Bibliografías temáticas / Conscience – Religion

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Literatura académica sobre el tema "Conscience – Religion"

Autor: Grafiati
Publicado: 25 de mayo de 2024

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Artículos de revistas sobre el tema "Conscience – Religion"

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Nazarieh, Mehrdad. "How religion influences conscience". Clarion- International Multidisciplinary Journal 7, n.º 2 (2018): 84. http://dx.doi.org/10.5958/2277-937x.2018.00029.1.

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MICHEL, Patrick. "Internationalisation, conscience nationale, religion". Social Compass 41, n.º 1 (marzo de 1994): 35–45. http://dx.doi.org/10.1177/003776894041001004.

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Hordern, Joshua. "Religion, culture and conscience". Medicine 48, n.º 10 (octubre de 2020): 640–43. http://dx.doi.org/10.1016/j.mpmed.2020.07.007.

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Melnykova, Dariia. "Relevant Problems of the Correlation Between the Concept and Content of the Right to Freedom of Conscience and Religion". Journal of Legal Studies 27, n.º 41 (26 de mayo de 2021): 44–58. http://dx.doi.org/10.2478/jles-2021-0004.

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Abstract The right to freedom of conscience and religion is a fundamental natural right, which is enshrined in international legal acts and acts of national legislation. At the same time, the different regulation of the mentioned right in distinct acts attracts attention. Variations include the “right to freedom of thought, conscience and religion”, “the right to freedom of conscience and confession” etc. This article analyzes all cases of terminological regulation of the right to freedom of conscience and religion. The content of each of the categories is analyzed, due to which the concept of the right to freedom of conscience and religion is defined and a clear distinction is made between each of the categories. Along with this, the interaction of the content and the concept of the right to freedom of conscience and religion is established. Based on the research conducted within the article, the most successful concept for expressing the content of the right to freedom of conscience and religion is determined. The article also analyzes the rulings of the European Court of Human Rights on the vision of the content and concept of the right to freedom of conscience and religion.
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Aguilon, Claire. "Gouvernance de la religion et liberté de conscience". Studia z Prawa Wyznaniowego 20 (29 de diciembre de 2017): 135–66. http://dx.doi.org/10.31743/spw.262.

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La religion est souvent conçue comme une limite à la liberté de conscience. Cependant, du point de vue de la philosophie de la religion, il est nécessaire de souligner l'importance de l'adoption de la démocratie, qui reconnaît la liberté de conscience comme un moyen mais aussi comme finalité du pouvoir politique, en tant que principe de gouvernement. La limitation de la liberté de conscience par la religion peut être expliquée, sur le plan anthropologique, par la fonction dentitaire assurée par la religion. Néanmoins, la religion, pouvant exister sans être acceptée par tous, n'implique pas en elle-même une telle contrainte. Au-delà de la preuve d'une possible coexistence de la religion et du pluralisme politique, la religion implique intrinsèquement la reconnaissance de la liberté de conscience, résultant de la condition humaine elle-même. En retour, la foi en la valeur égale de la conscience de chaque être humain apparaît comme une motivation de la consécration juridique de la liberté de conscience.
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Babii, Mykhailo. "Religious Tolerance, Freedom of Conscience, Freedom of Religion and Belief in the period of Establishment of Christianity". Religious Freedom, n.º 24 (31 de marzo de 2020): 10–19. http://dx.doi.org/10.32420/rs.2020.24.1783.

