies…. the other genus which in total has one form …the genus of the soul…] Plato’s Epinomis 981b. In 981a, of this work, Plato states that the composition of, soul and body bares a single form. Similarly, Plato in Timaeus [53 E] refers to the solids having each its own genus and in his Republic makes reference to the Construction of the Universal Planets [XIV 616 E -617A]. Interpretation for γένος genus – form] Proposed By Panagiotis Stefanides is the “Generator Polyhedron”, ohis recent Abstract. Searching, for many years, Plato's Timaeus Work, geometry related to the creation of the world- soul of the world] and presenting it to conferences nationally and internationally, I searched in the Liddell and Scott reference for the word “γένος” found in Plato's "Epinomis" 981b Discovered [Invention [ 03 April 2017].https://www.linkedin.com/…/generator-polyhedron-platonic-e…/ . “Generator Polyhedron” refers to the geometric characteristics of this Solid found to be the root upon which other Solid Polyhedra are based i.e. the Platonic/Eucleidean Solids [Icosahedron Dodecahedron etc.] The Geometry of this paper is part of book: [ISBN 978 – 618 – 83169 – 0 - 4], National Library of Greece , 04/05/2017, by Panagiotis Ch. Stefanides.

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Adán, Oscar. "Areté como eficacia del tránsito ontológico en Platón". Areté 11, n.º 1-2 (1 de diciembre de 1999): 31–56. http://dx.doi.org/10.18800/arete.199901-02.002.

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El presente artículo esboza a partir de la segunda hipótesis del Parménides y del "pasaje matemático" del Epinomis, la figuración de areté enel último Platón, asociada a la efectividad del tránsito ontológico desde el 'ser' hacia la génesis. No obstante, al introducir la 'necesaria realidad de la génesis' en el marco eidético, Platón se ve obligado a postular la presencia del 'no-ser' dentro dela propia economía ontológica -como se puede leer en el Sofista- y a otorgarle paradójicamente el grado de mismidad absoluto. ¿Cómo se presenta este 'no-ser' en el centro de las eíde? La respuesta es sorprendente.

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Leite, Luis Anderson Ribeiro, Fernando Maia Silva Dias, Eduardo Carneiro, Mirna Martins Casagrande y Olaf Hermann Hendrik Mielke. "Immature Stages of the Neotropical Cracker Butterfly,Hamadryas epinome". Journal of Insect Science 12, n.º 74 (julio de 2012): 1–12. http://dx.doi.org/10.1673/031.012.7401.

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Tesis sobre el tema "Epinomide"

Teixeira, Melissa Oliveira. "Diversidade de borboletas frugívoras (Lepidoptera: Nymphalidade [i. e. Nymphalidae]) e avaliação do uso de armadilhas atrativas associadas à marcação e recaptura em ambientes de Mata Atlântica, Maquiné, RS, Brasil". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/17680.

