Bibliografías temáticas / Doomsday

Literatura académica sobre el tema "Doomsday"

Autor: Grafiati
Publicado: 25 de julio de 2024

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Artículos de revistas sobre el tema "Doomsday"

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Fuchs, Ido. "The Doomsday Economy: Colonial Violence, Environmental Catastrophe, and Burning Tires in Palestine". Praktyka Teoretyczna, n.º 1(51) (15 de abril de 2024): 23–50. http://dx.doi.org/10.19195/prt.2024.1.2.

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The article analyzes the Palestinian act of tire burning at the intersection of the following frameworks – colonial violence, racial capitalism, and environmental discourse. The analysis considers the many functions of Palestinian tire burning: capital accumulation, waste management, protestors’ protection, counter-violence, pollution redistribution, and spectacle production. This analysis leads to the argument that Palestinian tire burning takes part in a “Doomsday Economy.” The article promotes the concept of a “Doomsday Economy” as a frame for understanding violence toward Palestinians and the contemporary intent of tire burning. The Doomsday Economy is a violent economic structure that involves two interplaying processes: (a) the positioning of a discursive catastrophe in a deferred future by colonial powers in order to conceal the present violence and production of a daily doomsday for the oppressed; and (b) the oppressed’s acceleration of the future-doomsday’s arrival for all participants of this economy – through pollution and images – introducing doomsday as a present state.
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Wolrab, Atticus. "Doomsday". Interactions 13, n.º 1 (enero de 2006): 64. http://dx.doi.org/10.1145/1109069.1109116.

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Kang, Younghill. "Doomsday". Manoa 14, n.º 2 (2002): 25–27. http://dx.doi.org/10.1353/man.2003.0025.

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Meadows, Dennis. "Doomsday". New Scientist 213, n.º 2848 (enero de 2012): 28. http://dx.doi.org/10.1016/s0262-4079(12)60167-5.

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Wolrab, Atticus. "Doomsday". Interactions 13, n.º 4 (julio de 2006): 64. http://dx.doi.org/10.1145/1142169.1142214.

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Wright, Peter. "Doomsday numbers". Physics World 34, n.º 1 (1 de marzo de 2021): 52. http://dx.doi.org/10.1088/2058-7058/34/01/29.

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Leslie, John. "Doomsday Revisited". Philosophical Quarterly 42, n.º 166 (enero de 1992): 85. http://dx.doi.org/10.2307/2220451.

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Rothstein, Linda, Catherine Auer y Jonas Siegel. "Rethinking doomsday". Bulletin of the Atomic Scientists 60, n.º 6 (1 de noviembre de 2004): 36–73. http://dx.doi.org/10.2968/060006010.

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Erickson, Deborah. "Doomsday Diagnostic?" Scientific American 267, n.º 2 (agosto de 1992): 120. http://dx.doi.org/10.1038/scientificamerican0892-120.

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Cornwall, Warren. "Doomsday Machines". Science 353, n.º 6296 (14 de julio de 2016): 238–41. http://dx.doi.org/10.1126/science.353.6296.238.

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Tesis sobre el tema "Doomsday"

1

Mills, Michael F. "Witness to the American apocalypse? : a study of 21st century 'doomsday' prepping". Thesis, University of Kent, 2017. https://kar.kent.ac.uk/60441/.