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The author examines the process of establishment of Christian understanding of freedom of conscience and freedom of religion and tolerance. In doing so, he draws on the achievements of the Greek and Greek-Roman traditions of interpreting freedom of conscience. The time of late antiquity accounts for the time of organizational establishment and strengthening of the new religion - Christianity. Describing this period, the author notes the presence of a variety of cults and sects in which foreign gods (in particular, Egyptian and Iranian) were worshiped. In this situation, individuals were free to choose their faith and satisfy their personal need for spiritual connection with God or gods. Against the background of the fall of the authority of ancient religions, the emergence and strengthening of the Emperor cult Christians seek recognition by the authorities, the equation of rights. After all, Christianity becomes a state religion. At this time, a new religious paradigm was emerging that could be a factor in the multi-ethnic, multi-tribal, or multilingual unity of the Roman Empire. The tendency of growing interest in monotheistic, in particular Jewish, religion became noticeable: the idea of one and all-pervading God was opposed to ancient polytheism. The article reveals the peculiarities of the Christian understanding of freedom, which underlies the inner personal spiritual freedom bestowed by God. Christianity the first formulated the idea of freedom of religious conscience as freedom to choose religion. In addition to the individual dimension of freedom of conscience, Christianity has actualized the community's right to freedom of religion, freedom of outside religion, and worship. At the same time, it theoretically substantiated these rights and practically required its observance by the authorities. The legitimacy of the affirmation of the principle of freedom of religious conscience is the Milan edict of 313, which opened the union of the Christian church and the state, as well as the constitutionalization of the Christian church as a state church. This provoked persecution on religious grounds and the struggle of different movements, both within Christianity and beyond, for the right to freedom of religion, the free expression of their religious beliefs. Christianity significantly influenced the evolution of ideas about freedom of conscience, becoming the semantic nucleus of its modern understanding. However, early Christianity proved to be a force that, in the struggle for its claim, was repeatedly harassed, but also resorted to persecution of dissenters, showing intolerance to other worldviews and religions.
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O’Regan, Cyril. "Newman on Natural and Revealed Religion". American Catholic Philosophical Quarterly 94, n.º 1 (2020): 159–86. http://dx.doi.org/10.5840/acpq20209412.

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This essay reflects on Newman’s famous analyses of natural and revealed religion and their relation in the tenth and final chapter of the Grammar of Assent. There are two lines of reflection, the first internalist, the second externalist. On the first front, the essay draws attention to how conscience plays a foundational role in Newman’s discussion of natural religion and how it helps to distinguish it from the “religion of civilization,” which Newman considers to be a rationalist substitute for the real religion. If natural religion is structurally grounded in conscience, it is historically illustrated in paganism and primitive religions to the extent to which these come to light in the modern age. Crucially, natural religion has significant content that is endorsed and recalibrated in revealed religion. It uncovers God as Judge and discloses humanity both to be under judgment and hoping for reconciliation through a mediator. The second and more externalist line of reflection draws attention to how Bishop Joseph Butler’s classic Analogy of Religion (1736) provides the basic frame for Newman’s reflection on natural and revealed religion and their relation.
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Tollefsen, C. "Conscience, Religion and the State". American Journal of Jurisprudence 54, n.º 1 (1 de enero de 2009): 93–115. http://dx.doi.org/10.1093/ajj/54.1.93.

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Lantos, John D. y Farr A. Curlin. "Religion, conscience and clinical decisions". Acta Paediatrica 97, n.º 3 (19 de febrero de 2008): 265–66. http://dx.doi.org/10.1111/j.1651-2227.2008.00674.x.

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Domingo, Rafael. "RESTORING FREEDOM OF CONSCIENCE". Journal of Law and Religion 30, n.º 2 (4 de mayo de 2015): 176–93. http://dx.doi.org/10.1017/jlr.2015.5.

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AbstractThis paper argues that secular legal systems need a better defined space for freedom of conscience because this important right has been crowded out by both freedom of religion and freedom of thought. Based on the principles of the Protestant Reformation, American constitutionalism expanded the idea of freedom of conscience to the point of making it almost interchangeable with freedom of religion. On the other hand, international law, followed by European constitutional law, reduced the political force of the concept of freedom of conscience by assimilating it to freedom of thought. And yet freedom of conscience cannot be treated just the same as either religious freedom or freedom of thought. By nature, the secular legal systems of political communities are moral, but nonreligious. So morality and religion affect legal systems in different ways. For this reason, freedom of conscience and freedom of religion should be protected using different legal devices. The so-called privilege of abstaining (beneficium abstinendi) best protects freedom of conscience; freedom of religion, by contrast, is appropriately protected by what I call the religious exception (exceptio religiosa). The consequences of applying these legal tools in particular cases, and their proper scopes, depend on the constitutional model of the political community in question. But in general, an increasingly globalized, diverse, and multicultural society demands a wider application of both these legal tools.
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Tesis sobre el tema "Conscience – Religion"

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Flynn, Shawn. "Respecting religion and conscience under the Charter". Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/5908.

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Gast, Philippe. "Expérience spirituelle et conscience du droit". Paris 2, 1991. http://www.theses.fr/1991PA020003.

