Bibliografías temáticas / Ecclesiastic

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Literatura académica sobre el tema "Ecclesiastic"

Autor: Grafiati
Publicado: 25 de mayo de 2024

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Artículos de revistas sobre el tema "Ecclesiastic"

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Tryk, Hubert. "ECCLESIASTIC LOVE IN EVANGELISATION". Forum Teologiczne 20 (13 de diciembre de 2019): 127–38. http://dx.doi.org/10.31648/ft.4809.

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Evangelisation is an important part of the Church’s mission and its aim is to bring man to meet with God the Saviour. Preaching the Gospel cannot be reduced to words, but it requires testimony in the form of deeds. Acts of love, for which the best source is the conduct of Jesus, described in the Gospels, are the most credible. The Church not only tries to imitate Jesus, but also to make Him present in God’s words that it preaches and in the ministry of charity. The truth of His infinite love is the most important truth that it communicates to the faithful. Therefore, evangelisation is always a form of communicating God’s love. The testimony of the faith in Christ, confirmed by acts of love, is extremely convincing and clear. Therefore, evangelical activities of the Church must always include Christian caritas, i.e. ministration to the needy.
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Geuns, Andre. "From ecclesiastic to theological libraries". ANZTLA EJournal, n.º 43 (22 de abril de 2019): 4–10. http://dx.doi.org/10.31046/anztla.v0i43.1136.

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Fernandes, Luiza Beth. "Basic Ecclesiastic Communities in Brazil". Harvard Educational Review 55, n.º 1 (1 de abril de 1985): 76–86. http://dx.doi.org/10.17763/haer.55.1.u6529061550w2100.

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Recently, considerable attention — both within the United States and around the world — has been focused on the role and involvement of the Catholic church in worldly problems related to peace, the nuclear threat, the economy, and education. Of particular importance is the Latin American scene. In this article, Luiza Fernandes discusses the evolving role and the increasing involvement of the Catholic church on behalf of the poor and persecuted in what is considered the largest Catholic country in the world — Brazil. She focuses on what are known as Basic Ecclesiastic Communities, which were developed in Brazil within the Catholic church and now number over 80,000. Based partially on her own experience with these communities, Fernandes describes their function and the concerns of the participants. She stresses the interaction of politics, religion, and education and the role of the latter two in understanding and challenging the inhuman and unjust conditions under which the vast majority of Brazilians live today.
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Serruys, Michael-W. "Shifting between Religious and Economic Leadership". Church History and Religious Culture 95, n.º 2-3 (2015): 274–92. http://dx.doi.org/10.1163/18712428-09502003.

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This article looks how eighteenth century rulers shift back and forth between ecclesiastical and worldly leadership to obtain their goals. The setting is the small ecclesiastical and abbatial Principality of Stavelot-Malmédy during the election of its prince-abbot in 1787. This principality became increasingly entangled in the geopolitical-ecclesiastical rivalries between the Austrian Netherlands and the Prince-bishopric of Liège. Although this election has been studied before, little attention was given to the way leadership was influenced and how it reacted to these ecclesiastic and economic constraints. The archival sources can be found in the Archives générales du Royaume in Brussels (Conseil des Finances), Archives de l’état à Liège (États du Pays de Liège et du Comté de Looz, Abbaye de Stavelot-Malmédy, Principauté de Stavelot-Malmédy) and the Österreichisches Staatsarchiv in Vienna (Haus-, Hof- und Staatsarchiv).
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Ivanov, Andrey A. "Topics of Russian Nationalism in Ecclesiastic Journalism in the Second Half of the 19th and the Beginning of the 20th Century". Almanac “Essays on Conservatism” 102 (1 de marzo de 2020): 176–96. http://dx.doi.org/10.24030/24092517-2020-0-1-176-196.

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The article deals with the attitude of the orthodox ecclesiastic authors of the second half of the 19th and the beginning of the 20th century (clergy, theologians, journalists) toward such phenomenon of the social and political life of Russian society as nationalism. On the basis of articles and sermons published in eparchial media outlets, religious journals, newspapers and individual brochures, the article reconstructs and analyzes the insights of ecclesiastic journalists in the problem of relationship in Orthodox Christianity between the universal and the national; their ideas of nation and nationalism; the attitude toward cosmopolitanism. Special attention is paid to the issue of the existence of national Orthodox churches as integral parts of the unique Christian Church, to the craving of Orthodox nations for cultural and political separation, and acceptability of nationalism for Orthodox Christians. The author of the article argues that in spite of opinions pluralism regarding these issues, the judgment of the Church representatives about nationalism had much in common which allows to speak about the zeitgeist in assessments of the place of the national in Orthodox Christianity developed in that period of time in the Russian ecclesiastic environment. While not doubting the “universality” of Orthodox Christianity and denouncing national intolerance and “secular” nationalism of West European-style, the majority of ecclesiastic journalists, at the same time, criticized cosmopolitanism and tried to direct Russian nationalism, that was gaining popularity in society, to the ecclesiastic track, placing it at the service of Christianity.
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Góngora, Mar Martínez. "La censura del noble ocioso y del eclesiástico incontinente en el “palacio de los duques”: Hacia un nuevo modelo de masculinidad en Don Quijote". Cervantes 40, n.º 1 (marzo de 2020): 17–41. http://dx.doi.org/10.3138/cervantes.40.1.017.

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The episode of the ducal palace in Don Quijote (2.30-57) exhibits a critique of traditional codes of male behavior, represented by the Duke and the ecclesiastic, that extends to a more general censure of the noblemen's loss of social purpose and the clergymen's disregard of their evangelical mission. The condemnation of the Duke's conduct coincides with the diatribe against courtly efffeminacy linked to the crisis of masculinity related to imperial decline. This, and the disapproval of the ecclesiastic's verbal aggressiveness, expressed through his feminized representation, appeals to a new model of masculinity based on discipline and self-control
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González-del-Valle, José M. "Jerarquía eclesiástica y autonomía pastoral". Ius Canonicum 13, n.º 26 (28 de marzo de 2018): 73–103. http://dx.doi.org/10.15581/016.13.21355.

