Literatura académica sobre el tema "Decorations of honor – Netherlands"

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Artículos de revistas sobre el tema "Decorations of honor – Netherlands"

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Yurdakul, Gökçe y Anna C. Korteweg. "State Responsibility and Differential Inclusion: Addressing Honor-Based Violence in the Netherlands and Germany". Social Politics: International Studies in Gender, State & Society 27, n.º 2 (12 de marzo de 2019): 187–211. http://dx.doi.org/10.1093/sp/jxz004.

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Abstract From 2004, the Dutch parliament developed a comprehensive response to honor-based violence, initially in consultation with immigrant and nonimmigrant political actors, while German politicians used honor-based violence to justify the restriction of immigrants from membership, portraying them as problematic subjects. More recently, the influence of immigrant actors on Dutch policy has waned, while in Germany policy continues to develop haphazardly with generally limited support for gendered violence services. Analyzing media and policy debates, we turn to the concepts of state responsibility and differential inclusion to show how actors engaged with these policies intersectionally produce national membership along gendered and racialized lines.
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Kok, Jan, Hilde Bras y Richard L. Zijdeman. "Not Like Everybody Else. Essays in Honor of Kees Mandemakers". Historical Life Course Studies 10 (31 de marzo de 2021): 1–4. http://dx.doi.org/10.51964/hlcs9556.

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This collection of essays pays tribute to Kees Mandemaker's great contribution to the data infrastructure of social science history, in the Netherlands and elsewhere. Several essays discuss (the future of) historical databases. Yet other provide examples of research on topics covering important life course transitions. All demonstrate the scale, scope and variation of research based on well-constructed databases.
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Kargól, Marta. "Restoring the Memory of the Forgotten Dutch Embroidery Designer Nellie van Rijsoort". Costume 55, n.º 1 (marzo de 2021): 74–96. http://dx.doi.org/10.3366/cost.2021.0183.

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In 1932, Nellie van Rijsoort (1910–1996), the Dutch embroidery maker and designer, opened her atelier in Rotterdam. Among her clients were prestigious fashion stores in the Netherlands as well as wealthy middle-class customers. After the Second World War, van Rijsoort left Rotterdam and continued her career in Melbourne in the rapidly developing fashion network of Australia. Today, samples of embroidered fabrics and fashion drawings by Nellie van Rijsoort are part of the collections of the Museum Rotterdam and the National Trust of Australia in Melbourne. These collections provide insight into half a century of history of embroidered fabrics. This article illustrates the largely forgotten career of the embroidery designer. The first part of the article outlines the position and meaning of van Rijsoort's atelier in the fashion networks of the Netherlands and Australia, while the second part provides an analysis of embroidery samples and drawings, which reveal the place and function of embroideries as dress decorations.
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Offerhaus, A., E. de Haas, H. Porck, A. Kardinaal, R. Ek, O. Pokorni y T. van Andel. "The Zierikzee Herbarium: contents and origins of an enigmatic 18th century herbarium". Blumea - Biodiversity, Evolution and Biogeography of Plants 66, n.º 1 (31 de julio de 2021): 1–52. http://dx.doi.org/10.3767/blumea.2021.66.01.01.

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The Municipal Museum of Zierikzee (The Netherlands) houses a loose-leafed herbarium containing 354 plant specimens, of which the provenance, age and maker were until recently unknown. By studying the plant specimens, paper, decorations and labels, an image was conveyed of an early 18th century herbarium that matched the description of a herbarium from the legacy of Jacob Ligtvoet (1684–1752), gardener in the Hortus botanicus of Leiden (The Netherlands) from 1703 till his death in 1752. This herbarium is one of the oldest garden herbaria of its kind and contains 306 unique species, of which 201 are currently native to the Netherlands. Exotic species come from the Mediterranean (81 spp.), South Africa (8), the Americas (10) and tropical Asia (7) and for the larger part from Europe and temperate Asia. Based on our comparison of names on the oldest labels, this collection of dried plants was probably started after publication of the first garden catalogue by the prefect of the Leiden hortus and professor of botany Herman Boerhaave (1710), but before the second edition in 1720. This historic herbarium reflects the state-of-the-art of botanical science and the international network of Dutch botanical gardens in the early 18th century.
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Meer, Marcus. "Seeing Proof of Townsmen on the Move: Coats of Arms, Chivalric Badges, and Travel in the Later Middle Ages". Journal of Early Modern History 25, n.º 1-2 (5 de marzo de 2021): 11–38. http://dx.doi.org/10.1163/15700658-bja10034.