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Constatant que la plupart des systemes juridiques ont une origine religieuse et que la religion se fonde elle meme sur l'experience spirituelle de son fondateur, l'objectif de cette recherche est d'etudier les rapports entre la conscience, en particulier a travers l'experience spirituelle, et le droit afin de voir s'il ne serait pas possible d'elaborer un fondement consensuel aux problemes de l'origine et de la finalite du droit, a travers la notion de conscience dont la tendence naturelle est de rechercher la satisfaction la plus importante a travers l'action, dont le droit est la modalite collective
OBSERVING THAT MOST JURIDICAL SYSTEMS, HAVE THEIR ORIGINES IN RELIGIONS, AND THAT RELIGIONS HAVE THEIR ORIGINES IN THE SPIRITUAL EXPERIENCES OF THEIR FOUNDERS, THE PURPOSE OF THIS research IS TO STUDY THE RELATIONSHIP BETWEEN CONSCIOUNESS, SPECIALLY TROUGH SPIRITUAL EXPERIENCE AND LAW, TO SEE IF IT WOULD'NT BE POSSIBLE TO ELABORATE A CONSENSUAL GROUND TO THE PROBLEMS OF DE ORIGINE AND FINALITY OF LAW THROUGH THE CONCEPT OF CONSCIOUSNESS WICH NATURAL TENDENCY IS TO LOOK FOR THE NIGHEST SATISFACTION THROUGH ACTION TO WHICH LAW IS THE COLLECTIVE ASPECT
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Sioson, Josephine Narciso. "Living a Holistic and Integrated Life: Ignatian Spirituality and Conscience in the Public Sphere". Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/13.

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At the core of the human being is a longing to live a meaningful and integrated life. In an effort to understand what the integrated life entails, this thesis compares theological, legal, and spiritual sources in order to understand the practical human faculty known as the conscience. The interdisciplinary dialogue is significant because it takes into account the multiple facets of conscience and how it relates to decision-making. The comparison between these different sources reveals the necessary balancing between an individual’s internal and external worlds. This thesis also demonstrates the inherent relationality of the human being and the importance of an individual’s membership in his or her communities. Although the journey towards a holistic and integrated life is complex, this thesis frames the important questions relating to the conscience so that an individual can seriously work towards living a holistic and integrated life.
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Zimmer, Andreas. "Das Verständnis des Gewissens in der neueren Psychologie : Analyse der Aussagen und Positionen mit ihren paradigmatischen Prämissen und in ihrer Bedeutung für die ethische Diskussion /". Frankfurt am Main : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb377062712.

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Pangindian, Dennis Albert. "Fidelity, Conscience, and Dissent: Engaging the LCWR and Charles Curran on the Issue of Dissent in a Roman Catholic Context". Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/39.

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This thesis critically examines the cases of Vatican intervention with the Leadership Conference for Women Religious (LCWR) and Charles Curran to explore the question of whether legitimate dissent is possible as an act of conscience. The Doctrinal Assessment of the Leadership Conference for Women Religious released by the Congregation for the Doctrine of Faith, as well as the exchange between Sr. Pat Farrell, then-president of the LCWR, and Bishop Blair, the one who conducted the investigation on the LCWR, on “Fresh Air,” a radio show on National Public Radio raise questions about how the Church is to understand truth, obedience, and conscience. This event also raises questions about why this controversy occurs at this point in history. To critically examine the differing perspectives of dissent and conscience, I analyze the case of Charles Curran, a Catholic priest and former professor at Catholic University of America, to exlore how dissent might be understood to be an act of a holistic conscience – one that takes seriously the subjective/ affective elements of human experience as well as the objective pole of morality. By applying the insights of the Curran case analogously to the LCWR case, with the help of Robert K. Vischer’s articulation of the relational dimension of conscience, this thesis articulates how the Church might understand its role in being a venue for consciences to thrive while preserving its claim of authentic teaching authority.
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Cabana, Morales Maria. "L'influence de Rousseau en Italie : les principes de la religion naturelle dans la conscience contemporaine". Paris 1, 1994. http://www.theses.fr/1994PA010659.

