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Libros sobre el tema "Democracy in Morocco"

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Publicado: 8 de junio de 2024

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1

1937-, Zubaida Sami y Middle East Research and Information Project., eds. Islam, the state and democracy: Algeria, Egypt, Sudan, Morocco, Palestine. Washington, DC: Middle East Research & Information Project, 1992.

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2

State, society & democracy in Morocco: The limits of associative life. Washington, DC: Center for Contemporary Arab Studies, Edmund A. Walsh School of Foreign Service, Georgetown University, 1998.

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3

Majallah al-Maghribīyah lil-Idārah al-Maḥallīyah wa-al-Tanmiyah (Firm), ed. Kull shayʼ ʻan al-intikhābāt al-tashrīʻīyah 97 [i.e. 1997]. [Rabat, Morocco]: al-Majallah al-Maghribīyah lil-Idārah al-Maḥallīyah wa-al-Tanmiyah, 1998.

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4

Muṣṭafá, Jārī, Āyt al-Wālī Fuʼād Idrīsī, Rāḍī ʻAbd al-ʻAzīz y Jāmiʻat al-Qāḍī ʻAyyāḍ. Kullīyat al-ʻUlūm al-Qānūnīyah wa-al-Iqtiṣādīyah wa-al-Ijtimāʻīyah, eds. al-Dustūr al-jadīd 2011, wathīqah jawharīyah lil-intiqāl al-dīmuqrāṭī fī al-Maghrib?: Aʻmāl al-nadwah al-waṭanīyah al-munaẓẓamah min ṭaraf majmūʻat al-baḥth ḥawla al-idārah wa-al-siyāsāt al-ʻumūmīyah (GRAPP) = Nouvelle constitution 2011, un texte majeur pour la transistion démocratique au Maroc? Marrākush: Manshūrāt Kullīyat al-ʻUlūm al-Qānūnīyah wa-al-Iqtiṣādīyah wa-al-Ijtimāʻīyah, 2013.

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5

Tiṭwānī, Muḥammad al-Faqīh. Taṭawwur al-mumārasah al-dīmuqrāṭīyah bi-al-Maghrib. [Rabat?: s.n., 2000.

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6

1953-, ʻArabī ʻĪsá y Qādirī Abū Bakr, eds. Taṭawwur al-mumārasah al-dīmuqrāṭīyah bi-al-Maghrib. [Rabat?: s.n., 2000.

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7

EU integration with North Africa: Trade negotiations and democracy deficits in Morocco. London: Tauris Academic Studies, 2009.

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8

Sater, James N. Morocco: Challenges to tradition and modernity. Milton Park, Abingdon, Oxon: Routledge, 2010.

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9

Maâti, Monjib, ed. Islamists versus secularists: Confrontations and dialogues in Morocco : values, democracy, violence, freedom, education. Rabat: IKV PAX, 2009.

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10

Politics in Morocco: Executive monarchy and enlightened authoritarianism. Abingdon, Oxon, England: Routledge, 2010.

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11

Munaẓẓamat al-ʻAmal al-Dīmuqrāṭī al-Shaʻbī (Morocco). Iṣlāḥ al-niẓām al-siyāsī ṭarīq al-intiqāl al-dīmuqrāṭī. Al-Dār al-Bayḍāʼ: Al-Munaẓẓamah, 2000.

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12

Democratization in Morocco: The political elite and struggles for power in the post-independence state. Milton Park, Abingdon, Oxon: Routledge, 2007.

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13

Qalaq al-intiqālāt. al-Dār al-Bayḍāʼ: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ, 2010.

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14

U.S. Policy toward Morocco: Hearing before the Subcommittee on the Middle East and North Africa of the Committee on Foreign Affairs, House Of Representatives, One Hundred Thirteenth Congress, second session, April 9, 2014. Washington: U.S. Government Printing Office, 2014.

