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Artículos de revistas sobre el tema "Cyrenaic"

Autor: Grafiati

Publicado: 11 de marzo de 2023

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1

Zilioli, Ugo. "The (Un)bearable Lightness of Being. The Cyrenaics on Residual Solipsism". Peitho. Examina Antiqua 13, n.º 1 (23 de diciembre de 2022): 65–82. http://dx.doi.org/10.14746/pea.2022.1.4.

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The aim of this paper is to assess the evidence on Cyrenaic solipsism and show how and why some views endorsed by the Cyrenaics appear to be committing them to solipsism. After evaluating the fascinating case for Cyrenaic solipsism, the paper shall deal with an (often) underestimated argument on language attributed to the Cyrenaics, whose logic – if I reconstruct it well – implies that after all the Cyrenaics cannot have endorsed a radical solipsism. Yet, by drawing an illuminating parallel with Wittgenstein’s argument on private language and inner sensations, a case is to be made for the Cyrenaics to have subscribed to a sort of ‘residual solipsism’, which in turn helps us to understand the notion of Cyrenaic privacy at a fuller extent.

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2

Long, A. A. "CYRENAIC EPISTEMOLOGY". Classical Review 50, n.º 1 (abril de 2000): 151–52. http://dx.doi.org/10.1093/cr/50.1.151.

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3

JOHNSTON, ALAN. "FRAGMENTA BRITANNICA IV. NAUKRATIS, CYRENAICA AND LYDIA". Bulletin of the Institute of Classical Studies 57, n.º 2 (1 de diciembre de 2014): 120–26. http://dx.doi.org/10.1111/j.2041-5370.2014.00075.x.

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Abstract I present here some further pottery sherds in the British Museum, from Cyrenaica and, it is argued, Naukratis. Two are stamped amphora handles of a type that points to a Cyrenaic origin and a stamp which I interpret as being of the polis of Barke. A few other pieces are known from Lissus, Antikythera and Alexandria. Other sherds from Naukratis contribute to the discussion of Lydian presence or influence at the port; two joining sherds of a kernos are of particular note in being very probably a dedication by a person who calls himself, in Greek, a Lydian.

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4

Bett, Richard. "The Epistemology of the Cyrenaic School". Ancient Philosophy 19, n.º 2 (1999): 404–7. http://dx.doi.org/10.5840/ancientphil199919234.

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5

Slaveva, Svetla E. y Voula Tsouna. "The Epistemology of the Cyrenaic School". Classical World 94, n.º 1 (2000): 104. http://dx.doi.org/10.2307/4352524.

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6

Hankinson, R. J. y Voula Tsouna. "The Epistemology of the Cyrenaic School". Philosophy and Phenomenological Research 63, n.º 3 (noviembre de 2001): 720. http://dx.doi.org/10.2307/3071169.

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7

Sedley, David. "Diogenes of Oenoanda on Cyrenaic Hedonism". Proceedings of the Cambridge Philological Society 48 (2002): 159–74. http://dx.doi.org/10.1017/s0068673500000870.

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One of the reasons why the past three decades have been an exciting time for historians of Epicureanism has been the revival of work on the Herculaneum papyri – very much a team effort. But another equally good reason has been provided by a remarkable solo act, Martin Ferguson Smith's pioneering work on the second-century AD Epicurean inscription of Diogenes of Oenoanda – the largest of all Greek inscriptions to survive from the ancient world, a key text in the history of Epicurean philosophy, and an extraordinary snapshot of the (literally) monumental scale on which philosophical evangelism could be practised in the Roman empire.Smith has, almost single-handed, discovered and edited well over 100 new fragments of the inscription. This enabled him in 1993 to publish his comprehensive edition of the augmented inscription. But that was not the end of his labours. Returning to the site of Oenoanda, he has unearthed a substantial body of new ‘new fragments’, and has hopes of uncovering more in future seasons. A recent batch was published in a 1998 article. In this paper I want to consider just one of them, New Fragment 128, which fills a hole in the existing fr. 33 of Smith's edition. Thanks to this discovery, Smith has been able to supply the line-ends of the missing col. IV, and likewise to join the previously lost line-beginnings of col. V to the already surviving line-ends of that column. In addition, he has been able to make very convincing improvements to his previous readings of column III.

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8

Dancy, R. M. "The Epistemology of the Cyrenaic School". Philosophical Review 112, n.º 3 (1 de julio de 2003): 409–13. http://dx.doi.org/10.1215/00318108-112-3-409.

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9

Hansen, O. "A Possible Variant of Beta in a Cyrenaic Inscription *)". Mnemosyne 39, n.º 1-2 (1986): 141–42. http://dx.doi.org/10.1163/156852586x00130.

