Tesis sobre el tema "Civilisation – France – Moyen âge"
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Blondel, François. "Approvisionnement et usages du bois en Auvergne, du Second âge du Fer au Moyen Âge". Thesis, Bourgogne Franche-Comté, 2018. http://www.theses.fr/2018UBFCH021/document.
Waterlogged woods are rare discoveries in archeology because of the conditions inherent in their conservation. When they reach us, they give a lot of data on the importance of this material for past populations.Auvergne is a privileged context for their conservation. Thousands of woods from fortuitous discoveries or archaeological excavations are dated from the Neolithic to the modern era, however the corpus covers mostly the Second Iron Age until the Middle Ages.The diversity of the woods enables a better understanding of different uses according to their respective destination.The state of conservation of many elements gives information about the different stages of shaping, from the felling of the tree to its implementation.Each wood is detailed specifically by field and category to be compared with the remains of other regions. The technological and typological approach is treated as exhaustively as possible.Taxonomic diversity documents collection practices and their evolution in a forest area impacted by humans.The contribution of dendrochronology informs the evolutions of supplies, mainly for the construction, and releases certain features of the silvicultural practices in the exploited forest stands
Colney, Michel. "Le Haut Moyen-Âge dans la trouée de Belfort (Vé - VIIIé siècle) : Archéologie et histoire". Besançon, 1995. http://www.theses.fr/1995BESA1018.
Gaude-Ferragu, Murielle. "De la gloire des princes à la corruption des corps : les funérailles princières à la fin du Moyen-Age dans le royaume de France". Paris 10, 2001. http://www.theses.fr/2001PA100128.
This thesis deals with the funerals of princes in medieval France. The accompanying ceremonies were to be as elaborate as possible in order to portray the prince's power. By their rituals and their contents they also announced the transfer of power and the arrival of the new prince
Louise, Gérard. "La seigneurie de Bellême (Xe-XIIe s. ) : étude historique et archéologique". Caen, 1988. http://www.theses.fr/1988CAEN1046.
Ferber, Frédéric. "Metz et ses rivières à la fin du Moyen-Âge". Thesis, Université de Lorraine, 2012. http://www.theses.fr/2012LORR0329.
The history of Metz in the Middle Ages is closely linked to the rivers that run through it. The first part focuses on the close relationship between the city, the Moselle river and the Seille river, which are tightly entwined. The town is first portrayed in relation to its fluvial environment. Its development is reconsidered in the light of its interactions with the river dynamics. The various and intensive forms of exploitation of the river environment which provides resources are then tackled. Many changes are made to the watercourse and the banks of the rivers, which in turns transforms the local landscape. Through extreme phenomena such as floods or debacles, rivers are however a cause for vulnerability for the city. The anthropic actions and alterations are not just the adaptation of society to these phenomena, they can also be seen as aggravating factors.The second part explores the stakes, challenges and rivalries connected to the rivers control and management. They concern river crossing, inland navigation, fishing regulations, mills management or even the defence of the city. The way municipal power asserts itself, through political and legislative measures but also a growing involvement in river matters and conflicts, can be seen as a central issue.The third part discusses the relationship between the inhabitants and the rivers from a social and cultural point of view. A real river culture emerges, not only reserved to the nearby residents nor to trades such as fishermen or boatmen. The largest part of the population shares experience, perception and knowledge of rivers, expressed through literature, religion, symbolism or justice
Juillet, Carine. "Le Limousin du premier Moyen-Age : recherches sur le Droit et la société du Ve au Xe siècles : une terre de romanité ?" Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/in/theses/2008_in_juillet_c.pdf.
The permanency of an antique inheritage in Gaule beyond the Vth century has been proved by various studies, especially in the South provinces, hit by more strength and where its extinction happends only progressively until the end of Xth century. Sources like the Yrieix's testament lead to wonder if Limousin of the first Middle Age was also aware of institutions acquired from Rome and forms of thinking stamped with romanity. Positioning the region into the historical context offers at first the occasion to observe the attitude of the Limousin people facing the events, in order to see if they had the feeling to common values with the others southern peoples. The study of the rule of law and the exercise of justice enables as a follow to discover if an antique inheritage is detected in the usual practices and everyday life. This means of course to rise the question about the knowledge of roman law, its transmission, its utilisation but also to investigate about the way of resolving conflicts. Knowing whether a legacy of the Antiquity can be perceived in the limousine institutions leads finally to the study of structures surrounding the territory. This leads on one hand to study the land structures and to find out if the current running method is similar to the one described in other southern regions. This is the opportunity to pay attention to the farm workers and particularly at the antique slavery question and at the colliberti. Various of all laid sources leads on the other hand to public structures having over an ascendancy to try to understand
Finoulst, Laure-Anne. "Les sarcophages du haut Moyen Âge en Gaule du Nord: production, diffusion, typo-chronologie et interprétations". Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209712.
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Doctorat en Histoire, art et archéologie
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Gomez, de Soto José. "Changements et continuités dans les cultures de l'âge du bronze en France occidentale (1500-1200 avant notre ère) : la culture des duffaits et la civilisation des tumulus de l'âge du bronze moyen". Rennes 2, 1991. http://www.theses.fr/1991REN20014.
Luciani, Denis. "L'image du Maure médiéval dans l'histoire de la Corse". Corte, 2011. http://www.theses.fr/2011CORT0006.
