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Artículos de revistas sobre el tema "Doomsday"

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Autor: Grafiati

Publicado: 25 de julio de 2024

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1

Fuchs, Ido. "The Doomsday Economy: Colonial Violence, Environmental Catastrophe, and Burning Tires in Palestine". Praktyka Teoretyczna, n.º 1(51) (15 de abril de 2024): 23–50. http://dx.doi.org/10.19195/prt.2024.1.2.

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The article analyzes the Palestinian act of tire burning at the intersection of the following frameworks – colonial violence, racial capitalism, and environmental discourse. The analysis considers the many functions of Palestinian tire burning: capital accumulation, waste management, protestors’ protection, counter-violence, pollution redistribution, and spectacle production. This analysis leads to the argument that Palestinian tire burning takes part in a “Doomsday Economy.” The article promotes the concept of a “Doomsday Economy” as a frame for understanding violence toward Palestinians and the contemporary intent of tire burning. The Doomsday Economy is a violent economic structure that involves two interplaying processes: (a) the positioning of a discursive catastrophe in a deferred future by colonial powers in order to conceal the present violence and production of a daily doomsday for the oppressed; and (b) the oppressed’s acceleration of the future-doomsday’s arrival for all participants of this economy – through pollution and images – introducing doomsday as a present state.

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2

Wolrab, Atticus. "Doomsday". Interactions 13, n.º 1 (enero de 2006): 64. http://dx.doi.org/10.1145/1109069.1109116.

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3

Kang, Younghill. "Doomsday". Manoa 14, n.º 2 (2002): 25–27. http://dx.doi.org/10.1353/man.2003.0025.

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4

Meadows, Dennis. "Doomsday". New Scientist 213, n.º 2848 (enero de 2012): 28. http://dx.doi.org/10.1016/s0262-4079(12)60167-5.

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5

Wolrab, Atticus. "Doomsday". Interactions 13, n.º 4 (julio de 2006): 64. http://dx.doi.org/10.1145/1142169.1142214.

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6

Wright, Peter. "Doomsday numbers". Physics World 34, n.º 1 (1 de marzo de 2021): 52. http://dx.doi.org/10.1088/2058-7058/34/01/29.

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7

Leslie, John. "Doomsday Revisited". Philosophical Quarterly 42, n.º 166 (enero de 1992): 85. http://dx.doi.org/10.2307/2220451.

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8

Rothstein, Linda, Catherine Auer y Jonas Siegel. "Rethinking doomsday". Bulletin of the Atomic Scientists 60, n.º 6 (1 de noviembre de 2004): 36–73. http://dx.doi.org/10.2968/060006010.

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9

Erickson, Deborah. "Doomsday Diagnostic?" Scientific American 267, n.º 2 (agosto de 1992): 120. http://dx.doi.org/10.1038/scientificamerican0892-120.

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10

Cornwall, Warren. "Doomsday Machines". Science 353, n.º 6296 (14 de julio de 2016): 238–41. http://dx.doi.org/10.1126/science.353.6296.238.

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11

Shermer, Michael. "Doomsday Catch". Scientific American 314, n.º 5 (19 de abril de 2016): 72. http://dx.doi.org/10.1038/scientificamerican0516-72.

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12

Rothstein, Linda, Catherine Auer y Jonas Siegel. "Rethinking doomsday". Bulletin of the Atomic Scientists 60, n.º 6 (noviembre de 2004): 36–73. http://dx.doi.org/10.1080/00963402.2004.11460834.

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13

Schell, Jonathan, Sam Keen y Martin Rees. "Doomsday reconsidered". Bulletin of the Atomic Scientists 63, n.º 1 (enero de 2007): 24–32. http://dx.doi.org/10.1080/00963402.2007.11461045.

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14

Steinbruner, John y Freeman Dyson. "Preventing doomsday". Bulletin of the Atomic Scientists 63, n.º 1 (enero de 2007): 59–64. http://dx.doi.org/10.1080/00963402.2007.11461049.

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15

Dawdy, Shannon Lee. "Doomsday confessions". Archaeological Dialogues 16, n.º 2 (5 de noviembre de 2009): 186–207. http://dx.doi.org/10.1017/s1380203809990158.