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Postquam brevis generalis conspectus offeratur de eo quod interiectis aetatibus et impraesentiarum intelIigitur actuositas pastoralis, hoc verbum hic sumitur pro designanda exercitatione munerum sacerdotalium sacramentaliter collatorum; notatur etiam quod nec titularitas iurisdictionis facit ea ipsa pastorem nec sua absentia obsistit muneribus pastoralibus perfunctioni. .Jntelligitur autonomia pastora lis pro facultate autodeterminationis et autoregulationis in activitate pastorali. Haec facultas usu venit pro summa officiorum ecclesiasticae constitutionis. Notatur etiam quod. etsi quaedam munera pastoralia -sicuti muneri magisteriali contigit atque pastoralibus actibus qui afferunt imperium -obiri non possunt nisi a titularibus ecclesiastici officii. aliis tamen pluribus pastoralibus muneribus -specialiter cura animarum- perfungi quis potest. nulla ecclesiastici officii titularitate. 'Potest igitur accidere ut quaedam definita organizatio pastora lis sit creatio non auctoritatis ecclesiasticae. sed proprii proventus incepti. charismatis plerumque fundationalis. Organizatio ecclesiastica. ecclesiasticorum scilicet officiorum summa. infrastructuram pastoralem praebet ex dioecesi conflatam et parochiis. Inceptum et actiones pastorales praeter ecclesiasticam organizationem exortae genesim habent. Incrementum et occasum -seriem evolutionis- valde diversa ab evolutionis serie ecclesiasticae organizationis. Quaestiones et solutionis possibilitates quas porrigit renovatio pastoralis infrastructurae ecclesiasticae organizationis -systemae dioceseos ae parochiarumsunt diversae a quaestionibus et solutionibus illarum actionum pastoralium proprii incepti proventuum. Coniunctae ut aiunt pastoralis propositum non est sibi solae vindicare pastoralem actuositatem. Ómnibus pastoralium actionum exercitationis rationibus subiectis communi ordinationi. Acceptio vero autonomiae pastoralis pignus est multiformis actuositatis pastoralis. renovationi patentis, dynamicae. quae aliter iugo vinciretur infrastructurae organizativae, necessario minus agili ob eius propriam indolem atque speciale munus. praestare scilicet curam pastoralem in basi. Pastoralis coniunctae munus est solum coordinare ac pastoralis actuositatis diversas rationes gerere ut cura pastoralis abundantius suos destinatarios attingat. nihil omnino inminuenti autonomiam propriorum inceptorum pastoralium.
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RUANO ESPINA, Lourdes. "Notas acerca de la formación histórica de la Ciencia del Derecho Eclesiástico". Revista Española de Filosofía Medieval 10 (1 de octubre de 2003): 403. http://dx.doi.org/10.21071/refime.v10i.9282.

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If the historical training process of the Ecclesiastic Law was begun when the State was considered legitimated to legislate in ecclesiastic matters, defending its own front sovereignty against the monopoly of the domain of the Law of the Church, at present, its consolidation as autonomous legal Science has been possible thanks to the recognition, tutela and promotion of the human rights and, in particular, of the right to religious freedom.
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9

Taylor, Stephen. "“The Fac Totum in Ecclesiastic Affairs”? The Duke of Newcastle and the Crown's Ecclesiastical Patronage". Albion 24, n.º 3 (1992): 409–33. http://dx.doi.org/10.2307/4050944.

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The Archbishop of Canterbury…sees he's a cypher who they will let have no influence, & will gladly lay any blame upon. The Minister [Newcastle] is himself the Fac Totum in ecclesiastic affairs, & a sweet manager he is, for what with the last Election, & his pitiful passion for the Chancellorship of Cambridge he has involved himself in promises of church preferments to the greatest degree of perplexity. There are now two vacant stalls; one at Durham, & one at Canterbury; & he durst not dispose of either of them. He torments the poor Archbishop of Canterbury for everything that falls in his gift, so that if a thing drops, he is forced to give it away the moment he is informed of it, for fear of the Duke of Newcastle. He is as great a plague to the other Bishops, asking even for their small livings. Ely gives him everything (they say,by bargain:) Chichester, Peterborough, Durham, Gloucester, Salisbury, &c., &c., are slaves to him, in this respect. Only London & Winchester give him flat denials, unless we are to add York, which is a point problematical. As to Lord Chancellor, it is a kind of bargain made with every one that enters upon that high office, “that the Minister shall dispose of most of the church preferments in his gift.”Edmund Pyle's oft-quoted account, though particularly caustic, is not unrepresentative of the views held by both contemporaries and historians about the duke of Newcastle as ecclesiastical minister. In the most comprehensive modern assessment of his role, Norman Sykes, while admitting that Newcastle was anxious “to fill the bench with good prelates,” portrays him as weak, vacillating, and incompetent. Moreover, and of more relevance to the concerns of this article, Sykes emphasizes the extent of Newcastle's power and influence in church affairs: like many of the duke's contemporaries he agrees with Pyle that Newcastle not only enjoyed virtually unquestioned control of Crown patronage, but that he also encroached on that of the lord chancellor and the bishops.
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Magliacani, Michela y Roberto Di Pietra. "Power relations and the accounting system in the Archbishop’s Seminary of Siena (1666-1690)". Accounting, Auditing & Accountability Journal 32, n.º 2 (18 de febrero de 2019): 401–20. http://dx.doi.org/10.1108/aaaj-03-2015-1987.