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15

Rex, Brynen, Korany Bahgat y Noble Paul, eds. Political liberalization and democratization in the Arab world. Boulder, Colo: Lynne Rienner Publishers, 1995.

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16

Rex, Brynen, Korany Bahgat y Noble Paul, eds. Political liberalization and democratization in the Arab World. Boulder,Co: Lynne Rienner, 1998.

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17

Sater, James N. Morocco: Challenges to Tradition and Modernity. Taylor & Francis Group, 2016.

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18

Sater, James N. Morocco: Challenges to Tradition and Modernity. Taylor & Francis Group, 2016.

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19

Morocco: Challenges to Modernity and Tradition. Routledge, 2009.

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20

Sater, James N. Morocco: Challenges to Tradition and Modernity. Taylor & Francis Group, 2016.

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21

Morocco: Challenges to Tradition and Modernity. Taylor & Francis Group, 2016.

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22

Sater, James N. Morocco: Challenges to Tradition and Modernity. Taylor & Francis Group, 2016.

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23

Islamists versus secularists: Confrontations and dialogues in Morocco : values, democracy, violence, freedom, education. Rabat: IKV PAX, 2009.

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24

United States. Congress. Commission on Security and Cooperation in Europe, ed. Democracy and human rights in the Mediterranean partner states of the OSCE: Algeria, Egypt, Israel, Jordan, Morocco and Tunisia. Washington ((234 Ford House Office Building, Washington 20515-6460)): The Commission, 2003.

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25

Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Routledge, 2010.

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26

Boukhars, Anouar. Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Taylor & Francis Group, 2014.

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27

Boukhars, Anouar. Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Taylor & Francis Group, 2010.

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28

Boukhars, Anouar. Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Taylor & Francis Group, 2010.

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29

Boukhars, Anouar. Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Taylor & Francis Group, 2010.

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30

Boukhars, Anouar. Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Taylor & Francis Group, 2010.

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31

Boukhars, Anouar. Politics in Morocco: Executive Monarchy and Enlightened Authoritarianism. Taylor & Francis Group, 2010.

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32

Rise of Islamic Political Movements and Parties: Morocco, Turkey and Jordan. Edinburgh University Press, 2019.

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33

Bergh, Sylvia I. Politics of Development in Morocco: Local Governance and Participation in North Africa. I. B. Tauris & Company, Limited, 2013.

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34

Storm, Lise. Democratization in Morocco: The Political Elite and Struggles for Power in the Post-Independence State. Taylor & Francis Group, 2007.

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35

Storm, Lise. Democratization in Morocco: The Political Elite and Struggles for Power in the Post-Independence State. Taylor & Francis Group, 2007.

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36

Storm, Lise. Democratization in Morocco: The Political Elite and Struggles for Power in the Post-Independence State. Taylor & Francis Group, 2010.

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37

Storm, Lise. Democratization in Morocco: The Political Elite and Struggles for Power in the Post-Independence State. Taylor & Francis Group, 2007.

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38

Democracy And Human Rights In The Mediterranean Partner States Of The Osce: Algeria, Egypt, Israel, Jordan, Morocco And Tunisia: Briefing Of The Committee On Security And Cooperation In Europe. Diane Pub Co, 2004.

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39

Elleh, Nnamdi. Architecture and Power in Africa. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798400614040.

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Two of the most ambitious religious edifices of the 20th century are the Our Lady of Peace Basilica in the West African country of the Ivory Coast and the Hassan II Mosque in Morocco. Nnamdi Elleh not only provides a substantial architectural and pictorial analysis of the buildings themselves. Using these two buildings as case studies, he also investigates questions of national memory, urban form, architectural styles, concepts of democracy, social hierarchies as well as the elites who make the decisions to build Africa's post-independence monuments and capital cities. His book is an exciting synthesis of theoretical and empirical analysis that is bound to stimulate debate about the form and content of post-colonial identities in Africa.
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40

Fraihat, Ibrahim y Bill Hess. For the Sake of Peace or Justice? Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190628567.003.0004.