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10

JOHNSTON, ALAN. "FRAGMENTA BRITANNICA V. AMPHORAS FROM TOP TO BOTTOM". Bulletin of the Institute of Classical Studies 59, n.º 1 (1 de junio de 2016): 46–53. http://dx.doi.org/10.1111/j.2041-5370.2016.12018.x.

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Abstract The material published here contributes in differing ways to amphora and onomastic studies. The rare name Demonomos appears on some stamps and the various aspects of name and stamp are balanced up. An understandable misreading by Flinders Petrie of a Rhodian stamp of c. 210 BC is corrected and its bearer identified. An inscribed amphora lid from Naukratis, probably of c. 100 BC and of Adriatic origin, has no known parallel. Three graffiti on amphoras of Cyrenaic origin reflect official civic dating usage and may also be of the first century BC.

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11

O’Keefe, Tim. "The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life". Ancient Philosophy 37, n.º 1 (2017): 185–92. http://dx.doi.org/10.5840/ancientphil201737110.

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12

Verde, Francesco. "I pathe di Epicuro tra epistemologia ed etica". Elenchos 39, n.º 2 (30 de noviembre de 2018): 205–30. http://dx.doi.org/10.1515/elen-2018-0014.

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Abstract The focus of this paper is the analysis of the epistemological and practical role played by pathe/affections in Epicurus’ philosophy. Epicurus firstly considered the affections not as emotional/passional conditions, but as firm criteria of truth and more specifically as the third criterion of the canonic (i.e. the epistemological part of his philosophical system). In this article the critical reactions (in particular by the Peripatetic side: Aristocles of Messene) against the Epicurean position about the function of the affections will be investigated too. Finally, two parts of this paper are devoted to the Cyrenaic tripartition of pathe (in all likelihood, a subject criticized by Epicurus) and to the probable doctrinal relationship between Epicurus’ pathe and Aristotle’s Nicomachean Ethics Book 2.

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13

Oh, Yu-suk. "A Study of the Cyrenaic Theory of Knowledge - as Regards the Meaning of the Pathos -". Journal of Korean Philosophical Society 161 (28 de febrero de 2022): 215–41. http://dx.doi.org/10.20293/jokps.2022.161.215.

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14

HOLLOWAY, PAUL A. "Nihil inopinati accidisse – ‘Nothing unexpected has happened’: A Cyrenaic Consolatory Topos in 1 Pet 4.12ff." New Testament Studies 48, n.º 3 (julio de 2002): 433–48. http://dx.doi.org/10.1017/s0028688502000267.

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1 Peter was written for the dual purpose of exhortation and consolation. Recent studies have focused on the former of these purposes (exhortation); this article attends to the latter (consolation). It argues that the last section of 1 Peter (4.12ff.), which since Perdelwitz has been identified as a concluding ‘Trostwort’, develops at length the popular consolatory topos ‘nihil inopinati accidisse’ (‘nothing unexpected has happened’). This topos was common in contemporary Greco-Roman philosophical consolation. It also appears in Philo and in the genuine letters of Paul and the Gospel of John.

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15

Zilioli, Ugo. "Kurt Lampe, The Birth of Hedonism. The Cyrenaic philosophers and Pleasure as a way of life". Philosophie antique, n.º 15 (24 de noviembre de 2015): 269–76. http://dx.doi.org/10.4000/philosant.459.

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16

Taylor, C. C. W. "(V.) Tsouna The Epistemology of the Cyrenaic School. Cambridge UP, 1998. Pp. xix + 180. £35. 0521622077." Journal of Hellenic Studies 120 (noviembre de 2000): 174. http://dx.doi.org/10.2307/632517.

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17

Shaw, J. Clerk. "CYRENAIC PLEASURES - K. Lampe The Birth of Hedonism. The Cyrenaic Philosophers and Pleasure as a Way of Life. Pp. xx + 277, map. Princeton and Oxford: Princeton University Press, 2015. Cased, £30.95, US$45. ISBN: 978-0-691-16113-6." Classical Review 66, n.º 1 (1 de diciembre de 2015): 70–72. http://dx.doi.org/10.1017/s0009840x15002279.

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18

BERGERON, Sylvain. "Arianism and Pelagianism: Two Great Heresies of the Fourth and Fifth Centuries". JOURNAL OF HISTORY AND FUTURE 8, n.º 4 (22 de diciembre de 2022): 1172–78. http://dx.doi.org/10.21551/jhf.1178210.

