Tesis sobre el tema "Contestation de la jeunesse"
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De, Bonneval Emilie. "Contribution à une sociologie politique de la jeunesse Jeunes, ordre politique et contestation au Burkina Faso". Phd thesis, Université Montesquieu - Bordeaux IV, 2011. http://tel.archives-ouvertes.fr/tel-00564018.
Texto completoBonneval, Émilie Catherine Marie de. "Contribution à une sociologie politique de la jeunesse : jeunes, ordre politique et contestation au Burkina Faso". Thesis, Bordeaux 4, 2011. http://www.theses.fr/2011BOR40016/document.
Texto completoIn spite of their unfavourable position in the hierarchies of power, youngpeople play a major role in the processes of social political change, which occur inthe Burkina Faso society. Hence, this social group seems to be a good instrumentto efficiently analyse policy, and moreover the processes of contestation anddomination at work in Burkina Faso. Indeed, young people develop numerousstrategies carried out in public places, which to varying degrees and termsconstitute forms of contestation against the political order. Thus by relying onthree categories of youth (unionised students, street youth, and young rappers orfollowers of the hip-hop movement), we sought to examine in a diachronicperspective, the nature of relationships of dominance at work in the Burkina Fasosociety. We find that the limited impact of these forms of contestations against theestablished order can be largely explained by the hegemonic context in which theyarise. Therefore, in our mind, the characteristic domination of the current politicalorder are based on “the strategies of mediation” and “neo-patrimonial cooptation”,which diffuse tensions and regulate conflicts, according to very precise procedures,with the aim to preserve the consensual image of the political culture. In ouropinion, these two dimensions constitute the pillars of a “political culture”, whichspreads out from a multitude of social spaces and creates a permanent, mediatisedexchange between rulers and those who are ruled
Ledru, Raymond. "La jeunesse américaine et la guerre du Vietnam : ampleur et impact de la contestation dans les années soixante /". Paris : Didier, 1991. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=002860886&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Texto completoLedru, Raymond. "La jeunesse americaine et la guerre du vietnam - ampleur et impact de la contestation dans les annees 60". Lille 3, 1987. http://www.theses.fr/1987LIL30002.
Texto completoTHE INCREASING NUMBER OF YOUNG AMERICANS IN THE 60S, THEIR BECOMING AWAKENED TO SOCIAL AND POLITICAL FACTS, THE IMPORTANT PART OF THE MEDIA IN THEIR LIFE AND SPECIALLY THEIR BEING THE ONES THREATENED BY THE DRAFT ACCOUNT FOR A CLOSE STUDY OF THEIR REACTIONS WHEN FACING THE VIETNAM WAR. THE YOUNG CIVILIANS WERE THE FIRST TO REACT AGAINST IT, AS EARLY AS 1963, BUT EFFECTIVE PROTEST WAS MORE SPECIALLY RAISED - UNTIL THE LATE 60S - BY A MINORITY OF MIDDLE-CLASS STUDENTS. IT WAS DIFFICULT FOR THE LATTER TO WIN OVER THE WORKING- CLASS YOUTH - THOUGH THEY WERE MORE LIKELY TO BE DRAFTED - BECAUSE OF THEIR STRONG PATRIOTISM AND PREJUDICES. THAT SOCIAL ORIGIN OF PROTEST GAVE IT PARTICULAR FEATURES, SUCH AS MORALISM, NONVIOLENCE (AT FIRST) A LACK OF ORGANIZATION AND LEADERS AND A CERTAIN PROPEN- SITY TO THEATRICAL AND SYMBOLIC ACTIONS. . . ALL THAT ACCOUNTED FOR BOTH THE strength AND THE WEAKNESS OF THE MOVEMENT. A CHRONOLOGICAL SURVEY OF EVENTS FROM 1963 TO 1970 WITH, FOR SOME OF THEM, A DEEPER STUDY, SHOWS THE IMPORTANT PART PLAYED BY YOUTH IN THE ANTIWAR MOVEMENT IN SPITE OF THE SMALL NUMBER OF THOSE WHO PROTESTED EFFECTIVELY. IT ALSO HELPS TO UNDERSTAND HOW THE EVOLUTION OF YOUNG AMERICANS' ATTITUDE