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Libros sobre el tema "Deleuze"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 22 de junio de 2024

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1

Godani, Paolo. Deleuze. Roma: Carocci, 2009.

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2

Gualandi, Alberto. Deleuze. Paris: Les Belles lettres, 1998.

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3

Mengue, Philippe. Deleuze. Paris: Max Milo, 2012.

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4

Martin, Jean-Clet. Deleuze. Paris: L'Éclat, 2012.

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5

Due, Reidar. Deleuze. Cambridge, UK: Polity, 2007.

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6

Godani, Paolo. Deleuze. Roma: Carocci, 2009.

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7

Benit, Bernard. Deleuze. Paris: L'Harmattan, 2018.

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8

Colebrook, Claire. Understanding Deleuze. Crows Nest, N.S.W: Allen & Unwin, 2002.

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9

1972-, Romein Ed, Schuilenburg Marc 1971- y Tuinen Sjoerd van 1978-, eds. Deleuze compendium. Amsterdam: Boom, 2009.

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10

Colebrook, Claire. Gilles Deleuze. London: Routledge, 2002.

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11

Mackay, Robin. [Unknown Deleuze]. Falmouth: Urbanomic, 2007.

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12

Deleuze, Gilles. Gilles Deleuze. Paris: ADPF, 2003.

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13

1925-1995, Deleuze Gilles, Bernold André 1958- y Pinhas Richard, eds. Deleuze épars. Paris: Hermann, 2005.

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14

Deleuze, Gilles. Gilles Deleuze. Paris: ADPF, 2003.

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15

Roffe, Jon. Badiou's Deleuze. Durham: Acumen Pub., 2012.

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16

1972-, Romein Ed, Schuilenburg Marc 1971- y Tuinen Sjoerd van 1978-, eds. Deleuze compendium. Amsterdam: Boom, 2009.

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17

J, Stivale Charles, ed. Deleuze & Guatarri. Madison, Wis: University of Wisconsin Press, 1991.

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18

Hughes, Joe. Philosophy After Deleuze. Bloomsbury Publishing Plc, 2012. http://dx.doi.org/10.5040/9781350275393.

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Philosophy After Deleuze is a bold, wide-ranging and informative book. Joe Hughes affirms unequivocally that there is a Deleuzian philosophy and then shows us how to find it despite the many changes in subject matter and vocabulary that characterize Deleuze's work. He traces the outlines of a Deleuzean philosophy across key manifestations in the fields of ontology, ethics, aesthetics and politics. He provides insightful accounts of Deleuze's engagements with familiar interlocutors such as Kant, Spinoza, Bergson and Nietzsche, but also his less studied engagements with figures such as Blanchot, Klossowski and Hume. This book is essential reading for every serious student of Deleuze.' -- Paul Patton, Professor of Philosophy at the University of New South Wales, Australia Philosophy After Deleuze is a superb book that picks up where Hughes's earlier book, Deleuze and the Genesis of Representation, left off. It presents Deleuze as a systematic philosopher in a Kantian vein, arguing persuasively that one of the aims of Deleuze's work was to carry the Kantian initiative in philosophy to its completion. Hughes deftly works out the implications of this claim in four domains that closely reflect the architectonic structure of Kant's own philosophy: ontology, aesthetics, ethics, and politics. Hughes writes with admirable clarity, which makes his book both an accessible introduction to Deleuze's thought as well as a challenging reevaluation for more advanced readers. Highly recommended. -- Daniel Smith, Associate Professor of Philosophy at Purdue University, USA Published On: 2013-02-04 Joe Hughes does an excellent job not only of introducing the reader to what Deleuze thought but, more importantly, why he thought and expressed himself as he did... The clear and persuasive way in which he deals with the complexities of Deleuze’s style sets the tone... Hughes is effective in synthesizing and presenting complex ideas in an uncluttered and precise way... A first-rate introduction for those who, from advanced undergraduate level up, are approaching Deleuze’s thought and style for the first time. -- Christopher Watkin, Monash University — Oxford Journals Published On: 2013-07-01 This book is ... a very clear and didactic introduction to Deleuze himself. — Tijdschrift voor Filosofie (Bloomsbury Translation).
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19

Boundas, Constantin V. Deleuze and Philosophy (Deleuze Connections). Edinburgh University Press, 2006.

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20

Boundas, Constantin V. Deleuze and Philosophy. Deleuze Connections. Edinburgh University Press, 2006.

