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Libros sobre el tema "Coetzee"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de junio de 2024

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1

Ballot, Muller. Christo Coetzee. Editado por Muller Ballot. Cape Town, South Africa: Human & Rousseau, 1999.

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2

MacFarlane, Elizabeth. Reading Coetzee. Amsterdam: Rodopi, 2013.

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3

Loimeier, Manfred Georg. J.M. Coetzee. München: Edition Text + Kritik, 2008.

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4

J.M. Coetzee. New York: Cambridge University Press, 1997.

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5

J. M. Coetzee. Firenze: Le lettere, 2009.

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6

Goddard, Kevin. J.M. Coetzee: A bibliography. Grahamstown, South Africa: National English Literary Museum, 1990.

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7

Clarkson, Carrol. J. M. Coetzee: Countervoices. New York: Palgrave Macmillan, 2009.

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8

J. M. Coetzee: Countervoices. New York: Palgrave Macmillan, 2009.

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9

Sue, Kossew, ed. Critical essays on J.M. Coetzee. New York: G.K. Hall, 1998.

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10

translator, Poort Joost, ed. J.M. Coetzee: Een schrijversleven : biografie. Amsterdam: Cossee, 2012.

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11

Grunberg, Arnon (Arnon Yasha Yves), 1971- y Hemmerechts Kristien 1955-, eds. J.M. Coetzee: Persoon en personage. Amsterdam: Cossee, 2010.

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12

1958-, Huggan Graham y Watson Stephen, eds. Critical perspectives on J.M. Coetzee. London: Macmillan Press, 1996.

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13

J.M. Coetzee: Romancier sud-africain. Paris: Harmattan, 1999.

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14

Watt, Daniel. Fragmentary futures: Blanchot, Beckett, Coetzee. Ashby-de-la-Zouch [England]: InkerMen Press, 2007.

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15

J. L. Van der Walt. J. Chr. Coetzee: Reformatoriese opvoedkundige. Potchefstroom: Potchefstroomse Universiteit vir Christelike Hoër Onderwys, 1992.

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16

Huggan, Graham y Stephen Watson, eds. Critical Perspectives on J. M. Coetzee. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24311-2.

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17

The Cambridge introduction to J.M. Coetzee. Cambridge: New York : Cambridge University Press, 2009.

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18

Michiel, Heyns, ed. J.M. Coetzee: A life in writing. Johannesburg: Johathan Ball, 2012.

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19

Hallemeier, Katherine. J.M. Coetzee and the Limits of Cosmopolitanism. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137346537.

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20

Nyman, Jopi. Postcolonial animal tale from Kipling to Coetzee. New Delhi: Atlantic Publishers & Distributors, 2003.

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21

The novels of J.M. Coetzee: Lacanian allegories. Craighall: Ad. Donker, 1988.

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22

Coetzee, J. M., 1940- curator, Coetzee J. M. 1940-, Cauteren Philippe van curator y Biennale di Venezia (55th : 2013 : Venice, Italy), eds. Cripplewood: Berlinde De Bruyckere & J.M. Coetzee : Kreupelhout. Brussels: Mercatorfonds, 2013.

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23

Dovey, Teresa. The novels of J.M. Coetzee: Lacanian allegories. Craighall: Ad. Donker, 1988.

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24

Figure del male nella narrativa di J.M. Coetzee. Pisa: ETS, 2006.

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25

J.M. Coetzee and the paradox of postcolonial authorship. Farnham, Surrey, England: Ashgate Pub., 2009.

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26

A companion to the works of J.M. Coetzee. Rochester, N.Y: Camden House, 2011.

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27

Horstmann, Ulrich. J.M. Coetzee. Peter Lang Publishing, 2005.

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28

MacFarlane, Elizabeth. Reading Coetzee. Rodopi B.V. Editions, 2013.

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29

Variaciones Coetzee. Carnets de Formentor, 2020.

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30

Christo Coetzee. Fernwood Press (Pty) Ltd ,South Africa, 2002.

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31

John, Eileen. Coetzee and Eros. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805281.003.0007.

