Bibliografías temáticas / Ecumenical Patriarchate

Literatura académica sobre el tema "Ecumenical Patriarchate"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 27 de julio de 2024

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Artículos de revistas sobre el tema "Ecumenical Patriarchate"

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Richters, Katja. "A Rational Choice? Explaining the Growth of the Russian Orthodox Church in the Philippines". International Journal of Asian Christianity 4, n.º 1 (9 de marzo de 2021): 72–93. http://dx.doi.org/10.1163/25424246-04010005.

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Abstract This paper shines a light on the three Eastern Orthodox churches which are currently operating in the Philippines and asks why it is the Moscow Patriarchate rather than the Ecumenical or Antiochian Patriarchates which is displaying the most significant growth. Using rational choice theory, the paper argues that the Moscow Patriarchate is best placed to capitalise on the opening created by the lack of dynamism in the country’s religious marketplace. This is so because it insists on the strict observance of Orthodox traditions and therefore operates in the strict market niche which is underserved by the country’s majority Catholic church. The paper, however, also finds that it is not only the Moscow Patriarchate’s strictness, but also the financial resources provided by Russian businessmen, which are fuelling its growth.
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Stamatopoulos (Thessaloniki), Dimitris. "Rum Millet between Vakıfs and Property Rights: Endowments’ Trials of the Ecumenical Patriarchate’s Mixed Council in the Late Ottoman Empire (19th–20th c.)". Endowment Studies 2, n.º 1 (24 de octubre de 2018): 58–81. http://dx.doi.org/10.1163/24685968-00201003.

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The Tanzimat Reforms had a decisive influence on the Ecumenical Patriarchate’s internal structure by institutionalizing lay participation in its administration and thus also in the judicial mechanisms involved mainly with the control of the private life of the Orthodox Christian flock. This article examines the issue of wills since, unlike marriage or divorce, these were under the exclusive domain of the Mixed Council, the new body established under the patriarchate after 1860. The different approaches to the content of the wills in the passage from the 19th to the 20th century do not merely reflect the Ecumenical Patriarchate’s clash with the Sublime Porte over the Privileges Question and the conflict between interest groups within the Patriarchate. These divergences are directly related to two emerging institutional forms which the empire was being forced to confront for the first time: personal property as an organizing principle of the private space and the legal entity as the organizing principle of the public space.
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Human Rights Case Digest, Editors. "Fener Rum Patrikliği (Ecumenical Patriarchate) v. Turkey". Human Rights Case Digest 18, n.º 11-12 (3 de octubre de 2008): 1077–80. http://dx.doi.org/10.1163/15718131-90000057.

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Yannas, P. "The Soft Power of the Ecumenical Patriarchate". Mediterranean Quarterly 20, n.º 1 (1 de enero de 2009): 77–93. http://dx.doi.org/10.1215/10474552-2008-036.

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Mykhaleyko, Andriy. "The New Independent Orthodox Church in Ukraine". Südosteuropa 67, n.º 4 (25 de febrero de 2020): 476–99. http://dx.doi.org/10.1515/soeu-2019-0037.

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AbstractIn January 2019, the Ukrainian Orthodoxy received what is known as the tomos from the Ecumenical Patriarchate of Constantinople, which established the independent Orthodox Church in Ukraine. The granting of autocephaly to the Orthodox Christians of Ukraine caused a deep crisis in the Orthodoxy and a conflict between Constantinople and Moscow. The Russian Orthodox Church (ROC) condemned the Ecumenical Patriarch’s action and accused the Patriarchate of Constantinople of encroaching on the ‘canonical territory’ of the ROC. The author examines the foundations of this formation of a new Orthodox Church, the religious and political factors influencing the process of its establishment, and the reaction of the Russian Orthodox Church leadership and Russian politicians. He also reflects on the consequences for relations within Orthodoxy, for ecumenical dialogue, and for contacts between Ukraine and Russia.
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Gulyamov, Bogdan. "METHODOLOGY OF SOCIAL TEACHING OF THE ECUMENICAL PATRIARCHATE". Educational Discourse: collection of scientific papers, n.º 29(12) (22 de enero de 2021): 68–81. http://dx.doi.org/10.33930/ed.2019.5007.29(12)-7.