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Purpose Accounting can affect and determine power relations. Previous studies have emphasized how accounting has been used by “central” powers; less is known from the perspective of “local” power and its capacity to resist and protect its interests. The purpose of this paper is to investigate the relationship between the Archbishop’s Seminary of Siena (ASS) (local) and Roman ecclesiastic institutions (central). This study contributes to filling the existing gap in the literature regarding how accounting could be used as a tool for deception in local/central power relations. Design/methodology/approach The research methodology is based on a case study and archival research. The ASS case study was analyzed through its archive, made up for the most part of accounting books. As to the approach adopted, the authors used the Foucault framework to observe power relations in order to identify possible ways in which accounting can be employed as a factor of deception. Findings Power relations between the ASS and Roman ecclesiastic institutions were maintained through a system of reporting that limited the influence of the ecclesiastical power of Rome over the Seminary’s administration and control. The relationship thus runs contrary to the findings in previous studies. The accounting system was managed as a factor of deception in favor of local interests and the limitation of central ecclesiastic power. Research limitations/implications This study contributes to enhancing the existing literature on governmentality, proposing a different perspective in which power relations are based on the use of accounting. The Foucaldian approach demonstrates its validity, even though the power relations under consideration have the unusual feature of occurring within the context of religious institutions. Originality/value This study on the ASS has allowed the identification of two relevant points: the local/central dichotomy is consistent with the logic of power relations as theorized by Foucault, even in cases where it highlights the role of a local power in limiting the flow of information to a central one; and the ASS accounting system was used as a factor of deception.
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Tesis sobre el tema "Ecclesiastic"

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SILVA, CATIA VALERIA FERNANDES DA. "AN ECCLESIASTIC EXPRESSION: A STUDY OF RCCBRASIL IN THE LIGHT OF CURRENT SPACIAL TRANSFORMATION". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24057@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O presente trabalho teve por objetivo fazer uma reflexão sobre a RCCBrasil à luz das atuais transformações espaciais urbanas com a intenção de evidenciar as implicações para o meio eclesial católico. Toda a atuação da RCCBrasil no território brasileiro, desde o seu surgimento, está inserida nas principais cidades do país. Assim, é de extrema importância o destaque que esse trabalho dá às implicações do espaço urbano e suas decorrências para a composição do ambiente eclesial católico. Essas implicações permitem pensar sobre as possibilidades da ação evangelizadora em lugares marcados por novos usos, arranjos espaciais e transformações constantes. Esta dissertação vai retratar como a RCCBrasil foi estendendo suas atividades por todo o território brasileiro ao longo dos anos e organizando uma estrutura para dar suporte ao surgimento dos grupos de oração, eventos de louvor e formação. A pesquisa demonstra que o desenvolvimento da RCCBrasil foi rápido, e a diversidade regional não foi um obstáculo para o crescimento do número de membros, que são assessorados pelos diversos ministérios, pelo Escritório Nacional e pelas coordenações locais e regionais. Este trabalho ressalta a ligação da RCCBrasil com a RCC em vários países e a importância da identidade do movimento carismático católico como uma forma de reavivamento religioso que se estendeu por vários continentes. O uso dos meios de comunicação pela RCCBrasil serve como forma de divulgar suas atividades, identidade e a doutrina católica. A RCCBrasil coloca à disposição dos membros, principalmente no espaço virtual, informações sobre a Igreja Católica no Brasil e em Roma, destacando pronunciamentos dos bispos e do Papa.
This current work aims at placing a reflection on RCCBrasil and the current urban space transformation in order to highlight the implications for the catholic ecclesiastic world. All the action of the RCCBrasil in the Brazilian territory since its beginning has occurred in the major cities of the country. Therefore, the focus given in this work to the implications of the urban space and its consequences in the composition of the catholic ecclesiastic environment is extremely important. These implications enable a reflection on the possibilities of the evangelical action in places marked by new uses, special arrangements and frequent transformation. This dissertation is going to portrait how RCCBrasil has stretched its activities all over the Brazilian territory throughout the years and organized a structure to support the beginning of groups of prayer, formation events and praise. The research shows that the development of RCCBrasil has been fast, and the regional diversity has not prevented the growth in the number of members, who are assisted by several ministries, by the National Office and by the local and regional coordination. This work enhances the connection between RCCBrasil and RCC in several countries and the importance of the identity of the catholic charismatic movement as a means of religious revival which has spread to several continents. The use of media by RCCBrasil grants its members the access to information, mainly on the internet, about the Catholic Church in Brazil and in Rome, highlighting the Popes and the bishops speeches.
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2

Brodie, Ernest Frank Jr. "The Leader as a Shepherd| A Case Study of Ecclesiastic, Business, and Education Leaders". Thesis, Grand Canyon University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10076305.

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The concept of shepherding others goes back thousands of years, yet the shepherding metaphor received limited review in academic circles. A study transpired in order to better understand what shepherding entails. It was not known how self-declared leaders from the ecclesiastic, business, and education fields, perceived, described, and practiced shepherd leadership in the greater New York metropolitan area. The purpose of this qualitative case study was to explore how 30 self-declared leaders from the ecclesiastic, business, and education fields, perceived, described, and practiced shepherd leadership. The researcher conducted a qualitative case study involving 30 experienced leaders from three Abrahamic faiths (Jewish, Christian, Islamic) and three fields (ecclesiastic, business, education). All 30 participants completed the Shepherd Leader Inventory and the Brodie Ranking of Shepherd Leadership Skills. Combining 13 open-ended interviews with the two surveys enabled the researcher to triangulate the data. When participants were asked to describe practices unique to shepherding, the leaders in the study mentioned that the shepherd leader cares about others, behaves in a professional manner, builds up others, thinks through actions, builds relationships, shares authority, develops others, shows flexibility, and provides guidance. The researcher discovered that shepherding consists of similar constructs as several positive leadership models. Shepherding proceeds from Theory Z where the leader maintains authority in times of crisis and shares authority in times of ease.