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In Chapter 7, Eileen John uses Coetzee’s exploration of sexual desire to pose questions about the normative claims of moral philosophy. She argues that Coetzee’s fiction complicates Thomas Nagel’s conception of altruism by its insistence that desire must form part of any account of apparently moral motivation, of how we are moved by the suffering of others, and moved more broadly by the good. Coetzee responds in complex ways to Plato’s model of eros, granting its transformative power, while portraying it as too deeply interwoven with aggressive and self-absorbed drives to constitute an unequivocal path to the purely ‘good’ action. Coetzee’s treatment of the self relating to itself further engages with Nagel’s and Hannah Arendt’s ideas about the moral significance of solipsism. John argues that Coetzee’s fiction explores the limits of moral philosophy, and attunes readers to the elements of risk within moral life.
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32

Rabaté, Jean-Michel. Coetzee and Psychoanalysis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805281.003.0011.

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In this chapter, Jean-Michel Rabaté complicates the opposition between literature and philosophy by exploring Coetzee’s transactions with psychoanalysis, particularly through Lacanian or Derridian ways of thinking about Freudian theories. In his wide-ranging exploration of the literature of psychoanalysis in relation to Coetzee’s oeuvre, and the traditions and backgrounds which resonate with his work, Rabaté emphasizes the porous boundaries between the literary and the psychoanalytical. And yet, in exploring the approach taken by other critics working with psychoanalysis, like the reduction of the Lacanian ‘Other’ to the concept of ‘allegory’, Rabaté questions the way in which psychoanalysis has been ‘applied’ to Coetzee’s fiction, arguing for a more complex relationship between the literary and the psychoanalytical.
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33

J. M. Coetzee. University of Cambridge ESOL Examinations, 2010.

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34

J. M. Coetzee. Poitiers: Université de Poitiers, 1994.

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35

Defoe, Daniel y J. M. Coetzee. Twins Defoe-Coetzee. DEBOLSILLO, 2013.

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36

Head, Dominic. J. M. Coetzee. Cambridge University Press, 2011.

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37

Head, Dominic. J. M. Coetzee. Cambridge University Press, 2010.

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38

Twidle, Hedley. Getting Past Coetzee. Penguin Random House, 2013.

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39

Wilm, Jan. The J. M. Coetzee Archive and the Archive in J. M. Coetzee. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805281.003.0013.

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Coetzee’s archive at the Harry Ransom Center in Austin is a magnet for scholars, and is reshaping ideas about what constitutes this writer’s oeuvre. Jan Wilm’s chapter reads Coetzee’s archive alongside the published works, and via ideas by Michel Foucault and Theodor W. Adorno theorizes the archive as a counter-oeuvre that is driven by dynamics similar to those in play in Coetzee’s fiction. In his engagement with genetic criticism and the dialectics of Nachlass and Vorlass he argues against a fetishization of the archive as the more authoritative text, and against viewing the archive as providing answers to the complexities of particular novels. Instead, by viewing the archive as a trope already present throughout Coetzee’s oeuvre, Wilm reads the Coetzee archive from within the fiction. Against a simplistic positivist archive use, Wilm argues for an ethical engagement with the archive, which might be productive to philosophers and literary scholars alike.
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40

Clarkson, Carrol. J. M. Coetzee: Countervoices. Palgrave Macmillan, 2009.

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41

Clarkson, Carrol. J. M. Coetzee - Countervoices. Palgrave Macmillan, 2009.

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42

J. M. Coetzee: Countervoices. Palgrave Macmillan, 2009.

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43

Clarkson, C. J. M. Coetzee: Countervoices. Palgrave Macmillan, 2009.

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44

Leist, Anton y Peter Singer, eds. J. M. Coetzee and Ethics. Columbia University Press, 2010. http://dx.doi.org/10.7312/leis14840.

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45

J. M. Coetzee - 1. ed. Universidad Central, 2013.

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46

Christo Coetzee 70: 17.4.99 - 27.6.99. Stellenbosch, South Africa: Stellenbosch University, 1999.

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47

Literary Cynics: Borges, Beckett, Coetzee. Bloomsbury Academic, 2017.

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48

Zimbler, Jarad. Cambridge Companion to J. M. Coetzee. Cambridge University Press, 2020.

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49

Uhlmann, Anthony, ed. J.M. Coetzee: Fictions of the Real. Routledge, 2019. http://dx.doi.org/10.4324/9781315194059.

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50

Uhlmann, Anthony. J. M. Coetzee: Truth, Meaning, Fiction. Bloomsbury Publishing Plc, 2020.

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