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I want to thank the commentators for their thoughtful and diverse responses. I was originally worried that my intentionally provocative sally was going to either scratch a bundle of raw nerves or go over like a wet firecracker. Instead, the replies were all over a very interesting global map (with perhaps a few reactions at either extreme). To quote Mark Pluciennik, one could say of the total array of responses that ‘where archaeologies might fit among such a constellation of uses and abuses is of course highly contextual and dependent on one's position in time, and space, and sociocultural and political situation’ (p. 153). I will not be so bold as to try to contextualize each author according to their national original, institutional setting or academic training and research interests, since I think the intelligent reader can see these glinting through the responses. Instead, I will take this opportunity to contextualize myself. Despite my calls for honesty in the paper, I have not been entirely honest about the genealogy and context of my opinions. In the course of my confessional, I will also enunciate those places where I am humbled by the knowledge and activities of the responders and, of course, where I think I have been misunderstood.

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16

Goodwin, Phill. "Doomsday postponed". Transport Policy 4, n.º 1 (enero de 1997): 1–3. http://dx.doi.org/10.1016/s0967-070x(97)84797-x.

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17

Schrage, Georg. "Doomsday postponed". Interchange 23, n.º 3 (septiembre de 1992): 287–88. http://dx.doi.org/10.1007/bf01450189.

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18

Clark, Stuart. "Doomsday revisited". New Scientist 260, n.º 3469-3470 (diciembre de 2023): 60–61. http://dx.doi.org/10.1016/s0262-4079(23)02344-8.

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19

Dong, Xuning. "A Psychological Analysis of the Doomsday Literature, Film and Television Works". Lecture Notes in Education Psychology and Public Media 8, n.º 1 (14 de septiembre de 2023): 249–54. http://dx.doi.org/10.54254/2753-7048/8/20230127.

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The film and television works of doomsday theme literature are very popular topics in recent years, but the analysis conducted by academics on them still has great limitations. This paper adopts the method of literature research and case analysis, and from the perspective of the spectators, puts forward the root of psychological demand for the concept of doom. First of all, starting with the concepts of doomsday theory and doomsday complex, it is concluded that the psychological connection between man and doomsday has not only a long history, but also has the commonality of different regional cultures. Furthermore, by putting forward the different psychological needs and case analysis of peoples active viewing of the doomsday works, and combining the philosophical roots of Kant and Heideggers doomsday theory, it is concluded that peoples attention to doomsday works is not only another form of human groups concern about death, but also the need for people to rethink the value of life in a more macro historical environment. It also puts forward some ideas on the relationship between collective unconsciousness and the reality of social development in the study of literary and television works.

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20

Miller, Linda B. "Retreat from doomsday". International Affairs 66, n.º 4 (octubre de 1990): 792–93. http://dx.doi.org/10.2307/2620362.

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21

Welty, Timothy E. "Doomsday or Opportunity?" Journal of Pharmacy Technology 11, n.º 6 (noviembre de 1995): 249–50. http://dx.doi.org/10.1177/875512259501100601.

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22

Escobar, Herton. "Brazil's ‘doomsday’ scenario". Science 355, n.º 6323 (26 de enero de 2017): 334. http://dx.doi.org/10.1126/science.355.6323.334.

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23

Crease, Robert P. "Dealing with doomsday". Physics World 23, n.º 04 (abril de 2010): 32–36. http://dx.doi.org/10.1088/2058-7058/23/04/32.

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24

Cowen, Ron. "Cosmic Doomsday Scenario". Science News 163, n.º 10 (8 de marzo de 2003): 148. http://dx.doi.org/10.2307/4014241.

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25

Hsu, Jeremy. "Solar Storm Doomsday?" Scientific American 317, n.º 6 (14 de noviembre de 2017): 22. http://dx.doi.org/10.1038/scientificamerican1217-22.

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26

Riederer, Rachel. "Doomsday Goes Mainstream". Dissent 65, n.º 2 (2018): 14–18. http://dx.doi.org/10.1353/dss.2018.0023.

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27

richmond, alasdair. "THE DOOMSDAY ARGUMENT". Philosophical Books 47, n.º 2 (abril de 2006): 129–42. http://dx.doi.org/10.1111/j.1468-0149.2006.00392.x.