The Medieval Moor has permeated into the identity of the Corsican People; its symbolism is so strong that the supreme emblem is imprinted on the flag. Yet, no matter how omnipotent this image can be, its perception remains confused for these people that it is supposed to incarnate. Its history is mixed with the progressive Christianity on the island and the fracture in two parts of the Mediterranean: the North, Christian and the South, Muslim. It gives life to a myth and a symbol which will, imperfectly, structure a collective conscience because they are the manifestation of a non assumed part of identity. Starting in the 16th century this image fluctuate with the geopolitical evolutions of the Mediterranean with the flux and the reflux of the pressure from Turkey and Barbary Coast, the colonization of Northern Africa in the 19th century and then the decolonization in the second half of the 20th century. These successive stages alter, even eclipse the image of the Moor; as a matter of fact, this image results from two processes geopolitical and ethno-cultural. In the imaginary, the Moor from beyond the seas will merge in with the Moor from the inland:
U Moru mediuevali hè in la menti di u populu corsu, a so simbolica hè trimenda fin’à ritruvassi stampata annant’à a bandera stessa. Purtroppu, cusi prisenti fussi issa magina, a so capiscitura rimani scura pà un di cunfusa à u populu stessu ch’idda devi raprisintà. A storia di issu simbulu si cunfundi cù a cristianisazioni prugrissiva di l’isula è a taddatura in dui di u Miditarraniu trà nordu cristianu è mezziornu musulmanu. Annant’à ssu limitu, tali l’atri spondi di u Miditarraniu, a Corsica finisci pà raghjunghja l’Uccidenti à a mità di u mediu evu. D’issi scunvulssi nasciarani un legendariu è una simbolica ch’ani da strutturà, in parti, una cuscienza cullitiva parchi funi a manifestazioni d’una identità piatta è ancu vargugnosa. A parta da u XVIu seculu, l’evoluzioni di a taddatura Islamu/ Cristianità mudifichighja abbastanza issa magina : quissa si movi cù i succissivi evoluzioni geopulitichi di u Miditarraniu : l’arrivu di u priculu turcu è barbaricinu, po a culunizazioni auropeana di l’Africa di u nordu à u dicianovesimu seculu, infini a sculunizazioni di a siconda parti di u vintesimu seculu. Issi cambiamenti sfassani a poc’à pocu una dupia magina di u Moru chì risultatuva di muvimenti etnoculturali è geopulitichi. A prima magina era a cunsinquenza d’una cristianizazioni à piani di u populu corsu, un andatura chi va da u sestu à u dodicesimu seculu è chi si prusegui fin’à riforma tridentina di u sedicesimu seculu. Quissa penetrazioni cristiana impetta in una suciità tribali custituita da un paganisimu di cumpurtamentu favurizzatu da a situazioni geupulitica di a Corsica, pà u piu à tempu à u duminiu sarracinu di u Miditarraniu à i novesimi decesimi seculi. U Moru pidda andu l’aspettu di una simbolica interna pà mituà u paianacciu, a so forza in lu ligendariu hè u spechju di a so rialità suciulogica. A siconda si fecci cù a taddatura di u Miditaraniu in dui da l’ottesimu à u dicianovesimu seculu trà Uccidenti cristianu è Meziornu musulmanu. L’evoluzioni di i rilazioni trà i dui spondi di u Miditarraniu, ch’iddi sighini fatti di scambii, guerri o di rapporti di forza, disegnani una magina d’un numicu vinutu da a Barbaria al dila u mari. In a cuscenza è l’imaginariu cullitivu corsu u Moru d’al dilà u mari si cunfundi cù u Moru di l’internu : i Sarracini di u mari raghjughjini i Sarracini di a sarra
Calvet-Marcadé, Gaëlle. "Les clercs carolingiens et la défense des terres d'Église (Francie du Nord, IXe s. )". Paris 1, 2012. http://www.theses.fr/2012PA010596.
Tignolet, Claire. ""Exsul et exsul erat" Théodulfe (vers 760-820/821) : parcours biographique". Paris 1, 2013. http://www.theses.fr/2013PA010520.
Caliste, Lisa. "Le Lodévois et ses marges. Industries, ateliers et entreprises (vallées de la Lergue et de l’Hérault, XVe siècle)". Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080046.
From notarial acts, and following an approach combining a material approach and a study of relationships between individuals, the survey focused on industry, workshops and companies in the Lergue and Hérault valleys, in Fifteenth century. The detour by the criticism of the sources led to a better knowledge of the notaries of Lodévois. The words of the notary were questioned, those that designate workplaces, professional activities and manufactured products, focusing the investigation on wool clothes, specially burel, white wool cloth and blanquets. The production system was examined from the materiality of the workshop and the tools, the financing of the company and the organization of the production unit, in particular the methods of recruitment and remuneration of the workforce in the textile industry. One of the specificities of the company from Lodévois is in its legal base, often linked to the family environment. In addition, its financing involves the movement of capital and labor from one sector of activity to another. Finally, it was necessary to study the circulation of products by questioning spaces, people and markets. According to a classic approach, the nature of the goods and the traffic networks used were reconstructed, starting from the local scale to reach more distant spaces reached by the wool clothes, lambs-fur and barber's grindstones of Lodévois. In a system of nested markets, the figure of the intermediary appears as one of the characteristics of medieval industry in Lodévois
Ridoux, Charles. "Evolution des études médiévales en France de 1860 à 1914". Paris 3, 1998. http://www.theses.fr/1998PA030151.
