Bibliografías temáticas / Dutch Church year sermons

Literatura académica sobre el tema "Dutch Church year sermons"

Autor: Grafiati
Publicado: 26 de julio de 2024

Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros

Elija tipo de fuente:

Índice

Consulte las listas temáticas de artículos, libros, tesis, actas de conferencias y otras fuentes académicas sobre el tema "Dutch Church year sermons".

Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.

También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.

Artículos de revistas sobre el tema "Dutch Church year sermons"

1

Vermeer, Paul. "Church Growth and Appealing Sermons: A Case Study of a Dutch Megachurch". Journal of Empirical Theology 28, n.º 1 (5 de junio de 2015): 1–22. http://dx.doi.org/10.1163/15709256-12341322.

Texto completo
Resumen
Contrary to the ongoing trend of secularisation in the Netherlands, some religious congregations have instead experienced exceptional growth, and are currently reaching megachurch proportions. This paper focuses on one such thriving Dutch congregation, calledDoorbrekers(‘those who break through’), and sets out to account for its appeal and attractiveness by analysing sermons delivered by the pastors ofDoorbrekers; with the help of a topic list based on cultural-market and church-sect theory explanations for the emergence of megachurches. The intention is to answer the question of whether elements of both lines of explanation are present in the sermons delivered in this Dutch megachurch. Findings show that this is indeed partly the case. As it turns out, the sermons delivered inDoorbrekersoffer a unique blend of theological conservatism and a more modern emphasis on the individual. Thus, the conclusion is drawn thatDoorbrekersrepresents a new form of privatised and strict Protestantism, which seems to go rather well with certain developments in the Dutch religious landscape.
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Harpster, Donald E. "The Reverend Joseph F. Berg: Revivalism, the Protestant Crusade, and the Mercersburg Movement". Pennsylvania History: A Journal of Mid-Atlantic Studies 91, n.º 2 (2024): 127–64. http://dx.doi.org/10.5325/pennhistory.91.2.0127.

Texto completo
Resumen
ABSTRACT The Reverend Joseph F. Berg was pastor of First German Reformed Church in Philadelphia from 1837 to 1852. He was a revivalist in the tradition of Charles G. Finney. In addition, he was an active participant in the Protestant crusade against the Roman Catholic Church. His anti-Catholic sermons and writings contributed to the emotional atmosphere that culminated in the Philadelphia Riots of 1844. The faculty of the German Reformed Church Seminary in Mercersburg, Pennsylvania, was composed of Philip Schaff and John W. Nevin. Berg accused Schaff and Nevin of having “Romanizing Tendencies” in their writings, which resulted in heresy trials. He left the German Reformed Church to become a minister in the Dutch Reformed Church in Philadelphia. Later, he became the Professor of Polemic and Didactic Theology at the Dutch Reformed Seminary in New Brunswick, New Jersey.
Los estilos APA, Harvard, Vancouver, ISO, etc.
3

Ditmajer, Nina. "Franc Cvetko–Slovenian Cicero". Kronika 70, n.º 3 (10 de noviembre de 2022): 809–18. http://dx.doi.org/10.56420/kronika.70.3.12.

Texto completo
Resumen
The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
Los estilos APA, Harvard, Vancouver, ISO, etc.
4

Ditmajer, Nina. "Franc Cvetko–Slovenian Cicero". Kronika 70, n.º 3 (10 de noviembre de 2022): 809–18. http://dx.doi.org/10.56420/https://doi.org/10.56420/kronika.70.3.12.

Texto completo
Resumen
The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
Los estilos APA, Harvard, Vancouver, ISO, etc.
5

Blythe, Stuart McLeod. "George Calling: A Rhetorical Analysis of Four Broadcast Sermons Preached by the Rev. George F. MacLeod from Govan in 1934". Religions 13, n.º 5 (6 de mayo de 2022): 420. http://dx.doi.org/10.3390/rel13050420.

