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Libros sobre el tema "Colonization Society of the State of Connecticut"

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Publicado: 26 de julio de 2024
Última modificación: 27 de julio de 2024

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1

Eastman, Ernest. A History of the state of Maryland in Liberia. Monrovia, Liberia: Bishop John Collins Teachers College, 2007.

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2

Eastman, Ernest. A History of the state of Maryland in Liberia. Monrovia, Liberia: Bishop John Collins Teachers College, 2007.

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3

Eastman, Ernest. A History of the state of Maryland in Liberia. Monrovia, Liberia: Bishop John Collins Teachers College, 2007.

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4

Connecticut Society of the Cincinnati. 1783 Society of the Cincinnati in the State of Connecticut. [Connecticut]: The Society, 1989.

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5

Society, Maryland Historical, ed. On Afric's shore: A history of Maryland in Liberia, 1834-1857. Baltimore: Maryland Historical Society, 2003.

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6

Colonization and missions: A historical examination of the state of society in western Africa, as formed by paganism and Muhammedanism, slavery, the slave trade and piracy : and of the remedial influence of colonization and missions. Boston: T.R. Marvin, 1990.

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7

Amith, Jonathan D. The Möbius strip: A spatial history of colonial society in Guerrero, Mexico. Stanford, Calif: Stanford University Press, 2005.

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8

An essay on the life of the Honourable Major-General Israel Putnam: Addressed to the State Society of the Cincinnati in Connecticut and published by their Order. Indianapolis: Liberty Fund, 2000.

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9

Aboriginal Australians: Black responses to white dominance, 1788-2001. 3a ed. Crows Nest, N.S.W: Allen & Unwin, 2002.

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10

Price, Gareth. Language, Society, and the State: From Colonization to Globalization in Taiwan. De Gruyter, Inc., 2019.

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11

Price, Gareth. Language, Society, and the State: From Colonization to Globalization in Taiwan. de Gruyter GmbH, Walter, 2019.

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12

Price, Gareth. Language, Society, and the State: From Colonization to Globalization in Taiwan. De Gruyter, Inc., 2021.

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13

Price, Gareth. Language, Society, and the State: From Colonization to Globalization in Taiwan. De Gruyter, Inc., 2019.

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14

Connecticut Historical Society. Records of the Connecticut State Society of the Cincinnati, 1783-1804. Creative Media Partners, LLC, 2023.

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15

National Society of the Colonial Dames O y Anna Bertha Chadwick Mrs E Trowbridge. Connecticut Houses; A List of Manuscript Histories of Early Connecticut Homes, Presented to the Connecticut State Library by the Connecticut Society Colonial Dames of America; Volume 2. Franklin Classics Trade Press, 2018.

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16

Connecticut Houses; a List of Manuscript Histories of Early Connecticut Homes, Presented to the Connecticut State Library by the Connecticut Society Colonial Dames of America; Volume 2. Franklin Classics, 2018.

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17

National Society of the Colonial Dames o y Anna Bertha Chadwick "Mrs. E Trowbridge. Connecticut Houses; a List of Manuscript Histories of Early Connecticut Homes, Presented to the Connecticut State Library by the Connecticut Society Colonial Dames of America; Volume 2. Franklin Classics, 2018.

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18

Anna Bertha Chadwick " E. Trowbridge y National Society of the Colonial Dames O. Connecticut Houses; a List of Manuscript Histories of Early Connecticut Homes, Presented to the Connecticut State Library by the Connecticut Society Colonial Dames of America; Volume 2. Creative Media Partners, LLC, 2018.

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19

Society, New-York State Colonization. Statement of the New-York State Colonization Society As to Its Differences with the American Coloniz. Creative Media Partners, LLC, 2018.

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20

The American Colonization Society and the creation of the Liberian state: A historical perspective, 1822-1900. Lanham: University Press of America, 1991.

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21

Harper, Charles C. An Address Delivered At The Annual Meeting Of The Maryland State Colonization Society: In The City Of Annapolis, January 23, 1835. Nabu Press, 2011.

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22

Papers and addresses of the Society of colonial wars in the state of Connecticut ... forming volume 1-2 of the Proceedings of the society Volume 2. Nabu Press, 2010.

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23

Humphreys, David y Connecticut Society of the Cincinnati. Essay on the Life of the Honorable Major-General Israel Putnam: Addressed to the State Society of the Cincinnati in Connecticut. Creative Media Partners, LLC, 2018.

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24

Maryland Historical Society, John Hazlehurst Boneval Latrobe y Henry. [from old catalog] Stockbridge. Maryland in Liberia: A History of the Colony Planted by the Maryland State Colonization Society Under the Auspices of the State of Maryland, U.S., at ... Paper Read Before the Maryland Historical So. Franklin Classics, 2018.