The thesis is arranged in three sections of unequal length. The first section deals with the early stages of the development of the french school of romanic philology, from 1860 to 1872. Section 2 covers the period 1872-1903, from the creation of the romania to the death of gaston paris. Section 3 is devoted to the emergence of a new generation of philologists (1903-1914). Section 2 falls into 2 parts, one devoted to institutions and instruments of research, with a final survey of the expansion of the new school both in france and abroad, the other dealing with the debates within french romanist studies and their contribution to the various genres of medieval literature, with a portrait of the founding fathers and leading figures in the field. Such a wide ranging study, covering both medieval studies and the history of scholarly institutions in france, calls for a large reference section. It is made up of two separate bibliographies organized on a similar pattern. One is an exhaustive list of works, articles and accounts cited in the thesis, the other an additional bibliography listing books and articles likely to provide further insights into the subject (2280 items altogether). A detailed index of names (13 pages) is provided as well at the end of the thesis
Murgia, Laurie. "Mémoire des lacs et mémoire des sociétés du Moyen Âge à nos jours : approche palynologique et historique de la moyenne montagne jurassienne et alpine (lac de Remoray, Doubs ; glissement de Mont Granier, Savoie)". Thesis, Besançon, 2016. http://www.theses.fr/2016BESA1001/document.
The main objective of this thesis was to establish a precise story of the interaction between societies and environment during the last millennium, in two zones of middle mountain area, which are particularly sensitive to the natural hazards as well as to the political, economic and social events, through a set of multiple data. The high-resolution study of two lacustrine sediment cores in two Jura and alpine sites, thanks to the palynological tool - pollen grains, spores and non-pollen palynomorphs - and the study of the historical and archival data allowed us, besides supplying a complementary corpus, to test a comparative approach (pollen vs cadastral data). At Lake Remoray (Doubs, Jura massif, 850 m asl.), the study specified the settlement process. The data of the Early Middle Ages, illustrate one more time that the idea that a forest desert preceding the arrival of the monks land-clearers is to be revised. The installation of religious communities during the XI-XIIIth centuries and the influence of the seigniorial powers in this strategic zone seem however the key stage in the implementation of a sustainable settlement. Economic activities diversify and take their development during the next centuries although certain periods are marked with sociopolitical crises and cross effects, more or less felt, of Little Ice Age. It will be necessary to wait for the XIX-XXth century transition to see the development of the recent silvo-pastoral landscape. Our second site of study finds its origin in what gives to the mountain another identity: the natural risks. The site is the testimony of a zone destroyed in 1248 AD by an immense landslide further to the fall of a part of the Mount Granier (Savoy, massif of the Chartreuse ; 1933 m asl.). This event, depriving the valley of five parishes and a thousand inhabitants quickly engendered a new territory, in terms of topographic, vegetal as well as socioeconomic aspect. The particular observation Lake Saint André lacustrine sequence, formed post-collapse, offered the opportunity to follow step by step this vegetal and human recovery, supported by the geological, geographical, archaeological and historic approaches which liven up the research in a recurring way. The results show of a period of vegetal recolonisation followed by a relatively fast agro-pastoral recovery with, as peculiarity, the implementation of a wine-making territory. The sedimentary recording of this lake allowed following, besides the indications of a varied food-producing farming till the beginning of the XXth century, the particular pollen testimony of the vineyard which will gradually become a monoculture
Bartholeyns, Gil. "Naissance d'une culture des apparences : le vêtement en Occident, XIIIe-XIVe siècle". Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210550.
Le développement s’attache au changement radical d’attitudes à l’égard du vêtement dans les communautés chrétiennes du Bas-Empire romain du IIe au IVe siècle ;à l’institutionnalisation des apparences chrétiennes au haut Moyen Age ;à la métaphore du vêtement comme grande figure explicative des mythes chrétiens ;au statut anthropologique du vêtement dans la pensée et les pratiques médiévales ;à l’histoire de la valeur de l’objet technique et corporel ;aux modèles de consommation des biens de luxe ;au gouvernement politique par les apparences à la fin du Moyen Âge ;aux causes de la transformation des formes du vêtement jusqu’à la naissance du phénomène de mode. Toutes les sources (théologie, littérature populaire, comptabilité, archives judiciaires, images) sont convoquées, parfois de manière quantitative. Lorsque c’est possible le raisonnement procède par inversion :mettre en lumière des situations ponctuelles par l’arrière-plan normatif ou affectif, comprendre les phénomènes de longue durée ou les contradictions internes à une société au moyen de cas précis (une controverse, par exemple). Une expérience de description « intégrée » du récit historique est donc tentée, séparant le moins possible les « univers » (le social, l’économique, le symbolique, l’esthétique…) qui forment d’un seul tenant une culture. Si l’on souhaite faire une histoire du vêtement médiéval, il n’est pas dit que les moments, les pratiques ou les auteurs interrogés appartiennent à ce que l’on appelle couramment le Moyen Âge.
Doctorat en Histoire, art et archéologie
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Simard, Guillaume. "L'écrit comme production sociale : étude des méthodes de production et de conservation des documents rédigés à l'abbaye de La Ferté-sur-Grosne entre 1112-1199 (et au-delà)". Master's thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25455.
The abbey of La Ferté-sur-Grosne was built in the year 1113. As soon as it was founded, laymen from the neighboring lands seeked the monks’ friendship, whereas monks, as it happened, desired to start erecting their domain. This naturally resulted in exchanges between the two parties. On the one hand, the petty aristocracy gave lands to the monks. On the other hand, the monks offered the laymen prayers that would save their souls. The monks of La Ferté decided to write down most of the stories of how these exchanges came to be made. As of today, historians studied only the texts of those documents, which led them to grant to the written word at the abbey of La Ferté a mostly practical role, associating the action to write to a judicial or memorial purpose meant to protect the acquisition of a land against laymen’s claims. Yet, one needs not only study the contents of such texts. This paper suggests that such documents be studied from the point of view of their production and their preservation. It will study all of the documents produced between 1112 and 1199.
