Bibliografías temáticas / Environmentalism

Literatura académica sobre el tema "Environmentalism"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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Artículos de revistas sobre el tema "Environmentalism"

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Kallis, Giorgos y Sam Bliss. "Post-environmentalism: origins and evolution of a strange idea". Journal of Political Ecology 26, n.º 1 (23 de agosto de 2019): 466. http://dx.doi.org/10.2458/v26i1.23238.

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<p>The publication of the Ecomodernist Manifesto in 2015 marked a high point for post-environmentalism, a set of ideas that reject limits and instead advocate urbanization, industrialization, agricultural intensification, and nuclear power to protect the environment. Where, how, and why did post-environmentalism come about? Might it influence developments in the future? We trace the origins of post-environmentalism to the mid-2000s in the San Francisco Bay Area and show how it emerged as a response to perceived failures of U.S. environmentalism. Through a discourse analysis of key texts produced by the primary actors of post-environmentalism, namely the Oakland, California-based Breakthrough Institute and its cofounders Ted Nordhaus and Michael Shellenberger, we show how the theory behind post-environmentalism mixes a deconstructionist trope familiar to political ecologists with a modernization core from liberal economics. We discuss the contradictions of post-environmentalist discourse and argue that despite its flaws, post-environmentalism can hold considerable sway because its politics align with powerful interests who benefit from arguing that accelerating capitalist modernization will save the environment. We conclude that political ecology has a much more nuanced take on the contradictions post-environmentalists stumble upon, disagreeing with those political ecologists who are choosing to ally with the agenda of the Manifesto.</p><p><strong>Keywords</strong>: ecomodernism; ecological modernization; discourse analysis; environmental politics</p>
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Breda, Nadia. "Are Anthroposophists Environmentalists?" Public Anthropologist 1, n.º 2 (14 de septiembre de 2019): 208–23. http://dx.doi.org/10.1163/25891715-00102005.

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Can anthroposophists be considered environmentalists? Based on the author’s recent ethnographic research, this article seeks to delineate the profile of the anthroposophical environmentalist, a figure belonging to a particular form of environmentalism. In the last two centuries, anthroposophy (founded by Rudolf Steiner, 1861-1925) has elaborated a universalistic narrative named “spiritual science.” Today, through a “salvific approach” and a “karstic life,” anthroposophy informs different, blended, environmental practices intertwined with ecological and social issues that include spirituality, anti-modernism, human-nonhuman relationships and alternative sciences. Consequently, the ecological movements inspired by anthroposophy have a wide and increasing diffusion globally and this, in turn, stimulates anthropology to produce appropriate ethnographic knowledge of this form of environmentalism.
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Tomalin, Emma. "THE LIMITATIONS OF RELIGIOUS ENVIRONMENTALISM FOR INDIA". Worldviews: Global Religions, Culture, and Ecology 6, n.º 1 (2002): 12–30. http://dx.doi.org/10.1163/156853502760184577.

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AbstractMany environmentalists draw upon religious teachings to argue that humanity ought to transform its relationship with the natural world. They maintain that religious systems teach that the earth is sacred and has an intrinsic value beyond its use value to humanity. However, whilst many cultures have religious practices or teachings associated with the natural world, such traditions of nature religion ought to be distinguished from religious environmentalism. This paper suggests that religious environmentalism is limited because it is a product of Western ideas about nature, in particular a 'romantic' vision of nature as a realm of purity and aesthetic value. Although in India, for example, people worship certain trees, this is not evidence of an inherent environmental awareness, if only because such practices are very ancient and pre-date concerns about a global environmental crisis. Moreover, many people in developing countries, such as India, are directly dependent upon the natural world and cannot afford radically to alter their behaviour towards nature to accommodate religious environmentalist goals.
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Tomalin, Emma. "Bio-divinity and Biodiversity: Perspectives on Religion and Environmental Conservation in India". Numen 51, n.º 3 (2004): 265–95. http://dx.doi.org/10.1163/1568527041945481.