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25

Maryland Historical Society, John Hazlehurst Boneval Latrobe y Henry. [from old catalog] Stockbridge. Maryland in Liberia: A History of the Colony Planted by the Maryland State Colonization Society Under the Auspices of the State of Maryland, U.S., at ... Paper Read Before the Maryland Historical So. Franklin Classics Trade Press, 2018.

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26

Series, Michigan Historical Reprint. A speech for the useful arts. Delivered at New Haven, January 2d, 1856, before the Agricultural society of the state of Connecticut. By Henry Champion Deming. Scholarly Publishing Office, University of Michigan Library, 2005.

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27

Pelgrom, Jeremia y Arthur Weststeijn, eds. The Renaissance of Roman Colonization. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850960.001.0001.

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The colonization policies of Ancient Rome followed a range of legal arrangements concerning property distribution and state formation, documented in fragmented textual and epigraphic sources. Once antiquarian scholars rediscovered and scrutinized these sources in the Renaissance, their analysis of the Roman colonial model formed the intellectual background for modern visions of empire. What does it mean to exercise power at and over distance? This book foregrounds the pioneering contribution to this debate of the great Italian Renaissance scholar Carlo Sigonio (1522/3–84). His comprehensive legal interpretation of Roman society and Roman colonization, which for more than two centuries remained the leading account of Roman history, has been of immense (but long disregarded) significance for the modern understanding of Roman colonial practices and of the legal organization and implications of empire. Bringing together experts on Roman history, the history of classical scholarship, and the history of international law, this book analyses the context, making, and impact of Sigonio’s reconstruction of the Roman colonial model. It shows how his legal interpretation of Roman colonization originated and how it informed the development of legal colonial discourse, from visions of imperial reform and colonial independence in the nascent United States of America, to Enlightenment accounts of property distribution, culminating in a specific juridical strand in twentieth-century Roman historiography. Through a detailed analysis of scholarly and political visions of Roman colonization from the Renaissance until today, this book shows the enduring relevance of legal interpretations of the Roman colonial model for modern experiences of empire.
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28

Humphreys, David 1752-1818. Essay on the Life of the Honourable Major General Israel Putnam [microform]: Addressed to the State Society of the Cincinnati in Connecticut and First Published by Their Order. Creative Media Partners, LLC, 2021.

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29

Latrobe, John Hazlehurst Boneval. Maryland in Liberia : A History of the Colony Planted by the Maryland State Colonization Society under the Auspices of the State of Maryland, U. S. , at Cape Palmas on the South-West Coast of Africa, 1833-1853: A Paper Read Before the Maryland. Creative Media Partners, LLC, 2018.

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30

John H. B. (John Hazlehurst Latrobe. Maryland in Liberia; a History of the Colony Planted by the Maryland State Colonization Society under the Auspices of the State of Maryland, U. S. , at Cape Palmas on the Southwest Coast of Africa, 1833-1853 ... a Paper Read Before the Maryland... Creative Media Partners, LLC, 2021.

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31

B, Latrobe John H. Maryland in Liberia; a History of the Colony Planted by the Maryland State Colonization Society under the Auspices of the State of Maryland, U. S. , at Cape Palmas on the Southwest Coast of Africa, 1833-1853 ... a Paper Read Before the Maryland Historical. Creative Media Partners, LLC, 2015.

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32

Society, Maryland Historical, John Hazlehurst Boneval Latrobe y Henry. [from old catalog] Stockbridge. Maryland in Liberia : A History of the Colony Planted by the Maryland State Colonization Society under the Auspices of the State of Maryland, U. S. , at Cape Palmas on the South-West Coast of Africa, 1833-1853: A Paper Read Before the Maryland Historical So. Creative Media Partners, LLC, 2018.

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33

Broome, Richard. Aboriginal Australians: Black Response to White Dominance 1788-1994 (Research Monograph / Curtin Indigenous Research Centre). 2a ed. Allen & Unwin Pty., Limited (Australia), 1996.

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34

Lukezic, Craig y John P. McCarthy, eds. The Archaeology of New Netherland. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9780813066882.001.0001.

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The Archaeology of New Netherland illuminates the influence of the Dutch empire in North America, assembling evidence from seventeenth-century settlements located in present-day New York, New Jersey, Connecticut, Pennsylvania, and Delaware. Archaeological data from this important early colony has often been overlooked because it lies underneath major urban and industrial regions, and this collection makes a wealth of information widely available for the first time. Contributors to this volume begin by discussing the global context of Dutch colonization and reviewing typical Dutch material culture of the time as seen in ceramics from Amsterdam households. Next, they focus on communities and activities at colonial sites such as forts, trading stations, drinking houses, and farms. The essays examine the agency and impact of Indigenous people and enslaved Africans, particularly women, in the society of New Netherland, and they trace interactions between Dutch settlers and Europeans from other colonies including New Sweden. The volume also features landmark studies of cooking pots, marbles, tobacco pipes, and other artifacts. The research in this volume offers an invitation to investigate New Netherland with the same sustained rigor that archaeologists and historians have shown for English colonialism. The many topics outlined here will serve as starting points for further work on early Dutch expansion in America.
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35

Arneil, Barbara. Domestic Colonies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.001.0001.