TOWARDS THE WAR WAS AFFECTED BY THE GOVERNMENT'S REACTIONS, PUBLIC OPINION AND THE MEDIA-REPORTS. ROUGHLY SPEAKING, MODERATE STYLE PROTEST (WITHOUT ANY VIOLENCE OR CIVIL DISOBE- DIENCE) GOT MORE SUPPORT AND THE ANTI-DRAFT ISSUE - FOR MORE OR LESS SELFISH REASONS - REMAINED THE MOST POPULAR. THE ANTIWAR MOVEMENT WAS HELPED BY OTHER PROTESTS CONCERNING MORE SPECIALLY CAMPUS UNREST AND RACIAL MATTERS, BUT IN ITS TURN, IT BROUGHT THEM ORGANIZATION, TACTICS AND CONTINUITY. THEIR HAVING LIVED THROUGH SUCH EVENTS - WHETHER AS DEMONSTRATORS OR NOT-DEEPLY AFFECTED THOSE YOUNG PEOPLE AS THEY WERE GROWING UP IN THE 70S AND INFLUENCED THE OPINIONS THEY WERE ASKED TO GIVE ON FOREIGN POLICY AND ON THE POLITICAL AND ELECTORAL SYSTEM
Ledru, Raymond. "La Jeunesse américaine et la guerre du Vietnam ampleur et impact de la contestation dans les années 60 /". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37607195v.
Texto completoDeshayes, Clément. "Lutter en ville au Soudan : éthnographie politique de deux mouvements de contestation : Girifna et Sudan Change Now". Electronic Thesis or Diss., Paris 8, 2019. http://www.theses.fr/2019PA080031.
Texto completoThis thesis addresses the transformations of urban militant action in a situation of authoritarian power through the study of two protest movements of recent constitution in Sudan: Girifna and Sudan Change Now. These two movements, of a novel nature, have since 2010 marked themselves as major players of contestation through protean and innovative modalities of action in a context informed by instability: the splintering of the state of Sudan and an unparalleled situation of economical crisis. The birth of these groups, as in diverse parts of Africa and the Middle East, is worthy of raising interrogations surrounding the nature of the protest engagement mutations within the “global situation” and the possibility to organize dissent in the face of authoritarian structures of power. Through long term ethnographic research, this study aims to elucidate how these structures of resistance form on the micro-level, in the context of familial relationships, neighbourhoods and class networks and how they manifest in the form of an urban youth counter culture. This thesis interrogates how these movements designate and produce the boundaries and horizons of the militant city; as well as how they structure their action on the local and international levels. Activists and protest movements are part of the multidimensional processes of the current phase of globalization while undergoing its utmost unequal aspects. In addition, this work analyses urban resistance not only in relation to the state and its repressive actions but also in terms of its embedding in political structures that are visible through the social hierarchies and processes of domination that these militant groups are paradoxically trying to challenge as much as they are contributing to produce them
Moulard-Kouka, Sophie. ""Senegal yewuleen !" Analyse anthropologique du rap à Dakar : liminarité, contestation et culture populaire". Phd thesis, Université Victor Segalen - Bordeaux II, 2008. http://tel.archives-ouvertes.fr/tel-00490805.
Texto completoLang, Marie-Ève. "La réception des textes de magazines à caractère sexuel chez les adolescentes au Québec et au Nouveau-Brunswick : adhésion, ignorance ou contestation?" Master's thesis, Université Laval, 2009. http://hdl.handle.net/20.500.11794/20673.
Texto completoDannenmüller, Sophie. ""California assemblage" : récupération, contestation, tradition". Paris 1, 2011. http://www.theses.fr/2011PA010530.
Texto completoGardet, Mathias. "Jeunesse d'Église, jeunesse d'État au Mexique (1929-1945)". Paris 1, 1996. http://www.theses.fr/1996PA010512.