Texto completo
Resumen
George F. MacLeod was one of the most significant Church leaders in twentieth-century Scotland. He advocated parish renewal and mission within the Church of Scotland and founded the Iona Community. His contributions to the Church received national and international recognition. His notable strengths included the quality and popularity of his preaching. Be this as it may, there has been little detailed and systematic analysis of his sermons. This article provides an in-depth rhetorical analysis of four of his sermons. These four sermons were delivered in 1934 from Govan and broadcast on the radio. These sermons were chosen because Govan was a particularly formative context for MacLeod, 1934 was a significant year, and his radio preaching reflected and extended his wider popularity. This analysis drawing of the rhetorical codes of homiletician John S. McClure explores the nature of MacLeod’s popular radio preaching in terms of how he used Scripture, language, expressed theology, and interacted with culture. It demonstrates that MacLeod’s preaching was kerygmatic, image-driven, realistic but hopeful, and dialectically portrayed aspects of culture as sources of divine revelation.
Los estilos APA, Harvard, Vancouver, ISO, etc.
6

FRANKFURTER, DAVID. "Documenting – and Rethinking – Liturgy in Early Christianity". Journal of Ecclesiastical History 72, n.º 1 (21 de octubre de 2020): 122–29. http://dx.doi.org/10.1017/s0022046920001451.

Texto completo
Resumen
Much current work on early Christianity depends, implicitly or explicitly, on the assumption that lay people actually attended church services (and, hence, listened to and considered sermons by major Church Fathers) more than a few times a year. Whether they attended as ‘Christians’, or simply to engage in various types of material devotion, or out of interest in the religious content to be found in a church, the assumption is that they came.
Los estilos APA, Harvard, Vancouver, ISO, etc.
7

Timmis, Patrick. "John Donne in the Hague and the Hague at the Globe: Performing Reformation England's Religio-Political Doctrine of Perseverance". Journal of Medieval and Early Modern Studies 53, n.º 2 (1 de mayo de 2023): 405–32. http://dx.doi.org/10.1215/10829636-10416670.

Texto completo
Resumen
This essay argues that the British delegation's distinctive approach to the Reformed doctrine of perseverance at the Synod of Dort provides necessary context for two international sermons delivered by John Donne in 1619. Donne's rhetoric in these sermons, in turn, is echoed by a striking dramatization of international “current events” performed in the same year by the King's Men at the Globe Theatre. Reading John Donne's sermons at Heidelberg and the Hague alongside John Fletcher and Philip Massinger's collaborative The Tragedy of Sir John Van Olden Barnavelt, this essay demonstrates that James I's delegates at Dort, his European embassy's star preacher, and a popular London play present a richly nuanced yet harmonious public face on an international stage to an often contentious national conversation. King, church, and people speak together on the necessity of persevering in faith (within the established church), in fidelity to God-ordained civil government, and with loyalty to the European Protestant cause held in tension with a “Britain first” national exceptionalism.
Los estilos APA, Harvard, Vancouver, ISO, etc.
8

WENZEL, SIEGFRIED. "THE WORK CALLED CONGESTA AND FIFTEENTH-CENTURY ENGLISH THEOLOGY". Traditio 73 (2018): 291–319. http://dx.doi.org/10.1017/tdo.2018.5.

Texto completo
Resumen
Congesta, written about the middle of the fifteenth century in England and only partially preserved, is a massive sermon commentary, originally in five volumes, covering the Sundays of the church year, some feast days and common sermons for saints, and two special occasions (“In Time of Persecution” and “For Religious”). Of the entire cycle only forty-six sermons are extant in two manuscripts (Oxford, Magdalen College MSS 96 and 212). The commentary deals at great length with the Epistle or Gospel lection of the respective Mass. Its anonymous author, probably an English Carthusian, excerpted long passages from over 130 named authors and anonymous works, including Petrus Berchorius, Saint Brigid of Sweden, and the Imitatio Christi. The sermons, which are basically moral postillation of the lections and show much concern with the qualities of a good pastor, can be seen as part of the reforming tendencies in the English church marked especially by Thomas Gascoigne. The article describes and discusses the sermon cycle, analyzes the sermon for 23 Trinity, and discusses the structure of the sermons and some of the authors of the later Middle Ages that are quoted or excerpted. An appendix lists the authors and anonymous works quoted in alphabetical order.
Los estilos APA, Harvard, Vancouver, ISO, etc.
9

Hiebsch, Sabine. "Dutch Lutheran Women on the Pulpit". Church History and Religious Culture 103, n.º 3-4 (18 de diciembre de 2023): 259–84. http://dx.doi.org/10.1163/18712428-10303014.

