Bibliografías temáticas / Cried lord

Literatura académica sobre el tema "Cried lord"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 29 de julio de 2024

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Artículos de revistas sobre el tema "Cried lord"

1

Davidson, Robert. "Book Review: They Cried to the Lord". Theology 98, n.º 785 (septiembre de 1995): 384–86. http://dx.doi.org/10.1177/0040571x9509800517.

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CHAMEIDES, LEON. "Cardiopulmonary Resuscitation: Standards, Guidelines, and Education". Pediatrics 79, n.º 3 (1 de marzo de 1987): 446–49. http://dx.doi.org/10.1542/peds.79.3.446.

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And it came to pass, after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was no sare, that there was no breath left in him ...and [Elijah] said unto her 'Give me thy son.' And he took him out of her bosom, and carried him up into the upper chamber where he adobe, and laid him upon his own bed....And he stretched himself upon the child three times, and cried unto the Lord and said: 'O Lord my God, I pray thee, let this child, s soul come back into him.'
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3

Bellinger, W. H. y Patrick D. Miller. "They Cried to the Lord: The Form and Theology of Biblical Prayer". Journal of Biblical Literature 116, n.º 4 (1997): 732. http://dx.doi.org/10.2307/3266563.

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Miller, Patrick D. "They Cried to the Lord: The Form and Theology of Biblical Prayer". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 5, n.º 2 (mayo de 1996): 233–36. http://dx.doi.org/10.1177/106385129600500213.

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Balentine, Samuel E. "Book Review: They Cried to the Lord: The Form and Theology of Biblical Prayer". Interpretation: A Journal of Bible and Theology 51, n.º 1 (enero de 1997): 77–79. http://dx.doi.org/10.1177/002096439605100111.

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Di Vito, Robert A. "Book Review: They Cried to the Lord: The Form and Theology of Biblical Prayer". Theological Studies 56, n.º 3 (septiembre de 1995): 568–69. http://dx.doi.org/10.1177/004056399505600311.

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Starikova, Irina. "Special melodic formulas in the Psalm cycles of the Vigil in Russian manuscripts of the 16th to 18th centuries". Muzikologija, n.º 11 (2011): 103–17. http://dx.doi.org/10.2298/muz1111103s.

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This paper discusses the melodic formulas of psalmodic cycles of the Vigil in Russian manuscripts of the 16th to 18th centuries. It shows that some special formulas are used in the melos of the psalmody, along with the formulas of znamenny and putevoy chant. They are found in the eight-mode cycles, such as ?Lord, I have cried? and ?God is the Lord?, and in the cycles with one melodic model (according to the Jerusalem Typicon tradition; sometimes without indication of modes), such as the Polyeleos, the ainoi, or the first antiphon of the first kathisma and the seventeenth kathisma. Similarities between special formulas in various psalmodic cycles, including eight-mode and non-octomodal Psalms, suggest the presence of remnants of the archaic eight-mode psalmodic system in the cycles of the Vigil.
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8

Kiley, Mark. "They Cried to the Lord: The Form and Theology of Biblical Prayer. Patrick D. Miller". Journal of Religion 76, n.º 4 (octubre de 1996): 615–16. http://dx.doi.org/10.1086/489860.

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Mosiagina, Natal'ia. "Chants in honour of the Great Martyr Prince Lazar of Serbia in the old Russian notated manuscripts". Muzikologija, n.º 28 (2020): 47–60. http://dx.doi.org/10.2298/muz2028047v.