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At a time in Western civilization when differing religious theologies were at odds with each another, opposing schools of thought attempted to reformulate and rationalize some of the most fundamental teachings at the heart of early Christianity. As the founders of these schools were branded as radicals and heretics for defying the orthodoxy and authority of the Roman Empire and at the same time, of the Roman Catholic Church, these teachers were soon ostracized and harshly punished for their flawed and erroneous beliefs. Focusing on the fourth and fifth centuries of the Common Era specifically, this paper will introduce two great heresies that belonged to those historical periods namely, Arianism and Pelagianism, and the highly influential, yet controversial thinkers behind them. Formulated by the Cyrenaic (modern-day Libya) presbyter, Arius (256-336 CE) and the British monk and theologian, Pelagius (390-418 CE), these two religious figures whose nonconformist theological positions are still being debated today, dared in their own defiant ways to challenge the firmly established rules and doctrines of Crown and Church.

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19

Arenson, Kelly E. "The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life, written by Kurt Lampe". Polis 33, n.º 1 (15 de abril de 2016): 205–9. http://dx.doi.org/10.1163/20512996-12340085.

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20

Thorn, James Copland. "Alan Rowe: archaeologist and excavator in Egypt, Palestine and Cyrenaica". Libyan Studies 37 (2006): 71–83. http://dx.doi.org/10.1017/s0263718900004027.

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AbstractIn the course of research on Alan Rowe's Cyrenaican expeditions, when he was Special Lecturer at Manchester University, Rowe's career as an Egyptologist came unexpectedly to light from his personal papers, national archives and the records of various museums. What emerged was a picture of a man who had an active life, not only in Egypt and Cyrenaica, but also in Australia, Palestine and Syria.

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21

Pensabene, Patrizio. "Alexandria, Cyrenaica, Cyprus: Ptolemaic Heritage in Imperial Residential Architecture". Światowit, n.º 58 (14 de septiembre de 2020): 11–31. http://dx.doi.org/10.31338/0082-044x.swiatowit.58.1.

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The relationship between Alexandria and the architectural traditions of Cyrenaica and Cyprus is currently becoming an important research topic. Beside the clear historical and geographical links, many comparisons specifically between the Cyrenaican and Cypriote architecture and that of Alexandria evidence a strong influence of the latter on both lands. The Alexandrian impact on architecture dates back to the Ptolemaic Period and continued under the Romans until late Antiquity

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22

Miski, Mahmut. "Next Chapter in the Legend of Silphion: Preliminary Morphological, Chemical, Biological and Pharmacological Evaluations, Initial Conservation Studies, and Reassessment of the Regional Extinction Event". Plants 10, n.º 1 (6 de enero de 2021): 102. http://dx.doi.org/10.3390/plants10010102.

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Silphion was an ancient medicinal gum-resin; most likely obtained from a Ferula species growing in the Cyrene region of Libya ca. 2500 years ago. Due to its therapeutic properties and culinary value, silphion became the main economic commodity of the Cyrene region. It is generally believed that the source of silphion became extinct in the first century AD. However, there are a few references in the literature about the cultivated silphion plant and its existence up to the fifth century. Recently, a rare and endemic Ferula species that produces a pleasant-smelling gum-resin was found in three locations near formerly Greek villages in Anatolia. Morphologic features of this species closely resemble silphion, as it appears in the numismatic figures of antique Cyrenaic coins, and conform to descriptions by ancient authors. Initial chemical and pharmacological investigations of this species have confirmed the medicinal and spice-like quality of its gum-resin supporting a connection with the long-lost silphion. A preliminary conservation study has been initiated at the growth site of this rare endemic Ferula species. The results of this study and their implications on the regional extinction event, and future development of this species will be discussed.

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23

Burn, L. M. "Hellenistic Terracotta Figures of Cyrenaica: Greek Influences and Local Inspirations". Libyan Studies 25 (enero de 1994): 147–58. http://dx.doi.org/10.1017/s0263718900006300.

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Terracotta figures have been uncovered in vast quantities in the cemeteries of the Greek cities of Cyrenaica from the mid-nineteenth century onwards. While the terracottas from more recent excavations have of course remained in Libya, the majority of those brought to light in the nineteenth century are now divided between the national museums of three European capitals: Paris, Madrid and London. The Louvre collection is the largest of the three, consisting of some 400 pieces, mostly acquired by the consul M. Vattier de Bourville in the cemeteries of Cyrene and Benghazi in 1848; the majority are of the Hellenistic period, and have recently received full publication in the final volume of Mme Simone Besques' monumental catalogue. The Cyrenaican terracottas in Madrid, purchased from the collection of one Tómas Asensi in 1876, are about ninety in number, and of these roughly half are Hellenistic in date; the few given a provenance are said to come from the cemeteries of Cyrene. The Madrid terracottas were published by Alfred Laumonier in 1921, and the descriptions and photographs in his catalogue are still useful.The British Museum has around 300 terracotta figures from Cyrenaica, of which approximately 180 whole figures or fragments can be counted as Hellenistic. The archaic and classical figures were published by Dr Reynold Higgins in the first volume of his catalogue of British Museum terracottas, while a significant proportion of the later pieces were included by H. B. Walters in his earlier catalogue. However, the entire collection of post-classical Cyrenaican material will be treated in greater detail in the new catalogue of the British Museum's Hellenistic terracottas, currently in preparation.