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This thesis addresses the phenomenon of 21st century "doomsday" prepping. Prepping is a primarily American phenomenon centred on storing food, water, and weapons for the purpose of surviving future crisis or social collapse. Growing rapidly post-2007/8, it is the successor to the right-wing American survivalist movement that flourished (and then disappeared) in the late-20th century. This thesis engages with a lack of scholarly knowledge on prepping, which has resulted in this phenomenon being understood through media-driven stereotypes and theories of older survivalist activity. Such understandings suggest that prepping is apocalyptic, millenarian, politically-extreme, and a product of the United States' fringe right-wing militia culture. Drawing on research that involved 200 online surveys responses, ethnography and interviews with 39 American preppers, and attendance at three prominent prepping conventions, the thesis challenges such dominant ideas. It shows prepping to be a distinct, more moderate wave of American survivalist activity. The thesis establishes that preppers typically do not prepare for an "apocalypse", nor do they think in millenarian terms. Preppers instead use their preparations as precautionary protection against temporary social collapse and job loss. The thesis also reveals that prepping is not as politically-extreme as is often speculated. Rather than militia ideology, prepping intermingles with waves of right-wing "Tea Party" discontent, as well as widespread frustration at the dysfunctional and post-political state of American democracy. Additionally this work reveals that, as far as preppers retreat from political and community life, their withdrawal is symptomatic of wider currents of American individualist values, and processes of civic decline. It is thus argued that prepping must be understood as a product of "mainstream" American society. It is concluded that prepping should be principally explained as a product of: late modern capitalism's effects on democracy, secure employment, and collective sympathies; contemporary media's impact on disaster-related fears; and the American Right's promotion of political anxiety and individualistic thinking.
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Butturini, Randal S. "A comparison of reliability prediction methodologies to observed field failure data : or four to doomsday /". Online version of thesis, 1991. http://hdl.handle.net/1850/11235.

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Smith, Daniel Christopher Devry. "Imagining Doomsday : aspects of the Last Judgement in late-medieval English vernacular devotional and manuscript culture, c.1300-1500". Thesis, University of Kent, 2018. https://kar.kent.ac.uk/69148/.

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Vachon, Lauren Marie. "Glow: A Novel". Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1374695902.

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Bailey, Callie Lynn. "Beyond Doomsday: Designing a post-natural preserve". Thesis, 2007. http://hdl.handle.net/1911/20487.

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Over the course of the last few centuries human use and settlement has restricted many natural ecosystems to isolated clusters. Our Third nature---the biota and natural environments that accompany modern human uses---has become the connective tissue---a medium ill suited to this unintended new function. Consequently, the last thirty years have seen an exponential increase in the collecting and indexing of the natural world through the preservation of inert data and natural objects. While ex-situ preservation of inert or dead matter is relatively easy, the preservation of living systems (in situ or ex situ) presents a paradox: preservation implies a static condition, and living requires change. Preserving natural systems that evolved under one set of conditions and that are now suddenly in another requires a great deal of human management---a perversion of time and space---creating distinctly post-natural environments as simulations of past or desired landscapes. The Doomsday Annex is located in the midst of one of these preservation sites---A UNESCO Biosphere preserve on the island of Menorca. Preserving these systems in situ requires that we become invisible stewards, operating through temporary and mobile control mechanisms. Preserving them ex-situ requires a high degree of process control---indeed, it necessitates the creation of entire worlds, where gases, sunlight, and biota are all regulated. The annex attempts to privilege, facilitate, and showcase these methods of constructing a landscape.
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Yang, Zi-Yi y 楊子逸. "The Doomsday Allegory in Ruins：A Discussion of Zi -Yi Yang’s Artworks". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/k3whg6.