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AbstractReligious environmentalists argue that religious traditions teach that the Earth is sacred and that this has traditionally served to exert control over how people interact with the natural world. However, while the recognition of "bio-divinity" is a feature of many religious traditions, including Hinduism, this is to be distinguished from religious environmentalism which involves the conscious application of religious ideas to modern concerns about the global environment. Religious environmentalism is a post-materialist environmental philosophy that has emerged from the West and has its roots in the eighteenth century European "Romantic Movement." Using the example of sacred grove preservation in India, this paper assesses the extent to which claims that Hinduism is environmentally friendly are the product of an elite middle-class environmentalist ideology and hence of little relevance to the majority of Hindus. However, the fact that discourses about sacred grove preservation have become common within discussions about the conservation of biodiversity in India might suggest that religious environmentalism does have a broader relevance. While religious institutions have, on the whole, paid little attention to environmental issues in India, one area where ecological causes have made an impact is within Hindu nationalist groups such as the Vishva Hindu Parishad (VHP). This paper concludes with a discussion of the similarities between the historicist strategies of the Hindu Right and religious environmentalism, and discusses the anti-Tehri dam campaign where representatives of both have been involved in protest activity to protect the River Ganges.
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Ryan, Shane. "Epistemic Environmentalism". Journal of Philosophical Research 43 (2018): 97–112. http://dx.doi.org/10.5840/jpr201872121.

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I motivate and develop a normative framework for undertaking work in applied epistemology. I set out the framework, which I call epistemic environmentalism, explaining the role of social epistemology and epistemic value theory in the framework. Next, I explain the environmentalist terminology that is employed and its usefulness. In the second part of the paper, I make the case for a specific epistemic environmentalist proposal. I argue that dishonest testimony by experts and certain institutional testifiers should be liable to the sanction of inclusion on a register of epistemic polluters. In doing so, I explain the special role that experts and the relevant institutional testifiers play in the epistemic environment and how the proposal is justified on the basis of that special role.
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Thoyre, Autumn. "Constructing environmentalist identities through green neoliberal identity work". Journal of Political Ecology 22, n.º 1 (1 de diciembre de 2015): 146. http://dx.doi.org/10.2458/v22i1.21082.

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To advance understandings of how neoliberal ideologies are linked to peoples' everyday environmentalist practices, this article examines processes through which green neoliberal subjects are made. Bringing together critical perspectives on green neoliberalism and symbolic interactionist perspectives on identities, I develop the concept of green neoliberal identity work, a mechanism through which neoliberal environmentalist subjects are produced. I use environmentalists' promotions and uses of compact fluorescent light bulbs (CFLs) as a case study, and employ mixed qualitative methods and grounded theory analysis. Data were collected in North Carolina through interviews, participant observation, and texts. The data reveal four generic patterns of green neoliberal identity work: celebrations and renunciations of particular technologies, inclusive-talk, performing moral math, and technological progress-talk. These patterns show that framing green neoliberal subject formation through the lens of identity work illuminates how these subjects form themselves through micro-level social processes, and opens up different ways of thinking about resistance.Keywords: environmentalism, neoliberalism, identity work, subjectivities, identities
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Baugh, Amanda J. "Nepantla Environmentalism: Challenging Dominant Frameworks for Green Religion". Journal of the American Academy of Religion 88, n.º 3 (24 de julio de 2020): 832–58. http://dx.doi.org/10.1093/jaarel/lfaa038.

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Abstract Scholarship on religious environmentalism and green religion in the United States has privileged the actions of progressive white activists who view nature through an Enlightenment framework. In response to a call in the 2015 JAAR’s roundtable on climate destabilization and religion to engage in discourse about “the myriad causes and myriad possible solutions to our environmental crisis,” this article examines religious environmentalism from a nondominant perspective. Based on ethnographic research among Latinx churchgoing Catholics in Los Angeles, I have identified a widespread ethic of living lightly on the earth, which I call nepantla environmentalism. It is grounded in an immanent, relational worldview in which God is present in the material and the human-nature boundary is porous. A focus on nepantla environmentalism calls attention to the raced and classed biases embedded in dominant understandings of green religion in the United States. It demonstrates that there are different ways of being a religious environmentalist.
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Smith, Daniel Somers. "Place-Based Environmentalism and Global Warming: Conceptual Contradictions of American Environmentalism". Ethics & International Affairs 15, n.º 2 (septiembre de 2001): 117–34. http://dx.doi.org/10.1111/j.1747-7093.2001.tb00362.x.