Rauzier, Jean. "Finances et gestion d'une principauté au XIVème siècle : le duché de Bourgogne de Philippe le Hardi, 1364-1384". Paris 4, 1994. http://www.theses.fr/1994PA040228.
During the period 1364-1384,when Philipp the Bold is only duke of Burgundy,we've gathered together in a sole and centralized accounting the accounts of the Recette générale de Bourgogne,of the Chambre aux deniers,of five bailiwicks,of fourty castellanies,of the gruerie,and some various particular accounts. .
André, Romain. "Les Francs et la Méditerranée occidentale, de la fin du VIIe s. au milieu du IXe s". Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL072.
It's usually accepted that Carolingian sources, as most of them come from Northern Europe, aren't very interested in Mediterranean issues. Since Henri Pirenne's Mohammed and Charlemagne (1937), some scholars explained the reason of such ignorance by the rise of Islam, which would have forbidden the former Mare Nostrum to Western Europeans and would have been the only cause of the economic growth of the Seine and Rhine valleys. It's nevertheless striking that the first centuries of the Carolingian dynasty is actually linked with an important expansion toward Gaul's southern shores. When Charlemagne died, his empire even ruled almost 1500 km of Mediterranean coasts, from Barcelona to Rome, and was trying to keep control of near islands, as Corsica or the Balearic archipelago. The features of Frankish domination over such territories is therefore questioning, as well as it shows the importance, largely underestimated up to this day, of the Carolingian expansion for the mediaeval history of the Mediterranean sea
Bezler, Francis. "Les pénitentiels espagnols : contribution à l'étude de la civilisation de l'Espagne chrétienne du haut Moyen Age". Paris 4, 1988. http://www.theses.fr/1988PA040304.
Mohebbi, Parviz. "Ressources et techniques en Iran médiéval : le premier machinisme". Paris, EHESS, 1993. http://www.theses.fr/1993EHES0321.
The thesis concentrates on two aspects of iran's medieval history. Firstly, it covers the technique background and secondly, the machinery employed. In the first part, the material resources - wood, fuels (perol and coal), stone and water-are closely examined. The attainement of these materails weighed heavily on the iranian technical system. Furthermore, the transport of these same materials was neither easy nor economical. The second part studies the hydraulic wheel, the mills and their role in industry, the grinding machines and finally the mecanical clock. The thesis illustrates that iran was made up of various technique enclaves, each using different machinery and none communicating with one another. Indeed, this emphasizes the information difficulties of the period owing to the constant political changes, and the subsequent consequences for the technical progress
Pretou, Pierre. "Justice et société en Gascogne à la fin du moyen âge : 1360-1526". Paris 1, 2004. http://www.theses.fr/2004PA010706.
Robin, Vincent. "Les vicomtes de Limoges (Xe-XIVe siècles) : famille et pouvoir entre Limousin et Périgord". Paris, EPHE, 2007. http://www.theses.fr/2007EPHE4146.
Heirs of a vassal of Charles the Bald, the viscounts of Limoges appeared during the early 10th century by the will of the Duke of Aquitaine. Benefiting from large power delegations, they took advantage of the weakening ducal power during the 10th century to settle their authority and their domination. Between the 11th and 13th centuries, they appear strongly established between the Limousin and the Périgord. They were seen controlling a vast territory and many castles, maintaining tight relationships with local monasteries, binding alliances with their neighbours or on the contrary waring them, being part of influent local alliances networks. All these points testify to the might of a family amongst the greatest lineages of the Limousin and the Aquitaine. The regional influence of the viscountal lineage justifies an in-depth study of it's organisation, it's power and it's environment, and this more especially as it benefits from a large and diversified documentation. The goal of this study is however not to satisfy the sole needs of local scholarship. Actually the viscountal lineage arouses our interest also because it belongs to the dominating group of medieval society : aristocracy. For their singularity, the viscounts of Limoges constitute an interesting case of study to pursue our knowledge of this group and it's role into society. Through the example of the viscounts, we are led to think globally of the politic, seigneurial and familial dimension of aristocratic lineage
Jarousseau, Guy. "Episcopat et églises en Anjou au Haut Moyen-Âge". Paris 4, 2004. http://www.theses.fr/2004PA040154.
When, Aubin, the bishop of angers died, king Childebert is founded a basilica in the suburbium of this city, so as to lay down the body of the saint. As early as the second half of the 6th century, this church became a major political and religious centre in angers and beyond, in the west of the Frankish kingdom. The king then considered it as the senior ecclesia. Because of the royal nature of this church, it became the place for the consecration of bishops in angers. In carolingian times, very early and undoubtedly as far back as 744, the bishops in angers took part in the reforming movement. In 816-819, Angers was a centre for the religious reform ordered by emperor Louis the pious, concerning more particularly the canonial circle. The abbot at Saint-Aubin collegiate church was then the chancellor Helisachar. The introduction of the distinction between the lands owned by the canons and those owned by the abbots in the religious establishments of angers, was the outstanding aspect of the second half of the 9th century. This system was only introduced within Saint-Maurice cathedral church between 892 and 895. From these years on and until the end of the 10th century, the members of the fulk family, who were successively viscounts and earls of Anjou, asserted their influence. Their main asset consisted in controlling the attribution of the abbey responsibility in Saint-Aubin abbey in angers. Thus, they could take part in the appointment of bishops
Panfili, Didier. "Comportements aristocratiques dans les pays de Tarn et Garonne (Bas Quercy et Haut Toulousain)". Toulouse 2, 2008. http://www.theses.fr/2008TOU20029.