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Colonization is generally defined as a process by which states settle and dominate foreign lands or peoples. Thus, modern colonies are assumed to be outside Europe and the colonized non-European. This volume contends such definitions of the colony, the colonized, and colonization need to be fundamentally rethought in light of hundreds of ‘domestic colonies’ proposed and/or created by governments and civil society organizations initially within Europe in the nineteenth and first half of the twentieth centuries and then beyond. The three categories of domestic colonies in this book are labour colonies for the idle poor, farm colonies for the mentally ill, and disabled and utopian colonies for racial, religious, and political minorities. All of these domestic colonies were justified by an ideology of domestic colonialism characterized by three principles: segregation, agrarian labour, improvement, through which, in the case of labour and farm colonies, the ‘idle’, ‘irrational’, and/or custom-bound would be transformed into ‘industrious and rational’ citizens while creating revenues for the state to maintain such populations. Utopian colonies needed segregation from society so their members could find freedom, work the land, and challenge the prevailing norms of the society around them. Defended by some of the leading progressive thinkers of the period, including Alexis de Tocqueville, Abraham Lincoln, Peter Kropotkin, Robert Owen, Tommy Douglas, and Booker T. Washington, the turn inward to colony not only provides a new lens with which to understand the scope of colonization and colonialism in modern history but a critically important way to distinguish ‘the colonial’ from ‘the imperial’ in Western political theory and practice.
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36

Arneil, Barbara. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.003.0001.

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Chapter 1 defines the volume’s key terms: domestic colonization as the process of segregating idle, irrational, and/or custom-bound groups of citizens by states and civil society organizations into strictly bounded parcels of ‘empty’ rural land within their own nation state in order to engage them in agrarian labour and ‘improve’ both the land and themselves and domestic colonialism as the ideology that justifies this process, based on its economic (offsets costs) and ethical (improves people) benefits. The author examines and differentiates her own research from previous literatures on ‘internal colonialism’ and argues that her analysis challenges postcolonial scholarship in four important ways: colonization needs to be understood as a domestic as well as foreign policy; people were colonized based on class, disability, and religious belief as well as race; domestic colonialism was defended by socialists and anarchists as well as liberal thinkers; and colonialism and imperialism were quite distinct ideologies historically even if they are often difficult to distinguish in contemporary postcolonial scholarship—put simply—the former was rooted in agrarian labour and the latter in domination. This chapter concludes with a summary of the remaining chapters.
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37

Archer, Richard. Jim Crow North. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.001.0001.

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The struggle to overcome Jim Crow was part of a larger movement for equal rights in antebellum New England. Using sit-ins, boycotts, petition drives, and other initiatives, African American New Englanders and their white allies attempted to desegregate schools, transportation, neighborhoods, churches, and cultural venues. They worked to secure the franchise, improve educational opportunities, enlarge employment prospects, remove prohibitions against mixed marriages, and protect fugitive slaves from recapture. Above all they sought to be respected and treated as equals in a reputedly democratic society. Despite widespread racism, by the advent of the Civil War, African American men could vote and hold office in every New England state but Connecticut. Schools, except in the largest cities of Connecticut and Rhode Island, were integrated; railroads, stagecoaches, hotels, and cultural venues (with occasional aberrations) were free from discrimination; people of African descent and of European descent could marry one another and live peaceably; and fugitive slaves were safer in New England than in any other section of the United States. Most African Americans in New England, nonetheless, were mired in poverty, and that is the barrier that prevented full equality, then and now.
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38

Maxwell-Long, Thomas. Daily Life during the California Gold Rush. ABC-CLIO, LLC, 2014. http://dx.doi.org/10.5040/9798400636738.

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This comprehensive narrative history of the California Gold Rush describes daily life during this historic period, documenting its wide-reaching effects and examining the significant individuals and organizations of the time. It is easy to see the vestiges of the California Gold Rush in the state’s modern culture. The San Francisco 49ers football team are named after the term given to those who flocked to California in 1849 in search of gold; California is nicknamed “The Golden State;” and the official state motto is “Eureka” meaning “I have found it” in Greek—a reference to mining success. But the Gold Rush was not only a pivotal event with lasting impact in California; it also greatly affected America as a whole and global society. This book examines the historical significances of the California Gold Rush, beginning with life in California prior to the Gold Rush and European colonization and concluding with information regarding contemporary California. Readers will gain historical insights from the highly detailed explorations of how life in California evolved and understand the enormous impact of an event over 160 years ago on present-day America.
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39

Dash, J. Michael. Culture and Customs of Haiti. Greenwood, 2000. http://dx.doi.org/10.5040/9798400635397.