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Abstract In the later Middle Ages, traveling to sacred places and foreign courts promised honor, not least to residents of cities keen to advance their status within and beyond urban society. But the symbolic capital promised by travel had to be rendered recognizable. To this end, the inhabitants of German-speaking cities also relied on coats of arms and badges of chivalric orders, as this essay will show by looking at travel accounts, visual sources, and material remains. Analogous to noble customs, these signs were meant to record the presence of townsmen abroad and to commemorate their achievements as travelers once back in their hometowns. From town houses and church decorations to conspicuous dress, the urban space was filled with visual reminders of spatial mobility displayed for the purpose of social mobility. As it becomes clear that contemporaries were acutely aware of travelers’ ambitions, the heraldic and para-heraldic communication of travel emerges as a prominent and at times contested element of urban visual and material culture.
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Gentle, Paul F. "Book Review on Prof. Dr. Erwin Dekker (2021). Jan Tinbergen (1903-1994) and the Rise of Economic Expertise". SocioEconomic Challenges 6, n.º 3 (2022): 157–58. http://dx.doi.org/10.21272/sec.6(3).157-158.2022.

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Jan Tinbergen was the first Nobel prize winner in economics. He shared that honor with Ragnar Frisch. The focus of their research that earned the Nobel prize, was “pioneering work in the field of econometric, the field at the intersection of statistics, mathematics, and economic theory” (p. 125). Erwin Dekker, a cultural economist provides this very comprehensive book about Jan Tinbergen. Dekker is on the faculty of Erasmus University, in Rotterdam, Netherlands.
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Tomalska-Więcek, Joanna. "Pracownia kopii artystycznych w białostockim getcie". Studia Podlaskie, n.º 31 (2023): 43–56. http://dx.doi.org/10.15290/sp.2023.31.02.

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The article presents a poorly recognized thread in the history of the German occupation of Bialystok. In September 1939, a wave of refugees from other parts of Poland flowed into the city and region. Among them were a significant number of artists, mainly – though not exclusively – of Jewish origin. Under Soviet occupation, they were absorbed into the propaganda machine, painting portraits of officials and decorations for state holidays. Their fate changed after the outbreak of the German-Soviet war, when the Jews were confined to a ghetto. There, a Wehrmacht officer set up a workshop for artistic copies or, rather, forged paintings, employing some 20 painters. Few witnesses claimed that the production of paintings was very large and was sent to art dealers in the Third Reich, France, the Netherlands and other occupied countries. The further fate of the paintings painted in the ghetto remains unknown.
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Mehtizade, Sayad. "Trade life of azerbaijani cities of of the 17th century according to Jan Streis". Scientific Bulletin 3 (2021): 56–64. http://dx.doi.org/10.54414/ceai5005.

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Many cities of Azerbaijan, which are important centers of trade and trade, have not lost their significance in international trade for centuries. Silk-cheese, various silky fabrics, tastefully executed by our masters of elegant decorations, textiles, world-famous carpets, etc. spread the glory of Azerbaijan to the whole world. In the XVII century, many European countries tried to establish trade relations with Azerbaijan. The European states sent messages to the rulers of Azerbaijan, tried to trade in Azerbaijan with trade privileges, fought with each other for dominance in the eastern markets. The Netherlands also joined this fight. Well-known Dutch seafarer and traveler Jana Streis wrote a book in the book "Three Journeys" in which she wrote about the trade life of separate Azerbaijani cities. Although he was more concerned with the issues of trade, he also made some notes on the traditions, holidays and the existence of the Azerbaijani people. Jan Streis provided interesting information about the trade life of Irevan, Derbent, Shemakhi, Ardebil, Isfahan, Zenjan, Sultani and other cities.
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Yurdakul, Gökçe y Anna C. Korteweg. "Gender equality and immigrant integration: Honor killing and forced marriage debates in the Netherlands, Germany, and Britain". Women's Studies International Forum 41 (noviembre de 2013): 204–14. http://dx.doi.org/10.1016/j.wsif.2013.07.011.

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Arnade, Peter. "City, State, and Public Ritual in the Late-Medieval Burgundian Netherlands". Comparative Studies in Society and History 39, n.º 2 (abril de 1997): 300–318. http://dx.doi.org/10.1017/s0010417500020636.