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Orthodox social doctrine as a discipline is formed without the elements of scholastic thinking that are characteristic of Catholicism. This is due to the fact that social doctrine in Orthodoxy is thought of as an expression of tradition, not the teaching of the church. Also, the methodology of the social doctrine of the Ecumenical Patriarchate was significantly influenced by the fact that the initial principle for all reflections was the value of the dignity of the individual. The absolutization of this value has made it possible to create a Christian humanism that opposes the ideological extremes of modern cultural wars, including the abuse of the idea of human rights. The ROC uses methodological anti-scholasticism in the construction of social doctrine to legitimize the ideas of Orthodox fundamentalism. Against this background, the social doctrine of the Ecumenical Patriarchate is becoming a worldview alternative, critical to the development of Ukrainian theology and education.
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Smyrnov, Andrii. "THE RESTORATION OF THE EUCHARISTIC COMMUNION OF THE UKRAINIAN ORTHODOX CHURCHES IN DIASPORA WITH THE ECUMENICAL PATRIARCHATE AT THE END OF 20TH CENTURY". Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, n.º 33 (23 de marzo de 2022): 105–9. http://dx.doi.org/10.25264/2409-6806-2022-33-105-109.

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The article analyzes two examples of restoring the canonical order in the fullness of Orthodoxy presented by Ukrainian Orthodox Church of Canada and Ukrainian Orthodox Church of the USA. In July 1990 the Sobor of the UOCC ratified an agreement with the ecumenical patriarch of Constantinople that established a eucharistic union between the two churches. In 1989 UOCC made a decision to proceed with the “Articles of Agreement with the Ecumenical Patriarchate of Constantinople” and to initiate the establishment of Eucharistic union. On April 1, 1990, the delegation of the UOCC officially accepted the “Articles of Agreement” in Istanbul at the Phanar – the office of the Patriarch of Constantinople, and Patriarch Demetrius II concelebrated the Liturgy with the members of the UOCC delegation. These articles of agreement were presented for and again received approval at the 1990 Sobor of the UOCC. The Sobor, also in resolution form, made it clear that “in case of any internal-administrative conflict, priority is retained by the UOCC Charter and Constitution as a distinct Church body in a separate, sovereign state”. In December 1994 the hierarchs of the UOC of USA met with the Ecumenical Patriarch in Istanbul and came to an agreement recognizing the canonicity of the Church and accepting the UOC of USA and the entire Ukrainian Orthodox Church in the Diaspora into Ecumenical Patriarchate. On March 12, 1995, the entire Ukrainian Orthodox hierarchy outside Ukraine was received into the jurisdiction of Constantinople. According to the “Points of Agreement”, the UOC of USA continue to maintain its distinct internal structure and organization and shall be considered an ecclesiastic entity under the omophorion of the Ecumenical Patriarchate. The parishes of the Ukrainian Orthodox Church of America were united with it.
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Laham, Gregorios III. "The Ecumenical Commitment of the Melkite Greek Catholic Church". Downside Review 135, n.º 1 (enero de 2017): 3–20. http://dx.doi.org/10.1177/0012580616657245.

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The Ecumenical Commitment of the Melkite Greek Catholic Church has been at the centre of its ecclesiology and theological thought especially in relation to its sister-church the Greek Orthodox Patriarchate of Antioch since the Second Vatican Council. The Antiochene context has provided a unique and creative context for a renewed ecumenical engagement as viewed through the developing relations between the Greek Orthodox Patriarchate of Antioch and the Melkite Greek Catholic Church. This paper sets out in detail how these relations have developed over the last decades, however, with the caveat that the author, Patriarch Gregorios III who has been deeply involved in these discussions, notes that the significant proposals mentioned in the final part of this article remain to be received within the wider ecclesial communities.
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Gulyamov, Bogdan. "SOCIAL DOCTRINE OF THE ECUMENICAL PATRIARCHATE ABOUT THE FAMILY". Skhid 1, n.º 1 (5 de marzo de 2021): 55–60. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225561.

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The theory of family is at the heart of classic Christian social doctrine, since family exemplifies every sociality such as an ecclesial community, a work collective, a local community, a nation, humanity. Modern family crisis leads to the transformation of the social teaching when interpersonal relations become an example. In particular, relations between a husband and a wife in a family, relations between a person and God, relations within a monastic community, relations within an ecclesial Eucharistic community become a general ideal proposed for the secular sociality. In the ethics of family life, the social teaching of Constantinopolitan Patriarchate places special emphasis on the absolute dignity of the individual from the moment of conception to natural death. Large attention is paid to the protection of children from various menaces in the society, effective measures are suggested in order to avoid the crimes against children. The apology of all aspects of sexual life of a family is also provided, various biases with regard to women and marriage are condemned. Generally, the social teaching of Constantinopolitan Patriarchate on a family is the expression of ethics of Christian realism where the recognition of the absoluteness of certain values is joined with the readiness to understand and forgive human errors. In the doctrine of the family, social doctrine from the standpoint of communitarianism passes to the adoption of the principles of Christian personalism.
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Bignotti, Samuele. "Ecumenical Bridges between Orthodox and Catholic Sides: Comparison between Fratelli Tutti of Pope Francis and For the Life of the World. Toward a Social Ethos of the Orthodox Church Signed by the Ecumenical Patriarch Bartholomew". Review of Ecumenical Studies Sibiu 13, n.º 1 (1 de abril de 2021): 42–50. http://dx.doi.org/10.2478/ress-2021-0004.