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24

Kane, Susan y Donald White. "Recent developments in Cyrene's chora south of the Wadi bel Gadir". Libyan Studies 38 (2007): 39–52. http://dx.doi.org/10.1017/s0263718900004234.

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AbstractRecent work in the Wadi bel Gadir in the southern chora region of Cyrene, in particular the discovery of two temple precincts by the Italian Mission (Missione Archeologica a Cirene della Università degli Studi di Urbino) as well as an intensive topographic survey by the newly reconstituted University of Pennsylvania Expedition (now the Cyrenaica Archaeological Project) is providing important information about urban development to the west and southwest of the city of Cyrene. This paper offers an overview of the previous work in the area and some thoughts on the potential implications of the recent discoveries by the Italian Mission led by Professor Mario Luni and the Cyrenaican Archaeological Project (CAP) directed by Professor Susan Kane.

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25

Wright, G. R. H. "Architectural Details from the Asklepeion at Balagrae (Beida)". Libyan Studies 23 (1992): 45–72. http://dx.doi.org/10.1017/s0263718900001746.

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AbstractDrawings made in 1958 of the Beida Sanctuary peristyle afford a basis for comment on characteristic architectural developments in Cyrenaica, seen as part of the Oriental Hellenistic world.Since this complex is dated epigraphically to Hadrianic times it offers information on the chronological compass of forms and motifs which are well established at a much earlier period (3rd century BC). Notable features are the mixing of elements from different orders and the use of the cordiform angle pier often in association with the Rhodian-type peristyle.The emergence of these devices can be seen in the Apollo Temple at Bassae, and they are subsequently formalised in the so-called Argolid School. This style was spread about the Hellenised Orient in the wake of Alexander's conquests. It can be seen particularly in Ptolemaic Alexandria, but owing to the destruction of almost all the free-standing building at Alexandria the bulk of the evidence comes from the Ptolemaic provinces, notably Cyrenaica, Cyprus and Southern Palestine/Arabia.The details of the Balagrae peristyle also show the retention of some old established Cyrenaican regional manners (Doric Capital with moulded abacus, simplified Ionic Capital, etc) and the complete absence of any specifically Roman innovations either of design or construction.

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26

Fabbricotti, Emanuela. "Silphium in Ancient Art". Libyan Studies 24 (1993): 27–33. http://dx.doi.org/10.1017/s0263718900001941.

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AbstractSilphium is the source of Cyrene's wealth. It is possible that the first colonists who landed in Cyrenaica realized the many qualities of the plant and decided at once to take advantage of it. Maybe, the Minoans knew about it too, as Sir Arthur Evans found some inscribed tablets from Cnossos with symbols very like those represented on later Cyrenaican coins.Silphium is represented on coins possibly as the symbol of Cyrenaica and a branch of silphium is also shown held by a female divinity in clay statuettes. A rare coin shows a female figure sitting on a high stool, holding out her arms towards a plant of silphium. I think that she is not a goddess, but Cyrene itself, guardian of silphium and of the land where silphium grows and I suggest that a limestone head found in Lamluda could belong to a statue of the same type.After the archaic period, there are many legends related to silphium and also to Aristaeus who is said to have discovered the plant. After the royal period, the symbol of silphium loses its first position on coins and is nearly forgotten in art, but in the 2nd century AD it appears again in two groups of capitals, one in Beida and one in Cyrene. It is a sort of deliberate revival of the old legends and old iconographies that wants to confirm and demonstrate that the great political power of Cyrene (due to silphium) has returned even if the plant of silphium itself has become very rare.

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27

Belzic, Morgan. "Les sculptures funéraires de Cyrénaïque sur le marché de l'art". Libyan Studies 48 (28 de septiembre de 2017): 105–16. http://dx.doi.org/10.1017/lis.2017.12.

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AbstractIn the course of my research on Cyrenaican funerary sculptures, such as the remarkable ‘Mourning Women’ and ‘Funerary Divinities’ and the distinctive local funerary portraits, I realised to my dismay that a large part of this archaeological material has been or is currently on sale on the international art market. The number of sales of these sculptures on the art market demonstrates the extent of looting over the past twenty years in the Greek necropoleis of Libya. These sales show in particular that the degree of tomb destruction has increased exponentially during the past ten years. This preliminary discussion has three main objectives: 1) to alert and to inform the world about this destruction in order to help end the looting; 2) to describe the operational modes of the illicit trade in antiquities on the art market; and 3) to study and document these sculptures, which are important evidence for understanding the culture and history of ancient Cyrenaica.