We are going to explain how the aristocrats, more particularly those belonging to the middle and the low aristocracy adjusted to maintain their domination over the peasantry while the power of the count was still active (the viscount being his representative and gaining no independence) and the church was claiming more and more power. The church, in particular, played an essential part in the “de-parenting” of social relationships. The small calibre of most of these aristocrats enabled the count and the church to take over, particularly after 1130, the creation of many “castelnaux” and new towns. In front of those two powers, the aristocrats implemented strategies to assert their authority, to impose themselves locally by allowing an increasing number of serfs to settle in hamlets or inventing new taxes (after they lost the tithe for instance) ; they also circumvented difficulties : marital interdictions were not respected in order to prevent the fragmentation of patrimonies in a region where an egalitarian sharing existed. A political history of Bas-Quercy and Haut-Toulousain is set by way of an introduction. The next five chapters will represent the core of this research and will resolutely deal with the description of behaviours : naming, allying (marriages and relationships as well as fiefs and peers), demonstrating faith and dominating. The role and function of women will be mentioned in each chapter. As an appendix, there will be a file about twenty or so aristocratic lineages among the most representative ones of the diversity of situations
L'Héritier, Maxime. "L' utilisation du fer dans l'architecture gothique : les cas de Troyes et de Rouen". Paris 1, 2007. https://tel.archives-ouvertes.fr/tel-00295179.
Riand, Emmanuelle. "Recherche sur les châsses d'orfèvrerie du VIIe au XIIIe siècle conservées en France". Paris 1, 2007. http://www.theses.fr/2007PA010538.
Sarrazin, Jean-Luc. "La campagne et la mer : les pays du littoral poitevin au Moyen Age (fin XIIe siècle - milieu XVe siècle)". Paris 4, 1998. http://www.theses.fr/1997PA040292.
The thesis presents a study of littoral countries of Poitou between the great expansion that hat taken place during the central years of the middle ages and the relative ending of the ordeals of the XIVth and XVth centuries. It consists in three parts. The first one (prolegomena) describes the geographical components especially the lay-out of the coast and the link between the ocean and the sea-side countries. The second one (book i: expanding and organization of the space - around 1170; around 1340) is the core of the work where are studied the genesis of the marais poitevin, the salt marshes spreading, the conquest of the intended coastline as well as production and seigniorial structures. Towards the beginning of the XIVth century the huge development effort leads to a high con, trol of the environment and to an exceptional occupation of the whole coastline. The third part (book II: crisis and strengthening -around 1340; around 1460-) deals with a study of the ordeals which affect the region starting from 1346-1350 (insecurity, plagues). This part puts into light the firmness of the seigniory which goes through the turmoil without major damage. The main themes studied are: organization of the coastline, control of the waters, salt production means, social and seigniorial structures, peasants agitations
Cottereau, Émilie. "La copie et les copistes français de manuscrits aux XIVe et XVe siècles : étude sociologique et codicologique". Paris 1, 2005. http://www.theses.fr/2005PA010663.
Fourcade, Sara. ""Clerc ne suis, (. . . ) livre ne ay point" : la noblesse française à la conquête du livre (vers 1300 - vers 1530)". Paris 4, 2008. http://www.theses.fr/2008PA040203.
This dissertation tries to state the social, cultural, material and ideological context of the development of the uses of book in the XIVth and XVth centuries french nobility. We establish a group of book owners, authors, poets and private diaries writers. Its analysis underlines the importance of familial assets, based on the handing down of a material and cultural heritage, and the working out of new literacy standards, especially among noble people linked with princely courts. Then, we identify the main features of noble culture, divided between its functional purposes, the assimilation of some parts of clerical knowledge and the expression of personal tastes and interests. The main originality of noble literature, conceived to answer the crisis of late Middle Ages, rests in its pragmatism. The deep integration of literacy in aristocratic way of life and ideology denies the supposedly incompatibility of sword and book
Quaghebeur, Joëlle. "Comte de Poher et terre de Cornouaille : mémoire et pouvoirs, début IXème - début XIIIème siècles". Paris 4, 1994. http://www.theses.fr/1994PA040237.
"Cornouaille" or "Poher" covers half of the French "departement" of Finistere. It first appeared in the history of the high Middle Ages when Emperor Louis arrived in 818 with the "Ost". .
Descamps, Benoît Marc. ""Tuer, tailler et vendre char" : les bouchers parisiens à la fin du Moyen-Âge, v.1350-v.1500". Paris 1, 2009. http://www.theses.fr/2009PA010642.
Dejoux, Marie. "Gouverner par l'enquête au XIIIe siècle : les restitutions de Louis IX (1247-1270)". Paris 1, 2012. http://www.theses.fr/2012PA010665.
Gonthier, Nicole. "Délinquance, justice et société en Lyonnais : fin XIIIe-début XVIe siècle". Lyon 3, 1988. http://www.theses.fr/1988LYO31002.