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Abstract A large part of Christians in the world have been involved in social topics by these two pastoral documents released by the Holy See and the Ecumenical Patriarchate. Both documents bear the mark of the two Church Primates, Pope Francis and the Ecumenical Patriarch Bartholomew who inspired them and who had already shown interest in themes such as human life, social theology, climate and ecumenism. This essay aims to offer an ecumenical common reading of the two recent documents, Fratelli Tutti and For the Life of the World. Toward a Social Ethos of the Ortho dox Church, considering the pastoral work of the two signatory Primates as authentic ecumenical bridges within the Christian world.
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Tesis sobre el tema "Ecumenical Patriarchate"

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Khalil, Alexander Konrad. "Echoes of Constantinople : oral and written tradition of the psaltes of the Ecumenical Patriarchate of Constantinople". Diss., [La Jolla, Calif.] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3344581.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed Mar. 16, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references: P. 228-240.
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Hadjiioannou, Emmanuel A. "A study of the Helladic Autocephaly (1821-1852) its ideology and consequences /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Economou, Kallistratos. "Saint Stephanos the Athonite Metochion of Megiste Lavra in Adrianople (17th-19th centuries) /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Karabıçak, Yusuf Ziya. "Local Patriots and Ecumenical Ottomans : the Orthodox Patriarchate of Constantinople in the Ottoman Configuration of Power, 1768-1828". Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0123.

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Cette thèse est une étude des relations entre le gouvernement ottoman et le Patriarcat orthodoxe de Constantinople entre 1768 et 1828. Elle vise à lire la transformation ottomane à l'ère des révolutions en référence aux populations chrétiennes orthodoxes de l'Europe ottomane. La thèse se concentre sur trois points de crise : la guerre ottomane-russe de 1768-1774, la révolte serbe de 1804-1813 et la guerre d'indépendance grecque de 1821. L'argument principal est que les troubles de la fin du XVIIIe siècle, l’émergence des idéologies révolutionnaires et l'effondrement de la sécurité dans des régions comme la Morée, la Serbie, la Moldavie et la Valachie a forcé le gouvernement ottoman et le patriarcat orthodoxe à développer de nouvelles relations dans le but de contrôler les aspirations locales. Cette relation a été testée plusieurs fois et a été constamment reformulée tout au long de cette période
This dissertation is a study of the relationship between the Ottoman government and the Orthodox Patriarchate of Constantinople between 1768 and 1828. It aims to read Ottoman transformation in the Age of Revolutions by reference to Christian Orthodox populations of Ottoman Europe. The thesis focuses on three crisis points: The Ottoman-Russian War of 1768-1774, the Serbian Revolt of 1804-1813 and the Greek War of Independence of 1821. The main argument is that the turmoil of late 18th century, the rise of revolutionary ideologies and the breakdown of security in regions like the Morea, Serbia, Moldavia and Wallachia forced the Ottoman government and the Orthodox Patriarchate to develop a new relationship with the aim of controlling local aspirations. This relationship was tested several times and was in constant reformulation throughout this period
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Stavroulakis, Stavros. "Crete the Church of Crete and her relations to the Ecumenical Patriarchate from the period of her autonomy to the present /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p016-0029.

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Aboueid, Suzane Mary. "Archbishop Elias Zoghby and his efforts at Orthodox-Catholic reconciliation within the Patriarchate of Antioch: An exposition in the light of contemporary ecumenical thought". Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27214.