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碩士
國立臺北藝術大學
美術學系碩士班創作組
102
The core and theme of this research is focused on “ruins”. In the first chapter, the author proposes his research motivation, purpose and the overall concept of the research content. The description of “ruins” metaphorizes the atmosphere of the end of the world, which then follows by a series of explanations of the context by using media, iconography and style analysis. With this research, the spirit of “ruins” runs through his personal style, thought and creative aesthetics. In the second chapter, the research begins at “ruins as a place: memory and recognition”. It illustrates how the author himself realized that how “ruins” are considered as a “place” by individuals and are perceived by the body. This part has influenced his personal choice of selecting ruins as the expression and continuation of the core concept of the creation. This chapter is thus divided into two sections: “Going through Taiwanese ruins: memory and records” and “recognition and imagination: the insertion of personal feelings”. The third chapter “The apocalyptical allegory: from the ideal landscape to contemporary alarm” discusses how I used ruins as a modern alarm in the contemporary issues. This includes the first section “The definition of allegory” explaining how the concept of allegory is being applied on painting; the second section “from the withdrawal to the connection of the society: the defection of literati painting” illustrates how the ancient Chinese literati focused and hid within the natural sceneries and use painting as a way of self-expression, or even as a method to escape from the troubled times. In terms of the personal creation, it is a relative choice of the “connection to the society”. Therefore, this section quotes the form of “using the past to satirize the present” from today’s artists, which is a complementary description for the component of “the connection to the society” in the work; last, the third section “The aesthetics of disasters: composition and style” discusses the sense of contradictions and feeling of wrongness between the concepts of “disaster” and “aesthetics”. The main focus of this essay is on chapter four “The illustration and analysis of the work”. The themes of the creation is discussed and explained in three sections using phased concepts. The first section examines “the series of apocalyptic allegory” integrating the visual images of the ruins with the concept of apocalypses in the current phase. The second section is a regression of my personal timeline to the early stage of when I was in the graduate institute; the attention at this stage is the interpretation of the ruins’ images and the creation of a sense of atmosphere; the last section “Wandering and transformation: the printings of the transition” goes back to the earliest stage of the creation: coming across with two different media, the ink and the gouache. The author attempts to achieve the coordination between both of them with blending at the beginning, yet at the same time, it is also an exploration process of finding his own style.
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Chen, Chih-lien y 陳芝蓮. "A Study on the 2012 Doomsday Prophecy--Cases of Taiwanese Psychic Messages". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/98011499897162345858.

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碩士
南華大學
生死學系
100
The doomsday prophecy has been existing in the historical transition of human evolution, which relates to human’s fear of death caused by natural and man-made calamities, shock of destruction, and dread of the unknown world after death. Therefore, a religion doomsday prophecy always goes along with the birth of a savior, which has been often seen in history. The western society began the New Age Movement from 1980s to review our relationship with “gods” and expand the definition of “I”. Hence, various “higher consciousness” messages continuously turn up, which are different from our traditional religion understanding in terms of the universe, the earth, life and evolution. With the coming of the termination day of the winter solstice in 2012 in the Mayan Calendar, the 2012 doomsday prophecy develops different interpretations. This study attempts to analyze the advertisement myth said with certainty by the mass media through the psychic message to see how the higher consciousness messages view this 2012 event. 　 　　This study mainly focuses on the viewpoint of the psychic message on the occurrence of destructive calamities in 2012 and on the intrinsic nature of the 2012 doomsday prophecy and the apocalypse brought from the psychic message. Through interviews with six Chinese psychics, they expressed the thinking and viewpoints of eastern consciousness messages on the 2012 event and touched upon various appearances of the other world. 　 　　It is found in the result of the study that the 2012 event is an improvement and transition of intrinsic consciousness. No destructive calamities would occur in the extrinsic world. Any natural disaster will spontaneously keep on recurring as past. We are invited to go into the space of the intrinsic heart and converged with this enormous energy to be improved and jump into the inherently rich stream of life. Because an infinite power exists in the other invisible world, we and they both get expansion and improvement in consciousness when we make contact with them. The 2012 event is only a start. When facing the invitation of transition, it is a great pleasure that we can have choices.
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CHIANG, YU-HSIEN y 江昱賢. "An Analysis to the Effects of viral issues on the internet - Using the 2012 Doomsday Theory as An Example". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/51895045564641609974.

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碩士
中國文化大學
新聞學系
101
In recent years, along with the increase of news broadcasting channels, and the on going merger between them, audience rating also becomes significant for news broadcasting channels. It decides one broadcast’s live and death, but also consequence in dramatic, exaggerated way of expression in news reports. Among all, this kind of situation is more to see in news reports of disasters. Lately, all kinds of disasters appear all around the world. Especially the Tsunami after earth quake often could see in different countries, and it brings a lot of damages. News reporters originally should be professional and objective in presenting the latest information about the disasters. However, in order to get high audience rating, news in accordance to disasters often is reported dramatically. In recent example, the apocalypse of 2012 should be most obvious. While the movie could be watched in theater, the discussion about apocalypse is all over the internet, or in everyday television programs. Continuously spreading information of the apocalypse, internet becomes one of the main paths of this wide spreading. It seems that the news media are informing the public with new information. However, this is normally not only creating fears in the public, many people decide to take their life away because of this kind of reports. Regarding to all the discussion above, this thesis is going to discuss the characteristics of “apocalypse”. Moreover, when the incorrect information of disaster was wide spread to the public, will it cause fear and how will people involve in this kind of discussion. In addition, will people’s behavior change after knowing the apocalypse of 2012, and the reason of their change. Through a quantity research, and using surveys as my research method, this thesis focus on “the 2012 Doomsday Theory”. All the surveys were done on Facebook and some similar website, to look for volunteers to fill the survey. Hopefully the result of this thesis would be helpful in the field.
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徐珮芬. "The Doomsday Novels of Taiwanese Literature after 80's: Observation on the text of Huang Fan, Ping Lu and Lou Yi Chun". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/18149685128321124715.