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28

Zimpleman, Jeffrey M. "Dioxin, Not Doomsday". Journal of Chemical Education 76, n.º 12 (diciembre de 1999): 1662. http://dx.doi.org/10.1021/ed076p1662.

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29

Bostrom, Nick. "The doomsday argument". Think 6, n.º 17-18 (2008): 23–28. http://dx.doi.org/10.1017/s1477175600002943.

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30

Pearce, Fred. "Climate change doomsday". New Scientist 206, n.º 2755 (abril de 2010): 40. http://dx.doi.org/10.1016/s0262-4079(10)60886-x.

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31

Leslie, John. "The doomsday argument". Mathematical Intelligencer 14, n.º 2 (marzo de 1992): 48–51. http://dx.doi.org/10.1007/bf03025214.

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32

H, Jeremy. "Solar Storm Doomsday?" Scientific American 1, n.º 1 (febrero de 2018): 22. http://dx.doi.org/10.1038/scientificamerican122017-6vvfpdxyptlbrmq0homoba.

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33

Richmond, Alasdair. "Apocalypse Now Does The Matrix: Anthropic adventures from doomsday to simulation". Think 6, n.º 17-18 (2008): 29–40. http://dx.doi.org/10.1017/s1477175600002955.

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Following on from Nick Bostrom's discussion of the Doomsday argument, Alasdair Richmond considers how anthropic reasoning can lead from Doomsday to some odd conclusions about computation and our place in reality.

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34

Fransisca, Malia. "الحوادث التى تقع يوم القيامة وتذكر في القرآن الكريم". At-Tuhfah 7, n.º 2 (9 de noviembre de 2018): 59–68. http://dx.doi.org/10.36840/jurnalstudikeislaman.v7i2.145.

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Doomsday is divided into two: Sughro Doomsday and Kubro. Sughro doomsday like death, accidents, illness, etc. Kubro doomsday happen when the earth is shaken with fierce, all of the material the earth out, destroyed all of the universe. After that there is no life in the world. because life is actually going to happen in the hereafter. At the end of days coming, people running around like flying white ant. They are confused don’t know where they are going. The sky split. The ocean overflows. The mountains were destroyed all the way to dust. They are afraid of this terrible situation. They left and forget all valuable things, because at the time that can only help them is charity of their deeds, not possessions or property the other in the form of earthly.

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35

Arnadi, I. Wayan Redi, I. Dewa Ayu Devi Maharani Santika y Desak Putu Eka Pratiwi. "An Analysis Fighting Types of Onomatopoeia Words Found in “Superman The Doomsday Wars” Comic Written by Dan Jurgens". Journal of Language and Applied Linguistics 4, n.º 1 (12 de marzo de 2023): 31–36. http://dx.doi.org/10.22334/traverse.v4i1.214.

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People usually do imitation of an object such as animals, engine, or other object which produces sounds. This is to emphasizes the words, sentences, or utterances. It also helps to visualize the thing or object being discussed. This such imitation is called Onomatopoeia. This kind of word may appear in a written text, such as comic. This study aims to analyze the fighting type of onomatopoeic words in a comic entitled Superman: The Doomsday wars comic This study used theory that proposed by Elizabeth (2013) to identify the fighting types of Onomatopoeia found in Superman: The Doomsday wars comic. The data were collected by using observation method and note taking techniques. This study is a qualitative method and presented the analysis descriptively. The result of the study shows 29 data fighting types of onomatopoeia that found in Superman: The Doomsday Wars comic. This is because the story of this comic is about a battle between Superman and his Enemy, Doomsday.

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36

Wade, William F. "Doomsday Book, Vol. II". Open Systems Biology Journal 2 (9 de abril de 2009): 8–17. http://dx.doi.org/10.2174/1876392800902010008.

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37

Andreoletti, Giacomo. "Branching time and doomsday". Ratio 35, n.º 2 (7 de diciembre de 2021): 79–90. http://dx.doi.org/10.1111/rati.12328.

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38

Hopkin, Michael. "Snapshot: 'Doomsday vault' opens". Nature 451, n.º 7182 (febrero de 2008): 1037. http://dx.doi.org/10.1038/4511037b.

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39

Ramsden, J. R. "Doomsday scenarios: an appraisal". Nanotechnology Perceptions 12, n.º 1 (30 de abril de 2016): 35–46. http://dx.doi.org/10.4024/n06ra16a.ntp.12.01.