Keywords: Leadership, Shepherd leadership, Shepherding, Servant leadership, Spiritual leadership, Positive leadership, Transformational leadership, Leader-member exchange, Agapao love, Ecclesiastic, Business, Education, Leadership theory, Spirituality

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Stella, Attilio. "Signoria ecclesiastica e comunità rurali nel medioevo (secoli XII-XIII). S. Giorgio in Braida di Verona e i villaggi del Fiumenovo. Ecclesiastic Lordship and Rural Communities in the Middle Ages (12-13th c.). St Giorgio in Braida of Verona and the villages of Fiumenovo". Doctoral thesis, Università degli studi di Trento, 2014. https://hdl.handle.net/11572/369051.

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The thesis analyses the relationships between the urban church of Verona and three of its subject villages (Cologna, Sabbion and Zimella), located in the eastern territory of Verona's district in the Communal Age. The introductive chapter is aimed at defining the object and the chronology of the research, and the 'status quaestionis' concerning rural lordship in the Italian historiography. The first section focuses mostly on the urban milieu, where the canons of St Giorgio lived and built their strategies and connections with the communal establishment. The second section analyses the environmental, settlement, social and institutional development of the three mentioned villages, contextualised in the dialectics between the city-state and the seigniorial powers in the district. The thesis includes two appendices consisting in the edition of 26 previously unpublished documents coming from the Vatican Archives and the State Archive of Verona.
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Stella, Attilio. "Signoria ecclesiastica e comunità rurali nel medioevo (secoli XII-XIII). S. Giorgio in Braida di Verona e i villaggi del Fiumenovo. Ecclesiastic Lordship and Rural Communities in the Middle Ages (12-13th c.). St Giorgio in Braida of Verona and the villages of Fiumenovo". Doctoral thesis, University of Trento, 2014. http://eprints-phd.biblio.unitn.it/1251/1/Attilio_Stella_-_Signoria_ecclesiastica_e_comunit%C3%A0_rurali_nel_medioevo_(secoli_XII-XII)._S._Giorgio_in_Braida_di_Verona_e_i_villaggi_del_Fiumenovo.pdf.

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The thesis analyses the relationships between the urban church of Verona and three of its subject villages (Cologna, Sabbion and Zimella), located in the eastern territory of Verona's district in the Communal Age. The introductive chapter is aimed at defining the object and the chronology of the research, and the 'status quaestionis' concerning rural lordship in the Italian historiography. The first section focuses mostly on the urban milieu, where the canons of St Giorgio lived and built their strategies and connections with the communal establishment. The second section analyses the environmental, settlement, social and institutional development of the three mentioned villages, contextualised in the dialectics between the city-state and the seigniorial powers in the district. The thesis includes two appendices consisting in the edition of 26 previously unpublished documents coming from the Vatican Archives and the State Archive of Verona.
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Oliveira, Mérlinton Pastor de. "Líderes religiosos cristãos e a formação em psicologia: os significados da busca pela formação em psicologia e seus efeitos na prática eclesiástica". Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/14991.

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The purpose of this thesis is to understand from a phenomenological perspective the reasons why Christian religious leaders such as priests and pastors enroll for postgraduate and graduate work on psychology, what this type of education means for them, and what contribution psychology can provide to their ecclesiastical practices. In order to reach this objective interviews were conducted with religious leaders who majored in psychology and remain active professionals in the religious work field. As a comparandum, a religious leader with no previous education in psychology was interviewed, and his perspective helped broaden the scope of this research as well as helped us understand the reasons why the other participants sought training in this area. The analysis of the interviews - which were planned and developed according to a phenomenological approach - was based on the assumptions of three kinds of scholars: those who work as psychologists, those who work as religious leaders, and those who work both as psychologists and as religious leaders. This investigation reached the following conclusions: although Christian religious leaders work on a daily basis providing care for human beings, their previous seminary training does not sufficiently enable them to handle many of the issues brought to them by their church members, since that previous training focused mainly upon a person´s spiritual dimensions; the wish to feel better prepared to accomplish their work has led many Christian religious leaders to seek training as professional psychologists; as far as it was ascertained, training in psychology does not hinder their performance as religious leaders; rather, psychology is seen as a partner able to make them more efficient; although there have been moments when psychology and spirituality were considered as antagonistic interests, the present relationship between psychology and religion is seen by religious leaders as important, necessary, and healthy, since both religion and psychology aim at helping people. Their understanding is that when psychologists and religious leaders work together the aid thus provided by them become much more effective
O objetivo desta dissertação é compreender, a partir de uma metodologia fenomenológica, quais as razões pelas quais líderes religiosos cristãos, padres e pastores, procuram formação em cursos de graduação ou pós-graduação de Psicologia, qual o significado dessa busca para eles, e as contribuições da Psicologia para as suas práticas eclesiásticas. Para que esse objetivo fosse contemplado foram realizadas entrevistas com líderes religiosos que fizeram uma formação em Psicologia e continuam na prática de sua atividade sacerdotal. Como contraponto, para ampliar a compreensão do tema, foi entrevistado um líder religioso que não procurou nenhuma formação em Psicologia, e sua visão colaborou na compreensão das razões que levaram os colaboradores anteriormente entrevistados a buscarem conhecimentos nessa área. A análise das entrevistas, planejadas e desenvolvidas de acordo com as propostas metodológicas da fenomenologia, teve como referência teóricos que lidam no âmbito da Psicologia e também teóricos que lidam no âmbito da Religião, bem como autores que atuam na interlocução desses dois domínios. Este estudo permitiu apontar algumas conclusões: embora cotidianamente o líder religioso cristão atue dando atenção ao ser humano, o preparo prévio, ocorrido no seminário, não o capacita suficientemente para lidar com muitas das questões que lhe são colocadas pelos seus fiéis, visto que neste preparo está focada prioritariamente a dimensão espiritual; o desejo de se sentir melhor preparado para realizar seu trabalho, e assim atender satisfatoriamente as pessoas em suas diversas necessidades, tem motivado líderes religiosos a buscarem os recursos e a capacitação em procedimentos que são próprios da Psicologia; o contato com a Psicologia não diminui a importância de sua atividade eclesiástica, antes, a Psicologia é vista por estes líderes religiosos como uma parceira, ela os torna sacerdotes mais eficientes; embora marcada por momentos de desencontros ao longo do tempo, a relação atual entre a Psicologia e a Religião tem sido vista por estes líderes religiosos cristãos como importante, necessária e saudável, visto que ambas têm o propósito de auxiliar o ser humano, e agindo em comum interesse este auxílio se torna mais efetivo
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Pessina, Maria Elisa Huber. "O ideário de desenvolvimento pós 1990 e as mudanças na cooperação internacional não governamental: entre as circunstâncias e as peculiaridades do caso alemão". Universidade Federal da Bahia, 2012. http://www.adm.ufba.br/sites/default/files/publicacao/arquivo/dissertacao_maria_elisa.pdf.