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O presente trabalho objetivou inventariar borboletas frugívoras através de armadilhas atrativas, método para o qual não se tem registro do uso estandartizado no Rio Grande do Sul. Foram realizadas saídas a campo no Vale do Rio Maquine (29º35’S 50º16’W GR) RS, Brasil, de dezembro/2006 a abril/2007. Duas trilhas foram amostradas: mata em estágio intermediário de regeneração (MI) e mata preservada (MP). Foram calculados estimadores analíticos de riqueza, índices de diversidade, dominância e similaridade. Foram amostrados 684 indivíduos (N) em 34 espécies (S) (MI: S=27 e N=429 e MP: S=25 e N=255). Os estimadores de riqueza indicaram que 70-80% da fauna foi amostrada. Mais de 70% dos indivíduos pertencem a apenas cinco espécies, revelando a alta dominância. Hamadryas epinome (C. Felder & R. Felder, 1867) foi a espécie mais abundante, com dominância acentuada em MI. Mais de 50% das espécies foram compartilhadas. Índices de similaridade (Jaccard = 053 e Morisita = 0,85) indicam semelhança entre trilhas. Comparando os resultados com inventário realizado com rede entomológica, concomitantemente e nas mesmas áreas, obteve-se abundância e riqueza bastante superior em relação a guilda de frugívoras capturada com armadilhas, ressaltando a importância do uso de armadilhas para o real conhecimento desta guilda. Houve associação significativa entre método de captura e abundância das subfamílias (P < 0,001). Entre as quatro espécies mais abundantes, 21 a 59%, dos indivíduos foram recapturados pelo menos uma vez. Dados sobre longevidade foram surpreendentes, indicando sobrevivência além do esperado e conhecido para borboletas frugívoras neotropicais: por ex., H epinome, apresentou longevidade registrada de 128 e 129 dias (máximo registrável no período de estudo). Catoblepia amphirhoe (Hübner, [1825]), Penetes pamphanis Doubleday, [1849], Caligo brasiliensis (C. Felder, 1862), foram registros novos para Maquiné. Face o ineditismo dos dados, espera-se que o Presente estudo seja base para futuras pesquisas com esta guilda específica, da qual pouco Se conhece no Rio Grande do Sul.
Diversity of fruit-feeding butterflies (Lepidoptera: Nymphalidae) and evaluation of the use of baited traps associated to mark-recapture in Atlantic Forest environments, South Brazil. This work aimed to study fruit-feeding butterflies with baited traps, method for which there are no records of the standartized use in Rio Grande do Sul. Field work was carried out at the Maquiné Valley (29º 35’S 50º 16’W GR), RS, Brazil, from december/2006 to april/2007. Two transects were sampled: one along a forest at an intermediate stage of regeneration (M1) and another within a well preserved forest (MP). Richness analytical estimators, diversity, similarity and dominance indexes were calculated. As a whole, 684 individuals (N) in 34 species (S) were sampled (MI: S = 27 and N = 429 and MP: S = 25, N = 255). Species richness estimators indicated that 7040% of the fauna was sampled, Over 70% of individuals belonged to just five species, revealing a high dominance pattern. Satyrinae was the richest subfamily (S = 10) and the most abundant Biblidinae (N = 350). Hamadryas epinome (Felder & Felder, 1867) was the most abundant species, with marked dominance in MI. More than 50% of the species were shared among MI and MP. Jaccard (0,53) e Morisita (0,85) indexes corroborate the similarity between the sites. Comparing these results with those yielded by a survey conducted concomitantly at the same areas but using with butterfly nets, species richness and abundance was much higher for the fruit-feeding butterflies guild using baited traps. Thus, it is emphasized the importance of the use of traps for studying this guild. Also, there was a significant association between method of capture and abundance of subfamilies (P < 0.001). Among the four most abundant species, 21 to 59 % of individuals were recaptured at least once. Data on longevity was surprising, indicating survival beyond the expected and known for neotropical fruit-feeding butterflies: e.g., for two H. epinome it was registered 128 and 129 days between first and last capture (maximum recordable the period of study). Catoblepia amphirhoe (Hübner, [1 825]), Penetes pamphanis Doubleday, [1 849], Caligo brasiliensis (C. Felder, 1862), were new records for Maquiné. Given the novelty of the data here Presented, it is expected that this study shall encourage and support future research with this particular guild, for which so little is known in Rio Grande do Sul.

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Jíra, Petr. "Matematizace v dialogu Epinomis". Master's thesis, 2007. http://www.nusl.cz/ntk/nusl-289335.

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The main problem of the Epinomis is number and its enormous value. In my work I try to explain all implications this interesting approach to reality. The anonymous author of the Epinomis associates number almost with all sort of branch. Some associations are quite startling. Knowledge of number- mathematics- is necessary for all arts, crafts, politics etc. Religion is all-important sphere in the Epinomis, in which the main thing is number. I try to contrast this mathematics-religion with traditional Greek religion. In the following I aspire to explain Plato's aproach to mathematics. I think that Plato's religion isn't mathematics. In the following I explain that mathematics in the Epinomis is divided into arithmetic, geometry,solid geometry, hormony and astronomy. The main science is astronomy, becouse in this branche man can to comprehend the value of number in the cosmos. The star's [planet] motion is perfectly periodical. The starry sky is the best teacher. Man had to venerate starry sky. Man needs deprive of tremor and devote all life to study of divine stars.