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The manuscript containing the service of St. Lazar Hrebeljanovic was presented to the Russian Tsar in 1550 by the abbot of the Hilandar monastery Paisius. We currently know only two manuscripts containing hymns to the Saint Lazar: RNB, Kir.-Bel. 586/843 (eighth decade of the 16th century) and RBB, f. 379 ? 66 (mid- 17th century). The older source is more complete. It includes stichera of Small and Great Vespers (on Lord I have cried and aposticha), stichera at the Litya, stichera at the end of Psalm 50, aposticha of Matins, as well as exapostilarion and theotokion. In addition, there are indications that two canons have been performed (a total of 31 hymns). In the younger source the chanting repertoire is much smaller - there are only doxastika and , stichera at the end of Psalm 50 (a total of 6 songs). The doxastika presented in these manuscripts have different musical variants.
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10

Francis, Martin. "Tears, Tantrums, and Bared Teeth: The Emotional Economy of Three Conservative Prime Ministers, 1951–1963". Journal of British Studies 41, n.º 3 (julio de 2002): 354–87. http://dx.doi.org/10.1086/341153.

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At a cabinet meeting on November 4, 1956, Anthony Eden came face to face with the unravelling of his ill-starred premiership. As two leading cabinet colleagues, Lord Butler and Lord Salisbury, insisted that British military operations in Egypt would have to be ended, the prime minister found it impossible to repress any longer his overwrought and excitable temperament. According to the journalist James Margach, “Eden was emotionally overcome. He broke down in tears and cried: ‘You are all deserting me.’ He was in total collapse, weeping unashamedly. Then he went upstairs to compose himself.” Within two months Eden had resigned. His successor, Harold Macmillan, deliberately set out to create a very different emotional environment around him. In place of Eden's petulant volatility came an emphasis on self-control and steady nerves. In the words of David Maxwell Fyfe, who served under both premiers, Eden's “chronic restlessness” gave way to “a central calmness” under Macmillan. The new prime minister adopted an air of nonchalance and indifference, and according to one of his aides, “anyone who got excited got short shrift.” The contrasting public styles of Eden and Macmillan is a commonplace in the political history of the 1950s and has been credited with facilitating the recovery in Conservative electoral fortunes in the aftermath of the Suez debacle. However, Eden's breakdown and Macmillan's apparent “unflappability” can also be identified as sites on which to explore how dominant codes of masculine emotional culture were manifested in the world of politics.
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Tesis sobre el tema "Cried lord"

1

Francis, Joel Ambrose. ""They cried out to the Lord", the significance of [zaʹak] in the editorial framework of Judges". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1094.

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Vivian, Claire Louise. "'Out of the depths have I cried unto thee, O Lord' : Puritan spiritual diaries and autobiographies in seventeenth-century England". Thesis, Swansea University, 2008. https://cronfa.swan.ac.uk/Record/cronfa42394.

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Recent analysis of early modern spiritual diaries and autobiographies has tended to focus on 'self-fashioning' - how authors used their texts to create their own identity - but little interest has been shown in the degree of variation present in this form of writing and how the various identities related to one another once created. If anything, scholars have been reluctant to admit that there are any notable differences between such texts, instead preferring to uncover the 'pattern' that all spiritual relations follow through a study of texts by seventeenth-century English Puritans this thesis argues that a definite degree of individuality is present within each account. Even though common themes, such as the need for assurance and a belief in mankind's inherent depravity, may be found, a more detailed consideration reveals subtle, yet important variations. My main aim has not been to uncover new, previously unstudied, spiritual autobiographies, but to examine new possibilities for widely-read writings, such as John Bunyan's Grace Abounding and George Trosse's Life. Nevertheless, discussions of little-known texts such as Cicely Johnson's Fanatical Reveries and Rose 1 hurgood's Lecture of Repentance have also proved fruitful. Somewhat tempering this emphasis on individuality is the central discussion of the inlluences on the composition of these works. Here it is argued that, despite the seemingly private nature of some accounts, spiritual diaries and autobiographies played a vital role in communal life and were generally intended to be read by an audience of some description - even if only family and friends.
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3

Haddad, Azeddine. "Thermodynamique de la relaxation appliquée à la modélisation du comportement des polymères sous chargements complexes : viscoélasticité en régime dynamique fluage thermostimulé/courants thermostimulés et relaxation diélectrique". Vandoeuvre-les-Nancy, INPL, 1996. http://www.theses.fr/1996INPL125N.

