Literatura académica sobre el tema "Critics of coloniality"
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Artículos de revistas sobre el tema "Critics of coloniality":
Fonseca, Melody. "Global IR and Western Dominance: Moving Forward or Eurocentric Entrapment?" Millennium: Journal of International Studies 48, n.º 1 (septiembre de 2019): 45–59. http://dx.doi.org/10.1177/0305829819872817.
Danso, Augustine. "Post-Coloniality: Projection of Ghana In Video-Films". CINEJ Cinema Journal 9, n.º 2 (14 de diciembre de 2021): 100–113. http://dx.doi.org/10.5195/cinej.2021.347.
Daibert, Bárbara Inês Ribeiro Simões. "Voices from the South: Decolonial and postcolonial conversations". Revista Brasileira de Literatura Comparada 25, n.º 50 (septiembre de 2023): 153–64. http://dx.doi.org/10.1590/2596-304x20232550birsd.
Veldwachter, Nadège. "Human Rights, Humanitarianism, and “Failed” Nations: Haiti and Jewish Refugees in the 1930s". Small Axe: A Caribbean Journal of Criticism 25, n.º 2 (1 de julio de 2021): 1–15. http://dx.doi.org/10.1215/07990537-9384170.
Krishnan, Madhu. "Black Lives Matter and the Contemporary African Novel: Form and the Limits of Solidarity". Novel 55, n.º 1 (1 de mayo de 2022): 113–30. http://dx.doi.org/10.1215/00295132-9615027.
Cheung, Siu Keung y Wing Sang Law. "The colony writes back: nationalism and collaborative coloniality in the Ip Man series". Social Transformations in Chinese Societies 13, n.º 2 (5 de septiembre de 2017): 159–72. http://dx.doi.org/10.1108/stics-04-2017-0007.
Subrahmanyan, Arjun. "Liberating Thai History: The Thai Past in an Asian Century". MANUSYA: Journal of Humanities 26, n.º 1 (1 de abril de 2024): 1–15. http://dx.doi.org/10.1163/26659077-26010020.
Neely, Sol. "Unsettling Monstrosity in Rhymes for Young Ghouls". Screen Bodies 4, n.º 1 (1 de junio de 2019): 72–95. http://dx.doi.org/10.3167/screen.2019.040106.
Stoica, Diana Sfetlana. "Foundations of African Perceptions on Security and Violence. Overlapping the Need for Peace with the Narratives of Struggle, a Safe Way or an African Way?" Studia Universitatis Babeș-Bolyai Studia Europaea 68, n.º 2 (18 de diciembre de 2023): 105–24. http://dx.doi.org/10.24193/subbeuropaea.2023.2.05.
Intemann, Kristen, Emily S. Lee, Kristin McCartney, Shireen Roshanravan y Alexa Schriempf. "What Lies Ahead: Envisioning New Futures for Feminist Philosophy". Hypatia 25, n.º 4 (2010): 927–34. http://dx.doi.org/10.1111/j.1527-2001.2010.01136.x.
Tesis sobre el tema "Critics of coloniality":
Bello, Urrego Alejandra. "La gestion moderne de la souffrance : généalogie du corps souffrant en Colombie". Electronic Thesis or Diss., Paris 8, 2018. http://www.theses.fr/2018PA080132.
Paradoxically, being controlled and disciplined by the medical institution is a privilege, since only some people can access it. This paradox constitutes the starting point: to explore the relationship between the processes of construction and management of the suffering body and the configuration of a particular form of power, as it is expressed in the development of modern medicine in Colombia; and to establish the genealogy of an imperial governmentality based on the medical predation of bodies.This work tries to demonstrate the leading role of the global circulation of discourses on the sick body in the naturalization of a global and colonial distribution of suffering. The construction and management of this body, coordinated on a global scale, continue to naturalize this distribution guaranteeing that suffering is effectively inscribed in the bodies. This dosage of suffering conditions a properly modern ontological system defined on a scale that goes from the human to the object.The conceptual and methodological framework from which this problem is addressed is an attempt to answer the question: how to criticize modernity through the tools of modern episteme (mainly within the knowledge known as academic)? For this, this analysis frames dialogues with the ways of thinking of: black feminism, feminism of the third world of the United States, decolonial turn, and Latin American anti-racist feminisms. This analysis is also inspired by the Andean epistemological perspective (the science of Aymara-Quechua weaving). Additionally, this work dialogues with postcolonial studies on medicine and with the history of emotions.3
Moors, Amkiram. "“O Brave New World, That Has Such Critics In’t”: An Argumentative Essay on Criticism of The Tempest". Thesis, Stockholms universitet, Engelska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-99794.
Majozi, Nkululeko. "Theorising the Islamic State: A Critical Global South Decolonial Perspective". Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/63618.
