Bibliografías temáticas / Egyptians

Literatura académica sobre el tema "Egyptians"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 3 de marzo de 2023

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Artículos de revistas sobre el tema "Egyptians"

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Fischer-Bovet, Christelle. "EGYPTIAN WARRIORS: THEMACHIMOIOF HERODOTUS AND THE PTOLEMAIC ARMY". Classical Quarterly 63, n.º 1 (24 de abril de 2013): 209–36. http://dx.doi.org/10.1017/s000983881200064x.

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The role and status of the Egyptians in the army of Hellenistic Egypt (323–30b.c.) has been a debated question that goes back to the position within Late Period Egyptian society (664–332b.c.) of the Egyptian warriors described by Herodotus asmachimoi. Until a few decades ago, Ptolemaic military institutions were perceived as truly Greco-Macedonian and the presence of Egyptians in the army during the first century of Ptolemaic rule was contested. The Egyptians were thought of as being unfit to be good soldiers. Egyptians would have been hired only as late as 217b.c.to fight against the Seleucid king Antiochus III in Raphia. The Ptolemaic victory (in fact rather a status quo) was made possible thanks to the addition of twenty thousand Egyptians to reinforce the Greek army. For a long time the subsequent role of Egyptians in the Ptolemaic army in the second and first centuriesb.c.did not attract much attention. One usually assumed that they were ‘second-rate soldiers’ calledmachimoi. In recent decades, the scholarship on Ptolemaic Egypt, notably Demotic studies, reasserted the role of Egyptians in the Ptolemaic army from the late fourth century onwards.
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A. S. M. Hussein, Heba y Nermeen A. S. Rady. "Study of Palatal Rugae Patterns and their Use in Sex and Ethnicity Identification in a Sample of Adult Egyptians and Malaysians". 99 3, n.º 1 (15 de febrero de 2021): 50–67. http://dx.doi.org/10.26735/thcv2791.

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Background: Palatal rugoscopy is the use of palatal rugae for identification of unknown persons. The majority of the population in Egypt consists of Egyptian people. However, some Malaysian people live in Alexandria city of Egypt for the purpose of education. So in case of mass disaster, there is a critical need for a reliable and easy method to differentiate between Malaysians and Egyptians. Aim: Study palatal rugae patterns in two diverse populations; Egyptians and Malaysians and its relation to sex and population difference. Subjects: Eighty students of Alexandria Faculty of Dentistry; forty Egyptians (20 females and 20 males) and forty Malaysians (20 males and 20 females). The age ranged 18-30 years. Results: Significant difference was noted between Malaysian males and females according to total number of rugae on both sides. Malaysians had significantly higher total rugae number on both sides than Egyptians. Curved shape was the predominant shape in the total sample. Significant difference was detected between Egyptians and Malaysians according to the predominant palatal rugae direction on both left and right sides. Egyptian females had significantly higher percentage of absent unification than Egyptian males. Linear regression models for sex and ethnicity identification were built up.
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Rahman, Hend Mohamed Abdel. "EGYPTIAN REACTIONS TO THE DISCOVERY AND EXCAVATION OF TUTANKHAMUN’S TOMB, 1922-1930". Socialis Series in Social Science 4 (24 de enero de 2023): 75–95. http://dx.doi.org/10.20319/socv4.7595.

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The discovery and excavation of Tutankhamun's tomb by Howard Carter and Lord Carnarvon in 1922-1930 sparked Egyptian interest in Egyptology and archaeology learning, as well as effective participation in excavation missions in Egypt. Egyptians have worked hard to expand their role in Egyptology education and to increase their participation in excavation missions. This article focuses on how Egyptians reacted to the excavation of Tutankhamun's tomb between 1922 and 1930. It traces the impact of such discoveries on Egyptian officials and intellectuals, who worked tirelessly to raise public awareness of archaeological discoveries and encourage Egyptology education for Egyptian students both at home and abroad. A descriptive analytical methodology will be used in this paper. However, there was hardly an Egyptian Contribution to Clearing and conserving the Tutankhamun Collection whose discovery was as a chock motivated the Egyptians to improve their position in the world of Archaeology.
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Liszka, Kate. "“We have come from the well of Ibhet”: Ethnogenesis of the Medjay". Journal of Egyptian History 4, n.º 2 (2011): 149–71. http://dx.doi.org/10.1163/187416611x612132.