Texto completoStarting from the thirties, a new conception of youth organization rises up. It is based on the confrontation between two new concepts of society coming one from the church the other from the state and youth organizations, mainly student organizations, already existing. Almos ten years of negociations "at the top" between political or chruch authorities and the leaders of the various youth and student organizations will be necessary before two new forms of youth organizations take shape : the catholic association of mexican youth (ACJM) and the confederation of young mexicans (CJM). Two organization wich institutionalize chruch youth or catholic youth and state youth or revolutionary youth respectively but wich are also effectively present in the field on the national level and the local level, giving birth to new ways and forms of sociability
Gribinski, Jean-François. "La contestation anti-missiles des années quatre-vingt : une contestation pacifiste? : analyse et description d'un mouvement social". Paris 2, 1992. http://www.theses.fr/1992PA020126.
Texto completoFollowing the nato dual track, the antimissile protest in the 80s has inaugurated one of the largest popular mobilization since the second world war. To call this movement "pacifist" - as a large majority of observers have done - wasn't it, "at best", a simplification, and, at worse an intention to discredit the pacifists, regarding the fact that there is usually a pejorativ accaptance of this word ? Beyond this semantic aspect, would such a mobilization be justified and explained by a modernization that would not basically differ from others, that in their times went unnoticed ? Behind this apparent issue, didn't the pacifists raise other questions related to certain insolved contradictions of our advanced industrial society ? At the end, wasn't the emergence of a new social movement that would bear some of the large question at stake ? This research shows the inadequacy of the concept "pacifism" to clarify the causes of the contestation. At first because the deep motivations of the activists seem to be beyond the paradigm of war and peace. The sociological approach seems to be of a greater interest : it contributes particularly to bring out the following idea : the antimissile contestation of the 80s would prefigurate the emergence of a "popular consciouness" wich role would be to
Brillant, Bernard. "Du Vietnam au quartier latin : les intellectuels et la contestation : Mai 68 et ses prodromes en France : de la légitimité de la contestation à la contestation d'une légitimité". Paris, Institut d'études politiques, 2002. http://www.theses.fr/2002IEPP0001.
Texto completoPecout, Christophe. "Une jeunesse qui travaille, une jeunesse qui chante, une jeunesse qui croit : les chantiers de la jeunesse et la revitalisation physique et morale de la jeunesse française, 1940-1944". Rouen, 2006. http://www.theses.fr/2006ROUEL528.
Texto completoIn July 1940 were born the “Chantiers de la Jeunesse”, organization in praise of marshal Pétain. Answering to a major educational stake – french race renewal – the “Chantiers de la Jeunesse” are characterized by a will of experiments in educational field. Being influenced by a multitude of french and foreign teaching practices, this syncretic model envisages to fulfil the National Revolution themes : improvement of the image of nature, team spirit, return to the land, sense of discipline and body exaltation. In that sense, the “Chantiers de la Jeunesse” represent the petainist educational model par excellence
Özmen, Fazilet Ahu. "La Jeunesse alevie : une jeunesse plurielle, traditionnaliste ou postmoderniste ?" Strasbourg, 2009. http://www.theses.fr/2009STRA1061.
Texto completoThis dissertation studies the identity construction of Alevi youth as a group with ethico-religious characteristics in contemporary Istanbul. It looks at the cultural, social and political aspects of Alevi youth in the context of urbanization and modemization in Turkey since the 9805. 1 argue that urban and modemist movements as weil as the rise of the Isla mie movements have profoundly transformed the dentity of contemporary Alevi youth. The Alevi youth of the contemporary era is different trom those of the 1960s and 1970s. In the 1960 and 1970s, the group in question used to define its identity within the leltist political movements. Yet today this socio-cultural as weil as political identity demand is done through the Alevi associations that emerged alter the 19805. In order to better comprehend the specifie charac!eristics of the Alevi youth, 1 studied them within the social, cultural and the political context and argue that they are a youth group charac!eristics of the Alevi youth, 1 studied them within the social, cultural and the political context and argue that they are a youth group that is marked by both postmodemist and traditionalist characteristics. Vvhile on the one hand it is possible to see the Alevi youth as practicing a traditionalistic way of life, 1 suggest reading this practice in the framework of "postmodemity", that is a will to « return » to the culture of origin and religion as a myth. Hence in the study 1 argue that under the modemist practices which have invaded them, the Alevi while appearing as a traditionalist youth group, experience a return to their traditions and culture as a « postmodernist youth »
Souiah, Farida. "Les harraga en Algérie : émigration et contestation". Thesis, Paris, Institut d'études politiques, 2014. http://www.theses.fr/2014IEPP0049.
