Bibliografías temáticas / Commentaries - new testament

Literatura académica sobre el tema "Commentaries - new testament"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 28 de julio de 2024

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Artículos de revistas sobre el tema "Commentaries - new testament"

1

Lalleman, Pieter J. "Mark Through Old Testament Eyes Through Old Testament Eyes New Testament Commentaries". European Journal of Theology 28, n.º 2 (1 de diciembre de 2020): 190–91. http://dx.doi.org/10.5117/ejt2019.2.016.lall.

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SummaryThis first commentary in a new, non-technical series is a very helpful contribution on the Gospel of Mark. Rather than engaging in discussion with other authors, LePeau interprets the text of the Gospel, but his emphasis is heavily on the influence of the Old Testament and on discipleship. For that reason the books will be an excellent counterpart to a more all-round commentary.RÉSUMÉVoici le premier commentaire dans une nouvelle série qui se veut non technique et c’est une contribution utile sur l’évangile de Marc. Plutôt que de discuter les opinions d’autres auteurs, Le Peau offre une interprétation du texte de l’évangile, mais en insistant fortement sur l’influence de l’Ancien Testament et sur le thème du discipulat. Ce livre sera ainsi un complément excellent à d’autres commentaires plus élaborés.ZusammenfassungDieser erste Kommentar einer neuen, nicht technischen Reihe stellt einen überaus nützlichen Beitrag zum Markusevangelium dar. Statt sich in eine Diskussion mit anderen Autoren zu begeben, legt LePeau den Text des Evangeliums aus; dabei legt er den Schwerpunkt besonders auf den Einfluss des Alten Testamentes und auf Jüngerschaft. Dies macht das Buch zu einem ausgezeichneten Gegenstück zu den sonstigen eher allumfassenden Kommentaren.
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Clark, Neville. "Book Reviews : Three New Testament Commentaries". Expository Times 112, n.º 1 (octubre de 2000): 28. http://dx.doi.org/10.1177/001452460011200113.

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Emerson, Matthew Y. "John. Paideia Commentaries on the New Testament". Bulletin for Biblical Research 22, n.º 3 (1 de enero de 2012): 444–45. http://dx.doi.org/10.2307/26424593.

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Jensen, Matthew D. "Mark. Paideia Commentaries on the New Testament". Bulletin for Biblical Research 22, n.º 4 (1 de enero de 2012): 599–600. http://dx.doi.org/10.2307/26424358.

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Morton, Russell. "Galatians. Paideia Commentaries on the New Testament". Bulletin for Biblical Research 26, n.º 3 (1 de enero de 2016): 427–28. http://dx.doi.org/10.2307/26371482.

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Foster, Paul. "Book Review: Two New Testament Library Commentaries". Expository Times 119, n.º 3 (diciembre de 2007): 148–50. http://dx.doi.org/10.1177/00145246071190031121.

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Draper, Jonathan A. "Book Review: Pentacostal Commentaries on the New Testament". Expository Times 117, n.º 7 (abril de 2006): 305–6. http://dx.doi.org/10.1177/001452460611700730.

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CAMERON, EUAN. "HEROIC IDEAS AND HERO-WORSHIP". Historical Journal 40, n.º 1 (marzo de 1997): 217–26. http://dx.doi.org/10.1017/s0018246x96007091.

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Thomas Müntzer: apocalyptic mystic and revolutionary. By Hans-Jürgen Goertz. Translated by Jocelyn Jacquiery and edited by Peter Matheson. Edinburgh: T & T Clark, 1993. Pp. xxii+230. £22.50.The Reformation: roots and ramifications. By Heiko A. Oberman. Translated by Andrew C. Gow. Edinburgh: T & T Clark, 1994. Pp. xvi+232. £14.95.Calvin's Old Testament commentaries. By T. H. L. Parker. Edinburgh: T & T Clark, 1986 (reprinted 1993). Pp. viii+240. £13.95.Calvin's New Testament commentaries. By T. H. L. Parker. 2nd edition. Edinburgh: T & T Clark, 1993. Pp. x+258. £13.95.
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Wilson, J. Christian. "The Problem of the Domitianic Date of Revelation". New Testament Studies 39, n.º 4 (octubre de 1993): 587–605. http://dx.doi.org/10.1017/s0028688500011978.