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Chapter 4, by Ibrahim Fraihat and Bill Hess, examines three of the major transitional justice measures used globally in the context of pre- and post-Arab Spring experiences in the region. Examining the use of prosecutions, amnesties, and commissions of inquiry in both periods, they argue that there is a propensity for governments to select mechanisms that pursue either justice, i.e. criminal accountability, or peace, i.e. amnesty, but achieve neither. Drawing upon experiences from Algeria, Iraq, and Morocco, they argue that each government chose its own approach to consolidate power, and that the tendency to use only one mechanism rather than several affected the possibility of achieving peace with justice. This, they argue, is substantiated as well by academic quantitative and qualitative studies suggesting that the use of more than one mechanism, and in particular the use of amnesties along with trials, is correlated with positive change in the key indicators of democracy and human rights.
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41

Khanani, Ahmed. All Politics Are God's Politics: Moroccan Islamism and the Sacralization of Democracy. Rutgers University Press, 2021.

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42

Khanani, Ahmed. All Politics Are God's Politics: Moroccan Islamism and the Sacralization of Democracy. Rutgers University Press, 2021.

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43

Khanani, Ahmed. All Politics Are God's Politics: Moroccan Islamism and the Sacralization of Democracy. Rutgers University Press, 2021.

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44

Gelvin, James. The Arab Uprisings. Oxford University Press, 2015. http://dx.doi.org/10.1093/wentk/9780190222741.001.0001.

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Beginning in December 2010 popular revolt swept through the Middle East, shocking the world and ushering in a period of unprecedented unrest. Protestors took to the streets to demand greater freedom, democracy, human rights, social justice, and regime change. What caused these uprisings? What is their significance? And what are their likely consequences? In an engaging question-and-answer format, this updated edition of The Arab Uprisings: What Everyone Needs to Know® explores all aspects of the revolutionary protests that have rocked the Middle East. Historian James Gelvin begins with an overview, asking questions such as: What sparked the Arab uprisings? Where did the demands for democracy and human rights come from? How appropriate is the phrase “Arab Spring”?--before turning to specific countries around the region. Shifting the emphasis from the initial upheaval itself to the spinning out of the revolutionary process, Gelvin looks at such topics as the role of youth, laor, and religious groups in Tunisia and Egypt and discusses why the military turned against rulers in both countries. Exploring the uprisings in Libya and Yemen, Gelvin explains why these two states are considered “weak,” why that status is important for understanding the upheavals there, and why outside powers intervened in Libya but not in Yemen. This second edition looks more closely at the situation of individual countries affected by the uprisings. Gelvin compares two cases that defied expectations: Algeria, which experts assumed would experience a major upheaval after Egypt’s, and Syria, which experts failed to foresee. He then looks at the monarchies of Morocco, Jordan, and the Gulf, exploring the commonalities and differences of protest movements in each. Reconsidering the possible historical significance of the uprisings Gelvin explores what this means for the United States and Iran. Has al-Qaeda been strengthened or weakened? What effects have the uprisings had on the Israel-Palestine conflict? What conclusions might we draw from the uprisings so far? What Everyone Needs to Know® is a registered trademark of Oxford University Press.
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45

Political Liberalization and Democratization in the Arab World: Comparative Experiences. Lynne Rienner Publishers, 1998.

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46

(Editor), Bahgat Korany, Rex Brynen (Editor) y Paul Noble (Editor), eds. Political Liberalization and Democratization in the Arab World: Theoretical Perspectives. Lynne Rienner Publishers, 1995.

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47

Brynen, Rex, Paul Noble y Bahgat Korany. Political Liberalization and Democratization in the Arab World: Comparative Experiences (Women & Change in the Development World). Lynne Rienner Publishers, 1998.

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48

Francesco, Biagi. Part 4 The Fragile Basis of Democracy and Development, 4.5 The Separation and Distribution of Powers under the New Moroccan Constitution. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780190627645.003.0026.

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