Texto completoThis dissertation examines the political implications of harga in Algeria. Literally translated, harga means “burn”. In the Maghreb dialects, the term has come to describe a specific form of migration. Harragas (literally “those who burn”) are those who try to leave their home country without a passport or visa, on small boats, risking their lives. This dissertation uses Albert Hirschman’s model of “Exit, Voice and Loyalty” in order to stimulate reflection and explore the link between exit (emigration) and voice (protest). Drawing from a wide variety of sources – semi-structured interviews with harraga and their family members, observations of trials, newspaper articles, cultural products (movies, novels, paintings, etc.), political speeches, legal texts and policy papers – this dissertation documents the causes of migration and the emigration patterns from Algeria of harraga. It also studies the publicization and politicization process of harga in Algeria. Last, it analyzes the policies implemented by the Algerian government to limit harga. Harragas are trapped in the margins of a corrupt and unequal socio-economic system that offers no prospects of improvement. They cannot leave the country legally because of the restrictive policies implemented by the destination states. Therefore, they try to leave Algeria on small boats, risking their lives. Harragas do not leave in silence. Many newspaper articles and cultural products talk about harragas, who are referred to as undeniable proof that there is something wrong in Algeria. The Algerian authorities are deemed responsible for the departure of these young Algerians and are criticized for the repressive policies implemented as a response to harga. Domestic and international factors influence Algerian migration policy. Domestically, the policy is a response to the criticism that harga provoke. Internationally, the toughening migration laws and increasing penalties in Algeria
Anstee, Jodie. "Constructivism, contestation and the international detention regime". Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/70953.
Texto completoAl-Masri, Muzna. "Political theatre : football and contestation in Beirut". Thesis, Goldsmiths College (University of London), 2016. http://research.gold.ac.uk/18235/.
Texto completoGruszka, Katarzyna. "Framing the collaborative economy - Voices of contestation". Elsevier, 2017. http://dx.doi.org/10.1016/j.eist.2016.09.002.
Texto completoNodier, Charles Dahan Jacques-Rémi. "Correspondance de jeunesse". Genève : [Paris] : Droz ; [diff. Champion-Slatkine], 1995. http://catalogue.bnf.fr/ark:/12148/cb36684053f.
Texto completoLüküslü, Gülden Demet. "La jeunesse turque actuelle : la fin du "mythe de la jeunesse"". Paris, EHESS, 2005. http://www.theses.fr/2005EHES0110.
Texto completoThe post-1980 generation in Turkey marks a turning point in the history of youth in Turkey. This also signifies the end of the "myth" built around youth in Turkey having its roots going back to the Young Turk movement, a myth that the Turkis Republic had borrowed. Whereas the first and second generations of the Republic were above all politically-oriented, this generation, defined as the children of the coup d'Etat of 1980 and of liberalism, constitutes a stigma created particulary by the Turkish intellectuals : the post-1980 generation is defined as an apolitical generation marked by a wide apathy. Departing from a study of history of modern Turkey, we have developed a tri-generational analysis of researches conducted on this generation and 80 semi-directive interviews realized among young people of 18 to 25 years olds, we have tried to understand their daily experiences
Sapmaz, Semih. "Conscientious Objection: A Contestation Of Citizenship In Turkey". Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615145/index.pdf.