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This thesis studies Archbishop Elias Zoghby and his efforts at Orthodox-Catholic reconciliation within the Patriarchate of Antioch in the light of contemporary ecumenical thought. He has spent the past forty years promoting the cause of unity among the Catholic and Orthodox Churches and has written several articles and books on the unification of the Byzantine Churches of Antioch. Kyr Elias encountered many challenges and criticisms for his project of Double Communion and received much attention for his theological contributions. Although his ideas have been set aside as impractical, it is argued that his treatment of the subject of ecumenism is based on the experiences of everyday life of the lay faithful of Antioch. As such it is a viable representation of lived communion. Chapter One examines briefly the history of the Church of Antioch its experience of the tragedy of schism, and its special vocation to breaking new ground, all from a perspective that helps to better understand the present ecumenical climate within that Church and the milieu from which Archbishop Zoghby emerged. Chapter Two introduces the man himself, his life and his ministry. In the third chapter the written ecumenical works of Archbishop Zoghby are examined chronologically. In Chapter Four is an analysis of his ideas, explored by means of the reactions of both the Catholic and the Orthodox authorities to his initiatives. Furthermore, this chapter sets Kyr Elias's writings alongside the ecumenical ideas of Pope John Paul II's encyclical Ut Unum Sint in order to compare and contrast the two. The conclusion notes some of the weaknesses of Archbishop Zoghby's initiative, but also highlights some aspects of his proposals that have not yet been fully accepted and perhaps not even fully understood by the ecumenical movement at large.
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Gudziak, Borys. "Crisis and reform the Kievan Metropolitanate, the Patriarchate of Constantinople, and the genesis of the Union of Brest /". 1992. http://books.google.com/books?id=up3ZAAAAMAAJ.

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BINZ, Laura Elisabeth. "Latin missionaries and Catholics in Constantinople 1650-1760 : between local religious culture and confessional determination". Doctoral thesis, 2013. http://hdl.handle.net/1814/29613.

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Defence date: 27 September 2013
Examining Board: Professor Antonella Romano (EUI/Supervisor) Professor Luca Molà (EUI) Professor Christian Windler (University of Bern/External Supervisor) Professor Bernard Heyberger (Institut d’Etudes de l’Islam et des Sociétés du Monde Musulman IISMM/EHESS Paris).
First made available online 13 May 2019
This thesis examines the actions of the Latin missionaries in the Latin Catholic community of Constantinople between 1650 and 1760. In Constantinople as well as in other mission territories, missionaries were constantly confronted with the universal claims of the post-Tridentine Catholic Church and the practical requirements of the local pluri-religious context. The main aim of this dissertation is to analyze how the missionaries acted within the local context of Constantinople. In terms of methodology, this study combines the approaches of recent research on Early Modern Catholicism after the Council of Trent, of closely related research on extra-European local Christianities and of recent social and cultural research on the Ottoman Empire. In order to work out the processes of negotiation and appropriation between the different actors, the thesis adopts a micro-historical approach and an actor-focused perspective. First, the thesis focuses on the institutional actors, as the representatives of the local Latin Catholics, the patriarchal vicars and missionaries as well as the ambassadors of the European powers. Secondly, the tensions between Roman standards and the local requirements are analyzed with regard to the Constantinopolitan sacramental practice regarding baptism, marriage and funeral rituals. Finally, issues related to the crossing of religious boundaries are explored. The study reveals that the multi-religious structure of Constantinople and the strong position of the French ambassador limited the influence of the Roman Curia on the Latin Catholic community remarkably. Moreover, it emerges how, rather than represent Roman standards, the missionaries acted to a large extent as representatives of the local Latin Catholics.
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Libros sobre el tema "Ecumenical Patriarchate"

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Chryssavgis, John. The Ecumenical Patriarchate: A brief guide. 2a ed. New York: The Order of St. Andrew the Apostle, 2006.

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1947-, FitzGerald Thomas E., ed. The Ecumenical Patriarchate and Christian unity. Brookline, Mass: Holy Cross Orthodox Press, 1997.

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Stauridēs, Vasileios Th. Hai Mētropoleis Chalkēdonos, Derkōn, kai Prinkēponnēsōn, Oikoumenikon Patriarcheion. Thessalonikē: Ekdot. Oikos Adelphōn Kyriakidē, 1991.

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Valakou-Theodōroudē, Malamatē. To nomiko perigramma tou Oikoumenikou Patriarcheiou sta plaisia tēs diethnous koinotētas. Athēna: Ekdoseis Sakkoula, 2001.

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D, Paliouras Athanasios, Damaskēnos, Metropolitan of Switzerland, 1936- y Nalbandian Garo, eds. The Oecumenical Patriarchate: The great Church of Christ. Geneva, Switzerland: Orthodox Centre of the Oecumenical Patriarchate, 1989.