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Abstract Our current understanding of the ancient Nubian people called the Medjay has been informed by textual and artistic representations created by the ancient Egyptians. By studying these sources, Egyptologists have argued that the Medjay were an ethnic group living in the Eastern Desert near the Second Cataract. Yet these studies exhibit an Egyptocentric bias, in which the Egyptian sources have been interpreted literally. This paper reexamines Egyptian references to the Medjay before the New Kingdom and demonstrates how the Egyptians conceptualized and fostered the creation of a Medjay ethnicity. The Egyptians perceived the people of the Eastern Desert near Lower Nubia as one unified ethnic group. Yet these people were not politically unified and did not identify themselves as Medjay until the middle of the Twelfth Dynasty. Increased interaction between the Egyptians and the people of the Eastern Desert caused certain pastoral nomads to adopt the term “Medjay.” Whatever role ethnicity may have played in their society previously, ethnogenesis of a “Medjay” ethnic group began towards the middle of the Twelfth Dynasty.
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Bochi, Patricia. "Time in the Art of Ancient Egypt: From Ideological Concept to Visual Construct". KronoScope 3, n.º 1 (2003): 51–82. http://dx.doi.org/10.1163/156852403322145388.

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AbstractThe pervasiveness and immutability of time forced the ancient Egyptians to deal with its impact on everyday life in various ways. Yet, so far most studies have focused on the written expression of the concern for time, thus overlooking other areas of cognition equally capable of accounting for the ancient Egyptians' attempt at addressing the issue. Thus, the present study focuses on the way in which the ancient Egyptians conceptualized and visually represented the phenomenon of time. After examining the image-making process, the study analyzes the socio-cultural implications of such visual approach within the context of ancient Egyptian society.
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El-Dakhs, Dina Abdel Salam. "Compliments and compliment responses in Egyptian and Saudi Arabic". Pragmatics and Society 12, n.º 4 (29 de octubre de 2021): 537–66. http://dx.doi.org/10.1075/ps.18037.eld.

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Abstract The current study reports on a variational pragmatic comparison of compliments and compliment responses between Egyptian and Saudi Arabic. Data were collected by using Discourse Completion Tasks from 443 Egyptian and 428 Saudi undergraduates, and were analyzed using adaptations of Yuan’s (2002) and Herbert’s (1986) models. The results reveal significant differences in politeness management between Egyptian and Saudi youth, particularly with Egyptians producing more explicit compliment strategies and Saudis showing stronger preference for implicit compliment strategies and combination patterns. Less difference is noted in compliment responses with only Egyptians exhibiting higher use of additional strategies. The findings are interpreted in light of politeness theory and the interplay between cultural values and linguistic behavior.
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Sayed, Ibrahim M. y Sayed F. Abdelwahab. "Is Hepatitis E Virus a Neglected or Emerging Pathogen in Egypt?" Pathogens 11, n.º 11 (12 de noviembre de 2022): 1337. http://dx.doi.org/10.3390/pathogens11111337.

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Though Egypt ranks among the top countries for viral hepatitis and death-related liver disease, Hepatitis E virus (HEV) is a neglected pathogen. Living in villages and rural communities with low sanitation, use of underground well water and contact with animals are the main risk factors for HEV infection. Domestic animals, especially ruminants and their edible products, are one source of infection. Contamination of water by either human or animal stools is the main route of infection. In addition, HEV either alone or in coinfection with other hepatotropic viruses has been recorded in Egyptian blood donors. HEV seropositivity among Egyptian villagers was 60–80%, especially in the first decade of life. Though HEV seropositivity is the highest among Egyptians, HEV infection is not routinely diagnosed in Egyptian hospitals. The initial manifestations of HEV among Egyptians is a subclinical infection, although progression to fulminant hepatic failure has been recorded. With the improvement in serological and molecular approaches and increasing research on HEV, it is becoming clear that HEV represents a threat for Egyptians and preventive measures should be considered to reduce the infection rate and possible complications
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El-Dakhs, Dina Abdel Salam. "Saying “Yes” and “No” to requests". Language and Dialogue 8, n.º 2 (12 de octubre de 2018): 235–60. http://dx.doi.org/10.1075/ld.00014.eld.

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Abstract The current study adopts a variational pragmatic approach to compare the dialogic sequence of the directive speech act of request and its reaction of consent versus refusal in Egyptian and Saudi Arabic. To this end, 413 Egyptian and Saudi undergraduate students completed a Discourse Completion Task (DCT). Data analysis indicated more differences between Egyptian and Saudi Arabic in request consent strategies than refusal strategies. Among the noted differences in consent strategies were Egyptians’ stronger preference for direct strategies and elaborate responses than Saudis who displayed more varied combination patterns and exhibited stronger gender differences. In refusal strategies, however, a general similarity between Egyptians and Saudis was obvious at the level of strategies, combination patterns and the influence of social factors.
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9

Voytenko, Anton. "Egyptians and Byzantium. On the Question of Political Subjectivity in Late Antiquity". Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, n.º 6 (diciembre de 2022): 156–70. http://dx.doi.org/10.15688/jvolsu4.2022.6.12.