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Shu-HuiChang y 張淑惠. "Political Fiction, or Religious Fiction? A Discussion of the Disaster as the Doomsday Prophecy in Song Zelai’s The City Where the Blood-Red Bat Descended". Thesis, 2015. http://ndltd.ncl.edu.tw/handle/17946052005764837226.

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碩士
國立成功大學
台灣文學系
103
Under The City Where the Blood-Red Bat Descended starting from murder, murder end, a symbol of all the earth is in an illegal seizure of power of the state ─ that is, people indulge in the darkness, sins! Human selfishness necessarily disastrous, even leading to Satan possessed, Shaoxiong that person to a representative of extinction. In this paper, the use of Christian theology cut disaster visions study Song Zelai Bloody bat, the origin of man to find the magic combination of mutation causes and explain The City Where the Blood-Red Bat Descended, the three techniques Satan's kingdom on earth expansion. In addition, this paper also speaks of God's salvation.In The City Where the Blood-Red Bat Descended, Sone constructed his description of “Blood Moon—Xue-Elijah” based on the six seal of Biblical Apocalypse and the return of Elijah in the Bible. The description indicates the coming of God’s Judgment Day. God cannot tolerate sin. Since there is Judgment Day, people are supposed to choose between the Spirit(Holy Spirit) and the devil. Therefore, chapter four presents God’s salvation with the battle between the Spirit and the devil and the revelation of God’s kingdom. Finally, it is a truth, that The City Where the Blood-Red Bat Descended of the property and the value of the paper.
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Libros sobre el tema "Doomsday"

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Chandler, Russell. Doomsday. Milton Keynes, England: Word Publishing, 1994.

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Mutahi, Wahome. Doomsday. Nairobi: Focus Books, 1999.

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McKinney, Jack. Doomsday. New York: Ballantine Books, 1987.

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Willis, Connie. Doomsday book. Sevenoaks: New English LIbrary, 1993.

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Willis, Connie. Doomsday book. New York: Bantam Books, 1993.

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1964-, Whedon Joss, ed. Doomsday deck. New York: Pocket, 2001.

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Copyright Paperback Collection (Library of Congress), ed. Endworld: Doomsday. New York: Leisure Books, 2009.

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Pendleton, Don. Doomsday directive. Toronto: Worldwide, 2001.

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Ramsay, Jack. Doomsday scenario. London: Publishing Associates, 1995.

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O'Keefe, Chap. Doomsday mesa. Long Preston: Dales, 2011.

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Capítulos de libros sobre el tema "Doomsday"

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Eckhardt, William. "DOOMSDAY!" En Paradoxes in Probability Theory, 7–10. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5140-8_2.

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Dan, Cãlin. "Happy Doomsday!" En Ars Electronica 98, 144–52. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-662-38430-5_20.

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Hilfrich, Fabian. "Doomsday Scenarios". En Debating American Exceptionalism, 151–76. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9780230392908_7.

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Joyce, Stephen. "Doomsday Dreaming". En Transmedia Storytelling and the Apocalypse, 3–14. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93952-0_1.

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Tobias, Michael Charles. "Doomsday Shelfs". En The Maiden Voyage of Petrus van Stijn, 1–4. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97683-5_1.

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Behzadi, Arian. "Doomsday Fantasy". En Philosophy After Lacan, 95–108. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003425953-7.