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In the latter half of the nineteenth century no New Testament scholar in the English speaking world was more respected than J. B. Lightfoot. His New Testament commentaries and his magisterial five volume work on the Apostolic Fathers were models of the scholarly thoroughness of British erudition coupled with the humility of Anglican piety. Their influence would reach well into the twentieth century.
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Gosnell, Peter W. "Ephesians and Colossians. Paideia: Commentaries on the New Testament". Bulletin for Biblical Research 20, n.º 1 (1 de enero de 2010): 132–33. http://dx.doi.org/10.2307/26423983.

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Tesis sobre el tema "Commentaries - new testament"

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Chambers, Katherine Rebecca. "Political ideas in the New Testament commentaries of Peter the Chanter (d.1197)". Thesis, University of Cambridge, 2008. https://www.repository.cam.ac.uk/handle/1810/252103.

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This thesis uses Peter the Chanter’s New Testament commentaries to explore two aspects of his political thought: namely his explanation of how political power was distributed in his society; and the related question of what he saw as the function of lordship or domination among men. This thesis makes an original contribution to our understanding of twelfth century political thought by using unmediated manuscript sources to examine the Chanter’s ideas on these issues. It also revises our understanding of the character of the Chanter’s political thought by showing that he remained within the ‘Augustinian’ tradition, but argues that our understanding of the Augustinian position on these issues must be revised. This thesis finds the Chanter did not identify just grounds for the distribution of political power in the post-lapsarian world: he held that all men were equals by nature, with the consequence that there were no natural rulers or natural subjects among them. It also finds that the Chanter’s position on this issue was closely related to his conception of the kind of power which one man legitimately exercised over another. Although he held that there was no reason for one particular man to be placed in a position of power, while another was made his subject, he did not conclude that the reason for the existence of divisions in power was thereby beyond human comprehension. He appreciated that it was essential for certain men to ‘dominate’, even though God’s reason for making one man the ‘lord’ of another were not transparent. Nevertheless, he distinguished what was involved in the domination of men over men purely for the purposes of punishing sinful conduct and repressing evil actions. In contrast, the domination of a woman by a man, for example, involved the exercise of a kind of ‘directive’ power: as the moral superiors of women, men directed them in the conduct of their lives. This was, in one sense, similar to the power of a master over a slave: masters had the right to instruct slaves in ‘what to do’, and slaves were under a duty to obey them.
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Weor, Jonathan Tyosar. "Modern commentaries on the book of Exodus and their appropriateness in Africa". Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/2059.

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Thesis (MTh (Old and New Testament))--University of Stellenbosch, 2006.
The aim of this thesis is to explore the trends that are found in commentaries on the book of Exodus and their appropriateness in the African context. The study also seeks to move from a socio-political understanding of Exodus as liberation theology to the cultural understanding of Exodus as African theology. The following three trends are found in modern commentaries on Exodus as explored by this thesis: • Historical-critical approach – dealing with the world behind the text or author centred criticism. Commentaries found under this group include those of M Noth (1962), TE Fretheim (1990), N Sarna (1991), B S Childs (1977) and WHC Propp (1999). • Literary-critical approach – this deals with the text itself or it is text centred. Commentaries found in this category include: W Brueggemann (1994), J G Janzen (1997) and C Houtman (1993). • Theological-critical approach – deals with the world in front of the text. Commentaries of GV Pixley (1987), J Durham (1987) and G Ashby (1998) are good examples of the latter named approach. Exploration into the study of the above listed three trends and their corresponding modern commentaries show that the commentaries are not fully appropriate in the context of Africa (except Ashby). This is so because the above modern commentaries have not directly addressed the ongoing issues of poverty, political, economic, oppression, marginalization, HIV / AIDS, cultural and social issues, famine, racial and sex discrimination, religious crises, and other epidemics and natural disasters prominently found in Africa - particularly among the third world countries. The modern commentaries mentioned above are indirectly relevant for Africa since the topics which they address, resonate with the readers and interpreters of Exodus in Africa. This resonance is possible if readers and interpreters of Exodus in Africa find similarities between modern commentaries and their own current context. The study also shows that the three trends found in modern commentaries on Exodus are dependent on one another to bring forth a meaningful interpretation. Based on this working relationship between the three trends mentioned above, it is suggested that the three trends should be considered in close connection with one another. Biblical interpretation in Africa must do justice to the literary, historical and theological aspects of the Bible to be meaningful and appropriate in Africa.
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Hellgren, Samuel. "Jesu mor – från Kana till korset : En hermeneutisk analys av bibelkommentarer till Johannesevangeliet". Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-149291.