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Introduction. The article focuses on the reasons for the lack of political subjectivity among the Egyptians in the Byzantine period (4th – first half of the 7th centuries). During this period, the population of Egypt did not demonstrate it at any level: social movements (uprisings) did not offer such agenda; studies on literature and rhetoric show that the Egyptians were under the influence of the Roman statehood (Eastern Roman Empire). The aims of the study are therefore concentrated around the consideration of the causes and terms of the loss of political subjectivity by the Egyptians, and the reasons for the increase of it among the Romans. An additional task was a comparative analysis of the political and religious systems of Ancient Rome and Ancient Egypt and the possible influence of religious features on the configuration of political systems. Methods. The main methods used in the study are factor analysis and the comparative method. Analysis. The ancient Egyptian political system was “introverted” and static in nature. The complete loss of political subjectivity by the Egyptians can be, however, attributed to the Roman period. In the Persian and Ptolemaic ones, its existence is preserved due to two main factors: the practices of the Persians and Ptolemies to present themselves as Egyptian pharaohs and the strong positions of the Egyptian priesthood, who could keep an ancient political subjectivity. Results. The Romans, who refused to continue Ptolemaic practices and took drastic measures to limit the economic independence of the Egyptian priesthood, managed to nullify its authentic political subjectivity. Thanks to an “extroverted” and transformative political model, supported by a “political theology” based on the “Roman myth”, the Roman state managed to maintain (or even strengthen) its subjectivity in the period of late Antiquity.
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10

Ahmed, Ayman Mohamed. "Imitation of the Lotus Flower in Architecture: its Use in the Decoration of Walls and Ceilings of Palaces, Houses, and Tombs in Ancient Egypt". Res Mobilis 11, n.º 14 (12 de febrero de 2022): 1–20. http://dx.doi.org/10.17811/rm.11.14.2022.1-20.

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Plant motifs were of great importance in the arts of ancient Egypt. It was very interested in decorative units and its aesthetic forms. The lotus flower is one of the most well-known plants in ancient Egyptian civilization due to its association with the religious and daily life of the ancient Egyptians. This fragrant flower in its colors white, blue, red, and as a sacred symbol in the life of the ancient Egyptian was not only an aesthetic decorative component that was depicted by the ancient Egyptians on walls of temples, or used in the manufacture of perfumes and cosmetics, but also used it in the decoration of palaces, houses and tombs in a specific decorative form. This study investigates on how the ancient Egyptians imitated the lotus flower in architecture and used it in decorative decoration of walls and ceilings in naturalistic scenes on walls or ceiling decoration with floral composition, and also in the form of pattern border strip (frieze), both in civil and religious architecture.
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Tesis sobre el tema "Egyptians"

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Armanios, Febe Yousry. "Egypt for Which Egyptians? Copts and the Egyptian Nationalist Movement, 1882-1919". The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1364295503.

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Plater, Clare. "Aspects of the interaction between the living and the dead in ancient Egypt". Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368681.

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Ray, Corey Carpenter. "Understanding the ancient Egyptians : an examination of living creature hieroglyphs". Thesis, Stellenbosch : Stellenbosch University, 1999. http://hdl.handle.net/10019.1/51538.

