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Libros sobre el tema "Conceptions of human life"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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1

Cultural conceptions: On reproductive technologies and the remaking of life. Minneapolis: University of Minnesota Press, 1997.

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2

Le corps mongol: Techniques et conceptions nomades du corps. Paris: L'Harmattan, 2012.

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3

Dikötter, Frank. Imperfect conceptions: Medical knowledge, birth defects, and eugenics in China. New York: Columbia University Press, 1998.

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4

The Greek way of life: From conception to old age. London: Duckworth, 1990.

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5

Garland, Robert. The Greek way of life: From conception to old age. Ithaca, N.Y: Cornell University Press, 1990.

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6

The Greek way of life: From conception to old age. London: Duckworth, 1990.

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7

Thornton, Stephanie. Understanding human development: Biological, social, and psychological processes from conception to adult life. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2008.

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8

Thornton, Stephanie. Understanding human development: Biological, social, and psychological processes from conception to adult life. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2008.

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9

Les conceptions du corps et de la personne dans un contexte amérindien: "je ne suis pas seul(ement) dans mon corps" : indiens toba du Gran Chaco sud-américain. Paris: Harmattan, 2009.

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10

Ford, Norman M. When did I begin?: Conception of the human individual in history, philosophy, and science. Cambridge [Cambridgeshire]: Cambridge University Press, 1991.

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11

When did I begin?: Conception of the human individual in history, philosophy, and science. Cambridge [Cambridgeshire]: Cambridge University Press, 1988.

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12

Das, Rahul Peter. The origin of the life of a human being: Conception and the female according to ancient Indian medical and sexological literature. Delhi: Motilal Banarsidass Publishers, 2003.

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13

Catholic Church. Congregatio pro Doctrina Fidei. Instruction on respect for human life in its origin and on the dignity of procreation: Replies to certain questions of the day. Sherbrooke, Quebec: Éditions Paulines, 1987.

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14

Fidei, Catholic Church Congregatio pro Doctrina. Instruction on respect for human life in its origin and on the dignity of procreation: Replies to certain questions of the day. Vatican City: [The Congregation], 1987.

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15

Catholic Church. Congregatio pro Doctrina Fidei. Instruction on respect for human life in its origin and on the dignity of procreation: Replies to certain questions of the day. Vatican City: [Vatican Polyglot Pr.], 1987.

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16

Catholic Church. Congregatio pro Doctrina Fidei. Instruction on respect for human life in its origin and on the dignity of procreation: Replies to certain questions of the day. Washington, D. C: United States Catholic Conferences, 1987.

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17

Cynthia, Lightfoot, LaLonde Christopher A y Chandler Michael J, eds. Changing conceptions of psychological life. Mahwah, New Jersey: Lawrence Erlbaum Associates, 2004.

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18

Omelʹchenko, N. V. (Nikolaĭ Viktorovich), ed. The human being in contemporary philosophical conceptions. Newcastle upon Tyne: Cambridge Scholars Pub., 2009.

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19

Maliks, Reidar y Johan Karlsson Schaffer, eds. Moral and Political Conceptions of Human Rights. Cambridge: Cambridge University Press, 2017. http://dx.doi.org/10.1017/9781316650134.

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20

Missed conceptions: A murder mystery. Kitchener, Ont: Easy Reading, 2007.

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21

Familienplanungsschaden: Wrongful birth, wrongful life, wrongful conception, wrongful pregnancy : eine rechtsvergleichende Untersuchung anhand des deutschen und des anglo-amerikanischen Rechts. Frankfurt am Main: Lang, 1999.

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22

González, Valentín E. On human attitudes: Root metaphors in theoretical conceptions. Göteborg, Sweden: Acta Universitatis Gothoburgensis, 1992.

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23

The baby trail: A novel. New York: Atria Books, 2005.

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24

In my mother's womb: The Catholic Church's defense of natural life. Manassas, VA: Trinity Communications, 1987.

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25

1964-, Jerome Roy, ed. Conceptions of postwar German masculinity. Albany: State University of New York Press, 2001.

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26

The baby trail. Dublin: Penguin Books, 2004.

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27

Sport, difference and belonging: Conceptions of human variation in British sport. Milton Park, Abingdon, Oxon: Routledge, 2012.

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28

Dikötter, Frank. Imperfect conceptions: Medical knowledge, birth defects, and eugenics in China. New York: Columbia University Press, 1998.

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29

Proulx, Bernard. Les conceptions de l'être humain: Guide de l'élève. Sainte-Foy, Québec: Éditions Le Griffon d'argile, 1991.