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28

Menozzi, Oliva, Sonia Antonelli, Angela Cinalli, Maria Cristina Mancini y Silvano Agostini. "Lamluda: from the excavation to the archaeometric analysis". Libyan Studies 45 (noviembre de 2014): 65–83. http://dx.doi.org/10.1017/lis.2014.9.

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AbstractIn the last ten years the Archaeological Mission of Chieti University in Cyrenaica has investigated, through intensive field surveys and excavations, several contexts of the Cyrenaican chora. Among the many recorded settlements, Lamluda is the most interesting because of its urban organisation, productivity and location at the intersection of the main road network. Our aim is to present the preliminary data from the mapping, survey and excavation of the site, including the results of the archaeometric analysis and the epigraphic study. Among the copious ceramic finds the Roman coarse wares and amphorae are particularly numerous, dating mainly to the Imperial, Late Roman and Byzantine periods. The pottery illustrates not only the longevity of the settlement, which lasted until the eighth or ninth century AD, but also helps to trace the evolution of agricultural wealth and trade. Through archaeometrical and archaeological research it is possible to identify the main local products and their circulation, as well as the imported or exported amphorae and hypothesise on the nature of their contents.

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29

Hunt, Chris O., Ian Brooks, John Meneely, David Brown, Ahmed Buzaian y Graeme Barker. "The Cyrenaican Prehistory Project 2011: Late-Holocene environments and human activity from a cave fill in Cyrenaica, Libya". Libyan Studies 42 (2011): 77–87. http://dx.doi.org/10.1017/s0263718900004830.

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AbstractLittle is known about late Holocene environmental change in Cyrenaica. The late Holocene sequence in the Haua Fteah, the key regional site, is highly discontinuous and characterised by stable-burning deposits. The geoarchaeology of the late-Holocene cave fill of a small cave, CP1565, located close to the Haua Fteah, is described. The well-stratified sequence, dating from the fourth century AD to the present day, provides a glimpse of life at the bottom of the settlement hierarchy and of changing environments over the last 1600 years, with degraded vegetation and aridity in the ‘Little Ice Age’.

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30

West, S. "Milton and Cyrenaica". Notes and Queries 60, n.º 1 (6 de enero de 2013): 60–61. http://dx.doi.org/10.1093/notesj/gjs240.

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31

Fulford, M. G. "To East and West: the Mediterranean Trade of Cyrenaica and Tripolitania in Antiquity". Libyan Studies 20 (enero de 1989): 169–91. http://dx.doi.org/10.1017/s0263718900006683.

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In the context of the North African littoral Cyrenaica and Tripolitania appear almost as fertile islands, surrounded by desert on three sides and the Mediterranean to the north (Fig. 1). Between Cyrenaica and Egypt the desert runs to the sea, while between Cyrenaica and Tripolitania lies desert which stretches up to the shores of the Gulf of Sirte. Only to the west of Tripolitania is there a thin coastal strip of cultivable land which runs past the island of Djerba, turning north past Gabes to the productive lands of central Tunisia. As the crow flies only some 350 miles (450 km) separate Berenice (Benghazi), the most westerly of the cities of Cyrenaica from Lepcis Magna, her nearest neighbour among the Tripolitanian cities. While a land-route existed along the north African coast, the destinations it offered were clearly limited. Transport by sea not only offered the opportunity for the most economical long distance movement of bulk commodities such as grain, olive-oil and wine — the staples of the ancient world — but it also presented a greater range of possible destinations.

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32

Marquaille, Céline. "The Ptolemaic ruler as a religious figure in Cyrenaica". Libyan Studies 34 (2003): 25–42. http://dx.doi.org/10.1017/s0263718900003393.

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AbstractThis article examines the particularities of Ptolemaic power outside Egypt through the religious activities of the Ptolemies in Cyrenaica. Since evidence is scarce on the direct administration of this Ptolemaic possession between 321 and 96 BC, the study of the royal cult and the relations between the Ptolemies and traditional cults of the city provides valuable insight on the nature of the dialogue between the king and the cities. It is clear from the available evidence that cult structures already existing in Egypt strongly included Cyrenaica in the Ptolemaic space. But the participation of the city in the royal cult and the flexibility of the royal language of power show that imperialistic views fail to fully explain both the longevity of Ptolemaic power in Cyrenaica and the necessity for the Ptolemies to legitimise their power even in a territory under direct administration.

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33

YAMAN, I. K. ABU. "Insect Pests of Cyrenaica-Libya". Zeitschrift für Angewandte Entomologie 59, n.º 1-4 (26 de agosto de 2009): 425–29. http://dx.doi.org/10.1111/j.1439-0418.1967.tb03870.x.