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Thesis (MA)--Stellenbosch University, 1999.
ENGLISH ABSTRACT: In this thesis an exploration is made into whether or not hieroglyphs reflect ideas of the ancient Egyptians themselves. By examining "living creature" hieroglyphs one may contemplate why the ancient Egyptian chose a particular manner of depiction. The manner of depiction can then be examined insofar as what ideas they may reflect. In this way study into other groups of signs such as those of the environment may be used to further illuminate the lives and our understanding of the ancient Egyptian(s). This thesis begins with an examination of both the problem inherent in such a task and an overview of some of the "processes" involved. By understanding that a reconstructed reality, that of the hieroglyph, reflects both real and perceived characteristics represented in glyphic form, one may seek out the mental impressions considered relevant to the people themselves. Next the role literacy played and still plays is discussed. This discussion includes a brief historical overview of both the history of decipherment and the "language" of the ancient Egyptians. The importance of "writing", artistic in nature in Egypt in regards to hieroglyphs, is then discussed as it relates to its use as symbol. Hieroglyphs are then discussed in their role as art, communication, and language emphasizing the multitudinous role(s) which they served. The importance is thus reiterated that hieroglyphs served as a communication of ideas to both the literate and the "illiterate" in at least a menial manner. After providing a "background" context of both the world and time of hieroglyphs and their subsequent "understanding" and interpretation, there is an analysis of the hieroglyphs for living creatures including the following Gardiner groupings: (1) mammals, (2) birds, (3) amphibians and reptiles, (4) fish, (5) invertebrates and lesser animals. The signs are examined in regards to their function and variations followed by some observations and comments related to the "structure" and perspective of the sign itself. Summary observations and comments are then made about each group. The thesis is then brought full circle by examining the implications of what hieroglyphs can tell us about the ancient Egyptians, via the perceptive and communicative role which they played. By understanding hieroglyphs as "fingerprints" of/from the mind of the people and subsequently their culture, this framework may provide a new mechanism into understanding the Egyptian via their own visualization and perceptive nature. A case is then proposed that this new "mechanism", if it is indeed considered feasible, can be applied to not only the physical world consisting of nature such as the environment, but also to groups which depict manmade objects.
AFRIKAANSE OPSOMMING: In hierdie tesis is die moontlikheid ondersoek dat hierogliewe iets van die ideewereld van die antieke Egiptenare reflekteer. In die bestudering van "lewende wese" hierogliewe kom vrae op soos waarom die antieke Egiptenare juis 'n spesifieke vorm van voorsteIIing verkies het. Die vorm van voorsteIIing kan dan bestudeer word vir die idees wat dit moontlik mag reflekteer. Ander groepe/velde van tekens, soos die van die breër omgewing, kan gebruik word om verdere lig te werp op die lewe van die antieke Egiptenaar(e) en ons verstaan daarvan. Die tesis begin met 'n bestudering van die inherente probleme in die aanpak van so 'n taak en 'n oorsig oor sommige van die "prosesse" daarby betrokke. By die verstaan van die hieroglief as 'n gekonstrueerde realiteit, wat weklike sowel as afgeleide eienskappe reflekteer, ontdek die ondersoeker daarvan iets van die persoonlike/kulturele indrukke wat deur hierdie groep mense as relevant ervaar is. In die volgende afdeling kom die rol van geletterdheid aan die beurt. Hierdie bespreking sluit 'n bondige historiese oorsig oor die geskiedenis van ontsyfering asook die taal van die Egiptenare in. Die belang van die "skryfkuns" en veral die kunsaard daarvan in die Egiptiese hierogliewe word vervolgens bespreek. Dit is veraI waar soos dit in verhouding staan met die gebruik daarvan as simbool. Die veelsydige rol(le) en belang van hierogliewe in die kuns, kommunikasie en taal word dan ondersoek en bespreek. Die klem word daarop gelê dat hierogliewe as die kommunikasie van idees aan beide die geletterde en "ongeletterde" dien. Nadat 'n agtergrondkonteks van die wereld en tyd van die hierogliewe en die daaruitvloeiende "verstaan" en interpretasie daarvan gegee is, word 'n analise van die "lewende wese" hierogliewe gedoen. Dit sluit die volgende groeperinge van Gardiner in: (1) soogdiere, (2) voels, (3) amfibiee en reptiele, (4) visse, (5) invertebrata en kleiner diere. Hierdie hierogliewe word ondersoek in terme van hulle funksie en variasies, gevolg deur waarnemings en opmerkings aangaande die "struktuur" en die perspektief van die teken. Opsommende observasies en enkele opmerkings oor elke groep volg daarna. Die tesis word afgerond met 'n ondersoek na die implikasies van wat ons kan wys word uit die hierogliewe aangaande die antieke Egiptenare, via die perspektiwiese en kommunikatiewe rol wat dit vervuI. Deur hierogliewe te verstaan as die "vingerafdrukke" van die begrip van hierdie mense kan hierdie raamwerk 'n nuwe meganisme in die verstaan van die Egiptenaar via die visualisasie en waarneembare aard daarvan, vorm. 'n Voorstel word gemaak dat hierdie nuwe "meganisme", indien dit uitvoerbaar is, toegepas kan word, nie net op die hierogliewe van die fisiese wereld bestaande uit die natuur en die omgewing nie, maar ook op hierogliewe wat mensgemaakte voorwerpe voorstel.
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4

Anđelković, Branislav. "The relations between early Bronze Age I Canaanites and Upper Egyptians /". Belgrade : Faculty of philosophy, Centre for archaeological research, 1995. http://catalogue.bnf.fr/ark:/12148/cb371770688.

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Endrawes, Gihane, University of Western Sydney, College of Social and Health Sciences y of Nursing Family and Community Health School. "Egyptian families caring for a relative with mental illness in Australia". THESIS_CSHS_NFC_Endrawes_G.xml, 2003. http://handle.uws.edu.au:8081/1959.7/713.