Mini Dissertation (MSS)--University of Pretoria, 2017.
National Research Foundation (NRF)
Political Sciences
MSS
Unrestricted
Hugo, Pieter Hendrik. "Between wilderness and number : on literature, colonialism and the will to power". Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1947.
The eras of colonial expansion and the era designated the modern have been both chronologically and philosophically linked from the commencement of the Renaissance period and Enlightenment thought in the 15th century. The discovery of the New World in 1492 gave impetus to a new type of literature, the colonial novel. Throughout the development of this genre, in both its narrative strategies and the depiction of the colonist’s relationship with the foreign land he now inhabits, it has been both informed and formed by the prevailing philosophical atmosphere of the time. In the context of this discussion it is particularly interesting to note what might be termed the level of regression of the modern ideal, and how it is reflected in the colonial novels written at the time. Commencing with the essentially optimistic Robinson Crusoe and The Coral Island, and progressing through the far darker imaginings of Heart of Darkness, Lord of the Flies, and eventually Apocalypse Now and Blood Meridian, it is possible to trace the effects of the declining power of Enlightenment thought. Whereas earlier texts deal quite unambiguously with the issue of the Western subject’s subjugation of both the foreign environment and the foreign subjects he encounters there, and the relation between subject and object remains quite uncomplicated, in later, more self-reflexive texts the modern subject’s relationship with both the alien land and alien people becomes far more problematic. Later texts such as Heart of Darkness and Lord of the Flies depict a world where the self-assurance of early texts is strikingly absent. Increasingly, as the initial self-confidence of modernism is eroded, secular moral values, too, come to be questioned. It is here that the works of Nietzsche come to play a prominent role in the analysis of how such a decline in modern confidence is reflected in later colonial works. Even later works such as Apocalypse Now and Blood Meridian provide a view of the colonial enterprise that is in striking contrast to the optimism of early texts. The chronological progression of texts dealt with here, spanning an era of almost three hundred years prove to be reflective, to a large degree, of the decline of modernity and the effects of this on the colonial enterprise as depicted in the colonial genre.
Goura, Tairou. "Globalization, Critical Post-colonialism and Career and Technical Education in Africa: Challenges and Possibilities". OpenSIUC, 2012. https://opensiuc.lib.siu.edu/dissertations/603.
Thomas, Elizabeth. "An investigation of colonialism in the novels of Nadine Gordimer and Anita Desai". Thesis, University of Limpopo, 2002. http://hdl.handle.net/10386/2089.
The purpose of this study is to investigate colonialism in the novels of Nadine Gordimer and Anita Desai. A further purpose is to introduce these two major writers to a wider audience, thereby illuminating not only their work but also the artistic, social and moral assumptions on which it rests. A comparative study of the novels of Gordimer and Desai shows how these writers, from socially and culturally different countries, reflect and explore colonialism. By locating this phenomenon of world history in Post-Colonial Literary Studies the project calls for a discussion of the various critical models of post-colonial writing. In consequence, the study moves beyond the dichotomy of east-west and centre-periphery to a reading of Gordimer's and Desai's novels at several levels, with a particular focus on India's special experience of colonialism - both at home and abroad -and Gordimer's status as a white South African. From this perspective evolves the notion that Desai and Gordimer reveal through their texts patterns of similarity and difference in their respective colonial encounters. If we were to search for a writer from Africa whose being and writing have been directly involved with issues pertaining to the historical phenomena of colonialism and race struggle over an extended period, then Gordimer must be the ideal candidate. She is a writer deeply bound up with the multiple phases and consequences of South African apartheid. Also, she is someone who tries to go beyond history to depict the conscience of the age by writing about the human condition in times of terror and fear. A contemporary analysis of the human condition is a concern that Gordimer and Desai share as writers of fiction. The agony of a post colonial India that tries to liberate itself from the dialectic of history is reflected in Desai's novels in the framework of "difference on equal terms". This places her in the "second generation" of lndo-English writers who write from the hybridised and syncretic view of the modern world that celebrates cultural cross-pollination. A special achievement of Gordimer and Desai is to succeed in powerfully portraying female characters in a rapidly changing world, though each writer explores the place of women in society from her own cultural perspective. Writers are transmitters of their cultures. A study of this kind, I hope, will help to stimulate interest and enjoyment in the reading of South African and Indian literature and thus strengthen the literary bond of understanding between the two countries.
Strand, Mia. "From Development Aid to Development Partnerships – the End of Coloniality? Critical discourse analysis of DFID's development partnership with South Africa". Master's thesis, Faculty of Humanities, 2018. http://hdl.handle.net/11427/32110.
Fagan-Cannon, Amy L. "Culinary Tourism with Anthony Bourdain: Cultural Colonialism, Masculinity and the Exotic "Other"". Fogler Library, University of Maine, 2009. http://www.library.umaine.edu/theses/pdf/Fagan-CannonAL2009.pdf.