As an empire seignory, the lyonnais has a complex judicial administration for which the archbishop of lyon and the cathedral canons are responsible. After its annexion by the kingdom of france in 1312 it becomes a kingdom seneschalsy. On its territory the earldom must admit the royal justice and police officers who compete with those of the ecclesiastical lords. This competition causes some over-zealousness and misuse of power which bring discredit upon the dispensers of justice but more often than not it brings about an improvement of the procedure, more concern for equity and efficiency, which are particularly positive. Serious investigations, great freedom left to the judge, moderate sentences are the distinctive qualities of justice in the lyonnais. The region is a favorable one for law-breakers : a frequent passing through place for dropouts, it is the victim of "routiers" and its populations have to suffer economic crises which make social difficulties even worse. However, beyond discrepancies between rural and urban delinquency, it may be noted that general violence remains unimportant and that thefts are in greater number than murderous attacks. Craftsmen, women and young men account for the majority of the delinquents immediately followed by clerics and foreigners. Women and clerics are mainly reproached with adultery and concubinage while young men are often summoned to appear for rape or brawl. Foreigners are mainly accused of robbery and swindling, craftsmen of fraud and violence, if impoverishment leads to minor offences, cupidity and ambition on the other hand drive the richest to more serious ones. More generally, every illegal act reflects the offender's position in society as well as the way he reacts to the world. For the rulers all the people subject to court action are at stake : they can prove their power through them, they can teach them law and order which gradually take place of franchises and common law. This is the reason why they are ready to spend plenty of money to dispense high justice, all the more so as the political order they seek to institute is very close to a moral and religious conformism that the study of lawsuits allows to know better
Oschema, Klaus. "Freundschaft und Nähe im spätmittelalterlichen Burgund : Studien zum Spannungsfeld von Emotion und Institution". Paris, EPHE, 2004. http://www.theses.fr/2004EPHE4016.
During the high Middle Ages, friendship seems to have been synonymous with a highly institutionalized and ritualized personal relationship. This model allowed to apply an “imaginary” of emotion to the political sphere as well on a verbal as on a practical level. The present study tries to analyze the development and the mutual influences of this concept of friendship, which tends to get more individualized towards the Renaissance, and the highly personalized perception of politics based on an analysis of the friendship discourse from antiquity onwards. The study concentrates on Valois burgundy, which represents a central point in time and space as to our subject. The analysis of the so-called “burgundian historiography” (chronicles and memoires) as well as on their pictorial transpositions in manuscript illuminations which stem from this cultural milieu. The results show that the contemporaries distinguished the bond of friendship from parental relations. Nevertheless, it can be considered a “social institution” because of its intrinsic obligations which were universally recognized within the framework. Within this framework, its “uniting” force was seen as based on the influence of emotion, which guaranteed the engagement of the whole person. The gestures of physical proximity, like the kiss, the embracement, sleeping in the same bed, and riding on the same horse, served at the same time as exterior signs and as means to influence the emotional disposition of the individual
Alteroche, Bernard d'. "De l'étranger à la seigneurie à l'étranger au royaume : XIe-XVe siècle". Paris 2, 2000. http://www.theses.fr/2000PA020027.
Mouslim, Charafeddine. "La conquête musulmane en France et ses conséquences sociales jusqu'au XIVème siècle". Bordeaux 3, 2003. http://www.theses.fr/2003BOR30007.
This research paper is concerned with the muslim presence in France during middle age, a presence that was highlighted only through a conflictual aspect, however, numerous documents underlined the fact that it was a period of mutual exchanges and coexistence between muslims, jews and christians. It is only in the 12th century that the history of this presence was revisited in order to make from the muslim or the saracen the other par excellence, so the interest to study the consequence of this presence
Grégoire, Marie. "Les armoieries des femmes en France des origines au XVIe siècle : sources, usage et fonction". Paris, EPHE, 2009. http://www.theses.fr/2009EPHE4010.
This doctorate focuses on "Women's armorial bearings from their beginnin to the XVIth century in France: sources, uses and function. As such as it falls within the long perspective movement of social history. In order to study this subject, it was necessary to compile a data base; a broad corpus of 1450 armorial bearings was therefore created. The archaeological and textual sources that were used came from various inventories of french seals, from Roger de Gaignières' drawings of tombs, stained glass and tapestries, from the armorial collections of Clermont en Beauvaisis and Le Breton, and from various heraldry treatises, including that of Jérôme Bara (1581); Following the examination of these sources, it was possible to analyze the use of armorial bearings by women in the Middle Ages. The study reveals that the heraldic elements used by women were consistent with the heraldic codification rules that existed in medieval society. The heraldic elements that were used were common. As a result, there was only one heraldic code for both men and women. It served the same administrative, legal, and social functions. Heraldry served as ornament but mostly as memory. Coats of arms began on the battlefield and served to identify the combatant. This function of designaion was themselves from a legal and social point of view, in a society that created the heraldic referential system. As a form of writin, armorial bearings define the identity of women and of related family groups
Levasseur, Aurelle. "Droit de l'urbanisme et domaine de la ville médiévale : XIIIe-XVe siécles". Paris 2, 2008. http://www.theses.fr/2008PA020056.
Naji, Stephan. "Analyse spatio-temporelle des données bioarchéologiques de la population médiévale de l'église Saint-Laurent de Grenoble, Isère : IVe - XVe siècles". Paris, EHESS, 2010. http://www.theses.fr/2010EHES0131.