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Cette thèse vise un objectif, celui de déceler les éventuelles traces de l'influence de la pensée de Rousseau en Italie, et plus particulièrement le retentissement des principes en matière de religion exprimés dans ses œuvres. Le premier volume de ce travail tente d'abord d'offrir une vue d'ensemble de la culture de l’Italie y compris les valeurs qui nourrissent son histoire et un panorama de ses affinités avec la culture française, en considérant l'influence que ce pays a pu exercer sur le jeune Rousseau. Dans un second temps sont présentés l'écho de la pensée rousseauiste dans l’Italie de la fin du XVIIIeme siècle, et l'accueil lui étant réservé dans les milieux intellectuels et religieux. Enfin, au terme de ce volume, nous abordons le rapport entre la pensée et la psychologie de Rousseau, à la lumière de quelques auteurs critiques italiens. Le second volume est consacré à l'étude de la pensée religieuse du philosophe genevois à travers l'analyse de plusieurs œuvres critiques italiennes, appartenant pour la plupart a la seconde moitié du XXeme siècle. Selon ces auteurs, le centre de la pensée de Rousseau est à envisager du point de vue de la conscience religieuse de l'homme. Ils soutiennent qu'en nombre d'aspects de sa pensée, Rousseau manifeste un besoin de transcender le domaine phénoménologique dans la quête du fondement unitaire et substantiel de l'existence humaine. Dans une cinquième et dernière partie, nous traitons le problème de la crise des valeurs qui investit la société italienne contemporaine, en tentant d'y trouver un éventuel héritage de l'homme de nature proposé par Rousseau
The object of the thesis consists in pointing out some possible traces of the influence that exercised the thought of Rousseau on italie, and especially in analysing the repercussion of the principles of religion he expresses in his works. The first volume of this work trys to give, in the first place, a general view of the italian cultural panorama including the values that harbour its history and of its similarity with the french culture, taking also into consideration the influence this country could have exerted on the young Rousseau. In the second place, we present the characteristic touches of the echo produced by his thought in italie, at the end of the xviiie century, and the way he was received by the intellectual and religious cercles. At last, at the end of the first volume, in the third part, we will tackle the question of the relation between Rousseau's thought and psychology, in the light of some italian critical authors. The second volume wants to analyse the religious thoughts of the genevan philosopher by studying some critical works on Rousseau realized by italian authors who, for the most part, belong to the second half of the xxe century. In the opinion of these authors, we have to consider the centre of the philosophers'thought looking at the religious consciouness of man, and they affirm that Rousseau, in many aspects in his thoughts, requires to transcend the phenomenological field in search of an unitarian and substantial base in human existence. In the fifth and last part, we'll treat the problem of crisis of values, which invested also the contemporary italian society, and we'll try to find a possible heritage of the man of nature proposed by Rousseau
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Bélanger, Steeve. "La construction d'une conscience identitaire chrétienne du Ier au IIe siècle". Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/28683/28683.pdf.

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Iida, Yoshiho. "La « religion civile » chez Rousseau comme art de faire penser". Thesis, Université Grenoble Alpes (ComUE), 2015. http://www.theses.fr/2015GREAL003/document.