Texto completoTurkishness&rsquo
&ndash
that is the nationalistic content of Turkish citizenship- with particular reference to Kurdish issue
and 3. It challenges the prevailing gender roles and the values of hegemonic masculinity in Turkey.
Watt, James. "Disputing Gothic : the contestation of romance 1764-1832". Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243053.
Texto completoBen, Slimen Mouna. "Utopie et contestation dans le post-marxisme blochien". Phd thesis, Ecole normale supérieure de lyon - ENS LYON, 2013. http://tel.archives-ouvertes.fr/tel-00989706.
Texto completoPessôa, Marcio. "Defiant civil society : power and contestation in Mozambique". Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/78869/.
Texto completoLamchichi, Abderrahim. "La contestation islamiste des pouvoirs politiques au Maghreb". Amiens, 1988. http://www.theses.fr/1988AMIE0004.
Texto completoThis research tries to analyze the phenomenon of the rise of Islamism in the Maghreb of today : the socio-economic and political conditions of its growth, its settling areas, the results of its teaching and its action upon the politicoreligious tendencies of the political regimes involved. Thus, its purpose is to explain the dialectic of the relationships between religion and politics, and of the different disputes within the politico-religious area. Choosing the Maghreb issue has enabled us to compare three types of political regimes (Morocco, Tunisia and Algeria) which have set up their strategies of politico-religious recognition and establishment of Islamism in very different ways. The analysis of the different governments' reactions to the movements of radical islamism has enabled us to build up a comparative typology of the three political regimes of the maghreb
Coutron, Laurent. "La contestation incidente des actes de l'Union européenne". Montpellier 1, 2005. http://www.theses.fr/2005MON10044.
Texto completoLamchichi, Abderrahim. "La Contestation islamiste des pouvoirs politiques au Maghreb". Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37614911p.
Texto completoNg, Joel. "Negotiating norms". Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:c43b4869-f1b1-4062-8a05-52a5ed3d2122.
Texto completoElecho, Kolawolé. "Biyi Bandele : crise sociale et contestation politique au Nigeria". Thesis, Cergy-Pontoise, 2011. http://www.theses.fr/2011CERG0537/document.
Texto completoBiyi Bandele is a Nigerian writer whose innovative and very rich writings are still little known by academics in France. No large-scale study has been devoted to his writings yet, and this work tries to make up for this gap. This study which is mainly based on the four novels written by Biyi Bandele aims at showing that he is a Carnivalesque novelist and that all of his effort consists in raising questions about the living conditions of his fellow countrymen, the nature of political power and its functioning, and the reasons why nation-building seems impossible in Nigeria so many years after independence . Through these different questions, Biyi Bandele mainly portrays a country in shambles, in such a state of anomy that one can no longer rely on the means of the Europen realist novel to render its situation. But thanks to his exceptional talent as a storyteller, Biyi Bandele manages to make us become aware of this reality by inventing a rich language and a new way of telling story inspired by yoruba traditions and other elements of Nigerian popular culture
Procopio, Maddalena. "Negotiating governance : Kenyan contestation, cooperation, passivity toward the Chinese". Thesis, London School of Economics and Political Science (University of London), 2016. http://etheses.lse.ac.uk/3446/.
Texto completoCAUSSIN, PLENUS DELPHINE. "La nouvelle-caledonie a l'epreuve de la contestation kanak". Nice, 1998. http://www.theses.fr/1998NICE0050.
Texto completoLalancette, Katéri. "La contestation des résultats électoraux au Québec (1841-1875)". Master's thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/28293.