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The meaning of caregiving for a relative with mental illness has been explored in many research studies: however, there is a lack of studies on the caregiving experience within the Egyptian culture. This study aimed at getting closer to Egyptian families caring for a relative with mental illness in Australia in order to reveal how these families live and cope with mental illness, their attitudes, their beliefs and practices and how the experience affected them. Qualitative hermeneutic phenomenology informed by the work of Heidegger was used. Seven participants from Egyptian background, caring for a relative with mental illness participated and all interviews were audio-taped. Interviews were conducted in the Arabic language and were then translated and transcribed into English. All interviews were compared and five common themes were identified. Why did it happen?: How do I protect my loved ones?: What has it done to me?: What has it done to us?: and How do I survive? Findings of the study have the potential to raise health care professionals’ awareness of the needs of Egyptian families, their beliefs, values and coping with mental illness. Strengths and limitations of the study are also presented to inform future research
Doctor of Philosophy (PhD)
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6

Sawires, Jacqueline. "The effects of acculturation level and parenting styles on parent-child relationships within the Egyptian culture". CSUSB ScholarWorks, 2000. https://scholarworks.lib.csusb.edu/etd-project/1708.

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The purpose of this study was to examine the relationship between the parental level of acculturation and parenting styles on parent/child conflict among Egyptians since no research has been done in this area on this population.
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Tayie, Samy Abdel Raouf Mohamed. "The role of the Egyptian mass media in the formation of young Egyptians' images of foreign people and foreign countries : a content analysis and audience study". Thesis, University of Leicester, 1989. http://hdl.handle.net/2381/27630.

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This study included a content analysis and audience study. It was carried out to investigate the question about the role of the mass media in the formation of Young Egyptians' images of foreign people and foreign countries. The content analysis was performed on a sample of foreign news in the daily newspaper al-Akhbar, radio and television news bulletins and current affairs programmes. From the content-analysis it was found that four main factors were influencing the coverage and selection of foreign news across the Egyptian mass media. Those are: the sources of foreign news, Egypt's relationships with other countries, cultural proximity and geographical proximity. In this concern, the findings support those from the interviews conducted with a sample of Egyptian journalists and broadcasters. It was also found that the images of foreign people and foreign countries portrayed in the mass media differed and that the above factors play a major role in these images. The audience study was carried out on a sample of young people (men and women), from the middle and working classes and two geographical areas (Cairo and Upper Egypt). Results of the survey showed that images of the respondents about foreign people and foreign countries differed across the above three variables. Generally speaking, it was found that these images, which change over time, were influenced to a great extent, by politics. They may also depend on the available sources of information and the sort of information received from these sources. The formation of these images is a complicated process which may be influenced by mass media as well as external non-media influences. Whatever the other influences, those of the mass media always remain strong as they were found to be the most important sources of information on foreign people and foreign countries.
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8

Fadil, Mamdouh Kamal Hakim. "'Between hopelessness and ambivalence' : young Egyptians, secondary schooling and the Arab Spring in urban Cairo". Thesis, University of Sussex, 2014. http://sro.sussex.ac.uk/id/eprint/51648/.

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This thesis is based upon ethnographic fieldwork carried out in and around three secondary schools and Tahrir Square in urban Cairo between October 2009 and December 2011. It explores the lives of young Egyptians at the time of their secondary schooling and the Arab spring through examining the contradictions and ambivalence of the coming of age for middle class young people inside the school and in the wider everyday life in urban Cairo. This thesis seeks to understand, by examining the social theory on the tension between structure and agency, the way through which disciplinarian interventions enable youth's articulation of critical dispositions and forms of resistance. This thesis, whilst it embarks by looking at the deterioration of the formal schooling system in Egypt after thirty years under Mubarak's rule, examines the extent to which the everyday educational studentship circumstances had constrained the sorts of subjects that Egyptian youth could become and which would constitute them as young and educated in contemporary Egypt. Whilst education, in its broader meaning, emerged as being undeniably crucial for young Egyptians' project for social mobility, secondary schools are presented not as venues for socialisation or reproduction of inequalities but rather as an ambivalent and contradictory resource. The young Egyptians who were the subjects of this thesis negotiated meritocratic aspirations at the intersections of their transversal educational circumstances, and the norms of patriarchy and subordination of their wider everyday life. The forms of exclusion and tension about the future have affected young Egyptians' articulation of their critical dispositions of hopelessness and ambivalence. Their engagement in the Tahrir riots and occupational actions and demanding their right to the city, manifested their emerging political consciousness and capacity to produce new spatial meanings and practices.
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9

Calabria, Michael. "'The foremost of believers' : the Egyptians in the Qur'an, Islamic exegesis, and extra-canonical texts". Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18195.