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L'avant-dernier chapitre du Contrat social, intitulé « De la Religion civile », est un texte qui suscite encore de nombreuses polémiques. Jean-Jacques Rousseau semble avoir inventé la notion de « religion civile » pour trouver un moyen de garantir au Souverain la fidélité de chaque citoyen. Mais qu'est-ce précisément que cette « religion civile » ? Par quel moyen peut-elle garantir la fidélité des citoyens ? Pour répondre à ces questions, notre étude a choisi de se concentrer sur les termes employés par Rousseau et qui nous semblent résumer le mieux, d'une manière concrète, l'essentiel de la « religion civile » : les « sentiments de sociabilité ». Pour ce faire, cette étude s'articulera en quatre parties : La Partie I consacrée à la notion de « sentiment » chez Rousseau relève d'une étude « psychologique ». La Partie II relève d'une étude historique : à travers la lecture des œuvres écrites juste avant et après la publication du Contrat social, nous préciserons le contexte historique de la rédaction du chapitre « De la Religion civile ». La Partie III sera consacrée à l'idée de « sociabilité » : nous mesurons la portée de cette idée employée par Rousseau dans un contexte à la fois théorique et polémique. La Partie IV sera consacrée à la lecture du Contrat social lui-même. Nous expliquerons finalement ce que signifient les termes « sentiments de sociabilité » dans cet ouvrage. À travers l'ensemble de ce travail, nous vérifierons la pertinence de la thèse suivante : la « religion civile » chez Rousseau est un dispositif qui déclenche et renforce l'auto-contradiction chez le citoyen. Notre projet précisera donc le point de confluence de la pensée morale, politique et religieuse de Rousseau, qui se trouve dans le Contrat social
The eighth chapter of the Book IV of the Social Contract, entitled “On the Civil Religion”, still remains problematic. Jean-Jacques Rousseau seems to have invented the concept of “civil religion” to find a way to guarantee the fidelity of each citizen to the Sovereign. But what is this “civil religion” precisely? By what kind of means can this religion guarantee the citizens' fidelity? To solve these problems, we will examine the expression used by Rousseau which seems to summarize precisely the essence of the “civil religion”: the “sentiments of sociability [sentiments de sociabilité].” We will be able to show the importance of this expression only after a detailed exploration of its historical and philosophical context, which can be divided into four Parts: Part I will offer an analysis of the concept of “sentiment” used by Rousseau in the late 1750s. This Part will also show the philosophical background of this concept. Part II will describe the historical background of the writing and the publication of the Social Contract, focusing on the chapter “On the Civil Religion.” Part III will offer a detailed examination of the concept of “sociability:” we will verify the theoretical and polemical aspect of this concept, as it is used by Rousseau. Part IV will offer a detailed analysis and commentary of the chapter “On the Civil Religion” of the Social Contract, weaving together the various threads of the explanations provided in the previous parts. As a whole, this dissertation asserts that religion was a necessary component of Rousseau's political system, insofar as it provided a tool to generate self-contradiction and, as its consequence, moral thought and moral choice in the citizens' conscience
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Cin, Turgay. "Yunanistan'daki Müslüman Türk azınlığın din ve vicdan özgürlüğü başmüftülük ve müftülükler sorunu /". Ankara : Seçkin, 2003. http://catalog.hathitrust.org/api/volumes/oclc/52311545.html.

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Originally presented as the author's Thesis (Ph. D.)--Ege Üniversitesi, İzmir, Turkey, 2002, under the title: Yunanistan'da Müslüman azınlık açısından din ve vicdan özgürlüğü.
Includes bibliographical references (p. [443]-454).
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Plant, Robert Christopher. "The sacrifice of good conscience : religion, ethics and guilt in the work of Wittgenstein, Levinas and Derrida". Thesis, University of Aberdeen, 2001. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU140738.

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Emphasising Wittgenstein's naturalism, I argue the common misconception that his later work harbours something 'relativistic'. A closer reading of Wittgenstein reveals instead a unifying picture of human life grounded upon 'primitive' (pre-linguistic) behaviours. Turning to explicitly 'religious' themes I then argue that Wittgenstein's ethicalisation of religion is also naturalistic. Thus 'man' is described as a 'ceremonial animal', and belief in the immortal soul is said to relate to an experience of 'guilt' from which one feels there is no release. More broadly, Wittgenstein's reflections lead to a conception of religiosity beyond the reparative economics of eschatological hope. At this point Levinas's own ethicalisation of religion becomes pertinent. I argue that his work is principally concerned with existential guilt, or the question: 'Do I have a right to be?'. That one exists always at the expense of another is what Levinas's thinking hinges upon, echoing throughout his analyses of language, the 'face', 'vulnerability' and 'home', and similarly orienting his characterisation of religion as 'love without reward'. However, Levinas's work is deeply anti-naturalism in that the ethical relation represents a radical 'break' from the (alleged) egoism of natural instinct. I here contend that this view of the natural is mistaken. Indeed, Levinas's central themes are more easily explicated in broadly Wittgensteinian- naturalistic terms. Thus, while Levinas provides a supplement to the ethical terrain of Wittgenstein's later work, Wittgenstein in turn offers a corrective to Levinas's 'spiritualised' humanism. Having drawn upon Derrida's work throughout my argument, in the final chapter I turn explicitly to his recent remarks on the 'gift' and 'hospitality'. For in his cautious articulation of Levinas's 'gratuitous' ethics, Derrida demonstrates, not only why it is 'impossible', but why this 'impossibility' is constitutive of ethical life and necessary if the 'scandal of good conscience' is to be resisted.
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Libros sobre el tema "Conscience – Religion"

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Chlewinski, Zdzisław. Search for maturity: Personality, conscience, religion. New York: P. Lang, 1998.

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Grazyna, Sikorska, ed. Conscience and captivity: Religion in eastern Europe. Washington, D.C: Ethics and Public Policy Center, 1988.

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1931-, Taylor Charles, ed. Laïcité et liberté de conscience. Montréal: Boréal, 2010.