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34

Peters, Emrys Lloyd. "Barakaamong the Bedouin of Cyrenaica". British Society for Middle Eastern Studies. Bulletin 16, n.º 1 (enero de 1989): 5–13. http://dx.doi.org/10.1080/13530198908705482.

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35

Lorenz, Fredrick Walter. "The “Second Egypt”: Cretan Refugees, Agricultural Development, and Frontier Expansion in Ottoman Cyrenaica, 1897–1904". International Journal of Middle East Studies 53, n.º 1 (febrero de 2021): 89–105. http://dx.doi.org/10.1017/s0020743820000975.

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AbstractThis article investigates the Ottoman state's endeavor to create the “second Egypt” by consolidating its imperial authority along the coastline and hinterland of Cyrenaica from 1897 to 1904. It examines the strategic settlement of Cretan Muslim refugees in territories situated between Benghazi and Derna and in al-Jabal al-Akhdar following the Cretan insurrection of 1897–98. I argue that Cretan Muslim refugees-turned-settlers served as skilled agriculturalists and experienced armed sentries who were integral to the Ottoman state's plans for economic development and expansionism in Cyrenaica. Focusing particularly on ‘Ayn al-Shahhat and Marsa Susa, this article contends that the establishment of Cretan Muslim agricultural colonies served to undermine the political and economic position of the Sanusi order by appropriating the order's properties and access to resources. This work offers a new perspective on how the Ottoman state reasserted its sovereignty in its frontier territory in Cyrenaica by harnessing the power of migration.

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36

SELIVANOVA, L. L. "A Forgotten Treasure of Cyrene". Ancient World and Archaeology 19 (18 de diciembre de 2019): 36–52. http://dx.doi.org/10.18500/0320-961x-2019-19-36-52.

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The article examines human interaction with the natural environment in antiquity with a specific focus on Cyrene during the period from the sixth century B.C. to the first century A.D. The object of this examinationis silphium, a largely forgotten plant for which ancient Cyrenaica was famous. Relyingon an interdisciplinary approach, the author analyzes written and material (mainly numismatic) evidence to demonstrate how and why the discovery of silphium led to the flourishing of Cyrene, and the ways in which the undermining of environmental balance affected Cyrenaica.

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37

Mazou, Loïc y Claudio Capelli. "A local production of Mid Roman 1 amphorae at Latrun, Cyrenaica". Libyan Studies 42 (2011): 73–76. http://dx.doi.org/10.1017/s0263718900004829.

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AbstractExcavations at the village of Erythron/Latrun near Apollonia in Cyrenaica uncovered a potter's rubbish dump in an abandoned Roman bath complex, thought to be linked to the nearby potter's kiln. Common wares and lamps were produced here and of particular note were Mid Roman 1 amphorae. These amphorae were thought to have been produced mainly in Sicily but also North Africa, and with the new discovery at Latrun we can now also add Cyrenaica to the list. Archaeometric (thin section) analysis on samples from the site confirms this theory.

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38

Wright, G. R. H. "James Hamilton in Tripoli, 1855–1856. The strange sequel toWanderings in North Africa". Libyan Studies 37 (2006): 57–69. http://dx.doi.org/10.1017/s0263718900004015.

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AbstractA short note was published in the 1999 volume ofLibyan Studieswith the title ‘Cyrene. Other Men's Memories’. This note proceeded on the circumstances that virtually all early participants in the exploration and excavation of Cyrene, being adventurous men in an expansive age, carried memories of Cyrene to distant parts of the world. James Hamilton, the author of the travel-book,Wanderings in North Africawas included in the roll call of these men. However, it was observed that, exceptionally, nothing could be stated with certainty about him after his journey through Cyrenaica to Egypt (or for that matter, before his arrival in Cyrenaica). Therefore instead of referring to his later memories of Cyrene, note was taken of very unusual memories which he records came to him while in Cyrene. Recently, documentary information concerning Hamilton has come to light, and it is now possible to speak reliably about his activities in the years immediately following his travels to Cyrenaica. In this way it can be said that his immediate memories of Cyrene had the most untoward and unexpected setting imaginable.

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39

Uhlenbrock, Jaimee P. "Cyrene Papers: The First Report. The Documents". Libyan Studies 29 (1985): 97–114. http://dx.doi.org/10.1017/s026371890000604x.

