Literatura académica sobre el tema "Civilisation – France – Moyen âge"
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Artículos de revistas sobre el tema "Civilisation – France – Moyen âge":
Boukari-Yabara, Amzat y Martin Mourre. "Cheikh Anta Diop, penseur panafricaniste". Revue d'histoire contemporaine de l'Afrique, n.º 4 (9 de noviembre de 2023): 1–14. http://dx.doi.org/10.51185/journals/rhca.2023.0401.
Régnier, Patrice y Vanina Deneux-Le Barh. "Équitation et violence(s) du Moyen Âge au XXIe siècle : évolution et situation des pratiques équestres en France du point de vue du processus de civilisation". Staps 128, n.º 2 (2020): 81. http://dx.doi.org/10.3917/sta.128.0081.
Pavón Benito, Julia. "¿Es necesario seguir investigando sobre la muerte? Una reflexión historiográfica y nuevas perspectivas". Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, n.º 12 (28 de junio de 2023): 65–83. http://dx.doi.org/10.18239/vdh_2023.12.03.
Farmer, Sharon. "Dominique Barthélemy and Jean-Marie Martin, eds., Richesse et croissance au Moyen Âge: Orient et occident. (Collège de France–CNRS, Centre de Recherche d’Histoire et Civilisation de Byzance, Monographies 43.) Paris: ACHCByz, 2014. Pp. 286. €28.50. ISBN 978-2-916716-49-7." Speculum 92, n.º 4 (octubre de 2017): 1149–51. http://dx.doi.org/10.1086/693692.
Larrouqué, Damien. "Norbert ELIAS, Moyen Âge et procès de civilisation". Revue européenne des sciences sociales, n.º 61-1 (1 de mayo de 2023): 292–95. http://dx.doi.org/10.4000/ress.9445.
Keen, Maurice. "La France Anglaise au Moyen Âge." Nottingham Medieval Studies 33 (enero de 1989): 154–72. http://dx.doi.org/10.1484/j.nms.3.177.
Duindam, Jeroen y Tristan Rondeau. "Boris B ove , Alain S alamagne et Caroline zum K olk , L’Itinérance de la cour en France et en Europe. Moyen Âge – xix e siècle , Villeneuve d’Asq, Presses universitaires du Septentrion, « Histoire et civilisations », 2021, 414 p., 16 × 24 cm." Dix-septième siècle 302, n.º 1 (29 de enero de 2024): 140–43. http://dx.doi.org/10.3917/dss.241.0140.
Rossiaud, Jacques. "Les ports fluviaux au Moyen Âge (France, Italie)". Actes de la Société des historiens médiévistes de l'enseignement supérieur public 35, n.º 1 (2004): 9–19. http://dx.doi.org/10.3406/shmes.2004.1868.
Tranchant, Mathias. "Les ports maritimes en France au Moyen Âge". Actes de la Société des historiens médiévistes de l'enseignement supérieur public 35, n.º 1 (2004): 21–31. http://dx.doi.org/10.3406/shmes.2004.1869.
SEROR, Simon. "Notes d'onomastique des juifs de France au Moyen Âge". Revue des Études Juives 145, n.º 3 (1 de julio de 1986): 315–46. http://dx.doi.org/10.2143/rej.145.3.2012944.
Tesis sobre el tema "Civilisation – France – Moyen âge":
Blondel, François. "Approvisionnement et usages du bois en Auvergne, du Second âge du Fer au Moyen Âge". Thesis, Bourgogne Franche-Comté, 2018. http://www.theses.fr/2018UBFCH021/document.
Waterlogged woods are rare discoveries in archeology because of the conditions inherent in their conservation. When they reach us, they give a lot of data on the importance of this material for past populations.Auvergne is a privileged context for their conservation. Thousands of woods from fortuitous discoveries or archaeological excavations are dated from the Neolithic to the modern era, however the corpus covers mostly the Second Iron Age until the Middle Ages.The diversity of the woods enables a better understanding of different uses according to their respective destination.The state of conservation of many elements gives information about the different stages of shaping, from the felling of the tree to its implementation.Each wood is detailed specifically by field and category to be compared with the remains of other regions. The technological and typological approach is treated as exhaustively as possible.Taxonomic diversity documents collection practices and their evolution in a forest area impacted by humans.The contribution of dendrochronology informs the evolutions of supplies, mainly for the construction, and releases certain features of the silvicultural practices in the exploited forest stands
Colney, Michel. "Le Haut Moyen-Âge dans la trouée de Belfort (Vé - VIIIé siècle) : Archéologie et histoire". Besançon, 1995. http://www.theses.fr/1995BESA1018.