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Cofnas, Nathan. Reptiles with a conscience: The coevolution of religious and moral doctrine. London: Ulster Institute for Social Research, 2012.

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Kermit, Hall, ed. Conscience and belief: The Supreme Court and religion. New York: Garland Pub., 2000.

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Antony, M. J. Freedom of religion and conscience: Leading constitutional cases. New Delhi: Indian Social Institute, 2014.

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Patrick, Werly, Universite Marc Bloch y Uniwersytet im. Adama Mickiewicza w Poznaniu., eds. Conscience nationale, Etat et religions. Strasbourg: Presses universitaires de Strasbourg, 2008.

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Simon, Jules. La liberté de conscience. [France]: Association Corpus/EUD, 2008.

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Jules, Simon. La liberté de conscience. [France]: Association Corpus/EUD, 2008.

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Religion privée, opinion publique. Paris: Vrin, 2012.

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Capítulos de libros sobre el tema "Conscience – Religion"

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Loewenthal, Kate M. "Conscience". En Encyclopedia of Psychology and Religion, 489–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_128.

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Loewenthal, Kate M. "Conscience". En Encyclopedia of Psychology and Religion, 372–75. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_128.

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Ennis, Mark William, Alice Mills, Jaco J. Hamman, Anais N. Spitzer, Stefanie Teitelbaum, David Waldron, M. J. Drake Spaeth et al. "Conscience". En Encyclopedia of Psychology and Religion, 172–74. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_128.

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Loewenthal, Kate M. "Conscience". En Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-642-27771-9_128-5.

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Loewenthal, Kate M. "Conscience". En Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_128-6.

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Trigg, Roger. "Matters of Conscience". En The Palgrave Handbook of Religion and State Volume I, 41–58. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35151-8_4.

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Qingxiong, Zhang. "The Duality of Religion". En Conscience and Cognition in Social Research, 44–58. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003383697-4.

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Rochow QC, Neville. "Immortal Beings Without Soul or Conscience: Toward a Corporate and an AI Ethic". En Religion Matters, 11–40. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2489-9_2.

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Stahl, Ronit Y. "2. Conscience". En Religion, Law, USA, 40–58. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9781479812417.003.0005.

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"Freedom of Conscience". En Kant and Religion, 185–209. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108381512.009.

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Actas de conferencias sobre el tema "Conscience – Religion"

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Mojanoski, Cane. "FREEDOM OF RELIGION, RELIGIOUS FREEDOMS AND POLITICAL EXTREMISM". En SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p11.

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The subject of this paper is the discussion about human rights and freedoms of the citizens, established by the Constitution and the international documents, with a special emphasis on the freedom of religion and other religious freedoms and rights. In that sense, the assumptions for realization of the freedom of conscience are analyzed as a basis for strengthening the independent, free, and critical thought of the individual, the free development of the thought and the beliefs in terms of accepting views, beliefs, and knowledge related to religion. A special emphasis in this paper is given to certain forms of (miss) use of religion, as fanaticism, the religious integralism, extremism and the political extremism. Key words: Freedom of religion, religious freedoms, religiosity, extremism and political extremism
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Ahmedov, Damir y Alexey Nikitin. "LEGAL FRAMEWORK OF THE RUSSIAN FEDERATION ON COUNTERING OFFENSES IN THE SPHERE OF IMPLEMENTING FREEDOM OF CONSCIENCE AND FREEDOM OF RELIGION". En Current problems of jurisprudence. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02058-6/036-043.

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The necessity to counteract the commission of crimes against freedom of conscience and freedom of religion is an integral part of the criminal law policy of a modern state. At the same time, the development of social relations, achievements of scientific and technological progress, transform existing social relations, which significantly complicates the law enforcement activities of law enforcement agencies, including in matters of ensuring the protection of freedom of conscience and freedom of religion.
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Nikitin, Aleksey y Damir Ahmedov. "FORMATION OF RUSSIAN LEGISLATION ON FREEDOM OF CONSCIENCE AND RELIGION". En Law and law: problems of theory and practice. ru: Publishing Center RIOR, 2020. http://dx.doi.org/10.29039/02033-3/055-057.

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This article deals with ensuring the development of the legal framework of public relations in the sphere of freedom of conscience and religion, creating and modernizing means of protecting human and civil rights and freedoms.
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Đurđević, Nenad. "KOLEKTIVNI ASPEKT SLOBODE VEROISPOVESTI". En MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.005dj.