Texto completoIn the collective imagination, Quebec’s 19th-century electoral campaigns are associated with violence, intimidation and dubious practices by political parties in order to get votes from illiterate and unpoliticized voters. However, is it really the case? The first objective of this thesis is to analyze electoral irregularities through the petitions challenging the legality of some elections tabled in the Legislative Assembly of the Province of Canada and of Quebec between 1871 and 1875. The second one is to study the control of the legitimacy of these disputed elections by parliamentary administration. To do so, the election process during public votes and the contested elections laws are carefully examined. Petitions are analyzed in order to reveal the various reasons raised by the protestors. Then the parliamentary process is examined to demonstrate how members of the Legislative Assembly arbitrate the disputed ballots. Simultaneously, the role of the various actors involved – voters, political parties, protesters and members of parliament – is presented, as well as the evolution of the legislation about controverted elections. Finally, the analysis of the 108 petitions tabled in the House between 1841 and 1875 suggests that this "mythical past" of corruption and electoral violence is real, but deserves to be qualified. The political culture evolves a lot during this short period. Those dubious practices are not only free of consequences during the elections, they also have the endorsement of the members of parliament, who reject petitioners’ grievances in more than 90% of the cases.
Nazerian, Lua. "Rethinking representative democracy : Representation beyond contestation & partisan politics". Thesis, Södertörns högskola, Internationella relationer, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38583.
Texto completoRepetto, Benedetto. "Le documentaire Italien : la contestation cinématographique dans l'ère Berlusconienne". Thesis, Université Paris-Saclay (ComUE), 2018. http://www.theses.fr/2018SACLV069.
Texto completoThe present study debates the Italian documentary in Berlusconi’s era reflecting on its interactions with historical and cultural transformations in Italy. This documentary production reveals the urge to expose power mechanisms and seek truth in a moment when making political cinema looked difficult. We started from the theory that a political protest documentary certainly existed, and the study of the social context in which a certain movie was realized allows us to establish the frame in which the authors operated their criticism. The documentary focused on reality, correlating with history and memory. It served as an archive for struggles. These movies witness painful stories, but also show the resisting fraction of a people. This kind of documentary aspires to being the historical memory of that Italy
Paulhus, Richard. "La concertation intersectorielle jeunesse locale, le cas de la concertation jeunesse Hochelaga-Maisonneuve". Thèse, Trois-Rivières, Université du Québec à Trois-Rivières, 2000. http://www.uqtr.ca/biblio/notice/resume/03-2212283R.html.
Texto completoEskin, Mehmet. "Suicidal behavior in Swedish and Turkish adolescents : a cross-cultural investigation of prevalence and psychosocial factors /". Stockholm : Stockholm university, 1995. http://catalogue.bnf.fr/ark:/12148/cb35821350g.
Texto completoPickel, Gert. "Jugend und Politikverdrossenheit : zwei politische Kulturen im Deustchland nach der Vereinigung ? /". Opladen : Leske + Budrich, 2002. http://catalogue.bnf.fr/ark:/12148/cb38865232g.
Texto completoMessineo, Dominique. "La Jeunesse irrégulière (1830-1912)". Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100067.
Texto completoThis thesis will look at juvenile delinquency and the protection of children in moral danger in late nineteenth century France. Following the studies relating to the history of penal administration, it will examine the workings of repressive action led against juvenile deviants or offenders at that time. The aim of this approach is to throw light on the juridical rationality of juvenile correction. Between the rise of the first juridical apparatus of correction in the 1830’s and the creation of specialized juvenile courts by the 1912 law, legislators, administrators, and philanthropists sort to reform the Penal Code of 1810. The Penal Code was founded on the basis of moral responsibility while the preoccupations of the governments of that period were to eliminate the causes of public disorder. Consequently, the Governments did not target the repression of juvenile offence for the danger of juvenile corruption was greater. The very term juvenile offender changed to include children who were victims of parental moral deviance, tramps and child beggars. The public action led against this ‘irregular youth’ began to make provision for risk prevention and promote family management, re-education by social workers, substitution of parental authority by correctional institutions and public assistance. This thesis shows how the criminal law was reviewed and changed in order to make better provision for children at risk and act in their interest and respect. Ultimately, a new form of law emerged at the crossroads of science, social expertise and justice
Mouton, Georgette. "Jeunesse et genèse du nazisme". Paris 4, 1997. http://www.theses.fr/1997PA040040.