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Este trabalho contribui em compreender as mudanças pelas quais a cooperação internacional não governamental para o desenvolvimento foi submetida, a partir da década de 1990, no que concerne às suas estratégias, gestão e finanças. Para tanto, optou-se por analisar as agências eclesiásticas alemãs: Serviço das Igrejas Evangélicas na Alemanha para o Desenvolvimento (EED), MISEREOR e Pão para o Mundo. Norteia a investigação a premissa de que as mudanças na cooperação internacional não governamental estão relacionadas aos ideários de desenvolvimento, marcado, a partir de 1990, pela expansão dos princípios neoliberais. Com o acirramento crescente das contradições sociais, surgiu no seio do ideário neoliberal o paradigma do desenvolvimento humano, amparado num novo consenso social, do qual o não governamental foi convidado a fazer parte compartilhando das diretrizes e agendas das organizações internacionais oficiais da cooperação para o desenvolvimento. Para estudar as mudanças nas agências eclesiásticas alemãs, esta dissertação investiga as diretrizes definidas pelos organismos multilaterais em torno do CAD/OCDE em prol do fortalecimento do consenso em volta do novo ideário de desenvolvimento e combate à pobreza, observando o lugar do nãogovernamental nesses discursos. São analisadas as políticas da União Europeia de cooperação para o desenvolvimento, verificando sua convergência com os princípios e agendas estabelecidos internacionalmente, assim como a relação com os Estados Membros no que tange a essas políticas. Finalmente, analisa-se as peculiaridades do caso alemão, revisitando as características fundamentais do Estado alemão e sua a relação com as células sociais do país. São investigadas as particularidades da relação com as agências eclesiásticas de cooperação ao desenvolvimento, a partir de documentos fornecidos pelo próprio Ministério da Cooperação Alemã (BMZ). A partir de entrevistas com coordenadores das agências, são registradas evidências de mudanças nas estratégicas, gestão e finanças, decorrentes do ideário de desenvolvimento que se consolida no pós 1990 e, principalmente, na primeira década de 2000, no seio da cooperação internacional para o desenvolvimento.
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MARIANI, ALBERTO. "LA GIURISDIZIONE ECCLESIASTICA MATRIMONIALE IN ITALIA: EVOLUZIONE STORICA E PROFILI ATTUALI". Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/649.

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Tesi sui rapporti tra giurisdizione ecclesiastica e civile in materia matrimoniale
The present dissertation examines the relation between the civil matrimonial jurisdiction and the ecclesiastic matrimonial jurisdiction.
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MARIANI, ALBERTO. "LA GIURISDIZIONE ECCLESIASTICA MATRIMONIALE IN ITALIA: EVOLUZIONE STORICA E PROFILI ATTUALI". Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/649.

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Tesi sui rapporti tra giurisdizione ecclesiastica e civile in materia matrimoniale
The present dissertation examines the relation between the civil matrimonial jurisdiction and the ecclesiastic matrimonial jurisdiction.
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Dabaliz, Najlaa. "La faillite du système juridique dans les fabliaux". Thesis, Orléans, 2014. http://www.theses.fr/2014ORLE1137.

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Cette thèse traite de la faillite du système juridique dans les vieux fabliaux français. En comparant les fabliaux aux étendues légales de la période, il devient évident que les auteurs des fabliaux étaient en possession d'une connaissance minutieuse et complète du système juridique. Une connaissance qu'ils n'ont pas hésité à incorporer à leurs histoires. Pourtant ce sont les faiblesses inhérentes et les perversions récurrentes du système judiciaire et de la corruption de ses représentants qui se tiennent dans les fabliaux pendant qu'ils présentent une vision d'un monde dans lequel la justice est au mieux incertaine. Ces fabliaux offrent une critique fréquemment amère du système légal, tant laïc qu'ecclésiastique, aussi bien que de ses autorités dont le pouvoir de mains est tenu. Le monde fermé de l'épopée Chrétienne, absolue et immuable, mène dans les fabliaux à l'absence du point de référence qui peut être pris comme un donné
This thesis treats of the bankruptcy of the legal system in the old french fabliaux. By comparing the fabliaux to the legal tracts of the period, it becomes evident that the fabulists have been in possession of a thorough and complete knowledge of the judicial system. A knowledge which they did not hesitate to incorporate into their stories. Yet it is the inherent weaknesses and recurrent perversions of the legal system and the corruption of its representatives which stands out in the fabliaux as they present a vision of a world in which justice is at best uncertain. These fabliaux offer a frequently bitter criticism of the legal system, both secular and ecclesiastic, as well as of their authorities whose power of hands is held. The closed world of the Christian epic, absolute and immutable, leeds in the fabliaux to the absence of point of reference which can be taken as a data
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Souza, Lindolfo Alexandre de. "MARKETING E CRÍTICA PROFÉTICA NA AÇÃO EVANGELIZADORA DA IGREJA CATÓLICA". Universidade Metodista de São Paulo, 2008. http://tede.metodista.br/jspui/handle/tede/480.