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From the perspective of the Hebrew Bible the Egyptians represented the quintessential 'other' to the Israelites - lascivious, idolatrous, tyrannical, hostile and murderous. The biblical characterization of the Egyptians may be explained by the historical context in which early Israel emerged, a context in which Egypt represented a political, military and cultural threat to Israel's survival and distinctiveness, and in which the Israelites came to regard themselves as a covenanted people, in a unique and exclusive relationship with their God. This biblical perspective was inherited to some extent by the early Christian community, which according to the apostle Paul has been grafted into Israel's salvation history, and thus continued to associate the Egyptians with idolatry and base morality. The Islamic assessment of the ancient Egyptians, as presented particularly by the Qur'an, extra-canonical works and commentaries, and how it compares to biblical and extra-biblical views, is the subject of this study. Drawing on distinctions of covenanted and missionary identities as described in Anthony Smith's Chosen Peoples (2003), this thesis hypothesizes that the Qur'an and Islamic tradition with their pronounced missionary thrust present a rather different image of the 'other', particularly the Egyptians, given the historical context in which Islam emerged. This study presents a unique examination of the Egyptians in the Qur'an and extra-canonical texts as related through their encounters with the prophets Ibrahim, Yusuf, Musa and 'Isa. It combines a detailed exegetical and intertextual study of revelant Qur'anic verses with an analysis of extra-canonical texts such as the qisas al-anbiya' and traditions such as are found in al-Tabari's al-Ta'rikh al-rusul wa'l-muluk. Moreover, this thesis addresses historical, Egyptological and archaeological issues, and how the Qur'anic portrayals of the Egyptians in particular reflect the concerns and values of the early ummah, a community of believers which not only struggled to survive the hostilities of the Quraysh, but which sought to bring them and others to faith in the God of Ibrahim.
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Dewsbury, Laura May. "Invisible religion in ancient Egypt : a study into the individual religiosity of non-royal and non-elite ancient Egyptians". Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7158/.

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The research presented in this thesis applies Thomas Luckmann’s theory of invisible religion to three aspects of ancient Egyptian culture (festivals, household and personal items, and communication with the dead and with gods). The intention is firstly to address the four key issues that have arisen as a result of previous research into personal religion in ancient Egypt, secondly to determine whether ordinary ancient Egyptians possessed individual religiosity, and thirdly to establish whether the three aspects of ancient Egyptian culture considered can be viewed as examples of invisible religion. With regards to the four key issues, this research concludes: there was a link between individual religiosity and state religion; the intimacy of ordinary ancient Egyptians’ emotions relating to individual religiosity varied; individual religiosity was not a phenomenon of the lower classes; individual religiosity was not an innovation of the New Kingdom. In addition, it is shown that ordinary ancient Egyptians did possess individual religiosity but that each person would have created, maintained, engaged with, and internalised the universe of meaning (as described by Luckmann) to a different extent. Finally, this research concludes that the three aspects of ancient Egyptian culture considered can be viewed as examples of invisible religion.
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Libros sobre el tema "Egyptians"

1

Claire, Watts, World Book Inc y Two-Can (Firm), eds. Egyptians. Chicago: World Book in association with Two-Can, 1997.

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2

Ardagh, Philip. Egyptians. London: Scholastic, 2009.

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3

Jay, David. Egyptians. London: Watts, 2003.

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Green, Jen. Egyptians. New York: PowerKids Press, 2010.

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5

Kerrigan, Michael. Egyptians. New York: Marshall Cavendish Benchmark, 2010.

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6

Watterson, Barbara. The Egyptians. Oxford, UK: Blackwell Publishers, 1997.

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7

Chapman, Gillian. The Egyptians. Des Plaines, Ill: Heinemann Interactive Library, 1997.

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8

ill, James John 1959, ed. Ancient Egyptians. New York: Franklin Watts, 1996.

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Hewitt, Sally. The Egyptians. London: Franklin Watts, 2006.

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Deary, Terry. Awful Egyptians. London: Scholastic, 2010.

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Capítulos de libros sobre el tema "Egyptians"

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Thurston, Hugh. "The Egyptians". En Early Astronomy, 82–83. New York, NY: Springer New York, 1994. http://dx.doi.org/10.1007/978-1-4612-4322-9_4.

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Tomlin, E. W. F. "The Egyptians". En The Eastern Philosophers, 29–83. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003283645-1.