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30

1946-, Miller Juliet, ed. Inconceivable conceptions: Psychological aspects of infertility and reproductive technology. London: Brunner-Routledge, 2003.

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31

Maienschein, Jane y Kate Maccord. Changing Conceptions of Human Nature. The MIT Press, 2018. http://dx.doi.org/10.7551/mitpress/9780262533287.003.0008.

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To understand Mary Shelley’s Frankenstein in modern terms, it is useful to go back several millennia to Aristotle’s ideas of what it takes to become fully and normally human. Victor Frankenstein’s creation acts like and is perceived to be a monster. As Aristotle noted millennia ago, a monster is a being that has not developed normally. Victor’s creature definitely did not develop normally, resulting in an incomplete being – something with the structure and material of a living, human type but without having gone through the process of emerging gradually and acquiring all the components to become a whole individual. Perhaps Victor’s own incomplete and imperfect education left him also “monstrous” in some ways and let him create a being and then run away from it before it was complete. Seeing Victor and his creature this way, we also gain insight into current practical and policy assessments about why a developing embryo or fetus is not a fully normal human.
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32

Gormally, Luke. Two Competing Conceptions of Human Dignity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675967.003.0010.

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The doctor–patient relationship that is at issue in assisted suicide should be governed by norms of justice, expressed in rights and obligations. An autonomy-based understanding of dignity provides no basis for just regulation of interpersonal relationships and in particular grounds no right to assistance in suicide. An understanding of dignity as intrinsic to human nature does provide a basis for the doctor–patient relationship, as for all interpersonal relationships, and one that is incompatible with accommodating in law the judgment that characteristically underpins requests for assistance in suicide and that purports to justify such assistance, namely the patient’s judgment that his or her life is no longer worth living. The continued prohibition of assistance in intentional killing is one that serves both to protect citizens, including patients, and to preserve the integrity of medical professionals as healers and servants of life.
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33

Relative Strangers Family Life Genes And Donor Conception. Palgrave Macmillan, 2014.

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34

Smart, C. y Petra Nordqvist. Relative Strangers: Family Life, Genes and Donor Conception. Palgrave Macmillan Limited, 2014.

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35

Relative Strangers: Family Life, Genes and Donor Conception. Palgrave Macmillan Limited, 2014.

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36

Smart, Carol y Petra Nordqvist. Relative Strangers: Family Life, Genes and Donor Conception. Palgrave Macmillan, 2014.

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37

Tuttle, Howard N. Human Life Is Radical Reality: An Idea Developed From The Conceptions Of Dilthey, Heidegger, And Ortega Y Gasset. Peter Lang Publishing, 2004.

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38

Cooper, David E. Daoism, Natural Life, and Human Flourishing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0005.

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The chapter begins with a discussion of Daoist virtues that lead to human flourishing and the Daoist conception of how a life goes well, what it shows about, and implies for, people’s relationship to the natural world of plants, animals, and environment. Humans are not distinct from these other life forms; rather, they are all “living beings” composed of qi (vital energy or life force). Qualities such as ziran (spontaneity or naturalness) lead to a relationship with animals characterized by care and nurture. According to the chapter, Daoists are more likely to be “responsible gardeners, farmers, and foresters” than “eco-warriors.” Nevertheless, the environmental ethic inspired by this tradition shows promise for creating real change in the world.
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39

Chantal, Gristey, ed. The circle of life: Human development from conception to death. Sudbury, Ont: Laurentian University, 1999.

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40

The Greek Way of Life: From Conception to Old Age. Cornell University Press, 1992.

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41

Muders, Sebastian. Autonomy and the Value of Life as Elements of Human Dignity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675967.003.0008.

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Within the debate on assisted suicide and euthanasia, the arguments from autonomy and from the special value of life are often linked to human dignity in order to make the normative principles they defend more resistant against competing considerations. However, the resulting conceptions of dignity are usually presented as competing with each other; that is, either one spells out human dignity in terms of autonomy, or one explicates it in terms of the value of human life. As an alternative, this chapter offers a “combined approach”: It seeks to explicate dignity in terms of specific interpretations of both autonomy and life’s value in a way that ascribes a unique normative role to both. This can help explain the complex attitudes toward various cases that are discussed in the debate on assisted suicide and euthanasia. The upshot will be that the arguments from autonomy and from the value of life can be recognized as valid without having strict priority with respect to one another. Still, each one might be employed for turning the tide in favour or against assisted suicide and euthanasia within specific cases.
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42

Newman, Edward. Human Security. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.215.