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40

Meyer, Paul. "Dismantling the Doomsday Clock". Survival 52, n.º 2 (25 de marzo de 2010): 209–16. http://dx.doi.org/10.1080/00396331003764710.

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41

Wilson, Alastair. "The Quantum Doomsday Argument". British Journal for the Philosophy of Science 68, n.º 2 (1 de junio de 2017): 597–615. http://dx.doi.org/10.1093/bjps/axv035.

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42

Stone, R. "VOLCANOLOGY: Iceland's Doomsday Scenario?" Science 306, n.º 5700 (19 de noviembre de 2004): 1278–81. http://dx.doi.org/10.1126/science.306.5700.1278.

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43

Loss, Roberto. "No ground for doomsday". Inquiry 62, n.º 9-10 (3 de mayo de 2019): 1136–56. http://dx.doi.org/10.1080/0020174x.2019.1612775.

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44

Ranabhat, Sabin Kumar. "Crossed path on doomsday". BMJ 333, n.º 7580 (7 de diciembre de 2006): 1204. http://dx.doi.org/10.1136/bmj.39035.400822.be.

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45

LESLIE, JOHN. "Testing the Doomsday Argument". Journal of Applied Philosophy 11, n.º 1 (abril de 1994): 31–44. http://dx.doi.org/10.1111/j.1468-5930.1994.tb00088.x.

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46

Mills, Jon. "The Doomsday Argument Reconsidered". Eidos. A Journal for Philosophy of Culture 4, n.º 3 (11 de mayo de 2020): 113–27. http://dx.doi.org/10.14394/eidos.jpc.2020.0035.

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47

Barker, Ewan. "Another look at doomsday". Interchange 23, n.º 3 (septiembre de 1992): 285–86. http://dx.doi.org/10.1007/bf01450188.

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48

Thornbury, Emily V. "Form versus Catastrophe in the Old English Christ III". Journal of Medieval and Early Modern Studies 52, n.º 1 (1 de enero de 2022): 17–40. http://dx.doi.org/10.1215/10829636-9478454.

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Medieval authors of literature on Doomsday faced a structural challenge of their own making: their audiences knew too much about the coming end of days to be as terror-stricken as they should. This difficulty was compounded by the comic structure of the Christian salvation narrative, which looked forward to Christ's return as—technically speaking—its catastrophe, when all the confusion and unhappiness of the universal plot would be unravelled and total clarity would reign. The author of the Old English Doomsday poem called Christ III, however, devised an ingenious strategy to restore its audience to a state of wholesome uncertainty. By destabilizing the predictable flow of Old English meter with an unusually varied and challenging range of hypermetric verses, the poet of Christ III used metrical form to undermine the confidence of audiences in their powers of prediction—and in so doing, restored suspense to the experience of Doomsday.

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49

Chambers, Timothy. "Do Doomsday's Proponents Think We Were Born Yesterday?" Philosophy 76, n.º 3 (julio de 2001): 443–50. http://dx.doi.org/10.1017/s0031819101000389.

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In a recent article, John Leslie has defended the intriguing Carter-Leslie ‘Doomsday Argument’ (Philosophy, January 2000). I argue that an essential presupposition of the argument—that ‘the case of one's name coming out of [an] urn is sufficiently similar to the case of being born into the world’—engenders, in turn, a parallel ‘Ussherian Corollary’. The dubiousness of this Corollary, coupled with independent considerations, casts doubt upon the Carter-Leslie presupposition, and hence, dooms the Doomsday argument.

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50

Lamwers, Linda L. y Christine H. Jazwinski. "A Comparison of Three Strategies to Reduce Student Procrastination in PSI". Teaching of Psychology 16, n.º 1 (febrero de 1989): 8–12. http://dx.doi.org/10.1207/s15328023top1601_2.

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Student procrastination in one the most serious drawbacks of self-paced learning. Our study investigated the effectiveness of three types of course contingencies (contracting, doomsday, and doomsday with tokens) designed to reduce student procrastination in a personalized system of instruction (PSI) course. Students participants (N = 610). Student progress was fastest, p < .001, and course completion was most likely, p <.01, in the contracting condition, which was also the most costly in terms of administrative effort.

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