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The proposal of using marketing strategies in the evangelization practice within the Catholic Church has always nourshired debates among different groups of such institution. On the one hand, followers of the marketing practices argue that it is an option which is available for the Catholic Church to efficiently fulfill its objectives. On the other hand, opposers to the marketing practices affirm the incompatibility between the marketing logic and the prophetical logic of the jewish-christian tradition. This group postulates that the marketing logic is attached to that one of the consumist society and, therefore, to the capitalism logic. Their criticisms to capitalism is, consequently extended to marketing itself. Given this controversy, this dissertation has, as its main goal, showing there is no contradiction in the usage of some marketing techniques in the evangelization practice by groups committed to the prophetic criticism about the consumist culture, in order to gain more efficacy in its prophetic practice. Hence, we intend to show that there is contradiction between the marketing logic and the prophetic logic, but there is not such contradiction between the usage of marketing techniques and the prophetic mission of christianism. As for the methodological approach, we have chosen to apply the bibliographical research, which was primarily based on the following authors: Peter Drucker and Philip Kotler, key contributors to define the meaning of marketing in the Marketing and Business Administration area, Jung Mo Sung who contributed in the analysis of the relationships among marketing logic, prophetical logic and evangelization and Afonso Murad who was an important reference to articulate the concepts of management and strategy in the evangelization practice.(AU)
A proposta de utilização do marketing na ação evangelizadora da Igreja Católica provoca debates entre os diversos segmentos da instituição. Por um lado, setores favoráveis defendem que a utilização do marketing religioso é uma alternativa disponível para Igreja Católica buscar a eficácia na realização de seus objetivos. Por outro lado, setores contrários ao marketing religioso afirmam que há incompatibilidade entre a lógica do marketing e a lógica profética da tradição judaico-cristã. Estes setores assumem a visão de que a lógica do marketing está articulada à lógica da sociedade do consumo, e, portanto, à lógica do capitalismo. Como são críticos ao capitalismo, passam a ser, também, contrários ao uso do marketing na ação eclesial. Diante desta controvérsia, esta dissertação tem o objetivo de mostrar que não há contradição na utilização de algumas técnicas de marketing na ação evangelizadora dos setores católicos comprometidos com a crítica profética à cultura do consumo, a fim de que sua ação profética seja mais eficaz. Nesse sentido, pretendemos mostrar que, de fato, há contradição entre a lógica do marketing e a lógica profética, mas que não existe, necessariamente, contradição entre o uso de algumas técnicas de marketing e a missão profética do cristianismo. Como procedimentos metodológicos, optamos por uma pesquisa bibliográfica a partir dos seguintes referenciais teóricos: Peter Drucker e Philip Kotler foram importantes para fundamentar o significado do marketing nas áreas de Marketing e de Administração. No campo das Ciências da Religião os referenciais teóricos foram Jung Mo Sung, que contribuiu com o estudo das relações entre lógica do mercado, lógica profética e evangelização, e Afonso Murad, que foi importante para articular os conceitos de gestão e de estratégia na ação evangelizadora.(AU)
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Libros sobre el tema "Ecclesiastic"

1

Sivanandar. Ekadashi upavasa: With scientific, medical, and ecclesiastic explanation. Bangalore: Viswa Yoga Kendra, 1998.

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Chappuis, Jean-Marc. Ecclesiastic Park: Histoire fantastique de William Bolomey, dernier pasteur chrétien. Genève: Labor et Fides, 1998.

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Archbishop Felix Alaba Job: A true ecclesiastic of our time. Ogun State, Nigeria: Ambassasdor Publications, 2005.

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editor, Nosnitsin Denis y Ethio-SPaRe (Project), eds. Ecclesiastic landscape of North Ethiopia: Proceedings of the international workshop "Ecclesiastic Landscape of North Ethiopia: History, Change, and Cultural Heritage," Hamburg, July 15-16, 2011. Wiesbaden: Harrassowitz Verlag, 2013.

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Vale, D. A. On foot in Patrick: A guide to the ancient ecclesiastic parish. [Patrick, Isle of Man: Patrick Parish Commissioners, 2000.

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Institute, Lumbini International Research, ed. Rare Texts from Tibet: Seven Sources for the Ecclesiastic History of Medieval Tibet. Bhairahawa: Lumbini International Research Institute, 2007.

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Butikov, G. P. St Isaac's Cathedral: The State Museum of Russian ecclesiastic architecture, sculpture, painting, and mosaics. St. Petersburg: "Kulturnoé nasledie Sankt-Peterburga", 2000.

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Vella, Gregory Isabelle y Bugeja Anton, eds. Punic antiquities of Malta and other ancient artefacts held in ecclesiastic and private collections. Leuven: Peeters, 2003.

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Guntram, Hazod, Ṅag-dbaṅ-bstan-'dzin-'phrin-las 'Jog-ri b. 1748, Tshal-pa Kun-dga'-rdo-rje 14th cent y Xizang shehui kexueyuan, eds. Rulers on the Celestial plain: Ecclesiastic and Secular Hegemony in Medieval Tibet ; a Study of Tshal Gung-thang. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2007.

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Sørensen, Per K. Rulers on the celestial plain: Ecclesiastic and secular hegemony in medieval Tibet : a study of Tshal Gung-thang. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2007.

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Capítulos de libros sobre el tema "Ecclesiastic"

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Duggan, Mary Kay. "Early music printing and ecclesiastic patronage". En Early Music Printing in German-Speaking Lands, 21–43. Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315281452-2.