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By its importance to the greatest number of people, freedom of religion, both historically and in the modern world, has become their universal need and interest, with characteristics that enable and require a greater and more specific presence of law than in the case of the legal treatment of freedom of thought, conscience and religion, into which she herself enters. It is about the so-called absolute human right (the right of personality), for which a person cannot only be punished but also harassed, including forcing him to reveal his religion. Freedom of religion is, above all, man's spiritual sphere, which represents his forum internum. However, unlike freedom of thought and conscience, freedom of religion also has an external component (forum externum), i.e., a collective aspect, the essence of which is the possibility of professing faith in communication and community with other people, publicly and privately, through non-institutional and institutional forms. At the same time, for the vast majority of believers, the freedom to associate with others for the purpose of expressing their faith, that is, the possibility to freely form their own religious community in legally recognized forms, is of the same importance as the right to have a particular religion in general. Freedom of religion, as an individual right, can be annulled if it is not supplemented by the right of a religious group to build an infrastructure that enables individuals to fully enjoy that freedom and the right to autonomy in their internal affairs. The collective aspect of freedom of religion is often connected in practice with state intervention in favor of some, as a rule, majority religious community to the detriment of minority religious communities or with state interference in the internal organizational or personnel issues of a religious community. Many of these cases ended up before the European Court of Human Rights with a decision on the violation of freedom of religion, often with violations of the prohibition of discrimination or freedom of association. The European Court of Human Rights found in all those cases that such a position of the state is contrary to its obligation to act neutrally in relation to all churches and religious communities on its territory, from the point of view of realizing both individual and collective aspects of freedom of religion. The persecution of the Ukrainian Orthodox Church of the Moscow Patriarchate and its clergy by the Ukrainian state and the complete siding with the Ukrainian Orthodox Church of the Kyiv Patriarchate, which we have witnessed in recent years and especially in 2023, clearly show all the fragility and politicization of the guarantee of the collective aspect of freedom of religion when it conflicts with state and geostrategic interests and policies. We can also add the recent events regarding the adoption of the Law on Freedom of Religion in Montenegro and the conclusion of the Fundamental Agreement between the State of Montenegro and the Serbian Orthodox Church. It can be freely said that the realization of freedom of religion, and especially its collective aspect, for a certain religious community/group in practice most often essentially depends on its relationship with the state authority on whose territory it operates and the model of state-religious community relations applied in a particular state.
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Polichnaya, Tatiana Evgenievna. "FEATURES OF THE CRIMINAL LAW PROTECTION OF THE RIGHT TO FREEDOM OF CONSCIENCE AND RELIGION IN THE SOVIET PERIOD". En IV Международная научно-практическая конференция "Научные исследования и инновации". KDU, Moscow, 2021. http://dx.doi.org/10.31453/kdu.ru.978-5-7913-1168-9-2021-185-193.

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This article is devoted to the analysis of the legislation of the Soviet period concerning the establishment and protection of the right to freedom of conscience and religion. The author analyzes the normative acts, criminal law norms that provide for liability for violation of the above-mentioned right.
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Timofeeva, Elena Alexandrovna. "ON THE REALIZATION OF THE RIGHT TO FREEDOM OF CONSCIENCE AND RELIGION OF PRISONERS IN THE PENITENTIARY SYSTEM OF THE FRENCH REPUBLIC". En Актуальные аспекты развития современной науки. Самара: Самарский государственный экономический университет, 2021. http://dx.doi.org/10.46554/cadms-2020-pp.506.

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Thompson, A. Keith. "Freedom of Religion and Freedom of Speech – The United States, Australia and Singapore compared Freedom of Conscience and Freedom of Speech are Inseparably Connected". En 6th Annual International Conference on Law, Regulations and Public Policy (LRPP 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3809_lrpp17.7.

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Ćorić, Dragana. "GARANCIJE ŽIVOTA U KRALjEVINI SRBA, HRVATA I SLOVENACA – ODJECI VIDOVDANSKOG USTAVA U NjEGOVOM TRAJANjU I DANAS". En 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.305c.