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Une approche des lois de comportements fondée sur la thermodynamique de la relaxation des milieux continus hors équilibre, est développée au laboratoire pour rendre compte de manière cohérente de la réponse des polymères soumis à des chargements complexes. L’objectif de ce travail est d'utiliser cet outil général pour modéliser la viscoélasticité en régime dynamique, le fluage thermostimulé, les courants thermostimulés et les relaxations diélectriques. Dans chaque application, l'analyse du modèle et les simulations qualitatives conduites confirment sa capacité prédictive et sa cohérence avec les principaux faits expérimentaux observés dans les polymères. La dépendance en fréquence ou en température des modules dynamiques, l'introduction de relaxations secondaires sans avoir recours à de multiples spectres de relaxation, les premières pistes élaborées pour l'identification des paramètres sont les grands axes étudiés dans la partie viscoélasticité dynamique. La température de compensation définie pour les expériences FTS trouve ici une interprétation en terme de thermodynamique de la relaxation
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Libros sobre el tema "Cried lord"

1

Bach, Johann Sebastian. Aus der Tiefe rufe ich, Herr, zu dir From the deep, Lord, cried I out to thee.: (Psalm 130) : Kantate No. 131. London: E. Eulenburg, 6152.

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2

C, Moore Peter. One Lord, one faith: Getting back to the basics of your Christianity in an age of confusion. Nashville: T. Nelson Publishers, 1994.

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3

Gary, Katrina Harden. O Lord, My Soul Cries: Spiritual Poetry and Prayers. USA: PublishAmerica, 2006.

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4

Conan, Doyle Arthur. The adventures of Gerard. Leicester: Ulverscroft, 2014.

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5

Conan, Doyle Arthur. The adventures of Gerard. Toronto: G.N. Morang, 1994.

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6

Stephenson, Diane. I Cried Unto The Lord. PublishAmerica, 2004.

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7

MILLER, PATRICK D. THEY CRIED TO THE LORD. Augsburg Fortress Publishers, 2000.

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8

Wheatley, P. G. Good Lord! Cried the Woodchuck: Then What Happened. Gourd Head & Grant Publishing, 2022.

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Wheatley, P. G. Good Lord! Cried the Woodchuck: Then What Happened. Gourd Head & Grant Publishing, 2022.

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10

Synoptic Christology of Lament: The Lord Who Answered and the Lord Who Cried. Lexington Books/Fortress Academic, 2023.

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Capítulos de libros sobre el tema "Cried lord"

1

Atkinson, Kenneth. "Index of Passages: Psalms of Solomon". En I Cried to the Lord, 262–65. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_012.

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Atkinson, Kenneth. "Index of Passages". En I Cried to the Lord, 249–59. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_011.

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Atkinson, Kenneth. "The Remaining Psalms of Solomon". En I Cried to the Lord, 181–209. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_008.

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Atkinson, Kenneth. "Index of Names". En I Cried to the Lord, 268–72. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_014.

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Atkinson, Kenneth. "Preface". En I Cried to the Lord, ix. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_002.

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Atkinson, Kenneth. "Messianism in Psalm of Solomon 17". En I Cried to the Lord, 129–79. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_007.

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Atkinson, Kenneth. "Index of Subjects". En I Cried to the Lord, 266–67. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_013.

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Atkinson, Kenneth. "Bibliography". En I Cried to the Lord, 223–47. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_010.

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Atkinson, Kenneth. "Preliminary Material". En I Cried to the Lord, i—vii. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_001.

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Atkinson, Kenneth. "The Pre-Pompeian Psalms of Solomon". En I Cried to the Lord, 89–127. BRILL, 2004. http://dx.doi.org/10.1163/9789047412632_006.

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