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At the end of a distinguished career as chronicler of the Burgundian court, Georges Chastellain (1404–75) penned a quick sketch of the outstanding accomplishments of his duke, Charles the Bold. Accustomed to expositions awash in chivalric pomp, Chastellain employed a different tack to commemorate this sovereign: He sketched eleven “magnificences” performed by the duke of Burgundy, all reconstructed images of this prince's engagement with ceremony. Foremost among this snapshot collection of state ritual was neither a tournament, nor a wedding ceremony, nor even a processional entry. What stood out, in Chastellain's estimation, as Charles' greatest deed was something more riveting and more powerful than any of these spectacles so beloved by the fifteenth-century Burgundian court:The first [magnificence] was at Brussels, where, seated on his throne, his sword unsheathed and held by his Marshall, he gathered the men of Ghent arranged kneeling before him and at his pleasure and in their presence cut and tore up the political charters they bore. Done for permanent record, this action was without parallel.For Chastellain, the supreme magnificence of Charles the Bold was a lesson in exemplary punishment, the public abasement of the aldermen and guild deans of the Flemish city of Ghent in January 1469, a year and a half after a city revolt of rank-and-file guildsmen had unsettled celebrations in honor of his accession to the countship of Flanders.
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Libros sobre el tema "Decorations of honor – Netherlands"

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Kerrigan, Evans E. American medals and decorations. New York: Mallard Press, 1990.

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H, Evers C., ed. Boekwerk onderscheidingen =: Orders and awards of the Netherlands. Bussum: Special Interest Publicaties, 1985.

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Bantysh-Kamenskiĭ, N. N. Spiski kavaleram Rosiĭskikh Imperatorskikh ordenov--Sv. Andrei︠a︡ Pervozvannogo, Sv. Ekateriny, Sv. Alelsandra Nevskogo i Sv. Anny s ikh uchrezhdenii︠a︡ do ustanovlenii︠a︡ v 1797 godu ordenskogo kapitula. Moskva: Izd-vo "Trutenʹ", 2006.

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Rana, Chhina, ed. Medals and decorations of Independent India. New Delhi: Manohar Publishers & Distributors, 2008.

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Alexander, E. G. M. South African orders, decorations, and medals. Cape Town: Human & Rousseau, 1986.

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Mozheĭko, Igorʹ Vsevolodovich. Nagrady. Moskva: Khronos, 1998.

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Krogulec, Grzegorz. Krzyż Walecznych: Świadek zwycięstwa i klęski. Warszawa: Oficyna Wydawnicza "Ajaks", 1998.

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Bodrogi, Péter. Nagy Magyar kitüntetéskönyv: A magyar állam rendjelei és kitüntetései : a Szent György-rendtől a Nagy Imre érdemrendig. [Budapest]: Rubicon, 2005.

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Gallantry medals & awards of the world. Sparkford, Somerset: P. Stephens, 1993.

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10

Knight, Ronald D. T.E. Lawrence: His orders, decorations, and medals. Weymouth, Dorset: R.D. Knight, 1989.

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Capítulos de libros sobre el tema "Decorations of honor – Netherlands"

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Janssen, Janine. "Honor-Related Violence in the Netherlands". En Globalization and Its Impact on Violence Against Vulnerable Groups, 122–43. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9627-1.ch006.

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What has the Dutch police learned about violence in the name of the family honor over the years? In the first paragraph, authors will deal with the question: What is violence in the name of the family honor? And what has the Dutch police done to curb this particular form of violence? The second paragraph addresses the question: What tools do the Dutch police have for dealing with this form of violence and helping vulnerable groups in society? The most important lesson that the Dutch Police have learned is that this form of violence has many faces. It might be a threat or have a lethal outcome. Next to that, ancient honor codes are capable of tapping into modern times: offenses against the honor of the family do not only take place in ‘real life' so to speak, but also online. In the early days in The Netherlands, violence in the name of family honor was often associated with migrants of Turkish decent, but nowadays the police also see cases in other communities.
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Janssen, Janine. "Honor-Related Violence in the Netherlands". En Research Anthology on Modern Violence and Its Impact on Society, 1304–20. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-7464-8.ch071.

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What has the Dutch police learned about violence in the name of the family honor over the years? In the first paragraph, authors will deal with the question: What is violence in the name of the family honor? And what has the Dutch police done to curb this particular form of violence? The second paragraph addresses the question: What tools do the Dutch police have for dealing with this form of violence and helping vulnerable groups in society? The most important lesson that the Dutch Police have learned is that this form of violence has many faces. It might be a threat or have a lethal outcome. Next to that, ancient honor codes are capable of tapping into modern times: offenses against the honor of the family do not only take place in ‘real life' so to speak, but also online. In the early days in The Netherlands, violence in the name of family honor was often associated with migrants of Turkish decent, but nowadays the police also see cases in other communities.
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Bettez, David J. "“Over There”". En Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0014.