Texto completo
Resumen
Abstract In the course of the Twentieth century, the roles for women in Protestant churches in Europe expanded to include the possibility of participating in the church office of minister. For the Evangelical-Lutheran Church in the Kingdom of the Netherlands, the year 2022 marked the centenary of women in the ordained ministry. On June 12, 1922, the Lutheran synod decided that, according to the existing regulations, women could also be admitted as candidates for the ministry. In 1929 Jantine Auguste Haumersen (1881–1967) became the first female Lutheran minister in the Netherlands and worldwide. This made the Lutheran church, after the Mennonites and the Remonstrants, the third denomination in the Netherlands where women could hold the office of minister. Utilizing a broad cultural analysis and based on recent extensive archival research this article describes the turning points in the development of women’s ordained ministry in the Lutheran Church in the Netherlands.
Los estilos APA, Harvard, Vancouver, ISO, etc.
10

Müller, Retief. "War, Exilic Pilgrimage and Mission: South Africa's Dutch Reformed Church in the Early Twentieth Century". Studies in World Christianity 24, n.º 1 (abril de 2018): 66–81. http://dx.doi.org/10.3366/swc.2018.0205.

Texto completo
Resumen
The main subject of inquiry here is the interrelationship between war, mission and exile in South Africa's Dutch Reformed Church at the turn of the twentieth century. The first setting of note is the Anglo—Boer War (1899–1902) when a group of Boer soldiers decided to form the Commando's Dank Zending Vereniging (Commando's Thanksgiving Mission Society) after visiting a Swiss missionary station in the northern Transvaal. Next follows Boer experiences of exile on the islands of St Helena, Ceylon and elsewhere as prisoners of war. A number of these POWs were evangelised and recruited for mission through revivalist sermons preached by their chaplains. After their return, a substantial number of ex-POWs signed up for the DRC's missionary enterprise into wider Africa, most prominently Nyasaland. The missionary experience itself often lasted for several decades. These missionaries did not refer to their life contexts as pilgrimages as such, but they often described the mission field as a place of danger and adventure populated by wild and dangerous people and animals. This article therefore suggests that the missionary careers of the Anglo—Boer War recruits approximate voluntary sacred exile, which in having originated from their forced exile as POWs acquires a pilgrimage-like character.
Los estilos APA, Harvard, Vancouver, ISO, etc.
Más fuentes

Tesis sobre el tema "Dutch Church year sermons"

1

Kucera, Patrick James Zachary. "Themes on the cross and redemption sermons based on liturgical year 'B' /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Bothma, Gerhardus. "'N Prakties-teologiese ondersoek na die kerklike jaar in die prediking van die Nederduitse Gereformeerde Kerk". Thesis, Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-10262004-071126/.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.

Libros sobre el tema "Dutch Church year sermons"

1

Augustine. Sermons pour la Pâque. Paris: Editions du Cerf, 2003.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Messler, Abraham. Forty years at Raritan: Eight memorial sermons, with notes for a history of the Reformed Dutch churches in Somerset county, N.J. New-York: A. Lloyd, 1990.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
3

Augustine. Sermones nuevos. Madrid: Editorial Revista Augustiniana, 2001.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
4

Augustine. Sermons sur la chute de Rome. Paris: Institut d'études augustiniennes, 2004.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
5

Augustine. Predigten zum Markusevangelium (Sermones 94/A-97). Frankfurt am Main: P. Lang, 2007.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
6

Augustine. Augustinus von Hippo, Predigten zum österlichen Triduum (Sermones 218-229/D): Einleitung, Text, Übersetzung und Anmerkungen. Frankfurt am Main: P. Lang, 2006.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
7

Augustine. Twintig preken van Aurelius Augustinus. Baarn: Ambo, 1986.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
8

Augustine. Augustinus von Hippo, Predigten zum Buch Genesis (Sermones 1-5): Einleitung, Text, Übersetzung und Anmerkungen. Frankfurt am Main: P. Lang, 2000.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
9

Augustine. Carthaagse preken. Baarn: Ambo, 1988.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
10

Augustine. Als licht in het hart: Preken voor het liturgisch jaar (sermones de tempore). Baarn: Ambo, 1995.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
Más fuentes

Capítulos de libros sobre el tema "Dutch Church year sermons"

1

Balmer, Randall. "Peculiar Conversions: Revival and Reaction in New Jersey and New York". En A Perfect Babel of Confusion, 117–40. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195152654.003.0006.