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Human security suggests that security policy and security analysis, if they are to be effective and legitimate, must focus on the individual as the referent and primary beneficiary. In broad terms, human security is “freedom from want” and “freedom from fear:” positive and negative rights as they relate to threats to core individual needs. Human security is normative; it argues that there is an ethical responsibility to (re)orient security around the individual in line with internationally recognized standards of human rights and governance. Much human security scholarship is therefore explicitly or implicitly underpinned by a solidarist commitment to moral obligation, and some are cosmopolitan in ethical orientation. However, there is no uncontested definition of, or approach to, human security, though theorists generally start with human security challenges to orthodox neorealist conceptions of international security. Nontraditional and critical security studies (which are distinct from human security scholarship) also challenges the neorealist orthodoxy as a starting point, although generally from a more sophisticated theoretical standpoint than found in the human security literature. Critical security studies can be conceived broadly to embrace a number of different nontraditional approaches which challenge conventional (military, state-centric) approaches to security studies and security policy. Human security has generally not been treated seriously within these academic security studies debates, and it has not contributed much either.
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43

Citizens of the Cosmos: Life's Unfolding from Conception Through Death to Rebirth. SteinerBooks, Incorporated, 2009.

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44

The Life Cycle Of The Human Soul Incarnation Conception Birth Death Hereafter Reincarnation. Regent Press, 2011.

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45

Phillips, Kyra y Jamie Grifo. Whole Life Fertility Plan. Harlequin Enterprises, Limited, 2015.

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46

Phillips, Kyra y Jamie Grifo. Whole Life Fertility Plan. Harlequin Enterprises ULC, 2015.

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47

From Conception to Birth: Our Most Important Journey. Millennium Books (Au), 1994.

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48

Duncan, Ian. Human Forms. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691175072.001.0001.

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The 120 years between Henry Fielding's Tom Jones (1749) and George Eliot's Middlemarch (1871) marked both the rise of the novel and the shift from the presumption of a stable, universal human nature to one that changes over time. This book reorients our understanding of the novel's formation during its cultural ascendancy, arguing that fiction produced new knowledge in a period characterized by the interplay between literary and scientific discourses—even as the two were separating into distinct domains. The book focuses on several crisis points: the contentious formation of a natural history of the human species in the late Enlightenment; the emergence of new genres such as the Romantic bildungsroman; historical novels by Walter Scott and Victor Hugo that confronted the dissolution of the idea of a fixed human nature; Charles Dickens's transformist aesthetic and its challenge to Victorian realism; and George Eliot's reckoning with the nineteenth-century revolutions in the human and natural sciences. Modeling the modern scientific conception of a developmental human nature, the novel became a major experimental instrument for managing the new set of divisions—between nature and history, individual and species, human and biological life—that replaced the ancient schism between animal body and immortal soul. The book explores the interaction of European fiction with “the natural history of man” from the late Enlightenment through the mid-Victorian era and sets a new standard for work on natural history and the novel.
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49

Ramsey, Grant. Trait Bin and Trait Cluster Accounts of Human Nature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823650.003.0003.

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Conceptions of human nature fall under two broad categories, trait bin accounts and trait cluster accounts. Trait bin accounts take there to be a special bin of traits, one composed of all and only those traits constituting our nature. For those arguing for a trait bin account of human nature, the challenge is to articulate what it is that marks a trait as being inside or outside the bin. I argue that trait bin approaches to human nature are misguided, that there is no good way of dividing human traits into those that are a part of our nature and those that are not. Instead, I argue for a trait cluster account, which sees human nature as the patterns of trait expression within and across human life histories and better aligns the concept of human nature with the human sciences.
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50

Austin, Michael W. Humility and Human Flourishing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830221.001.0001.

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In many Christian traditions, humility is often thought to play a central role in the moral and spiritual life. In this study of the moral virtue of humility, the methods of analytic philosophy are applied to the field of moral theology in order to analyze this virtue and its connections to human flourishing. The book is therefore best characterized as a work in analytic moral theology, and has two primary aims. First, it articulates and defends a particular Christian conception of the virtue of humility. It offers a Christological account of this trait, one that is grounded in the gospel accounts of the life of Christ as well as other key New Testament passages. The view of humility it offers and defends is biblically grounded, theologically informed, and philosophically sound. Second, this book describes ways in which humility is constitutive of and conducive to human flourishing, Christianly understood. It argues that humility is rational, benefits its possessor, and contributes to its possessor being good qua human. It also examines several issues in applied virtue ethics. It considers some of the ways in which humility is relevant to several of the classic spiritual disciplines, such as prayer, fasting, solitude, silence, and service. It considers humility’s relevance to issues related to religious pluralism and tolerance. Finally, the book concludes with a discussion of the relevance of humility for family life and how it can function as a virtue in the context of sport.
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