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Kessler, Herbert L. "Image Theory in an Ecclesiastic Space". En Culture et société médiévales, 295–308. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.csm-eb.3.354.

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Pinto, Maria Rita, Martina Bosone y Francesca Ciampa. "Sustainable Reuse Indicators for Ecclesiastic Built Heritage Regeneration". En The Urban Book Series, 669–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29515-7_60.

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AbstractIn the context of anthropogenic impacts on pollution and global warming scenarios, reject from the construction sector accounts for 36% of European waste. This waste percentage includes disused and abandoned buildings that have lost the value of their function over time. In order to reduce the ecological footprint they generate, the paper rethinks Recovery in its circular meaning to put these buildings back into a normal circuit of usability, improving the creation of resilient urban habitats. In particular, decommissioned ecclesiastical buildings constitute a huge quantity and significant quality heritage, as by cultural, perceptive, morphological and material values. The sustainable reuse of this heritage must act on its double impacting value: the tangible one linked to the material culture of the buildings and the intangible one, linked to the identity values of sediment instances. Through a comparison desk research of more than 140 cases of reuse on a European scale, the contribution arrives at a system of indicators that allow evaluating the reuse sustainable compatibility of these buildings, able to promote prosperity, inclusiveness and social equity. These indicators make it possible to assess the appropriateness of design actions aimed at mediating between the conservation of the built heritage and the transformative needs of contemporary instances. The results provide scenarios tool of sustainable recovery, capable of transforming waste into a resource, extending the life cycle of the ecclesiastical heritage and thus mitigating its environmental impact, as well as the cost related to the loss of cultural values and identity for the community.
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Garzaniti, Marcello. "Michel Trivolis / Maxime Le Grec (env. 1470-1555/1556). Processus de modernisation et fin du Moyen âge en Russie". En Biblioteca di Studi Slavistici, 49–65. Florence: Firenze University Press, 2017. http://dx.doi.org/10.36253/978-88-6453-507-4.06.

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The study aims to read the biography of Maximus the Greek in the light of the culture of humanism and the Christian renewal movements taking place between fifteenth and sixteenth century, and to highlight his role as educator in Russia. The ecclesiastic hierarchy tried to come to terms with his authoritative personality, making the most of his work to counter the influence of the Western world. At the same time, they kept him under strict control, while he intervened against anything that might undermine the authentic Christian and the monastic tradition.
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Gnisci, Jacopo. "Ecclesiastic dress in medieval Ethiopia: Preliminary remarks on the visual evidence". En Medieval and Post-Medieval Mediterranean Archaeology, 231–56. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mpmas-eb.5.120560.

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Pirro, Michela. "Protection, War and Reconstruction: The Case of the Ecclesiastic Buildings in Abruzzo". En Conservation of Architectural Heritage (CAH), 3–17. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95564-9_1.

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Lakatos, Artur-Lorand. "Current Situation of Ecclesiastic Archives in Transylvania, Romania: Legal Situation and Political Debates". En Archives for Maintaining Community and Society in the Digital Age, 81–87. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8514-2_9.

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Caputo, Michele y Alberto Gambardella. "L’Authority record in URBE: storia di un progetto". En Biblioteche & bibliotecari / Libraries & librarians, 163–68. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0356-2.18.

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In 1991, eighteen ecclesiastical institutions formed the URBE network (Unione Romana Biblioteche Ecclesiastiche) with the aim of sharing their documentary resources. Over the years, they have designed and applied common data processing and recording models. The article outlines the historical-theoretical excursus that led to the drafting of the “Model for authority data for the URBE network”.
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Völkel, Markus. "Ecclesiastica historia". En Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11430-1.

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Hevelone-Harper, Jennifer L. "Ecclesiastics and Ascetics". En Hugoye: Journal of Syriac Studies (volume 9), editado por George Kiraz, 37–56. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463214159-002.

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Actas de conferencias sobre el tema "Ecclesiastic"

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Ağalarlı, Mübariz. "Religion and Society in Lankaran Region under The Russian Empire". En International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201816.

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The plan for occupation of the South Caucasus, which was put forward in the first half of the 18th century, during the reign of the Russian Tsar Peter I, had become even vividly in the 19th century. The idea of the Tsarist Russia to create a Christian state in the Caspian region of the South Caucasus – in the territory of Azerbaijan emerged again. During this period, the religious- ecclesiastical system, which forms the basis of theocratic society, played an important role in the socio-political life of Azerbaijan. It was during this period that the occupier Russian Empire used all methods and means to weaken or to control the social foundations of theocratic-Muslim society in Azerbaijan. The religious, political and socio-economic policy carried out in this region seriously damaged the moral life of the Lankaran region after the occupation of the northern part of Azerbaijan. According to statistical indicators of the time, during the period of khanates, among the 3190 families in the Lankaran Khanate there were 320 ecclesiastic families-35 families of the Seyid (1105 heads), but in 1848, this figure reduced to 462 heads. At the end of the 19th century there were only 52 ecclesiastic people in the Lankaran uyezd. This was 0.03 per cent of the total population - 130 thousand 987 people. There were only 18 ecclesiastic people in the Lankaran town. The resettlement of the Christian population of Tsarist Russia to Azerbaijan and, in particular, to Lankaran, was one of the most serious factors affecting the religious system in the region. Keywords: Russian Empire, Azerbaijan, Lankaran Region, Religious-Colonial Policy.
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Vacaru, Nadia-Elena Vacaru. "MUTATIONS OF THE ECCLESIASTICAL HERITAGE IN ROMANIAN SOCIETY". En 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s06.007.

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Devrnja, Zoran. "CRKVENO PRAVO KAO BOGOSLOVSKA I PRAVNA NAUČNA DISCIPLINA – PREDNOSTI I MANE DVOJNOG NAUČNOG IDENTITETA". En MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.045d.