Ganoe, Kristy L. "Mindful Movement as a Cure for Colonialism". Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1367936488.
Olwage, Grant. "Music and (post)colonialism : the dialectics of choral culture on a South African frontier". Thesis, Rhodes University, 2004. http://hdl.handle.net/10962/d1007717.
Libros sobre el tema "Critics of coloniality":
McCartney, Paul T. American colonialism (critical documentary essay). Alexandria, Va: Alexander Street Press, 2009.
Gage, Susan. Colonialism in Africa: A critical look. Victoria, B.C: Victoria International Development Education Association, 1991.
T, Indra C. y Shivram Meenakshi, eds. Post-coloniality: Reading literature. New Delhi: Vikas Pub. House, 1999.
Gage, Susan. Colonialism in the Americas: A critical look. Victoria, B.C: Victoria International Development Education Association, 1991.
Loomba, Ania. Colonialism-postcolonialism. 2a ed. New York, NY: Routledge, 2005.
Loomba, Ania. Colonialism-postcolonialism. London: Routledge, 1998.
Loomba, Ania. Colonialism/postcolonialism. New York, NY: Routledge, 2005.
Chukiwanka, Waskar. Himno nacional colonialista. 2a ed. La Paz, Bolivia: Ricky Producciones, 2005.
Chukiwanka, Waskar. Himno nacional colonialista. 2a ed. La Paz, Bolivia: Edicion P.I., 1995.
Graeme, Harper, ed. Comedy, fantasy, and colonialism. London: Continuum, 2002.
Capítulos de libros sobre el tema "Critics of coloniality":
Martins, Paulo Henrique. "Critical Theory of Coloniality and Internal Colonialism". En Critical Theory of Coloniality, 73–106. London: Routledge, 2022. http://dx.doi.org/10.4324/97810032220199-4.
Maldonado-Torres, Nelson. "Colonialism, Neocolonial, Internal Colonialism, the Postcolonial, Coloniality, and Decoloniality". En Critical Terms in Caribbean and Latin American Thought, 67–78. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137547903_6.
Bozalek, Vivienne y Michalinos Zembylas. "Coloniality". En Palgrave Critical University Studies, 83–106. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34996-6_5.
Rasiah, Harun. "Shifting Cultural Paradigms in Global Education: Toward Decolonizing Knowledge". En Educational Theory in the 21st Century, 101–17. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-9640-4_5.
Rapoport, Esther. "Colonialism, Overview". En Encyclopedia of Critical Psychology, 259–62. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_617.
Calvo Quirós, William, Agnès Marie Keuho y Antonio Mendes da Costa Braga. "Love beyond coloniality". En Social Love and the Critical Potential of People, 299–315. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003217039-42.
Ndaliko, Chérie Rivers. "Coloniality and “World Music”". En Critical Themes in World Music, 29–39. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429424717-4.
De Lissovoy, Noah. "Coloniality, Capital, and Critical Education". En Education and Emancipation in the Neoliberal Era, 99–129. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137375315_6.
Martins, Paulo Henrique. "Colonial Capitalism and Theoretical Criticism". En Critical Theory of Coloniality, 33–72. London: Routledge, 2022. http://dx.doi.org/10.4324/97810032220199-3.
Martins, Paulo Henrique. "Sociological Critique of Oligarchic Power". En Critical Theory of Coloniality, 143–65. London: Routledge, 2022. http://dx.doi.org/10.4324/97810032220199-7.
Actas de conferencias sobre el tema "Critics of coloniality":
Capó García, Rafael. "Uncovering the Coloniality of a Critical Pedagogue: An Autobiographical Approach". En 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1682127.
De Lissovoy, Noah. "The Matrix of Coloniality: Rethinking Power, Knowledge, and Ethics in Critical Theory and Pedagogy". En 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1436227.
Malagon, Maria. "Relationship-Building Among Critical Race Feminista Faculty: Maintaining Ethical Ambitions Within the Coloniality of Academia". En 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1891333.
Grisoni, Michela Marisa. "Il piano regolatore di Tripoli (1930-1936). La consapevolezza del passato". En FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11534.
McEntee, Kate. "Communities of Practice: Doing Design Differently". En Pivot 2021 Dismantling/Reassembling: Tools for Alternative Futures. Design Research Society, 2021. http://dx.doi.org/10.21606/pluriversal.2021.0002.
Informes sobre el tema "Critics of coloniality":
Somers Miles, Rachel, Alan Osbourne, Eleni Tzialli y Esther Captain. Inward Outward, Critical Archival Engagements with Sounds and Films of Coloniality: A Publication of the 2020 Inward Outward Symposium. Inward Outward, diciembre de 2020. http://dx.doi.org/10.18146/inout2020.
Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, febrero de 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.