Texto completo
Resumen
Abstract On January 9, 1726, after the Sunday-morning service in New York City’s Dutch church, Dominie Gualtherus Du Bois detained his congregation for a few moments to address them on a matter of no small importance. “Inasmuch as under Divine Providence, we are all subjects of his Royal Majesty, George, the King of Great Britain, our most gracious Sovereign,” he began, “and inasmuch as we are living in a Province where the English language is the common language of the inhabitants: there cannot but be a general agreement by each and all of us that it is very necessary to be versed in this common language of the people, in order properly to carry on one’s temporal calling.” But having in effect acknowledged English suzerainty, Du Bois continued in a much different vein. All who “prefer the worship of the Dutch Reformed Church” and “the devout hearing of pious sermons in the Dutch language,” he said, also recognize the necessity “to be versed in the language in which God’s worship is conducted and exercised.” The dominie expressed regrets that, because of “a wretched carelessness of necessary things,” his congregation had “now for some years neglected to have their children receive instruction in the Netherlandish tongue.” Already, Du Bois claimed, their dilatoriness had resulted in a gradual attrition from the church among the younger generation (those, incidentally, most likely to have attended schools run by the Society for the Propagation of the Gospel).
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Long, Kathryn Teresa. "“Prayer-Meetings ... in all parts of the land” The Revival Takes Shape as History". En The Revival of 1857-58, 11–25. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195112931.003.0002.

Texto completo
Resumen
Abstract Among Its Front-Page letters to the editor on September 30, 1858, the New York Christian Advocate and Journal ran a note calling for a book about the Revival of 1857-58: “Is it not the duty of the M.E. [Methodist Epis copal] Church, through some of her sons, to furnish the public and posterity a standard work on this subject? We have had a prominent share of the labors and fruits of this revival; and we owe it to God, his general Church, and the world to render our tribute of history in this matter. Who will undertake it-who?”1 It was a clarion call, and an answer quickly arrived, but not, perhaps, as the writer had hoped. By the end of the year five books had been written about the revival, three of them destined to become the standard primary-source accounts. But all were written or edited by men who stood in the tradition of John Calvin rather than John Wesley. The three narrative works were The Power of Prayer, by Samuel Irenaeus Prime; The Noon Prayer Meeting of the North Dutch Church, by Talbot W. Chambers; and Narratives of Remarkable Conversions and Revival Incidents, by William C. Conant. The other two books were The Revival and Its Lessons, a collection of tracts written during the revival by James W. Alexander, and an anthology of sermons, The New York Pulpit in the Revival of I858, edited by Prime.
Los estilos APA, Harvard, Vancouver, ISO, etc.
3

Lloyd, Samuel T. "Book Three: Church Year". En Sermons from the National Cathedral, 209–346. Rowman & Littlefield Publishers, 2013. http://dx.doi.org/10.5771/9781442222854-209.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
4

"Preaching Practice: Reformed Students’ Sermons". En Dutch Review of Church History, Volume 85: The Formation of Clerical and Confessional Identities in Early Modern Europe, 133–46. BRILL, 2006. http://dx.doi.org/10.1163/9789047417255_009.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
5

Hampton, Stephen. "Disputed Ceremonies and the Liturgical Year". En Grace and Conformity, 268–99. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190084332.003.0009.