Gaude-Ferragu, Murielle. "De la gloire des princes à la corruption des corps : les funérailles princières à la fin du Moyen-Age dans le royaume de France". Paris 10, 2001. http://www.theses.fr/2001PA100128.
This thesis deals with the funerals of princes in medieval France. The accompanying ceremonies were to be as elaborate as possible in order to portray the prince's power. By their rituals and their contents they also announced the transfer of power and the arrival of the new prince
Louise, Gérard. "La seigneurie de Bellême (Xe-XIIe s. ) : étude historique et archéologique". Caen, 1988. http://www.theses.fr/1988CAEN1046.
Ferber, Frédéric. "Metz et ses rivières à la fin du Moyen-Âge". Thesis, Université de Lorraine, 2012. http://www.theses.fr/2012LORR0329.
The history of Metz in the Middle Ages is closely linked to the rivers that run through it. The first part focuses on the close relationship between the city, the Moselle river and the Seille river, which are tightly entwined. The town is first portrayed in relation to its fluvial environment. Its development is reconsidered in the light of its interactions with the river dynamics. The various and intensive forms of exploitation of the river environment which provides resources are then tackled. Many changes are made to the watercourse and the banks of the rivers, which in turns transforms the local landscape. Through extreme phenomena such as floods or debacles, rivers are however a cause for vulnerability for the city. The anthropic actions and alterations are not just the adaptation of society to these phenomena, they can also be seen as aggravating factors.The second part explores the stakes, challenges and rivalries connected to the rivers control and management. They concern river crossing, inland navigation, fishing regulations, mills management or even the defence of the city. The way municipal power asserts itself, through political and legislative measures but also a growing involvement in river matters and conflicts, can be seen as a central issue.The third part discusses the relationship between the inhabitants and the rivers from a social and cultural point of view. A real river culture emerges, not only reserved to the nearby residents nor to trades such as fishermen or boatmen. The largest part of the population shares experience, perception and knowledge of rivers, expressed through literature, religion, symbolism or justice
Juillet, Carine. "Le Limousin du premier Moyen-Age : recherches sur le Droit et la société du Ve au Xe siècles : une terre de romanité ?" Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/in/theses/2008_in_juillet_c.pdf.
The permanency of an antique inheritage in Gaule beyond the Vth century has been proved by various studies, especially in the South provinces, hit by more strength and where its extinction happends only progressively until the end of Xth century. Sources like the Yrieix's testament lead to wonder if Limousin of the first Middle Age was also aware of institutions acquired from Rome and forms of thinking stamped with romanity. Positioning the region into the historical context offers at first the occasion to observe the attitude of the Limousin people facing the events, in order to see if they had the feeling to common values with the others southern peoples. The study of the rule of law and the exercise of justice enables as a follow to discover if an antique inheritage is detected in the usual practices and everyday life. This means of course to rise the question about the knowledge of roman law, its transmission, its utilisation but also to investigate about the way of resolving conflicts. Knowing whether a legacy of the Antiquity can be perceived in the limousine institutions leads finally to the study of structures surrounding the territory. This leads on one hand to study the land structures and to find out if the current running method is similar to the one described in other southern regions. This is the opportunity to pay attention to the farm workers and particularly at the antique slavery question and at the colliberti. Various of all laid sources leads on the other hand to public structures having over an ascendancy to try to understand
Finoulst, Laure-Anne. "Les sarcophages du haut Moyen Âge en Gaule du Nord: production, diffusion, typo-chronologie et interprétations". Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209712.
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Doctorat en Histoire, art et archéologie
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Gomez, de Soto José. "Changements et continuités dans les cultures de l'âge du bronze en France occidentale (1500-1200 avant notre ère) : la culture des duffaits et la civilisation des tumulus de l'âge du bronze moyen". Rennes 2, 1991. http://www.theses.fr/1991REN20014.