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Chamchougias, Chrēstos V. Ho Oikoumenikos Patriarchēs Kōnstantinoupoleōs Grēgorios ST' ho Phourtouniadēs en mesō ethnikōn kai ethnophyletikōn antagōnismōn. Thessalonikē: Ekdotikos Oikos Adelphōn Kyriakidē, 2012.

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Shkarovskiĭ, M. V. Konstantinopolʹskiĭ Patriarkhat i Russkai︠a︡ Pravoslavnai︠a︡ T︠S︡erkovʹ v pervoĭ polovine XX vekha. Moskva: "Indrik", 2014.

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Kamarados-Vyzantios, Giōrgos. To xerrizōma tou Hellēnismou tēs Polēs kai to mellon tou Oikoumenikou Patriarcheiou stēn hedra tou: Homilia tou Giōrgou Kamaradou-Vyzantiou stēn aithousa tou Philologikou Syllogou "Parnassos" tēn 7ē Septemvriou 1987, sta plaisia tēs hypomnēsēs tēs 32ēs epeteiou tōn vandalismōn tēs 6/7 Sep/vriou 1955 stēn Polē, san hena mikro aphierōma sta thymata tēs Tourkikēs thēriōdias. Athēna: "Syllogos Kōnstantinoupolitōn", 1987.

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Stauridēs, Vasileios Th. Historia tou Oikoumenikou Patriarcheiou: 1453-sēmeron. Thessalonikē: Ekdot. Oikos Aphōn Kyriakidē, 1987.

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Varella, Euangelia. Diorthodoxoi kai oikoumenikai scheseis tou Patriarcheiou Kōnstantinoupoleōs kata ton 20. aiōna. Thessalonikē: Patriarchikon Hidryma Paterikōn Meletōn, 1994.

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Capítulos de libros sobre el tema "Ecumenical Patriarchate"

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Macar, Elçin. "The Ecumenical Patriarchate under Patriarch Bartholomew and Greek–Turkish relations". En Greece and Turkey in Conflict and Cooperation, 129–44. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge advances in European politics: Routledge, 2019. http://dx.doi.org/10.4324/9780203732151-8.

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Grigoriadis, Ioannis N. "The Ecumenical Patriarchate: Bridging Greece, the Diaspora and the Orthodox World". En Diaspora Engagement in Times of Severe Economic Crisis, 221–39. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97443-5_10.

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Kessareas, Efstathios. "The »Gordian Knot« of Ethnocentrism and Universality. Comparing the Political Theologies of the Church of Greece and the Ecumenical Patriarchate of Constantinople". En Veröffentlichungen des Instituts für Europäische Geschichte Mainz Beihefte, 375–412. Göttingen: Vandenhoeck & Ruprecht, 2024. http://dx.doi.org/10.13109/9783666302565.375.

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de Gagné, Alexandra Laliberté. "From Rome to Constantinople. The Greek Printers and the Struggles for Influence Between the Roman Catholic Church and the Ecumenical Patriarchate over the Christian Populations in the Eastern Mediterranean (Seventeenth Century)". En Book Markets in Mediterranean Europe and Latin America, 211–28. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13268-1_9.

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Kitromilides, Paschalis M. "The Ecumenical Patriarchate". En Orthodox Christianity and Nationalism in Nineteenth-Century Southeastern Europe, 14–33. Fordham University Press, 2014. http://dx.doi.org/10.5422/fordham/9780823256068.003.0002.

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Anagnostopoulos, Archimandrite Nikodemos. "Ecumenical Patriarchate of Constantinople". En Orthodoxy and Islam, 8–60. Routledge, 2017. http://dx.doi.org/10.4324/9781315297934-2.

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Bartholomew, Ecumenical Patriarch. "The Ecumenical Patriarchate: Visionary Ministry". En In the World, Yet Not of the World, 15–29. Fordham University Press, 2009. http://dx.doi.org/10.5422/fso/9780823231713.003.0002.

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Kitromilides, Paschalis M. "CHAPTER 2. The Ecumenical Patriarchate". En Orthodox Christianity and Nationalism in Nineteenth-Century Southeastern Europe, 14–33. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823256099-003.

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Tsetsis, Georges. "Ecumenical Dialogue in the Perspective of the Ecumenical Patriarchate". En Orthodox Handbook on Ecumenism, 305–10. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpjz.59.

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"1 The Ecumenical Patriarchate: Visionary Ministry". En In the World, Yet Not of the World, 15–29. Fordham University Press, 2022. http://dx.doi.org/10.1515/9780823291816-004.

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