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Lewko, Alexander M. "Chapter 4. English between Egyptians". En AILA Applied Linguistics Series, 61–88. Amsterdam: John Benjamins Publishing Company, 2017. http://dx.doi.org/10.1075/aals.15.04lew.

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Vatikiotis, P. J. "Nasser, Chief of the Egyptians". En Nasser and His Generation, 265–71. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003325079-19.

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Kemp, Barry. "Who were the ancient Egyptians?" En Ancient Egypt, 23–56. 3[rd edition]. | Abingdon, Oxon ; New York, NY : Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781351166485-2.

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Schneid, Bernd. "„The ancient Egyptians postulated seven souls …“". En Wie die Sopranos gemacht sind, 249–86. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13337-5_9.

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"1. Egyptians". En Cosmos, Chaos and the World to Come, 3–30. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300177190-004.

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"The Egyptians:". En Race & History, 436–56. Routledge, 2014. http://dx.doi.org/10.4324/9781315828527-38.

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"Illustrations". En Ordinary Egyptians, ix—x. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804777742-001.

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"Preface". En Ordinary Egyptians, xi—xiv. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804777742-002.

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Actas de conferencias sobre el tema "Egyptians"

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Coelho, Izabela Guimarães Vieira, André Barros Vilela de Farias, Laura Pancotte Berndsen, Lorenzo Emílio Knebel Villela y Vinicius Moser. "Ochronosis: from the Egyptians, orthopedists and rheumatologists." En XXXIX Congresso Brasileiro de Reumatologia. Sociedade Brasileiro de Reumatologia, 2022. http://dx.doi.org/10.47660/cbr.2022.1930.

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Saleh, A. M., I. S. Mahgoub y Y. Asaad. "Evaluation of Empirically Derived PVT Properties for Egyptians Oils". En Middle East Oil Show. Society of Petroleum Engineers, 1987. http://dx.doi.org/10.2118/15721-ms.

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Vasilyev, Sergey, Sergey V. Ivanov, Natalia V. Kharlamova y Svetlana B. Borutskaya. "ANTHROPOLOGICAL DESCRIPTION AND FEATURES OF ADAPTATION OF THE ANCIENT EGYPTIANS". En GSA Connects 2021 in Portland, Oregon. Geological Society of America, 2021. http://dx.doi.org/10.1130/abs/2021am-367361.

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Trovato, Gabriele, Massimiliano Zecca, Salvatore Sessa, Lorenzo Jamone, Jaap Ham, Kenji Hashimoto y Atsuo Takanishi. "Towards culture-specific robot customisation: A study on greeting interaction with Egyptians". En 2013 IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN). IEEE, 2013. http://dx.doi.org/10.1109/roman.2013.6628520.

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Elhabashy, Mahmoud y Waleed Shehab. "The association of obstructive sleep apnea with insulin resistance in obese Egyptians". En ERS International Congress 2019 abstracts. European Respiratory Society, 2019. http://dx.doi.org/10.1183/13993003.congress-2019.pa851.

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Elsayed, A., A. Tawfik, K. Shawky, M. Abdelazim y M. Arafa. "Prevalence and Prognostic Significance of HPV in Laryngeal Squamous Cell Carcinoma in Egyptians". En Abstract- und Posterband – 90. Jahresversammlung der Deutschen Gesellschaft für HNO-Heilkunde, Kopf- und Hals-Chirurgie e.V., Bonn – Digitalisierung in der HNO-Heilkunde. Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-1685984.

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Algergawy, S. "245 High dose of vitamin d therapy and urinary angiostatin among egyptians juvenile lupus". En LUPUS 2017 & ACA 2017, (12th International Congress on SLE &, 7th Asian Congress on Autoimmunity). Lupus Foundation of America, 2017. http://dx.doi.org/10.1136/lupus-2017-000215.245.

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Hamzallari, Oriola. "Anger association with racial attitudes toward Roma and Egyptians minorities in white Albanian students". En 11th International Conference on Humanities, Psychology and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/11th.hpsconf.2020.12.101.

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Barnett, Ralph L. y Dennis B. Brickman. "Limited Movement Machinery Roller Devices". En ASME 2004 International Mechanical Engineering Congress and Exposition. ASMEDC, 2004. http://dx.doi.org/10.1115/imece2004-59822.