Luciani, Denis. "L'image du Maure médiéval dans l'histoire de la Corse". Corte, 2011. http://www.theses.fr/2011CORT0006.
The Medieval Moor has permeated into the identity of the Corsican People; its symbolism is so strong that the supreme emblem is imprinted on the flag. Yet, no matter how omnipotent this image can be, its perception remains confused for these people that it is supposed to incarnate. Its history is mixed with the progressive Christianity on the island and the fracture in two parts of the Mediterranean: the North, Christian and the South, Muslim. It gives life to a myth and a symbol which will, imperfectly, structure a collective conscience because they are the manifestation of a non assumed part of identity. Starting in the 16th century this image fluctuate with the geopolitical evolutions of the Mediterranean with the flux and the reflux of the pressure from Turkey and Barbary Coast, the colonization of Northern Africa in the 19th century and then the decolonization in the second half of the 20th century. These successive stages alter, even eclipse the image of the Moor; as a matter of fact, this image results from two processes geopolitical and ethno-cultural. In the imaginary, the Moor from beyond the seas will merge in with the Moor from the inland:
U Moru mediuevali hè in la menti di u populu corsu, a so simbolica hè trimenda fin’à ritruvassi stampata annant’à a bandera stessa. Purtroppu, cusi prisenti fussi issa magina, a so capiscitura rimani scura pà un di cunfusa à u populu stessu ch’idda devi raprisintà. A storia di issu simbulu si cunfundi cù a cristianisazioni prugrissiva di l’isula è a taddatura in dui di u Miditarraniu trà nordu cristianu è mezziornu musulmanu. Annant’à ssu limitu, tali l’atri spondi di u Miditarraniu, a Corsica finisci pà raghjunghja l’Uccidenti à a mità di u mediu evu. D’issi scunvulssi nasciarani un legendariu è una simbolica ch’ani da strutturà, in parti, una cuscienza cullitiva parchi funi a manifestazioni d’una identità piatta è ancu vargugnosa. A parta da u XVIu seculu, l’evoluzioni di a taddatura Islamu/ Cristianità mudifichighja abbastanza issa magina : quissa si movi cù i succissivi evoluzioni geopulitichi di u Miditarraniu : l’arrivu di u priculu turcu è barbaricinu, po a culunizazioni auropeana di l’Africa di u nordu à u dicianovesimu seculu, infini a sculunizazioni di a siconda parti di u vintesimu seculu. Issi cambiamenti sfassani a poc’à pocu una dupia magina di u Moru chì risultatuva di muvimenti etnoculturali è geopulitichi. A prima magina era a cunsinquenza d’una cristianizazioni à piani di u populu corsu, un andatura chi va da u sestu à u dodicesimu seculu è chi si prusegui fin’à riforma tridentina di u sedicesimu seculu. Quissa penetrazioni cristiana impetta in una suciità tribali custituita da un paganisimu di cumpurtamentu favurizzatu da a situazioni geupulitica di a Corsica, pà u piu à tempu à u duminiu sarracinu di u Miditarraniu à i novesimi decesimi seculi. U Moru pidda andu l’aspettu di una simbolica interna pà mituà u paianacciu, a so forza in lu ligendariu hè u spechju di a so rialità suciulogica. A siconda si fecci cù a taddatura di u Miditaraniu in dui da l’ottesimu à u dicianovesimu seculu trà Uccidenti cristianu è Meziornu musulmanu. L’evoluzioni di i rilazioni trà i dui spondi di u Miditarraniu, ch’iddi sighini fatti di scambii, guerri o di rapporti di forza, disegnani una magina d’un numicu vinutu da a Barbaria al dila u mari. In a cuscenza è l’imaginariu cullitivu corsu u Moru d’al dilà u mari si cunfundi cù u Moru di l’internu : i Sarracini di u mari raghjughjini i Sarracini di a sarra
Calvet-Marcadé, Gaëlle. "Les clercs carolingiens et la défense des terres d'Église (Francie du Nord, IXe s. )". Paris 1, 2012. http://www.theses.fr/2012PA010596.