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AbstractOver the course of the last nine years, a large number of documents have come to light that chronicle more fully American interest in Cyrenaica in the 1880s and in the first two decades of this century. The documents mainly pertain to the 1910–1911 archaeological excavation of Cyrene by Richard Norton on behalf of the Museum of Fine Arts in Boston and the Archaeological Institute of America, during the course of which Herbert Fletcher DeCou, staff epigrapher, was fatally shot. But the material also refers to hitherto unnoticed American visits to Cyrenaica for archaeological purposes in 1883 and 1887, as well as the first official American expedition in the spring of 1909. While some of these papers are already well known and also have been the source of several studies regarding the murder of DeCou, most of the material has remained largely unexplored by scholars interested in Cyrenaica. For this reason they are presented here with the expectation that future articles on specific aspects of the Cyrene papers will be forthcoming shortly.

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40

HASSEMER, GUSTAVO. "Mediterranean mysteries: notes on Plantago sect. Lancifolia (Plantaginaceae)". Phytotaxa 423, n.º 3 (6 de noviembre de 2019): 111–28. http://dx.doi.org/10.11646/phytotaxa.423.3.1.

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Plantago sect. Lancifolia is a Mediterranean group of species with complicated nomenclature and taxonomy. In this work I present nomenclatural clarifications and taxonomic rectifications for P. altissima, P. lacustris, P. lanceolata subsp. cyrenaica, P. leiopetala and P. malato-belizii. Plantago maireana is proposed as a new name for P. lanceolata subsp. cyrenaica, and P. pilgeriana for P. lanceolata var. lacustris. Concerning P. malato-belizii and P. maireana, the conclusions presented here have important implications for biodiversity conservation, as these species are geographically very restricted. I also provide a revised identification key to all species in Plantago sect. Lancifolia.

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41

Wilson, Andrew, Paul Bennett, Ahmed Buzaian, Ben Found, Kristian Göransson, Abby Guinness, James Hardy et al. "Euesperides 2005: Preliminary Report on the Spring 2005 season". Libyan Studies 36 (2005): 135–82. http://dx.doi.org/10.1017/s0263718900005574.

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AbstractThis paper is a preliminary report on the Spring 2005 season of the excavations at Euesperides (Benghazi). Work continued in Areas P and Q, and on the processing of finds from the 2005 and previous seasons. In Area P a series of domestic deposits dated to the last quarter of the fourth or first quarter of the third century BC was excavated, including a hearth, a probable domestic altar and associated votive deposits, and a series of post-holes perhaps connected with furniture and a loom. Two small external yard areas seem to have been used for purple dye production. In Area Q late occupation to the west of the street is dated to the late fourth century BC; to the east of the street, the latest stratigraphy appears to have been truncated and the occupation levels so far excavated here date from 470 down to 300 BC.Selected finewares from the excavations are presented, ranging in date from the sixth to the third centuries BC. Work on the coarse pottery and amphora assemblages has begun to distinguish products of different production centres within Cyrenaica. Besides demonstrating the quantities of imported coarsewares from Corinth, the Aegean and the Punic world, we can now recognise four classes of Cyrenaican amphorae, including exports present at Punic Sabratha. The study of the wall plaster, environmental remains and other finds are also briefly discussed.Euesperides is a site both of archaeological importance and of considerable scientific interest for its rare wetland vegetation, but both of these aspects remain vulnerable to ongoing damage as a result of urban development, uncontrolled rubbish dumping and a lack of effective protection of the site.

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42

Vickers, M. y D. W. J. Gill. "Archaic Greek Pottery from Euesperides, Cyrenaica". Libyan Studies 17 (1986): 97–108. http://dx.doi.org/10.1017/s0263718900007081.

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AbstractThis summary report on Archaic Greek pottery from Euesperides, Cyrenaica, describes 60 diagnostic sherds of Eastern Greek, ‘Parian’, Laconian, Corinthian and Attic origin. The material all comes from the earliest occupation levels of the Sidi Abeid sector of the ancient site. However, the question of the exact date of the earliest settlement at Euesperides is complicated by a continuing controversy about the dating of Archaic Greek pottery in general. Only when these more general problems are resolved can a firmer date be assigned on the basis of the identifications in this catalogue.

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43

Swift, Keith. "Ceramics, clays and classification in Cyrenaica". Libyan Studies 49 (16 de octubre de 2018): 81–91. http://dx.doi.org/10.1017/lis.2018.10.

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AbstractThis paper provides an interpretative framework and classification for the macro- and microscopic identification and provenancing of ancient Greek and Roman ceramic fabrics from Cyrenaica and the wider North African littoral based on ceramic petrology and the kinds of clay sources available for ancient pottery production.

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44

Rekowska, Monika. "How Roman Are Roman Houses in the Eastern Mediterranean? The House of Leukaktios (Ptolemais, Cyrenaica) and the House of Orpheus (Nea Paphos, Cyprus) as Case Studies". Światowit, n.º 58 (14 de septiembre de 2020): 107–21. http://dx.doi.org/10.31338/0082-044x.swiatowit.58.7.