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Until recently, the history of environmentalism was primarily a history of attention to place. In the United States, environmentalists have gotten rather good at protecting and managing particular places such as mountains, forests, and watersheds and specific resources such as trees, soil, wildlife, air, and water. Environmentalism has become an enormously popular social movement, with, by some measures, more than 80 percent of Americans considering themselves environmentalists. Thousands of organizations, ranging from local volunteer groups to national nonprofits, address issues as diverse as open space, air and water pollution, biological diversity, environmental justice, and environmental effects on human health. The successes of this movement have been striking. Our National Parks, National Forests, and wilderness areas are touted as models for the world and are well complemented by state, municipal, and private protected areas. The Endangered Species Act successfully resolves many conflicts between rare creatures and development. Rivers have been cleaned up, and once-spurned urban waterfronts now draw real estate and tourism development. Americans drink cleaner water and breathe cleaner air than much of the rest of the world, and attempts to weaken regulatory frameworks are consistently met with public disapproval.
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SISSENWINE, MICHAEL. "Environmental science, environmentalism and governance". Environmental Conservation 34, n.º 2 (junio de 2007): 90–91. http://dx.doi.org/10.1017/s0376892907003906.

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Most environmental scientists care about the state of nature. They are concerned about loss of biodiversity, degradation of ecosystems services and threats to sustainability. Do such concerns and the values they reflect make an environmental scientist an environmentalist? Should they be environmentalists?
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Denisoff, Dennis. "Environmentalism". Victorian Literature and Culture 51, n.º 3 (2023): 395–98. http://dx.doi.org/10.1017/s1060150323000086.

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In the mid-twentieth century, the term environmentalism became commonly used to refer to efforts to protect the natural environment from human abuse and disrespect. Attitudes to safeguarding the environment, however, had already been taking shape for some time, based on interpretive practices that affirmed the values, needs, and desires of some people and not others, and rarely those of nonhuman animals. Changing perceptions of species, race, gender, class, and wealth influenced who had the privilege, knowledge, and opportunity to recognize abuses of nature, envision environmentalist possibilities, and act on them. Philip P. Morgan observes, for example, in a study of Caribbean ecology across centuries, that global capitalism, extractivism, and ecological dispossession have skewed which parts of the human population and the natural world have been recognized as worthy of attention and the forms this attention has taken.
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Tesis sobre el tema "Environmentalism"

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Nelson, Daniel. "Environmentalism emplaced : exploration of environmentalism in York". Thesis, University of York, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249356.

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Singer, Kenneth William. "Rousseau and modern environmentalism". Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/31521.

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Swiss philosopher Jean-Jacques Rousseau has been analyzed and characterized in many ways, but the relationship between certain aspects of his thought and what can be called eco-philosophy has not been pursued. Rousseau's ideas of man's relationship with nature, his condemnation of bourgeios society, the scientific/mechanistic paradigm and the idea of progress have distinct parallels to the thought of traditional eco-philosophers such as Thoreau, Muir and Leopold. Though Rousseau's thought is decidedly anthropocentric and therefore utilitarian in its ethical content, he did favour a careful stewardship of nature which rejected treating it as a resource to be exploited. Instead, he saw God's handiwork in the natural world and felt a great reverence for it. To facilitate this understanding, he studied botany and took many solitary walks in the wilderness as a means of achieving a greater appreciation of its natural beauty and his place within it. In addition, Rousseau's advocacy of direct democracy and small self-sufficient agrarian communities also reflect modern positions, particularly those of Bookchin, Schumacher and the leaders of the various Green movements. Evidence from his work, thus, will be presented to support the contention that his philosophy has distinct parallels to these modern perspectives. While much of his thought seems hopelessly Utopian in the light of modern realities, there is a great deal that is relevant to the environmental problems modern society faces.
Arts, Faculty of
Political Science, Department of
Graduate
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Bush, Evelyn Louise. "Radical Environmentalism and Religion". W&M ScholarWorks, 1996. https://scholarworks.wm.edu/etd/1539626083.

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Bernstein, Steven Franklin. "The compromise of liberal environmentalism". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27604.pdf.

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Mangoldt, Charlotte von. "Student environmentalism in Beijing, China". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ef524063-dda5-4cda-a73a-f0d56b95f527.