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21

(Editor), Ian Buchanan y Gregg Lambert (Editor), eds. Deleuze and Space (Deleuze Connections). Edinburgh University Press, 2005.

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22

Gualandi. Deleuze. Les Belles Lettres, 1998. http://dx.doi.org/10.14375/np.9782251760117.

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23

Jean-Clet Martin. Deleuze. Éditions de l'éclat, 2012. http://dx.doi.org/10.14375/np.9782841626137.

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24

Sauvagnarnes, Anne. Deleuze. Amorrortu Editores, 2006.

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25

Gualandi, Alberto. Deleuze. TEMPUS PERRIN, 2009.

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26

Jones, David Martin. Deleuze. Kolektif Kitap, 2014.

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27

Sorensen, Bent Meier y Martin Fuglsang. Deleuze and the Social. Deleuze Connections. Edinburgh University Press, 2006.

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28

(Editor), Martin Fuglsang y Bent Meier Sorensen (Editor), eds. Deleuze and the Social (Deleuze Connections). Edinburgh University Press, 2006.

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29

(Editor), Martin Fuglsang y Bent Meier Sorensen (Editor), eds. Deleuze and the Social (Deleuze Connections). Edinburgh University Press, 2006.

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30

Buchanan, Ian y Adrian Parr. Deleuze and the Contemporary World (Deleuze Connections). Edinburgh University Press, 2006.

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31

Buchanan, Ian. Deleuze and the Contemporary World. Deleuze Connections. Edinburgh University Press, 2006.

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32

DIECK/BALZE, TOM. Salut Deleuze. FREMOK, 2001.

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33

Colebrook, Claire. Understanding Deleuze. Taylor & Francis Group, 2021.

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34

CULP. Dark Deleuze. University of Minnesota Press, 2016.

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35

Colebrook, Claire. Gilles Deleuze. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0013.

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Perhaps the best way to approach the relationship between Deleuze and Agamben is to adopt a method from Deleuze and Guattari’s late philosophy: the conceptual persona.1 Here philosophical proper names do not stand for biographies or persons but for orientations or maps of thinking. Descartes, for example, enables a whole tradition of Cartesian dualism, even for those who neither read nor reference his work. There are some occasions when Agamben’s history of thought also considers proper names less as labels for specific historical individuals, and more as markers of a certain style or distribution of thinking. His recent The Use of Bodies, for example, sees Spinoza as a way of coming to terms with the relation between essence and existence (between what a being is, and that a being is) (UB 160). The names Agamben draws upon are not so much focused upon for their singular greatness, but because they provide a way for thinking about what Agamben sees as the ongoing problem of the singular existence of an individuated being, and then the way that being is identified in language. One might also think of this as the difference between the simple event that something is, and then the identifiable what of the thing. In What is Philosophy? Deleuze and Guattari treat proper names as conceptual personae, suggesting – as Agamben does – that philosophical problems (and the names that attach to them) are not academic exercises of a specific discipline, but have to do with the very possibility of thinking (in domains well beyond philosophy).
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36

Hardt, M. Gilles Deleuze. Routledge, 1993. http://dx.doi.org/10.4324/9780203499306.

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37

Deleuze epars. Paris: Hermann, 2005.

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38

Roffe, Jon. Badiou's Deleuze. Routledge, 2014. http://dx.doi.org/10.4324/9781315729992.

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39

Stivale, Charles J. Gilles Deleuze. Routledge, 2014. http://dx.doi.org/10.4324/9781315730073.

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40

Colebrook, Claire. Gilles Deleuze. Routledge, 2001. http://dx.doi.org/10.4324/9780203029923.

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41

Culp, Andrew. Dark Deleuze. University of Minnesota Press, 2016.

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42

Deleuze chantier. Presses Universitaires de Vincennes (PUV), 2001.

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43

Hardt, M. Gilles Deleuze. Routledge, 1993.

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44

Gilles Deleuze. Paris: Éditions Inculte, 2005.

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45

Stivale, Charles J. Gilles Deleuze. Acumen Publishing Ltd, 2005.

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46

Boundas, Constantin V. Deleuze Reader. Columbia University Press, 1993.

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47

Deleuze, Gilles. Gilles Deleuze. Comprendre La Philosophie, 2022.

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48

Gilles Deleuze. Vrin, 2000.

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49

Colebrook, Claire. Understanding Deleuze. Routledge, 2020. http://dx.doi.org/10.4324/9781003118312.

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50

Parr, Adrian. Deleuze Dictionary. Edinburgh University Press, 2010.

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