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Cyprus and Cyrenaica, two regions strongly influenced by the Alexandrian cultural heritage, which came under the Roman rule already in the 1st century BC, are simultaneously both typical and unusual examples of acculturation understood as a mixture of Hellenistic and Roman components. This is reflected in various spheres of life, including the architecture of the houses owned by members of the urban elite which are investigated in this article. Two residential units – the House of Leukaktios at Ptolemais in Cyrenaica and the House of Orpheus at Nea Paphos in Cyprus – will be presented to discuss different attitudes towards Romanisation from the perspective of an individual as reflected by particular dwellings.

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45

FREITAG, H. y H. DUMAN. "AN UNEXPECTED NEW TAXON OF SALSOLA (CHENOPODIACEAE) FROM TURKEY". Edinburgh Journal of Botany 57, n.º 3 (noviembre de 2000): 339–48. http://dx.doi.org/10.1017/s0960428600000354.

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Salsola cyrenaica subsp. antalyensis (Chenopodiaceae) from the S Anatolian coast near Finike is illustrated and described as a new subspecies. Its anatomy, relationships, ecology and phytogeography are discussed. The new subspecies differs from subsp. cyrenaica by the reduced number of flowers per leaf axil, very dense axillary hairs, the smaller size of most floral organs, mostly 3 instead of 2 stigmas and 5 not 3 wings on the fruit. The new taxon grows in a narrow coastal strip of c.2km only, in open dwarf-shrub communities on limestone rocks from sea level to c.40m. It is the first representative of the S. longifolia group, sect. Coccosalsola, from Turkey and from the northern shores of the Mediterranean.

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46

Kenrick, Philip. "Ancient sites in rural Cyrenaica: a partial update". Libyan Studies 44 (2013): 57–72. http://dx.doi.org/10.1017/s0263718900009651.

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AbstractTwo brief reconnaissance visits to archaeological sites in Cyrenaica in November 2010 and April 2012, for the purpose of a new archaeological guidebook, led to a variety of observations concerning rural sites which have been little discussed since the 1950s. The predominant theme was a need for a wide-ranging and detailed reassessment of the chronology and nature of rural settlement. This was carried out in Tripolitania in the 1980s by the UNESCO Libyan Valleys Archaeological Survey, but nothing comparable has been done in Cyrenaica. Sites previously regarded as Byzantine or early Arab have yielded early Roman pottery, and many once taken to be military, with strengthened defences, now seem more likely to be civil and to have been shored up following earthquake damage.

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47

Biondi, Silvano, Enzo Colonnelli y Jean-Claude Ringenbach. "A new species of Cyllorhynchites Voss from Libya (Coleoptera: Rhynchitidae)". Journal of Insect Biodiversity 1, n.º 11 (29 de octubre de 2013): 1. http://dx.doi.org/10.12976/jib/2013.1.11.

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Cyllorhynchites sarahae sp. nov. is described upon some specimens recently collected in Cyrenaica (Libya). The genus Cyllorhynchites Voss is new for the Mediterranean Basin: it was so far known only from Asia.

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48

Brovkin, Vladimir V. "Cyrenaics and the Period of Early Hellenism". Siberian Journal of Philosophy 18, n.º 3 (25 de febrero de 2021): 91–103. http://dx.doi.org/10.25205/2541-7517-2020-18-3-91-103.

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It is established that in the philosophy of cyrenaics in the period of early Hellenism there were two tendencies: the alienation of the individual from society and the preservation of the connection between the Polis and the individual. The first tendency was most pronounced in the philosophy of Hegesias and Theodorus. The second tendency was manifested in the philosophy of Anniceris. It is shown that the prevailing tendency was the alienation of the individual from society and this was associated with the crisis of the values of the polis. At the same time, the tendency to preserve the connection between the Polis and the individual reflected the influence of the values of the Polis, which were preserved in a weakened form in the period of early Hellenism.

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49

Gill, David W. J. "A Greek Price Inscription from Euesperides, Cyrenaica". Libyan Studies 29 (1998): 83–88. http://dx.doi.org/10.1017/s0263718900006026.

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AbstractThe price inscription on an Attic black-glossed lekanis is discussed. The lekanis was found during the excavations of one of the houses in the Greek colony of Euesperides. Its significance is considered alongside the small number of price inscriptions known from Cyrenaica. Price inscriptions draw attention to the low value of Attic pottery in antiquity, and the Euesperides graffito is considered against some of the literary and epigraphic evidence used in recent discussions.

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50

Khalidi, Musa S. "Dilemmas of rural development in Cyrenaica, Libya". Studies in Comparative International Development 20, n.º 2 (junio de 1985): 48–64. http://dx.doi.org/10.1007/bf02718492.

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