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Ancient Egyptians allegedly moved large stone blocks by placing cylindrical rollers beneath them and manually urging them along. This rolling procedure required that the rollers emerging from the rear of the stone be manually lifted and replaced in front. This roller replacement protocol has been automated in commercially available roller units that allow continuous movement of heavy machinery under the action of pry bars, come-a-longs, winches, or manual push efforts. Unfortunately, when slopes or asperities are encountered these heavy loads may accelerate uncontrollably or steer themselves in unsafe directions when the roller units become reoriented. This paper describes two inventions that cause the locomotion of the machinery to proceed in inchmeal fashion by intermittently braking the system while the roller units are manually reset.
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Bečvář, Jindřich. "Kruh v egyptské matematice". En Orientalia antiqua nova XXI. Západočeská univerzita v Plzni, 2021. http://dx.doi.org/10.24132/zcu.2021.10392-1-14.

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The article analyzes five exercises (R50, R48, R41, R42 and R43) from the Rhind Mathematical Papyrus (de-posited in the British Museum) that comes from the Second Intermediate Period of Egypt and is one of the best known examples of ancient Egyptian mathematics. One exercise (K2) from the Kahun Mathematical Papyrus (British Museum) is also discussed. The exercise R50 shows how Egyptian scribes calculated the area of a cir-cle with a given diameter. The exercise R48 compares the area of a circle with a given diameter to that of its cir-cumscribing square. Four other exercises demonstrate how to calculate the volume of a cylindrical grain silo with a given diameter and height. The author explains the algorithm which was used by Egyptian calculators. He also offers three ways how they could find a fairly accurate calculation, and how they approximated the value for π and compared Egyptian approximation with the approximation using by Babylonian scribes as well as Greek mathematicians.
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Informes sobre el tema "Egyptians"

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El Hamamsy, Laila. Early Marriage and Reproduction in Two Egyptian Villages. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1009.

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As noted in this monograph, marriage forms a central element of social life for Egyptians. Marriage in Egypt is nearly universal, and parents invest heavily to establish their children in married life. Once married, couples are faced with social pressures to begin childbearing immediately, a reflection of the high value placed on parenthood and children. But not all marriages begin with the same prospects for stability and satisfaction. This study draws attention to the problems faced by women who marry at very early ages in parts of rural Egypt. Despite a legal minimum age of 16, significant numbers of young girls marry below that age, and many experience social, emotional, and health-related difficulties. This study tells why these young women married early and how that decision affected their later life. The study points to areas where the aspirations of these girls have been clearly thwarted—to go to school, delay marriage, and postpone childbearing until they feel physically and psychologically ready. A related picture emerges of the social and economic forces that propel rural girls into marriage at very young ages. Each of these problems suggest areas for policy attention.
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Wilson, Anthony. Egyptian Elegance. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-744.

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Heffelfinger, Chris. Trends in Egyptian Salafi Activism. Fort Belvoir, VA: Defense Technical Information Center, diciembre de 2007. http://dx.doi.org/10.21236/ada475846.

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Zibani, Nadia. Hazards and gender in children's work: An Egyptian perspective. Population Council, 2009. http://dx.doi.org/10.31899/pgy15.1000.

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Mowla, Somaya. Women's job search behavior in the Egyptian labor market. Population Council, 2011. http://dx.doi.org/10.31899/pgy2.1079.

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Mensch, Barbara, Barbara Ibrahim, Susan Lee y Omaima El-Gibaly. Socialization to gender roles and marriage among Egyptian adolescents. Population Council, 2000. http://dx.doi.org/10.31899/pgy6.1041.

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Amin, Sajeda y Nagah Al Bassusi. Wage work and marriage: Perspectives of Egyptian working women. Population Council, 2003. http://dx.doi.org/10.31899/pgy6.1074.

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Abdel-Tawab, Nahla, Doaa Oraby, Sally Saher y Sarah Ismail. Understanding HIV-related vulnerabilities and stigma among Egyptian youth. Population Council, 2016. http://dx.doi.org/10.31899/pgy9.1022.

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Abdel-Tawab, Nahla, Laila Nawar, Hala Youssef y Dale Huntington. Integrating issues of sexuality into Egyptian family planning counseling. Population Council, 2000. http://dx.doi.org/10.31899/rh4.1137.

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Hamada, Amal. Networking on Anti-Sexual Harassment Efforts across Egyptian Universities. Institute of Development Studies, marzo de 2021. http://dx.doi.org/10.19088/ids.2021.024.

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This paper explores efforts across Egyptian universities to enhance responsiveness and accountability for addressing and mitigating sexual harassment on campus. Though not a new phenomenon, harassment in Egyptian universities differs from other places in terms of scale, frequency, aggressiveness and the characteristics of perpetrators and survivors within the university settings. The paper is divided into three parts. The first part unpacks the research question and tries to build the relationship between the main concepts of collective action, accountability and networking. The second part presents the methodology with a particular focus on action research. The third part analyses the findings of the research.
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