Tesis sobre el tema "Civilisaties"
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Sioui, Georges E. "La civilisation wendate". Doctoral thesis, Université Laval, 1991. http://hdl.handle.net/20.500.11794/28436.
Texto completoChninif, Abderrahim. "Mondialisation et civilisations : Islam-Occident". Perpignan, 2007. http://www.theses.fr/2007PERP0792.
Texto completoAfter the fall of the Berlin Wall and the end of the cold war, several conflicts were started in many parts of the world and for which the unipolar world seems unable to find remedies and adequate solutions. But, why, despite everything these problems from which the world suffers, one is interested in the theory of the clash of civilizations? Why the Islamic world acquires as much interest and poses as many interrogations? Which is the strategic interest of this world (Islamic) at the era of globalization? Is it really a threat for Western civilization and international safety? Are there an exception or an Islamic characteristic? Why we assist with a spectacular rise of Islamism? Which are the various branches of Islamism? Which is the relationship between political Islamism and Islamism djihadist? Can we put an end to the conflicts civilisationnels and the Islam/Occident duality? Why not to work together for a cohabitation enters the people and civilizations and for their union against truths challenges threatening very whole humanity?
Laronde-Clérac, Céline. "La civilisation du droit pénal". La Rochelle, 2002. http://www.theses.fr/2002LAROD007.
Texto completoDelzescaux, Sabine Enriquez Eugène. "Norbert Elias : civilisation et décivilisation /". Paris ; Budapest ; Torino : l'Harmattan, 2002. http://catalogue.bnf.fr/ark:/12148/cb39049532m.
Texto completoPemberton, Neil Ashley. "Holiness, civilisation and the victorian deaf:". Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490225.
Texto completoLaycock, Joanne. "Imagining Armenia: orientalism, history and civilisation". Thesis, University of Manchester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487804.
Texto completoBoulu, Gilles. "Le médecin dans la civilisation pharaonique". Amiens, 1990. http://www.theses.fr/1990AMIEM039.
Texto completoLebel, Marie-Paule. "Mounier : ou, L'audace d'une civilisation nouvelle". Thèse, Université du Québec à Trois-Rivières, 1987. http://depot-e.uqtr.ca/5846/1/000567384.pdf.
Texto completoBendall, Jeremy Christopher. "In our power : the civilisation of globalisation". Thesis, University of Bristol, 2003. http://hdl.handle.net/1983/639774d6-6a7a-4161-9267-fc0362ad6392.
Texto completoAllain, Ariane. "La sculpture dans la civilisation de Teotihuacan". Paris 1, 2005. http://www.theses.fr/2005PA010517.
Texto completoWELPLY, LAURA JEAN. ""le chant de hiawatha" : temoignage d'une civilisation". Paris 4, 1994. http://www.theses.fr/1994PA040149.
Texto completoThis thesis analyzes the merits of the long poem about american indians written by henry wadsworth longfellow from an interdisciplinary approach. It conducts an in-depth reading of "the song of hiawatha" in order to prove how the cultural and historic details included by longfellow in his synthesis of ojibwa folklore enable one to study key points of native american civilization through the work. It suggests therefore that the poem is a testimony, a sincere attempt to describe the indian spirit and to show the cultural evolution of the race
Zaher, Khalid. "Conflit de civilisations et droit international privé". Paris 1, 2007. http://www.theses.fr/2007PA010269.
Texto completoCastela, Jean. "La Corse et l'histoire des civilisations méditerranéennes". Corte, 2005. http://www.theses.fr/2005CORT2032.
Texto completoThe mediterranéan region is not only a homogeneous and central world, but it's also a part of much vaster systems in the core of which it maintains narrow and complicated solidarities with the indian ocean, the sub-saharan africa, central and Northern Europe and central Asia. The aim of the thesis is not an innovation of knowledge. The project has a purpose to elaborate and to apply general principles in order to study the whole of the historical period taking into account every people (with a state system or not) and rejecting any cultural prioritisation. It concerns the reflection on the elaboration of a method that can allow a scientifically exact historical presentation at the mediterranean level without contradictions in the interpretation of different spaces
Wotling, Patrick. "Nietzsche et le problème de la civilisation". Paris 1, 1991. http://www.theses.fr/1991PA010533.