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The Ecclesiastical law is one of the oldest theological disciplines that expresses the authentic church tradition created by the course of the sacred body of the Church throughout history. Besides its undeniable ecclesiastical identity and eclectic character that appear through the sacred permeating of its canonical testimony and other bearers of the theological traditions such as the science of worship, the patristic spiritual and theological legacy, and the contribution of shaping its dogmatical and ethical testifying, about bearers of literary tradition, and the history of Church, the Ecclesiastical law has been developing in the direction of its identification with the jurisprudent subjects and the methods of exploration from the period of late medieval, which makes it a dual scientific discipline. Albeit it has been the subject of discussions on its positioning in the family of legal and theological sciences during the last three centuries, the Ecclesiastical law withstands rounded and ultimate epistemological definitions, keeping its structural complexity as well as its multi-leveled, unique, and distinctive theological, legal, pastoral, and academic scientific identity. This topic is a reduced attempt to perceive the positive and negative consequences of the dual identity of the Ecclesiastical law.
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Themistocleous, Kyriacos, Evagoras Evagorou, Christodoulos Mettas y Diofantos G. Hadjimitsis. "The documentation of ecclesiastical cultural heritage sites in Cyprus". En Earth Resources and Environmental Remote Sensing/GIS Applications XI, editado por Karsten Schulz, Konstantinos G. Nikolakopoulos y Ulrich Michel. SPIE, 2020. http://dx.doi.org/10.1117/12.2574015.

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Giordano, Andrea, Luisa Bifulco, Riccardo Lovato y Cesare Barnes. "Hypertext of the Ecclesiastical Architectural Heritage of the Padova Historic Centre". En 2008 12th International Conference Information Visualisation (IV). IEEE, 2008. http://dx.doi.org/10.1109/iv.2008.98.

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Miroshnichenko, Liubov A., Irina V. Bakhmutova, Tatiana N. Titkova y Vladimir D. Gusev. "Complexity Decompositions in the Problems of Analysis of Ancient Russian Ecclesiastical Chants". En 2019 International Multi-Conference on Engineering, Computer and Information Sciences (SIBIRCON). IEEE, 2019. http://dx.doi.org/10.1109/sibircon48586.2019.8958232.

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Kwon, Chad. "The Effect of Ecclesiastical Restructuring on Housing Prices: Evidence from the U.S." En 26th Annual European Real Estate Society Conference. European Real Estate Society, 2019. http://dx.doi.org/10.15396/eres2019_262.

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Malletzidou, Lamprini, Triantafyllia T. Zorba, Vaios Ganitis, Nikolaos Kyriakou, Eleni Pavlidou y Konstantinos M. Paraskevopoulos. "Folk ecclesiastical art in Northern Greece: Characterization of a 17th century portable icon". En 10th Jubilee International Conference of the Balkan Physical Union. Author(s), 2019. http://dx.doi.org/10.1063/1.5091428.

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Evstafyev, Nikita V. "Bulgarian-Roman Ecclesiastical Union (1204) and the Balkan Policy of Pope Innocent III". En Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/2619-0869.2021.1.01.

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Varvounis, M. G. y N. Macha-Bizoumi. "A folklore approach of modern and contemporary expressions of the ecclesiastical popular arts in Greece". En VI Международная научная конференция по эллинистике памяти И.И. Ковалевой. Москва: Московский государственный университет им. М.В. Ломоносова, 2021. http://dx.doi.org/10.52607/9785190116113_123.

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Informes sobre el tema "Ecclesiastic"

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Stöber, Karen. An Ecclesiastical Identity in the Making: the Medieval Cathedral and Bishopric of St David's (Wales). Edicions de la Universitat de Lleida, 2020. http://dx.doi.org/10.21001/itma.2020.14.06.

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Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, mayo de 2021. http://dx.doi.org/10.46877/reis.2021.36.

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It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.
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Hall, Mark y Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, septiembre de 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks, and b) by an enhanced study of Scotland’s international context through time. 1. From North Britain to the Idea of Scotland: Understanding why, where and how ‘Scotland’ emerges provides a focal point of research. Investigating state formation requires work from Medieval Scotland: a future for its past ii a variety of sources, exploring the relationships between centres of consumption - royal, ecclesiastical and urban - and their hinterlands. Working from site-specific work to regional analysis, researchers can explore how what would become ‘Scotland’ came to be, and whence sprang its inspiration. 2. Lifestyles and Living Spaces: Holistic approaches to exploring medieval settlement should be promoted, combining landscape studies with artefactual, environmental, and documentary work. Understanding the role of individual sites within wider local, regional and national settlement systems should be promoted, and chronological frameworks developed to chart the changing nature of Medieval settlement. 3. Mentalities: The holistic understanding of medieval belief (particularly, but not exclusively, in its early medieval or early historic phase) needs to broaden its contextual understanding with reference to prehistoric or inherited belief systems and frames of reference. Collaborative approaches should draw on international parallels and analogues in pursuit of defining and contrasting local or regional belief systems through integrated studies of portable material culture, monumentality and landscape. 4. Empowerment: Revisiting museum collections and renewing the study of newly retrieved artefacts is vital to a broader understanding of the dynamics of writing within society. Text needs to be seen less as a metaphor and more as a technological and social innovation in material culture which will help the understanding of it as an experienced, imaginatively rich reality of life. In archaeological terms, the study of the relatively neglected cultural areas of sensory perception, memory, learning and play needs to be promoted to enrich the understanding of past social behaviours. 5. Parameters: Multi-disciplinary, collaborative, and cross-sector approaches should be encouraged in order to release the research potential of all sectors of archaeology. Creative solutions should be sought to the challenges of transmitting the importance of archaeological work and conserving the resource for current and future research.
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