Texto completoYouth and genesis of Nazism. Nazism is a phenomenon of generalized juvenile delinquency. Hitler invented nothing. He followed and guided pre-existent groups of young people who were imbued with a romantic ideology of beauty, violence and horror. Nazism was the reign of kids in brown shirts. Teenagers controlled everything, freely, for the sake of worrying teachers and parents. As soon as 1900, youth movements claimed their freedom: no school work, no discipline, no sex moral, no social work. . . But love of war (heroism) and anti-Semitism could already be considered as an outlet for their will or power. As for racism, it is spiritualist. Regiments of SS Muslims are allowed to join the SS (tough Arabs are Semitic). Japanese are called "yellow Aryans". But the fair-haired Jew is non-Aryan: race of the soul or race of the "blood" (mythical not chemical). Before all, we are faced with a dangerous sorcerer who thinks he is the master of the world and could achieve his goal
Plouchard, Nathalie. "En "Rave" et contre tout ? Dimensions festives et oppositionnelles du monde des free parties". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0059.
Texto completoAt the crossroads of the sociology of culture and the sociology of deviance, this work focuses on the festive and oppositional dimensions of the free party world, which revolves around clandestine and marginal techno events. Based on an ethnographic research, this study aims to examine a cultural and musical practice but also to grasp the various oppositional expressions unfolding within this youth culture. After providing a theoretical clarification, I draw on the notion of counterculture, in which the idea of conflict is central. This conceptual tool enables me to explore various facets of the free party universe, controversial and still largely misunderstood, and in particular its antagonistic elements. Thus I show that, while the free party world does not amount to its oppositional dimensions, the latter can enhance the festive experience – and vice versa. The double deviance – both social and legal – characteristic of the studied techno parties makes it all the more relevant to bring together this object of study and the concept of counterculture. The various oppositional aspects of this youth culture I highlight, as well as the resulting distinction between nonconformity and contention, enable me to analyze the relationship between deviance, illegality, and conflict/counterculture in the light of the case of free parties
Fetter, Sébastien. "La contestation du loyer initial : étude de l'article 270 CO /". Berne : Stämpfli, 2005. http://aleph.unisg.ch/hsgscan/hm00124041.pdf.
Texto completoPeng, Lei. "Rock en Chine : contestation et consommation depuis les années 1980". Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30040/document.
Texto completoBorn at the same time as the “30 years of China’s Reform and Opening" political discourse, Rock music in China (Yaogun) at its outset is often understood as an ideological weapon with a somewhat “revolutionary” touch to it against the Communist orthodox principles. This is mainly due to some values known as part of the Rock Myth, such as individual freedom, social equality and democracy.However, since the 1980s, there has been a significant transformation in the People's Republic of China (PRC): the shift to a free-market economy and the opening of the country to outside influence have led to the resurgence of a relevant social and cultural diversity. In the meantime, the new ideologies, technologies and mode of economy unavoidably brought about the commodification of the so-called “Chinese Culture” as part of the modern Chinese “Nation-State” construction, both at the level of the authority’s cultural policy and of the collective social imaginary, including the commodification of the so-called “Chinese Rock” or Yaogun. After one decade of development in the 1990s, generally speaking, China’s Rock or “underground” turned out to stay away from politics. It became hip, professionally organized, commercial and partly moving “overground” (not about revolution, but about everyday life). Similarly to other forms of art and cultural production in contemporary China, Rock also engaged in a complex and creative relationship with the PRC’s revolutionary heritage. From the late 1980s onwards, Yaogun has developed from being a rebelling voice in opposition to the ideology of the Chinese authorities to representing a subject of commodification by different agencies in sharing the same signs of the PRC’s revolutionary heritage. This dissertation attempts to shed some light on the complexities and contradictions involved in the tremendous social and cultural transformations of post-socialist China through the rock music scene. It brings into play the sociology of Rock music, Cultural Studies, together with the production and spreading of the culture and ideology of contemporary Chinese society
Hamdani, Deny y dehamdani@gmail com. "The Quest for Indonesian Islam: Contestation and Consensus Concerning Veiling". The Australian National University. Faculty of Asian Studies, 2008. http://thesis.anu.edu.au./public/adt-ANU20090714.023401.