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This dissertation explores student environmentalism in Beijing, China. It traces students' political norms and values, explains their activism and experience of pollution, and investigates the role of environmental non-governmental organisation (ENGOs) in forming youth environmentalism. To serve these objectives, the work takes forward theories on youth activism and agency and recent debates on environmental health, environmentalism and ENGOs. This study was designed as a qualitative research project based primarily on interviews and complemented by ethnographic methods, content analysis, pictorial evidence and survey results provided by the Jane Goodall Institute China. Research findings and methodology are presented in four papers and a framing document. My work challenges labels of agency and activism as either protest and resistance or 'quiescence' and questions the influence of globalisation on activists' norms and values. I put forward 'fragmented activism' as a new concept to capture the nature of youth environmental activism in Beijing. I contribute to environmental health literature by tracing how young people develop discursive mechanisms to mitigate the fear of air pollution and argue that their response offers invaluable insights into the interplay between space and the body in polluted environments. This thesis further shows that the repertoire of student environmental associations in Beijing represents a type of 'place based environmentalism' (Smith, 2001) but argues that, whilst this may be a contradictory response to contemporary environmental issues, it is not usefully assessed against abstract and normative notions of what environmentalism should be. I also challenge scholarly assessments of ENGO action. By exploring ENGO strategies in China that rely on extant societal and governmental narratives about good citizenship and moral values - instead of radical alternatives to mainstream development models or political processes - I argue for new research paradigms guiding the study of environmental movements.
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Cain, Maria (Maria Jennifer) 1970 Carleton University Dissertation Canadian Studies. "Environmentalism: From concern to action". Ottawa.:, 1996.

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McCalman, Caroline. "Nuclear heresy : environmentalism as implicit religion". Thesis, University of Sheffield, 2019. http://etheses.whiterose.ac.uk/22794/.

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This thesis is a discourse study of environmentalism in the UK. The research indicates how reframing environmental issues using religious concepts and language can deepen our understanding of people's relationship to the environment and environmentalism. The thesis suggests that this process of reframing may be important for the social sciences, by illuminating new ways to engage with and understand the controversies and debates at hand. The data supporting this reframing analysis was obtained through in-depth, semi-structured one-on-one interviews with individuals identified as being 'environmentally concerned' and was analysed first thematically, and then using the researcher's 'discourse toolkit'. Nuclear power is treated as an emblematic issue to provide a concrete focus for a topic prone to abstraction; viewing environmentalism as a form of religion encouraged interdisciplinary working. By developing ideas from Bailey's implicit religion (Bailey, 1997) I provide a language for environmentalism-as-religion, wherein pro-nuclear heretics challenge an anti-nuclear orthodoxy. Linking environmental discourses to enduring cosmologies shows that 'superficial' conflict over climate change mitigation is acrimonious precisely because it deals with manifestations of deeper convictions on the human-nature relationship. Updated versions of existing 'nuclear discourses' are analysed in combination with environmental-religious discourses, showing that ideas about public understanding and acceptance of nuclear power, even when rebranded as 'sustainable', are still best understood in terms of ancient cosmological ideas about the 'natural' or 'proper' way for humanity to approach and interact with the environment. Key environmental discourses were overtly religious and or even direct reformulations of Christian mythoi, with important implications for the movement's stagnation and inherent contradictions. This thesis argues for the social sciences to take religion seriously, as the religious impulse - both implicit and explicit - is an important social phenomenon which shows no sign of fading and remains an important factor in modern society.
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Lipson, Jacob. "Environmental politics in electoral campaigns lessons from two recent elections in Washington State /". Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1012.

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Steger, Tamara Shevaun Schwartz Richard. "Environmentalism and democracy in Hungary and Latvia". Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.

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Guerra, Cepeda Paula X. "The emergence of environmentalism in Latin America". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ36823.pdf.

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Libros sobre el tema "Environmentalism"

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Lewis, Martin W. Green delusions: An environmentalist critique of radical environmentalism. Durham: Duke University Press, 1992.

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Friedman, Lauri S. Environmentalism. Detroit: Greenhaven Press, 2012.

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Cianchi, John. Radical Environmentalism. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137473783.

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de Freitas, Chris R. y Martin Perry. New Environmentalism. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-1-4020-8254-2.

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John, Young. Post environmentalism. London: Belhaven Press, 1990.

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J, Wissenburg M. L. y Levy Yoram 1967-, eds. Liberal democracy and environmentalism: The end of environmentalism? London: Routledge, 2004.

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Anderson, Terry Lee. Greener than thou: Are you really an environmentalist? Stanford, Calif: Hoover Institution Press, 2008.

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Yearley, Steven. Cultures of Environmentalism. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230514867.

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Anderson, Terry L. y Donald R. Leal. Free Market Environmentalism. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1057/9780312299736.

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Anderson, Terry Lee. Free market environmentalism. San Francisco: Pacific Research Institute for Public Policy, 1991.

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Capítulos de libros sobre el tema "Environmentalism"

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Şık, Bülent y interviewed by Cana Ulutaş. "Environmentalism". En Authoritarianism and Resistance in Turkey, 147–51. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76705-5_15.

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Heywood, Andrew. "Environmentalism". En Political Ideologies, 242–68. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-21965-0_9.