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Culture and Customs of Haitibegins with an overview of the mountainous island that seemed forbidding to European colonizers. Historical periods, including French colonization, U.S. occupation in the early 20th century, Independence and the Duvaliers' reigns, until today, are reviewed and provide the framework for the volume. A chapter on the people and society details the pride of the black state that managed the only successful slave revolution in history. The extremes of society from the elite to the peasantry and slum dwellers are depicted, along with Haitians in diaspora. Religion in Haiti, with the strong amalgamation of Roman Catholicism and vaudou, a West African import, is then explained. A Social Customs chapter notes the joy that is found in such an economically depressed culture. The media and literature and language chapters necessarily unfold in the context of Haiti's political history. A section on writing in Creole is especially intriguing. Finally, chapters on the performing arts and visual arts evoke the energy and color of the people in such forms as vaudou jazz and dance, contemporary rara rock, and the folkloric influence on Haitian painting. A chronology and glossary supplement the text.
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40

Hagemann, Karen, Stefan Dudink y Sonya O. Rose, eds. The Oxford Handbook of Gender, War, and the Western World since 1600. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780199948710.001.0001.

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The handbook is a reference work of thirty-two essays jointly written by specialists in the history of military and war and experts in gender and women’s history. The collection, covering four centuries from the Thirty Years’ War to the present Wars of Globalization, investigates how gender contributed to the shaping of warfare and the military and was at the same time transformed by them. The essays explore this question by focusing on themes such as the cultural representations of military and war; war mobilization of and war support by society; war experiences on the home fronts and battlefronts; gendered war violence; military service and citizenship; war demobilization, postwar societies, and memories; and attempts to regulate and tame warfare and prevent new wars. The volume covers chronologically the major periods in the development of warfare since the seventeenth century. Its content reflects the state of research on the history of gender and war. Therefore, the main geographical focus of the handbook in several chapters is on the best explored regions of eastern and western Europe, the Americas and Australia. But it also systematically covers the long-term processes of colonization and empire-building originating in early modern Europe and their aftermath in the Americas, Asia, Africa, and Australia, which are more recent fields of research. Thus, the handbook allows for both temporal comparisons that explore continuities and changes in a long-term perspective and regional comparisons, as well as an assessment of transnational influences on the entangled relationships between and among gender, warfare, and military culture. All essays are thematic, comparative or transnational.
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41

Aso, Michitake. Rubber and the Making of Vietnam. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469637150.001.0001.

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How can a single tree species affect human projects on the scale of empires and nations? Rubber and the Making of Vietnam explores this question for the rubber tree in Vietnamese history. Dating back to the nineteenth-century transplantation of a latex-producing tree from the Amazon to Southeast Asia, rubber production has wrought monumental changes worldwide. During a turbulent Vietnamese past, rubber has transcended capitalism and socialism, colonization and decolonization, becoming a key commodity around which life and history have flowed. Synthesizing archival material in English, French, and Vietnamese, this book narrates how rubber trees came to dominate the material and symbolic landscape of French Indochina and postcolonial Vietnam, structuring the region’s environments of agriculture, health, and violence. Once established, private and state-run plantations became landscapes of oppression, resistance, and modernity. Agronomists, medical doctors, laborers, and leaders of independence movements form part of this narrative as they struggled over various visions of labor in nature and the nature of labor. Mosquitoes and plasmodia also play a part in this narrative as they helped spread malaria among Vietnamese who planted and tended rubber trees. Rather than a human-centered past, this book adopts an ecological perspective as it tells twentieth-century Vietnamese history starting with the view from a rubber tree and branching outwards in multiple directions. In other words, this book taps the rubber tree to examine the entanglements of nature, culture, and politics and demonstrates how the demand for rubber has impacted nearly a century of war and peace in Vietnamese society.
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42

Archer, Richard. Forward Steps. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.003.0008.

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Reform in all its various coats became somewhat more respectable, but most of all, African Americans were learning how to work the system and were taking the lead in fighting for equal rights. Black Rhode Islanders gained voting rights. Boston's African American community with significant white support kept George Latimer from being reenslaved and in the process prompted the creation of personal liberty laws in every New England state but Maine. By the mid-1840s all of New England north of Rhode Island and Connecticut, with the single exception of Boston, had integrated schools. Black communities with white allies and increasingly sympathetic towns and cities prevailed. That would not have happened in a white supremacist society. New England certainly had its white supremacists, but their number was small. White supremacists were racists, but racists were not necessarily white supremacists.
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