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The Constitution of the Kingdom of Serbs, Croats and Slovenes, adopted on June 28, 1921, established a certain framework of rights and freedoms of citizens in the new state, in a different way than it had been until then. The constitution did not recognize nobility, titles, "or any advantages by birth," except for the King and his family. It guaranteed personal freedom and freedom of religion - again within the limits allowed by law; freedom of conscience and the press, the right of association, assembly and agreement. He forbade greenery, abolished feudal relations, and on the day of liberation from foreign rule, the peons became, without compensation, the owners of the state land on which they had worked until then. This Constitution also provided for freedom from the death penalty and the principles of talion,except in cases of attacks on the King and members of the Royal House. The paper outlines the picture of life in the new community, as conceived by this constitution. The results of this constitution from the moment of its adoption to its repeal and onwards are analyzed. Since this constitution was the foundation of a new state and a new society, the analysis with previous acts is not possible, because there are no parameters of the same name for comparison. Therefore, this act can be considered only pro futuro, even after its repeal, because the echoes of this act still exist today.
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Matic, Andreea Elena y Florin Tudor. "THE RIGHT TO LIBERTY AND FUNDAMENTAL FREEDOMS IN CONTEMPORARY SOCIETY � BETWEEN LIMITS AND IDEAL". En 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s02.019.

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The right to liberty is one of the fundamental human rights. Over time, obtaining the right to liberty for people from different social categories (men, women, slaves, etc.) was in many occasions hard and it was achieved at the end of difficult ideological and political struggles. In this article we aim to analyze the equilibrium that exists in contemporary democratic society, between the liberty of each person on the one hand and, on the other hand, the exercise and protection of the other fundamental human rights: the right to life, health, physical and mental integrity and so on. We will analyze aspects related to the individual liberty in the matter of expressing opinions, the freedom in the choices we make, the freedom of conscience and religion, freedom of movement. For example, in the context of the Covid-19 pandemic our liberty has been severely limited in order to protect the right to life and the right to health. We will analyze the concept of liberty in relation to legal and moral norms and taking responsibility for one's own decisions and their consequences. The idea of individual liberty is very important for each person, as it is one of the elements that allow us to think and believe that we are the masters of our lives. The right to liberty and the fundamental freedoms can be limited only in exceptional circumstances established through national and international legal provisions and we will refer to these limitations in our paper. Concluding, it is our opinion that the right to liberty and the fundamental freedoms must be respected for every individual and its restriction have to be seriously weighed.
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Bakota, Boris. "EUROPEAN COURT OF HUMAN RIGHTS AND THE EUROPEAN GREEN DEAL". En International Scientific Conference “Digitalization and Green Transformation of the EU“. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2023. http://dx.doi.org/10.25234/eclic/27448.

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The European Green Deal aims to make Europe the first climate-neutral continent by 2050 and maps a new and inclusive growth strategy to boost the economy, improve people’s health and quality of life, care for nature, etc. EU Farm to Fork Strategy for fair, healthy and environmentally- friendly food system, among others, asks for „moving to a more plant-based diet“. Plant-based diet is a diet consisting mostly or entirely of plant-based foods. Plant-based diet does not exclude meat or dietary products totally, but the emphasis should be on plants. Vegetarianism is the practice of abstaining from the meat consumption. Vegetarians consume eggs dairy products and honey. Veganism is the practice of abstaining from the use of animal product in diet and an associated philosophy that rejects the commodity status of animals. Article 9 of European Convention for the Protection of Human Rights and Fundamental Freedoms and article 10 of the Charter of Fundamental Rights of the European Union almost use the same text enshrining Freedom of thought, conscience and religion. To ensure the observance and engagements in the Convention and the Protocols, Council of Europe set up European Court of Human Rights. All European Union Member States are parties to the European Convention for the Protection of Human Rights and Fundamental Freedoms. European Court of Human Rights had many cases dealing with above-mentioned article 9. This paper will focus on Court’s cases dealing with veganism, vegetarianism and plant-based diet. It will investigate obligations, which arise from European Convention for the Protection of Human Rights and Fundamental Freedoms to public administration institutions, namely hospitals, prisons, army, school and university canteens, etc. The paper will explore the practice of several European countries and Croatia. The results will show if veganism, vegetarianism and EU promoted plant-based diet are equally protected under European Convention or there are differences, and what differences if there are any.
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Informes sobre el tema "Conscience – Religion"

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Combs, J. C. Freedom of Religion and Conscience in the Military: Clarifying Policy. Fort Belvoir, VA: Defense Technical Information Center, abril de 2013. http://dx.doi.org/10.21236/ada592763.

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