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Libros sobre el tema "Epinomide"

Epinomide: Studi sull'opera e la sua ricezione. [Naples, Italy]: Bibliopolis, 2012.

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Plato. Epinomis. Napoli]: Bibliopolis, 2013.

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Plato. Leges et Epinomis. New York: Garland Pub., 1987.

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Arthur, Farndell y ebrary Inc, eds. When philosophers rule: Ficino on Plato's Republic, Laws and Epinomis. London: Shepheard-Walwyn (Publishers) Ltd., 2009.

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Plato. Charmides ; Alcibiades I and II ; Hipparchus ; The lovers ; Theages ; Minos ; Epinomis. Cambridge: Harvard University Press, 1999.

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Plato. Minos - Epinomis. Say Yayinlari, 2013.

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Bibliography on Plato's Laws (International Plato studies). Academia, 2000.

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Calchi, Vera. Theology of the Epinomis. Taylor & Francis Group, 2022.

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Theology of the Epinomis. Routledge, 2022.

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Calchi, Vera. Theology of the Epinomis. Taylor & Francis Group, 2022.

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Capítulos de libros sobre el tema "Epinomide"

"Laws and Epinomis". En Plato: The Man and His Work (RLE: Plato), 477–516. Routledge, 2013. http://dx.doi.org/10.4324/9780203101377-23.

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"The Authorship of the Epinomis". En Collected Papers (1962-1999), 341–47. BRILL, 2001. http://dx.doi.org/10.1163/9789004453289_018.

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"10. The Laws and the Epinomis". En Plato's Psychology (2nd Edition), 145–57. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781487575168-013.

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"Divination in the Pseudo-Platonic Epinomis". En Theoretical and Empirical Investigations of Divination and Magic, 23–40. BRILL, 2021. http://dx.doi.org/10.1163/9789004447585_003.

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"Ratio Omnium Divinissima: Plato’s Epinomis, Prophecy, and Marsilio Ficino". En Studies in the Platonism of Marsilio Ficino and Giovanni Pico, 313–34. Routledge, 2017. http://dx.doi.org/10.4324/9781315087597-18.

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Jażdżewska, Katarzyna. "Platonic Dubia and the Appendix Platonica". En Greek Dialogue in Antiquity, 126–63. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192893352.003.0005.

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Abstract This chapter examines pseudo-Platonic dialogues, which are a diverse group of texts whose authorship, dating, and philosophical environment remain debatable. It discusses selected dubious works belonging to so-called “Thrasyllan canon” (= dubia) and texts which were not accepted in the canon, sometimes referred to as the Appendix Platonica (= spuria), with sections devoted to Epinomis, Hipparchus, Minos, Theages, Cleitophon, Alcibiades II, Rival Lovers, Sisyphus, Eryxias, On Justice, On Virtue, Demodocus, Axiochus, and Halcyon. The examination of the dialogues focuses on their various modes of engagement with Plato and on formal, stylistic, and conceptual deviations from the genuine Platonic works, that is, on features which mark these works as outliers in the Platonic corpus (e.g. recurrent use of anonymous speakers, brevity).

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Chandezon, Christophe. "Chapitre IV. L’octroi du droit de pâturage (epinomia) dans les décrets de proxénie et les traités". En L’élevage en Grèce (fin ve-fin ie s. a.C.), 351–89. Ausonius Éditions, 2003. http://dx.doi.org/10.4000/books.ausonius.7841.

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"The World Soul takes command: The doctrine of the World Soul in the Epinomis of Philip of Opus and in the academy of Polemon". En World Soul – Anima Mundi, 155–66. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110628609-007.

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Actas de conferencias sobre el tema "Epinomide"

Vaslavskiy, Y. "COVID-19 Pandemic: Expanding the Public-private Partnerships Practice in the “Epinomic” Policy". En Research Technologies of Pandemic Coronavirus Impact (RTCOV 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201105.082.

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