This study analyses primary medieval burials (4th-15th centuries A. D. ) from the Saint-Laurent of Grenoble necropolis that is 604 individuals. Two main objectives have been defined. The first is the definition of the population through six bioarchaeological variables and eight paleopathological variables. Results described the demographic structure of the population, outlined biological diversity of the population and defined the various natures of human groups within the cemetery. The second objective tested historical and cultural events that marked the most the buried population. Results were then compared to close medieval populations in order to determine local specificities. Analyses have been organised according to the diachronic evolution of the site and spatial distribution of the data. Results underscore a certain stability of overall life conditions for the Saint-Laurent population except for the last two centuries. The period of growth and prosperity from the 11 th-13th centuries and the impact of political and health crises in the 14th -15th centuries are relatively well documented through our data. Similarly, the Christianization of the site and above all the settlement of the Benedictine monks in 1012 are clearly visible in our analyses
Michaud-Fréjaville, Françoise. "Économie et vie rurales en Berry à la fin du Moyen Age". Paris 1, 1997. http://www.theses.fr/1997PA010695.
There is an opposition in Berry between the dry central chalk plateaus brocken with walleys an a green, humid and in places hilly periphery : the human an economic opposition between the two characteristics largely underlies this research. Towards the end of the middle ages, the population grew scarce in the central area where the early demographic crises brought about very larges "metairies" (farms) dealing both with large-scale sheep rearing and extensive cereal farming. This confirm an impression of great activity and fairy rich diversity of the surrounding "pays", where openfield mixed-farming for food was on a par with cattle an sheep raising. Vine growing went through a very particular phase of development in the xivth century. The two periods of reconstruction 1370-1400 and 1440-1490, separated by the depression of the years 1412-1436 (which may have seen the population reduced to one third), occurred without any significant modification of the charges and pressure exested by thhe lay and ecclesiatical authorities. Franchises in Berry did not facilitate the setting up of really autonomous village communities, but archaic rights ("juillerie", jousts an such like pleasantries)show the strength of tradition. The period none the less knew a very marked decrease of serfdom in the northern royal part and in sancerre area, whereas the low Berry and a nearby zone of the bourbonnais maintained a powerful network of personal bondage up to the modern times. The necessity to increase feudal revenue - especially felt by religious establishments - brought about, as elsewhere, the creation of small-holdings gained over fallow land and previously common grazing land. A reallocation of arable land was carried about by a reduction and accentuation of vineyards and a new role was given over to hemp. This was also the begining of the edge-landscape over a wide peripheral strip of Berry, while the open field developped systematically in the central zone. Such was the begining of the present-day landscape of Berry
Hamel, Sébastien. "La justice d'une ville : Saint-Quentin au Moyen Âge". Paris 1, 2005. http://www.theses.fr/2005PA010573.
Brunel, Ghislain. "Economie et société en Picardie méridionale (Soissonnais et Valois) du XIe au début du XIVe siècle". Paris 1, 2005. http://www.theses.fr/2005PA010560.
Varennes, Bruno. "Ecclesia : réseaux, territoires, édifices : à la croisée des diocèses de Die et de Grenoble, XIIe-XVIe siècles". Grenoble, 2010. http://www.theses.fr/2010GRENH018.
The study of the Dauphiné region at the boundaries of the dioceses of Die and Grenoble enables to foresee the establishment of the parish viewed from the angle of the microstoria from the Gregorian reform and its evolution during the Middle Ages until the arrival of the protestant reform. The choice of this specific territory enables a continuous analysis of these entire historical periods. Reading archpriests of these two dioceses in parallel offers a new outlook on the diocese of Die, in particular that of the Trièves - territory for which the body of medieval archives is limited - while the systematic recourse of modern sources enables to improve knowledge about this subject. The ecclesial network is highlighted shortly after year thousand while various types of non religious appropriations appear. After that, the transference mode of the church goods to the religious actors of the reform and their management through a checkering of the space with the development of the priory, vary according to the congregations. On the other side, the ecclesial architecture is not concerned by this diversity and appears as a homogenous set of buildings listed and restored since the twelfth century. If the influence of the cathedrals of Die and, above all, that of Grenoble is present on this territory with the priory church in Vif, it appears to concern the parish constructions only late with the development of massive side aisles composed of bell tower porches during the XIVth and the XVth century - period during which the populations seem to take full possession of their worship places. The main evidence of this is the development of fraternal organizations, offering a dense network
Mausen, Yves. "Veritatis adiutor : la procédure du témoignage dans le droit savant et la pratique française (XIIe-XIVe siècles)". Paris 2, 2002. http://www.theses.fr/2002PA020122.
Hermant, Maxence. "Art, artistes et commanditaires en Champagne du Nord (milieu du XVe-fin du XVIe siècle)". Paris, EPHE, 2013. http://www.theses.fr/2013EPHE4037.
Most of the studies and publications about the commission and production of works of art in Champagne in the fifteenth and sixteenth centuries have often focussed their interest only to Southern Champagne. Troyes was indeed at this time one of the most important artistic centers of the kingdom of France outside of Paris and the Loire Valley. Northern Champagne, around the archiepiscopal and episcopal cities of Rheims and Châlons, was not considered as a particularly active center. This study proposes to reassess its importance thanks two complementary ways: a tracking and analysis of works in all fields of artistic creation, and a wide recount of documentary sources, from the economic renewal in the middle of the fifteenth century to the late sixteenth century
Cassard, Jean-Christophe. "Recherches sur la civilisation de la Bretagne au Moyen Age". Brest, 1989. http://www.theses.fr/1989BRES1001.