Libros sobre el tema "Civilisation – France – Moyen âge":
Claude, Schmitt Jean y Oexle Otto Gerhard, eds. Les tendances actuelles de l'histoire du Moyen Age en France et en Allemagne: Actes des colloques de Sèvres, 1997, et Göttingen, 1998, organisés par le Centre national de la recherche scientifique et le Max-Planck-Institut für Geschichte. Paris: Publications de la Sorbonne, 2002.
Bournazel, Eric. Les hauts lieux du Moyen Age en France. Paris: Bordas, 1990.
Blais, Martin. Sacré Moyen Âge! Saint-Laurent, Qué: Fides, 1997.
Balard, Michel. Le moyen âge en occident. Paris: Hachette, 2003.
Balard, Michel. Le Moyen Âge en Occident. 2a ed. Paris: Hachette supérieur, 2002.
Morris, Neil. Le Moyen Âge. Paris: Nathan, 2000.
Coppin, Brigitte. Le Moyen âge. Paris: Fleurus, 2008.
Matthew, Donald. Atlas du Moyen Âge. Paris: Nathan, 1985.
Chédeville, André. La France au Moyen âge. Paris: Presses universitaires de France, 1996.
Chédeville, André. La France au Moyen âge. [Paris]: Presses universitaires de France, 2004.
Capítulos de libros sobre el tema "Civilisation – France – Moyen âge":
Mazel, Florian. "Des familles de l’aristocratie locale en leurs territoires: France de l’Ouest, du IXe au XIe siècle". En Haut Moyen Âge, 361–98. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.hama-eb.3.554.
Lorans, Élisabeth. "Les élites et l’espace urbain: approches archéologique et morphologique (France du Nord et Angleterre, du VIIe au Xe siècle)". En Haut Moyen Âge, 67–97. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.hama-eb.3.540.
Vincent, Catherine. "Monastères et pèlerinages aux trois derniers siècles du Moyen Âge, à travers quelques exemples de l’ouest du royaume de France". En Haut Moyen Âge, 231–48. Turnhout, Belgium: Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.hama-eb.5.131321.
Charon, Annie. "Usages du livre en France au XVe siècle". En Textes et Etudes du Moyen Âge, 459–72. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00453.
Leonardi, Lino. "Philologie et Moyen Âge, entre France et Italie". En Transferts culturels franco-italiens au Moyen Âge – Trasferimenti culturali italo francesi, 45–62. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.bitam-eb.5.123752.
Bonde, S. y C. Maines. "The Archaeology of Monasticism in France: the State of the Question". En Textes et Etudes du Moyen Âge, 171–93. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.tema-eb.3.2092.
Merrilees, Brian. "Le programme de Mario Roques et la lexicographie médiévale en France". En Textes et Etudes du Moyen Âge, 527–45. Turnhout: Brepols Publishers, 1996. http://dx.doi.org/10.1484/m.tema-eb.4.2017029.
Lusignan, Serge. "Quelques remarques sur les langues écrites à la chancellerie royale de France". En Textes et Etudes du Moyen Âge, 99–107. Turnhout: Brepols Publishers, 1997. http://dx.doi.org/10.1484/m.tema-eb.4.00537.
Jeudy, Colette. "La bibliothèque cathédrale de Reims, témoin de l'humanisme en France au XVe siècle". En Textes et Etudes du Moyen Âge, 75–91. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00431.
Gardner, Christopher. "Practice and rhetoric. Some thirteenth-century perspectives on the legal frontier between "France" and Toulouse". En Textes et Etudes du Moyen Âge, 223–35. Turnhout: Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.tema-eb.4.00244.
Actas de conferencias sobre el tema "Civilisation – France – Moyen âge":
Guiderdoni, Agnès. "« M’estant donc accommodé aux meurs et humeurs de ce temps… » : l’accommodation de la philosophie scolastique au xviie siècle en France." En Être de son siècle (Moyen-Âge - XVIIIe siècle). Fabula, 2023. http://dx.doi.org/10.58282/colloques.10868.
Informes sobre el tema "Civilisation – France – Moyen âge":
Rousseau, Henri-Paul. Gutenberg, L’université et le défi numérique. CIRANO, diciembre de 2022. http://dx.doi.org/10.54932/wodt6646.