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This chapter covers some of the Kentuckians who served abroad with the military or with civilian relief organizations such as the Red Cross. Kentucky claimed two Medal of Honor recipients: Willie Sandlin and Samuel Woodfill. Several Kentuckians received the second highest military award for valor, the Distinguished Service Cross, and some received foreign decorations such as the French Croix de Guerre. Kentuckians held high command positions, serving as generals and admirals. Kentucky military men fought on the Western Front, in northern Russia, and in Siberia. This chapter describes the experiences of Kentuckians who wrote letters home, several of which were published in local newspapers. One such soldier was Reuben Hutchcraft of Paris, a young lawyer and former state representative who was killed in the last days of the war.
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"Hopi Religion The author gratefully acknowledges the assistance of Alice Schlegel in the preparation of this chapter. Alice Schlegel, a professor of anthropology at the University of Arizona, has maintained contacts among the Hopi for over twenty years and has written extensively on gender aspects of Hopi society and religion as well as comparative studies of adolescence. The sources for the data on sex/gender aspects of Hopi culture and religion are primarily the works of Alice Schlegel; the interpretations are predominantly due to her insights; and quotations not otherwise noted are from her writings: “The Adolescent Socialization of the Hopi Girl ,” Ethnology 12 (1973): 440–462; “Hopi Joking and Castration Threats,” Linguistics and Anthropology: In Honor of C.F. Voegelin , ed. M. D. Kinkade , H. Hale , & O. Werner ( Lisse, Netherlands : Peter de Ridder Press, 1975): 521–529; “Male and Female in Hopi Thought and Action,” in Sexual Stratification: A Cross-Cultural View , ed. A. Schlegel ( New York : Columbia University Press, 1977): 245–269; “Sexual Antagonism Among the Sexually Egalitarian Hopi ,” Ethos 7 (1979): 124–141; “Hopi Gender Ideology of Female Superiority ,” Quarterly Journal of Ideology 8/4 (1984): 44–52; “Fathers, Daughters, and Kachina Dolls ,” European Review of Native American Studies 3/1 (1989): 7–10; “Gender Meanings: General and Specific,” in Beyond the Second Sex: New Directions in the Anthropology of Gender , ed. P. R. Sanday & R. G. Goodenough ( Philadelphia : University of Philadelphia Press, 1990): 23–41; and “The Two Aspects of Hopi Grandmotherhood” (manuscript). The data for most other aspects of Hopi religion are from the writings of Armin Geertz, as well as extensive personal conversations with him, for which the author is most grateful. Of Geertz’s many publications, the most relevant to this chapter are the following: “A Reed Pierced the Sky: Hopi Indian Cosmography on Third Mesa, Arizona,” Numen 31 (1984): 216–241; Hopi Indian Altar Iconography ( Leiden : E. J. Brill, 1987); with Michael Lomatuway’ma , Children of Cottonwood: Piety and Ceremonialism in Hopi Indian Puppetry ( Lincoln : University of Nebraska Press, 1987) (it is to be noted that the orthography for Hopi words are from this work); “Hopi Hermeneutics: Ritual Person Among the Hopi Indians of Arizona,” in Concepts of Person in Religion and Thought ( Berlin : de Gruyter, 1990): 309–335; and “Structural Elements in Uto-Aztecan Mythology: The Hopi Example” (manuscript). The material on ritual is in large part from Mischa Titiev , Old Oraibi: A Study of the Hopi Indians of Third Mesa ( Cambridge : Peabody Museum, 1944). For Maasaw, Ekkehart Malotki and Michael Lomatuway’ma , Maasaw: Profile of a Hopi God ( Lincoln : University of Nebraska Press, 1987) is important, as is Hamilton A. Tylor , Pueblo Gods and Myths ( Norman : University of Oklahoma Press, 1964) for deities in general. Also referred to for this chapter are Leo W. Simmons , ed., Sun Chief: The Autobiography of a Hopi Indian ( New Haven : Yale University Press, 1942) for a male perspective; and Tracy Pintchman , “Speculative Patterns in Hopi Cosmology ,” Studies in Religion 22 (1993): 351–364. The data on Papago religion is from Ruth M. Underhill , Papago Woman ( New York : Holt, Rinehart and Winston, 1979). The analysis of Zuni culture is from John W. M. Whiting et al., “The Learning of Values,” in People of Rimrock: A Study of Values in Five Cultures , ed. Evon Vogt and Ethel M. Albert ( Cambridge : Harvard University Press, 1967): 83–125/107." En Through the Earth Darkly : Female Spirituality in Comparative Perspective. Bloomsbury Academic, 1996. http://dx.doi.org/10.5040/9781350005631.ch-009.

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