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Denna uppsats söker besvara frågan ”Hur tolkas Jesu mor i nutida bibelkommentarer till Johannesevangeliet, utifrån de exegetiska forskningsfälten historicitet, litterärkritik och teologi?”. Syftet är att bidra till ett kritiskt och reflekterande samtal kring den exegetiska bibelkommentaren som genre, och i synnerhet bidra till en ökad förståelse av hur nutida exegetiska bibelkommentarer behandlar en teologiskt omstridd biblisk gestalt. Uppsatsen utgår från en teoretisk utgångspunkt som innebär att exegetik inte kan bedrivas opåverkad av exegetens egna föreställningar, varför skillnader mellan olika tolkningar är att förvänta. Uppsatsen har en kvalitativ, hermeneutisk metodansats. Det metodologiska tillvägagångssättet är att med hjälp av problemformuleringen och arbetsfrågorna analysera och diskutera hur Jesu moders historiska, litterära och teologiska roll i bibeltexterna Joh 2:1-11 och 19:25-27 tolkas i nio utvalda exegetiska kommentarer till Johannesevangeliet.I kapitel 1 introduceras teori, metod, avgränsningar, begrepp, angränsande forskning, material och disposition. I kapitel 2 presenteras de grekiska texterna till de aktuella perikoperna 2:1-11 och 19:25-27, som ett stöd för läsaren. I kapitel 3 analyseras de nio bibelkommentarerna i tur och ordning enligt arbetsfrågorna. I kapitel 4 sätts bibelkommentarernas respektive tolkningar i relation till varandra; och en diskussion kring likheter, skillnader och mönster förs. I samma kapitel presenteras en sammanfattande diskussion, uppsatsens slutsatser och förslag till framtida forskning.Uppsatsens slutsatser är (1) att Jesu mor som historisk gestalt är indirekt föremål för diskussion, genom en mer övergripande diskussion om Johannesevangeliet som ögonvittnesskildring eller ej, (2) att Jesu mor i allmänhet framstår som en rund, statisk (se 1.3 Teori och metod för en förklaring av dessa begrepp) karaktär i de analyserade kommentarerna, och (3) att Jesu mor av de flesta anses som en viktig teologisk gestalt, framförallt som en del i en uppfattad johanneisk teologi om en familj av troende som instiftas av Jesus; en ståndpunkt som dock väcker debatt och möter motstånd
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KAŠKA, Pavel. "Kázání na rovině v podání svatého Ambrože a svatého Cyrila z Alexandrie". Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-394219.

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The thesis deals teologic comparison of two patristic commentaries of the Sermon on the Plain from Gospel of Luke - by saint Ambrose and by saint Cyril of Alexandria. Both autors are excerpts from their commentaries of Gospel of Luke. At first are outlined life and literary work of both authors and later an analysis of both texts from the point of view of selected principal theological topics is made. After that the two theological views are compared to the Sermon on the Plain, outlining the initial idea of both autors.
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5

Volker, Daniel. "DER WAHRE WEINSTOCK: DIE BEDEUTUNG DES WEINSTOCKMOTIVS IN JOHANNES 15:1-8". Diss., 2018. http://hdl.handle.net/10500/25894.