Texto completoThe purpose of this study is to show that the problem of civilisation (Kultur) is the basic question which structures Nietzsche’s whole thought experiment. The first part deals with the elaboration and justification of the hypothesis of the will to power, according to which reality is to be thought as an interpretation process; along these lines, the body becomes the main concept of the philosophical reflection. The second and the third parts deal with two complementary metaphors, a medical metaphor and an artistic metaphor. Any culture is an interpretation of reality produced by the body, and may therefore be regarded as a symptom of its health. Thus, Nietzsche finds out a criterion which enables him to appraise cultures: their value as regards life. However, diagnosing is only the first task of the philosopher, who is described as the "physician of culture". Besides, the latter has to elaborate a therapy against nihilism, and that is the reason why the philosopher has to be a creator, a legislator who aims at raising the value of the culture of his time, that is to say the value of the type of man this culture tends to select. As a conclusion of the previous double analysis, the fourth part is intended to study the typology of cultures Nietzsche elaborates, and particularly what he calls the "superior type". Eventually, the fifth part shows how he applies the general theory we have described to the culture of modern Europe
Rouvière, Nicolas Ory Pascal. "Asterix ou Les lumières de la civilisation". Paris : Presses universitaires de France : "Le Monde, 2006. http://catalogue.bnf.fr/ark:/12148/cb40090103n.
Texto completoHill, Peter. "Utopia and civilisation in the Arab Nahda". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:9f6e0ac9-04c9-4f50-b4da-8a933b0c069f.
Texto completoMaalaoui, Jamila. "Perceptions, influences et transferts mutuels entre la civilisation arabo-musulmane et la civilisation occidentale chrétienne : l’exemple de la céramique". Electronic Thesis or Diss., Paris 8, 2019. http://www.theses.fr/2019PA080060.
Texto completoThe scientific and cultural transfers between the muslim Orient and the Christian Western civilisation have evolved unevenly. Indeed, with the advance of Islam, the transfers between the two in the field of science, philosophy and Hellenistic art had known a rare intensity. It is on this basis that that the Arab-Muslim culture developed its own identity. Their close relation with the Western civilisation favored a most fruitful exchange which varied according to the different geographical regions (the city-state of Jerusalem, Maghreb, Andalucia, central Europe and naval exchanges). This exchange would continue to intensify across the Middle Ages only to gradually lessen. In the 12th Century a second intense period of translation allowed the Christian West to acquire the knowledge of Arab science and philosophy and through this the Hellensitic bases which founded the renaissance and on a long term basis, European rationalism. A particular attention is dedicated in this thesis to ceramic, used as a marker of the differing deep and intense trends, which were, what is less well known, more even than one once thought. The example of Majolica is exemplary, the ramifications of which extend to Latin America
Wayall, Seydou. "Le discours de Sayyid Quṭb, littérature et civilisation". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA071.
Texto completoStudies relating to the production of Sayyid Quṭb are generally limited to his religious and political writings, which mirror his extremist views of Islam, and they thus obscure his literary production.Our research aims to study the works of Quṭb as a whole. It focuses on his discourse in various areas, be they religious, social, political or literary, as well as it takes into account the evolution in his views, in order to better highlight his changes of positions and his contradictions.It begins, in its first part, with the historical, socio-political and cultural context, within which Qutb’s work took place, before analyzing his religious, social and political views. In its second part, it addresses, at first, Qutb's literature in order to better grasp his literary vision. Then, basing its analysis on a narratological and semiological approach, this research goes on to analyze the novels of Quṭb, which are neglected by researchers, thus bringing into light the predominance of its “prophetic”, moral and didactic dimension. In its last part, we compare Qutb’s “Islamic” literature and his novels with his poetic production which is dominated by a romantic vision, so as to clearly highlight its internal contradictions
Albarouni, Hassan. "Les tribus libyennes et leurs civilisations dans l'Antiquité". Paris 4, 1985. http://www.theses.fr/1985PA040074.
Texto completoZaid, Sareeta. "The Indus Civilisation: A contextual approach to script". Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29416.
Texto completoCherrad, Hichem. "Histoire et civilisation chez Malek Bennabi (1905-1973)". Bordeaux 3, 2009. https://extranet.u-bordeaux-montaigne.fr/memoires/diffusion.php?nnt=2009BOR30090.
Texto completoThe Muslim world has experienced a long period of lethargy, which spread from the post-Almohad era until the 19th century European colonisation came to shake it. The social and moral decline and loss of cohesion of the Muslim world have made of it an easy prey to European colonisation, which explains its « colonizability » according to the Algerian thinker Malek Bennabi. The objective of this thesis is to determine the factors that have led to the social disintegration and chaos of the Muslim world, blocking, thus, the awakening of present-day Muslims and rendering sterile and ineffective all the efforts engaged by the Muslim renaissance, « al-Nahđa ». By contrast, this thesis aims at identifying the factors the most promoting the « civilisational », social and cultural blossoming of Muslim world societies, by means of checking the Bennabian theory on history, culture and civilization. . . Finally, the work of Bennabi allows the apprehension of Muslim history in the sense that it sheds light on the hardest and most terrible experiences undergone by Muslims throughout their history, such as the Battle of Siffin. Moreover, the various theoretical points, exposed by Bennabi in his books, clearly illustrate the diversity, creativity, potential and resources of the Muslim world and its ability to integrate globalization
Afigbo, A. E. "THE DIALOGUE OF CIVILISATIONS: ASPECTS OF IGBO WISDOM KNOWLEDGE". Bulletin of Ecumenical Theology, 2001. http://digital.library.duq.edu/u?/bet,2256.