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Baker, Stephanie Alice, Eugene McLaughlin y Chris Rojek. "Doomsday Cults". En Cults, 46–66. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003335115-4.

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Leslie, John. "The Doomsday Argument". En Science Fiction and Philosophy, 277–78. Hoboken, NJ: John Wiley & Sons, Inc, 2016. http://dx.doi.org/10.1002/9781118922590.ch20.

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Bennett, James T. "Introduction and Overview". En The Doomsday Lobby, 1–4. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-6685-8_1.

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Bennett, James T. "American Science before the Bomb". En The Doomsday Lobby, 5–43. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-6685-8_2.

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Actas de conferencias sobre el tema "Doomsday"

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Lowenstein, Duane. "Doomsday ATE to distributed measurement blocks". En 2009 IEEE AUTOTESTCON. IEEE, 2009. http://dx.doi.org/10.1109/autest.2009.5314036.

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Quirus, Dave y Matt Roach. "Delivering doomsday the meteor FX of ice age". En SIGGRAPH '16: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2897839.2927408.

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Das, Anwesha, Frank Mueller, Paul Hargrove, Eric Roman y Scott Baden. "Doomsday: Predicting Which Node Will Fail When on Supercomputers". En SC18: International Conference for High Performance Computing, Networking, Storage and Analysis. IEEE, 2018. http://dx.doi.org/10.1109/sc.2018.00012.

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Baiquni, Achmad. "THE UNDERSTANDING OF CLASSICAL AND MODERN SCHOLARS ABOUT HADITH DOOMSDAY". En International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.54.

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Shi, Yingjuan y Xiao Yang. "The Religious Origin of Hollywood Movie with the Theme of Doomsday". En 2nd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iccessh-17.2017.164.

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Zandvliet, Luc. "Asset-Level Social Performance in Conflict Areas & Frontier Markets; Doable or Doomsday Scenario?" En SPE Asia Pacific Health, Safety, Security, Environment and Social Responsibility Conference. Society of Petroleum Engineers, 2017. http://dx.doi.org/10.2118/185211-ms.

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Neagu, Mariana. "CLIMATE CRISIS: ATTITUDE AND BEHAVIOUR THROUGH WORDS?" En 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs11.19.

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The present paper deals with one of the world�s most pressing problems, climate change or, more realistically put �climate crisis�, debated at the conference known as COP26 that took place at Glasgow, at the beginning of November, 2021. This global summit (also referred to as the �planet saving� summit) attended by 200 countries was seen as crucial if climate change is to be brought under control. Opening this conference, the British Prime Minister at that time, Boris Johnson, said the world is �at one minute to midnight on that doomsday clock and we need to act now.� The aim of the study is to analyse how metaphors, analogies and cultural allusions in Boris Johnson�s address can contribute (or not) to conveying and reinforcing ideas and thoughts, changing attitudes and behaviours. The research questions relate to the role of contextual factors that may explain the shaping of a personal style that sometimes has been labelled as �strangely unsuited to the grave occasion and to his non-British audience�. Thus, one of the issues to be addressed is �to what extent is the understanding of a text dependent upon a particular cultural background?� The theoretical framework for the analysis has been provided by Zoltan Kovecses [1] book, published in 2015, �Where metaphors come from?�, as well as Ritva Leppihalme�s [2] 1997 work on allusions. Equally useful for climate change communication was Anne Armstrong, Marianne Krasny and Jonathon Schuldt (2018) who explain the greenhouse effect: gases in the atmosphere such as CO2, nitrous oxide, and methane trap heat radiated from the earth just as the panes of a greenhouse trap the sun�s heat.
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Informes sobre el tema "Doomsday"

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Shmakova, Marina. Observational Bounds on Cosmic Doomsday. Office of Scientific and Technical Information (OSTI), julio de 2003. http://dx.doi.org/10.2172/813287.

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Wang, Yun. Current Observational Constraints on Cosmic Doomsday. Office of Scientific and Technical Information (OSTI), septiembre de 2004. http://dx.doi.org/10.2172/833037.

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