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Ramakrishnan, Niranjan. "Environmentalism". En Reading Gandhi in the Twenty-First Century, 48–54. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137325150_7.

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Passmore, John. "Environmentalism". En A Companion to Contemporary Political Philosophy, 572–92. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405177245.ch30.

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Shorrocks, Rosalind. "Environmentalism". En Women, Men, and Elections, 108–32. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429330926-6.

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Weber, Cynthia. "Environmentalism". En International Relations Theory, 191–218. 5a ed. Fifth edition. | Abingdon, Oxon ; New York : Routledge, 2020.: Routledge, 2021. http://dx.doi.org/10.4324/9781003008644-9.

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Shouzhen, Zhou. "Environmentalism". En The ECPH Encyclopedia of Psychology, 1. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-6000-2_192-1.

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Carrara, Aline y Ritodhi Chakraborty. "Envisioning Non-elite and More-Than-Colonial Environmentalisms". En Palgrave Studies in Education and the Environment, 87–103. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35430-4_6.

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AbstractMainstream environmentalism remains tethered to Malthusian overpopulation scenarios, authoritarian protectionism through exclusionary conservation policies, and ecomodernist climate adaptation/mitigation projects. Therefore, hegemonic mainstream environmentalism (HME) in many ways fails to address its colonial, authoritarian, essentializing overtures, which continue to insidiously motivate much of environmentalism and environmental policy. But there are also ongoing challenges to this by the work of indigenous, feminist, anti-racist, anti-casteist, and anti/de/post-colonial thinkers and doers. In this work we build upon such provocations to challenge the problematic roots of modern, mainstream environmentalism and its role in supporting certain visions of the Anthropocene. We propose a temporary analytical frame that advocates for non-elite visions of environmentalism—non-elite and more-than-colonial environmentalisms (NEMCE). Our analytical offering highlights three processes which non-elite communities are involved in from across the majority world. These are attempting to domesticate capitalism, mobilize plurinational placemaking, and finally challenge the algorithmic thinking of digital environmental governance. Taken together the three processes above present a powerful response to HME, revealing its insidious reproduction of certain elite subjectivities, ideologies, and institutions, while claiming to support planetary visions of ecological wellbeing.
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Bernstein, Steven. "Liberal environmentalism". En Essential Concepts of Global Environmental Governance, 146–49. Second edition. | Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780367816681-61.

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Certomà, Chiara. "Post-environmentalism". En Essential Concepts of Global Environmental Governance, 198–99. Second edition. | Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780367816681-80.

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Actas de conferencias sobre el tema "Environmentalism"

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Specter, Herschel. "The New Environmentalism". En 27th Intersociety Energy Conversion Engineering Conference (1992). 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1992. http://dx.doi.org/10.4271/929187.

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Brekke, Hermod. "Environmentalism and Hydropower". En Waterpower Conference 1999. Reston, VA: American Society of Civil Engineers, 1999. http://dx.doi.org/10.1061/40440(1999)129.

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Reis, Lauro Filipe. "Hayao Miyazaki, Shinto and Environmentalism". En The IAFOR International Conference on Arts & Humanities – Hawaii 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2432-4604.2023.3.

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Bartelo, B. "Incentivizing Space Environmentalism and Sustainability: Mitigating Space Debris". En 2023 Regional Student Conferences, Region I - North East. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2023. http://dx.doi.org/10.2514/6.2023-67931.

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McGee, Bruce Craig Wade, Craig W. McDonald y Les Little. "Electro-Thermal Dynamic Stripping Process- Integrating Environmentalism with Bitumen Production". En International Thermal Operations and Heavy Oil Symposium. Society of Petroleum Engineers, 2008. http://dx.doi.org/10.2118/117470-ms.

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Prasnikar, J., I. Ograjensek, M. Pahor y D. Bajde. "Corporate environmentalism in emerging markets: Lessons from a country in transition". En 2010 IEEE International Conference on Management of Innovation & Technology (ICMIT 2010). IEEE, 2010. http://dx.doi.org/10.1109/icmit.2010.5492716.

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Baros, Z. y L. Dávid. "Environmentalism and sustainable development from the point of view of tourism". En ECOSUD 2007. Southampton, UK: WIT Press, 2007. http://dx.doi.org/10.2495/eco070371.

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Friman, Hen, Netser Matsliah, Elior Dabbah, Yafa Sitbon, Ifaa Banner y Yulia Einav. "Ubiquitous Learning of Renewable Energy and Environmentalism to Various Israeli Populations". En 2020 International Symposium on Educational Technology (ISET). IEEE, 2020. http://dx.doi.org/10.1109/iset49818.2020.00033.