Texto completoMarsden, Sarah V. "How terrorism ends : understanding the outcomes of violent political contestation". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3970.
Texto completoSinha, Siddhant. "Street-side parallels : Bombay : contestation of everyday life with order". Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1365785.
Texto completoDepartment of Architecture
Boon, Tim. "Films and the contestation of public health in interwar Britain". Thesis, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266238.
Texto completoLakhdar, Salma. "La contestation masquée dans les histoires comiques au XVIIe siècle". Caen, 2016. http://www.theses.fr/2016CAEN1028.
Texto completoComic stories are not just amusing. They reveal a new literary form that embodies the principles of the Libertine Philosophy. They are detached from the traditional aesthetic medieval tales and jokes. Their novelistic form defies the usual standards and thus announces the narrative pace of the modern novel: comic writers based without being theorists, new romantic rules. Style, aesthetics, language and themes diverge but remain complementary. Ironically, the diversity of the comic story made it rich but accelerated its disappearance. Building on ambiguity, comic writers and freethinkers chose the mask as a way to protest. Concealment and simulation are combined in a complex narrative structure. Deprived of its frivolous aspect, the comic becomes a means to convey one's disapproval and contest. It is shaped by writers who did not have the same experience nor the same style but had common goals: deride the romantic idealization inherited from the chivalric novel, use the factual and the real as basis for scrutiny and analysis and face the dogmas of Catholic thought especially when violently or legally imposed on Protestants. As Freedom is the common end, the perpetual struggle engages clever strategies and writing becomes a sign of rejection and a means to refuse transgression, as well. Mask games urge the reader to interpret the different hints hidden in the texts. Hence, the comic openes new reading scopes
Stasiuk, Davie D. "Contestation of Place: Bear Butte and the Sturgis Motorcycle Rally". Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1353509620.
Texto completoSimay, Philippe. "Tradition et contestation : éléments pour une éthique de la transmission". Paris 10, 2006. http://www.theses.fr/2006PA100185.
Texto completoThe notion of tradition occupies a central place in different philosophic controversies today where it is often mobilized as an argument of authority. For all that, the nature of the tradition is not questioned. Nobody seems to doubt that the tradition dismisses to something former, being passed on of generation in generation. Now, for more than fifty years, the social sciences critisize of such a representation " chosifiante " of the tradition. This thesis suggests studying the notion of tradition of a philosophic point of view, by approaching this question from the experiences of the social sciences, notably the anthropology. It is not only a question of returning in a critical way on the philosophic readings of the tradition, and on the misunderstandings to which they gave place but also to question philosophically the anthropological perspectives to end in a better understanding of the traditional phenomena
Amand, Emilie. "Le roman de la contre histoire : entre contestation et tradition". Thesis, Lille 3, 2018. http://www.theses.fr/2018LIL3H051/document.
Texto completoThis thesis proposes to work on the definition of a sub-genre of the expanding historical novel: the novel of the counter-history, also called subversive historical novel. The selected works allow a diachronic analysis of the problem, starting with the birth of the historical novel and going until our days. For this, we will cover the works of Scott, Hampâté Bâ, Roa Bastos, and Chamoiseau, thus focusing on different continents and cultures, with Europe, Africa, but also Central America and South America . For For this research, it is necessary to study the birth context of these novels, as well as the means put in place to write this other story. We will come to work on the shift from the writing of history to that of an identity, which will push us to question the place of literature in the constitution of national identity. We will face controversy here, since the novels go partially against the official histories, which will allow to see the importance that the other point of view can have in the construction of identity. The presence of tales and folklore will be studied to determine their role in the creation of identity. A study of the reception of these works will be conducted to see the concrete impact of these texts on the construction of identity. This will allow us to have a total vision of this sub-genre booming, and see its real impact, leading to a reflection on the place of literature in today's society and its relationship to history