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Summaries in German and English
Ziel der Forschungsarbeitet ist es, zu zeigen, dass die johanneische Weinstockrede das alttestamentlich und frühjüdisch geprägte Weinstockmotiv aufgreift und weiter entfaltet. So finden sich in Joh 15:1-8 die Beziehungsebene zwischen Gott und seinen Nachfolgern, die ethische Konnotation, der Gerichtsgedanke, der messianisch-eschatologische Aspekt und der Gedanke von Fruchtbarkeit und Fülle wieder. Es wird deutlich, dass sich in Jesus erfüllt hat, worauf die alttestamentlichen und frühjüdischen Schriften durch die Verwendung des Weinstockmotivs abgezielt haben: Er ist der angekündigte Messias, dessen Kommen Fülle mit sich bringt. Dies hat sich bereits durch Jesu erstes Zeichen, die Verwandlung von Wasser zu Wein (Joh 2:1-11), angedeutet. Neu ist der Gedanke, dass Jesus seine Nachfolger in sein Wirken mit einbezieht. Sie partizipieren an seiner messianischen Fülle und produzieren den Überfluss in Abhängigkeit von Jesus auch selbst mit. Voraussetzung dafür ist, dass die Jünger ihre enge Beziehung zu Jesus durch Gebet und das Einhalten seines Wortes aufrechterhalten und sich an seinem Vorbild orientieren.
The purpose of this thesis is to show that the Johannine vine speech takes up and further develops the vine motif of the Old Testament and early Jewish history. In John 15:1-8 we find emphasis on the relationship between God and his disciples, the ethical connotation, the warning of judgement, the messianic-eschatological aspect and the concepts of fruitfulness and fullness. I will show in this thesis, that the the Old Testament and early Jewish writings that use the vine motif are fulfilled in Jesus Christ: He is the announced Messiah, whose coming will bring fullness. This is already implied in Jesus’s first miracle, turning water into wine (John 2:1-11). What is new is that Jesus includes his disciples in his ministry. They participate in his messianic abundance and in dependence on Jesus they themselves produce abundance. The prerequisite for this abundant fruitfulness is a close relationship with Jesus through prayer, abiding in his word, and following his example.
New Testament
M. Th.(New Testament)
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Libros sobre el tema "Commentaries - new testament"

1

Sheerer, Jim. New Testament commentary. Chickasha, Okla: Yeomen Press, 2001.

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MacArthur, John. John 1-11: New Testament Commentary (Macarthur New Testament Commentary Series). Chicago, IL: Moody Publishers, 2006.

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3

MacArthur, John. Second Peter and Jude -New Testament Commentary (Macarthur New Testament Commentary Series). Chicago, IL: Moody Publishers, 2005.

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Benware, Paul N. Survey of the New Testament. Chicago: Moody Press, 1995.

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Boring, M. Eugene. The people's New Testament commentary. Louisville, KY: Westminster John Knox Press, 2010.

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The Tyndale New Testament Commentaries (Tyndale New Testament Commentaries Set). IVP Academic, 2007.

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Hebrews (New Testament Commentaries). Banner of Truth, 1998.

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L, Parker T. H. Calvin's New Testament Commentaries. 2a ed. T. & T. Clark Publishers, 1999.

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Abingdon New Testament commentaries. Nashville: Abingdon Press, 1996.

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Morris, Leon L. Tyndale New Testament Commentaries. IVP Academic, 2009.

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Capítulos de libros sobre el tema "Commentaries - new testament"

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Houghton, H. A. G. y D. C. Parker. "1. An Introduction to Greek New Testament Commentaries with a Preliminary Checklist of New Testament Catena Manuscripts". En Commentaries, Catenae and Biblical Tradition, editado por Garrick V. Allen, Shari Boodts, Lukas J. Dorfbauer, Gilles Dorival, Carla Falluomini, John Gram, Susan B. Griffith et al., 1–36. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236908-004.

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Dimitrova, Margaret. "New Testament Quotations in a Medieval Slavonic Manuscript with Commentaries on the Song of Songs". En Between Text and Text, 203–16. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550256.203.

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"Translation in New Testament Commentaries". En On the Writing of New Testament Commentaries, 57–71. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_004.

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"Commentaries on Revelation". En On the Writing of New Testament Commentaries, 421–48. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_021.

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"Genre in Recent New Testament Commentaries". En On the Writing of New Testament Commentaries, 73–90. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_005.

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"Historical Competence of New Testament Commentaries". En On the Writing of New Testament Commentaries, 91–111. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_006.

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"James and His Commentaries". En On the Writing of New Testament Commentaries, 405–19. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_020.

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"The Use of the Old Testament in New Testament Commentaries". En On the Writing of New Testament Commentaries, 129–46. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_008.

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"The Linguistic Competence of New Testament Commentaries". En On the Writing of New Testament Commentaries, 33–56. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_003.

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"The Historical Jesus and New Testament Commentaries". En On the Writing of New Testament Commentaries, 113–27. BRILL, 2013. http://dx.doi.org/10.1163/9789004232921_007.

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