Five fields of study are conducting the set of papers collected in this thesis. A special stress has been laid upon higher middle ages, especially the carolingian period: the bretons'way of life is approached in an anthropological and historical prospect, including their links with sea, death, drinking, celtic matriarchat, war, as well as the main results of political events of the time over the peninsula. Then development of power in chivalric ages, importance of history writing and historians, creeds and religious roamings are successively neared, each of these fields through precisely supplied instances. At last, the breton seamen and the active place they took in atlantic coastal traffic at the beginning of fourteenth century is revealed from new documents
Baudry, Marie-Pierre. "Les fortifications des Plantagenet en Poitou, 1154-1242". Paris 1, 1999. http://www.theses.fr/1999PA010635.
The object of this research is to examine the angevin's fortifications in poitou, from 1152 to 1242. A close observation of archeological remains, as well as documentary evidences, brings us a few informations about the original way the buildings of the kings of england developped in that period. It reflects the history of the poitou, the relations between the angevins and the local nobility, as well as the building of the castles. The county of poitou covers the present-day departments of vendee, deux-sevres, and vienne. The province comes into angevin hands in 1152. Poitou doesn't seem to be a very important land for henry ii, who rather stays in anjou, and has to face several uprisings from the poitevin lords. As count of poitou, as soon as 1172, richard installes a new administration and builds fortifications (niort, scorbe-clairvaux, talmont). At the beginning of the 13th century, john lackland, and his son henri iii, are more interested in getting strongholds in poitou, since they lost normandy, anjou and touraine. Conceding grants and giving money, they encouraged some powerful local lords (thouars, parthenay, mauleon), or burgenses, to keep the control of their fortifications. A dozen of the hundred castles studied in poitou can be attributed to angevin architecture. This military architecture sees the development and the systematization of the flanking towers with arrow slits. Innovating details can be noticed such as the buttresses machicolations, arrow slits alcoves, or beaked towers. The influence of the oriental architecture is certain but the plantagenet style still presents a notable creativity. The excavations which would enable us to fully understand the architecture of those sites have not been carried out yet. But so far, the questions raised by the first survey lets us foresee new prospects for further research regarding the major part those castles played in the angevin policy
Aladjidi, Priscille. "Rex pater pauperum : théorie et pratique de la charité royale en France (XIIIe-XVe siècle)". Paris 10, 2006. https://www-numeriquepremium-com.doc-elec.univ-lemans.fr/content/books/9782753507159.
During the last centuries of the Middle Ages, charity as a Christian virtue has become a political function. At the time, it includes all the proofs of the kingly love that a sovereign is expected to give his subjects, more particularly to the poorest among them. Firstly, the study endeavours to define how the theorists of political power present charity towards the poor - which is attached to each governmental moue-as part of the definition of an ideal monarchy. Secondly, in the context of the spreading of the works of mercy and of the creation of the royal almonry, it shows the French sovereigns' actual forms of charitable practice - gifts of money or in kind, Gares to the sick-. Eventually, it demonstrates that attention to the poor is made visible and public through their own taking part in ceremonies staging the royal power. At each of these stages, the question of the definition of "the poor" is considered
Serdon, Valérie. "Etude archéologique de l'armement de trait au Moyen âge (XIe-Xve siècle)". Lyon 2, 2003. http://theses.univ-lyon2.fr/documents/lyon2/2003/serdon_v.
After a critical exam of previous works in Europe, the terminology employed for various flying weapons has been detailed. Likewise, their technical characteristics bearing on different types of protection have been defined. Limits of this investigation are present french territory and their occidental european fringes between XIth (crossbow practice attested) and XVth century, after fire-arms diffusion. The part which concerned archaeological and archaeometrical studies is the most important (3000 objects have been studied corresponding to 110 sites). The results are referred to the typology, fabrication techniques and they allow isolating pertinent discrimination criterions and also standards by site or chronology. Laboratory studies are limited (for lack of money and time) but their contribution about techniques and metal quality is essential. Projectile kinds and repartition have been observed and reflect military tactics; architectural studies have completed this work by observation of arrowloops positions in Middle East fortresses (Syria). The last part is talking about contribution of iconography and texts, to confronted different sources. 600 arts works have been observed and they provide unpublished informations. Tests series have offered important knowledges relating to quantitative and qualitative aspects of the production
Foissac, Patrice. "Les collèges séculiers des universités de Cahors et de Toulouse aux XIVe et XVe siècles : institution, individus, réseaux et groupes sociaux". Toulouse 2, 2008. http://www.theses.fr/2008TOU20022.
This study is about secular colleges of the Universities of Cahors and Toulouse as parts of a European movement devoted to enable “poor scholars” to study. In the area, the colleges did not open early and easily but a late impulse by Pope Innocent VI was crucial and made a success of it in the middle of the XIVth century. The Toulouse institutions organize themselves around the grants for law schools whereas the Cahors University retains its peculiarity, for a while, with its Arts colleges. The movement develops throughout the XVth century and finally a fairly good number of students attend these colleges. They enjoy special privileges, a house, incomes in addition to profits dedicated to grants, a spiritual supervision together with a library and a chapel. They all have few students and this simple organisation leads to some autonomy : the community recruits fellow students and every year vote for a prior who is in charge of the regulation and administration. It is difficult to enter “the small world of colleges” because grants are kept for the locals. The trading bourgeoisie obviously take hold of the positions even though the nobility don’t refuse them. Some kind of social mix can even be found. Thanks to these favourable conditions grant holders can stand a long stay and severe regulation. Examining the careers shows that law colleges did bring out an elite at the service of the Church and the State. These colleges are a distinctive institution, which is sometimes considered as highly privileged, but however, it is not a separate social entity