Texto completo
Resumen
Chapter 8 extends this analysis of the conformity of the Reformed Conformists, by establishing that they found spiritual value in the distinctive liturgical provisions of the Prayer Book. The chapter shows that Morton’s defence of three controversial English liturgical provisions did not merely defend them on the grounds of obedience, but also ascribed positive religious value to them, as parts of God’s worship. Featley’s Ancilla made the same point in relation to the liturgical year and Holdsworth in relation to the Lent Fast, an institution that distinguished the Church of England from the other Protestant churches of Europe. The chapter then uses Featley and Prideaux’s polemically inspired collections of sermons to demonstrate that Reformed Conformists believed the liturgical year might be profitably used by the faithful, and so become an instrument of divine predestination and a vehicle for Christian assurance.
Los estilos APA, Harvard, Vancouver, ISO, etc.
6

McGuire, Brian Patrick. "Victory and Defeat: A Conflicted Church, 1136–1140". En Bernard of Clairvaux, 110–40. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751042.003.0008.

Texto completo
Resumen
This chapter explores how the autumn and early winter of 1135–36 provided sufficient time for Saint Bernard to give his first sermons on the Song of Songs at Clairvaux and also to familiarize himself and come to terms with the brothers' ambitious building program. But just when he may have felt he had returned to the routine of monastic life, he was called back to Italy. His companion now, as previously, was his brother Gerard, Clairvaux's capable cellarer whom Bernard felt he needed at his side rather than leaving him behind to deal with the material affairs of the monastery. In March or April of 1137 at Viterbo, Gerard became severely ill. Bernard's description of events emphasizes how important it was for him to restore Gerard to his monastic community so that he could die there. During the last year of Gerard's life, Bernard must have lived in fear that he soon would lose the man whose company and guidance had shepherded him since childhood. Just as the papal schism was coming to a seemingly happy end, Bernard was facing the end of the world that had made him.
Los estilos APA, Harvard, Vancouver, ISO, etc.
7

Szatkowska, Alicja Szatkowska. "Obraz Anny Ostrogskiej w polskich drukowanych kazaniach pogrzebowych". En Społeczeństwo staropolskie: Studium kultury i mentalności, 67–82. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381389389.05.

Texto completo
Resumen
There is little information in the literature on Anna, Duchess of Ostrog (1575-1635). She was the daughter of Voivode of Sandomierz, Jan Kostka and Zofia Odrowąż. As a six-year-old girl, she became an orphan. Her uncle took care of Anna and she was brought up as a devout Catholic. In 1592, she married Aleksander Ostrogski (1570-1603), Voivode of Volhynia. During the 11 years of their marriage, Anna gave birth to seven children, of whom only three daughters lived to adulthood. In 1603 Anna became a widow. During her 31 years of widowhood, Ostrogska focused on charity and church activities. Based on the surviving funeral sermons, it can be concluded that Anna possessed all the qualities and virtues valued by the Catholic Church and worthy of emulation.
Los estilos APA, Harvard, Vancouver, ISO, etc.
8

Bramadat, Paul A. "The Role of Women". En The Church on the World's Turf. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195134995.003.0008.

Texto completo
Resumen
Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled in many if not most evangelical churches than they are in the IVCF. In fact, IVCF participants who attend churches in the Fellowship Baptist, Christian Reformed, and Brethren traditions may never see a woman in the pulpit, or, if women are allowed to speak at the front of the church, they are not usually permitted to become senior pastors or interpret the Bible. At the IVCF functions I have attended, however, women are in no way restricted in their abilities to lead worship, deliver sermons, organize events, or perform any of the myriad tasks involved in maintaining the group. In fact, the chapter’s paid staff worker is a woman, and she tries to ensure that the position of president alternates between a male and a female student every other year. I began to wonder how to make sense of the high level of female participation at every McMaster IVCF event I attended, especially in light of the fact that the scholarly literature on evangelicalism in North America often depicts the tradition as inimical or opposed to the egalitarian or feminist values that are so prevalent at universities. During my research, I found that many, but not all, of the evangelical women I interviewed maintain nonegalitarian views on the role of women. In other words, the common academic depiction of the place of women in evangelicalism seems to be confirmed by my experience, even though I hope to nuance this portrayal somewhat.
Los estilos APA, Harvard, Vancouver, ISO, etc.
También puede estar interesado en las bibliografías ampliadas sobre el tema "Dutch Church year sermons" para tipos de fuentes particulares:
Artículos de revistas Libros
Ofrecemos descuentos en todos los planes premium para autores cuyas obras están incluidas en selecciones literarias temáticas. ¡Contáctenos para obtener un código promocional único!

Pasar a la bibliografía