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Todd, Laura. "(Not-So-)Significant Life Experiences: Diverse Pathways to Environmentalism for Generation Z". En 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1887274.

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Cahyaningtyas, June, Wening Udasmoro y Dicky Sofjan. "Muslim Women and Everyday Environmentalism in Post-Covid Indonesia: Shifting the Canon?" En Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315562.

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Informes sobre el tema "Environmentalism"

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Glaeser, Edward. The Supply of Environmentalism. Cambridge, MA: National Bureau of Economic Research, agosto de 2013. http://dx.doi.org/10.3386/w19359.

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Taylor, Dorceta E. Race, class, gender, and American environmentalism. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2002. http://dx.doi.org/10.2737/pnw-gtr-534.

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Burt, Andrew y Daniel Geer, Jr. A Plea: The Case for Digital Environmentalism. Center for Security and Emerging Technology, noviembre de 2022. http://dx.doi.org/10.51593/2022ca005.

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Digital technology, the defining innovation of the last half century, has deep and unaddressed insecurities at its core. This paper, authored by two prominent technologists and strategic thinkers, argues that a new form of “digital environmentalism”—marked by a re-evaluation of our relationship to technology, growth, and innovation—is the only way to fix such insecurities, and to bring meaningful change to the digital world.
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Boll, Christian D. Grassroots Environmentalism in Vietnam: How Communities Can Initiate Change. Fort Belvoir, VA: Defense Technical Information Center, noviembre de 2013. http://dx.doi.org/10.21236/ada594022.

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Skrzypek, Emilka y Garry MacKenzie. The value of a river: mining projects and cross-cultural environmentalism in Papua New Guinea. Editado por Sarah Bennison y Laura Pels Ferra. St Andrews Network for Climate, Energy, Environment and Sustainability (STACEES), 2021. http://dx.doi.org/10.15664/10023.24202.

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Zheng, Siqi, Matthew Kahn, Weizeng Sun y Danglun Luo. Incentivizing China's Urban Mayors to Mitigate Pollution Externalities: The Role of the Central Government and Public Environmentalism. Cambridge, MA: National Bureau of Economic Research, marzo de 2013. http://dx.doi.org/10.3386/w18872.

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Szenes, Eszter. Building resiliency to ecofascist radicalisation: Preventing an emerging threat. ICCT, noviembre de 2023. http://dx.doi.org/10.19165/2023.2.04.

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Since the 2019 and 2022 terrorist attacks in Christchurch, New Zealand, El Paso, Texas, and Buffalo, New York, both mainstream media and scholarly interest in ecofascism have increased significantly. This policy brief will illustrate how the contemporary far- and extreme right are exploiting the climate crisis and reviving white supremacist environmentalism. Specifically, it will identify recurring linguistic patterns, which construct ecofascist grievances that link environmental degradation to ‘old’ conspiracy theories, such as ‘global Zionism’ or ‘white genocide’. It will also identify the eco-accelerationist solutions white supremacists propose to the climate crisis. The policy brief concludes with a discussion on the implications of these findings for building resiliency to ecofascist radicalisation.
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Viola, Cintia. The Rio Tinto case: when Serbian environmentalists become a force for pressure. Külügyi és Külgazdasági Intézet, 2022. http://dx.doi.org/10.47683/kkielemzesek.ke-2022.09.

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Rio Tinto and the Serbian government have planned to open a lithium mine in Loznica this year. Lithium, which is key to the production of electric cars, represents a huge economic potential for the company and for Serbia, but the extraction also has significant negative environmental and social impacts. Since September 2021, Serbian environmentalists have been putting pressure on the government through mass protests, which have led to the temporary shutdown of the Jadar project. Despite this, environmentalist and increasingly antigovernment protests have continued unabated and could influence the upcoming parliamentary and presidential elections.
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Delmas, Magali, Matthew Kahn y Stephen Locke. Accidental Environmentalists? Californian Demand for Teslas and Solar Panels. Cambridge, MA: National Bureau of Economic Research, diciembre de 2014. http://dx.doi.org/10.3386/w20754.

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Costa, Dora y Matthew Kahn. Energy Conservation "Nudges" and Environmentalist Ideology: Evidence from a Randomized Residential Electricity Field Experiment. Cambridge, MA: National Bureau of Economic Research, abril de 2010. http://dx.doi.org/10.3386/w15939.

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