Texto completoBlomqvist, Håkan. "Nation, ras och civilisation i svensk arbetarrörelse före nazismen /". Stockholm : Carlsson, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-946.
Texto completoKnell, Steven Carl. "Hydrocarbon civilisation and the economics of global climate change". Thesis, University of Sussex, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494935.
Texto completoFisher, Nora. "A righteous civilisation? : Turkish elite preceptions of European universalism". Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508732.
Texto completoDu, Castel Viviane. "L'Oblast' de Kaliningrad : terre d'affrontements ou carrefour de civilisations?" Nice, 1995. http://www.theses.fr/1995NICE0033.
Texto completoROUMAFZAY, FARHAD. "L architecture et son role dans la civilisation persane". Paris 8, 1989. http://www.theses.fr/1990PA080487.
Texto completoThe aim of the present study is to show the existing relations between civilisation and part in general. Accordingly, we consider architecture as a symbol of art in society. Art is considered, in turn, asthe symbol of the evolution of civilisation. We try to study particularly the relations between persian art and civilisation. The summery of the present study consists of four major parts. Each part deals with the different essential underlying aspects of the subject : - the first part situates man in relation to his surrounding. - the second part underlines geographical aspects proper to iran. - the third part presents the historical foundations of persian art. - the fourth part deals with the types of architectures. It shows a triologie encompassing social architecture and its elements, muslim architecture and architectural transformations, and popular architecture as it exists in its three geographical versions (forest, mountain and desert). Finally, it shows the mode of decoration used, proper to the whole of the divers types of constructions, in order to conclude in terms of style and meaning. This. Study consists of three inseperable aspects : historical, technical and philoso- phical
ITTI, HEITZ ELIANE. "Outils pedagogiques francais et civilisations d'expression francaise. (1981-1987)". Paris 4, 1988. http://www.theses.fr/1988PA040092.
Texto completoThe picture that, before 1945, french language, history and geography textbooks provided of the french canadian and of the native of the colonies (black, annamit, berber, e. A. ) is a rich but also an ambiguous one. Psychological portraits of people are stereotyped but their activities are carefully described. By enlightening their soul, tales afford a pleasant image of them, but their history remains occulted on behalf of that of the colonizer. Today the past colonized people speak by themeslves thanks to the french speaking litterature which has been introduced in textbooks since 1955 for an elementary school and the first degree of highschool, and since 1970 for the second degree. Being sporadic at the beginning, their presence becomes more and more important in the same time as the preeminence of national classics declines. This is specially true for poetry. Main themes are daily life under exotic climates, and most of all the question of the cultural identity affected by the past humiliations and the consecutive revolt, the uncertainty of the present and the hope in a brotherly future. In this way they become universal. The old racial stereotypes are fightened as more vigourously as the occidental system of values is being disrupted
Rollet, Brigitte. "Le film de fiction dans la classe de civilisation". Paris 3, 1995. http://www.theses.fr/1996PA030039.
Texto completoDiscrepancies between the amount of research related to the teachning of a foreing language and a foreign civilisation can be partly explained by the methodological problem raised by the very idea of civilisation. Because of a lack of consensus regarding the content of a civilisation programme there is no agreement as far as pedagogique material is concerned. Furthermore, despite changes in the ercetion of "civilisation" within the last 25 years, nothing really mew is to be noticed in the current methods and curriculum of civilisation courses. Besides, despite an intensive use of moving images in the language classroom and a multiplicity of academic work on the subject, civilisation classe seem to be more or less deprived of such material. Hence the fiction film is often opted out. The aim of this research is to underline the ins and outs of what could should be the teaching of civilisation, using the most up to date work within the field, and considering the medium. The idea of a "national cinema" as well as the way the "national" is expressed in films is taken into account. Selection criteria are envisaged to demonstrate how to establish a civilisation programme from various fiction films, bearing in mind the suggestions of theoreticians of french as a foreign language. This is illustrated by a practical teaching experience in a british university, which serves also as an introduction to pedagogical propositions. This the viability and the accessibility of this authentic document are demonstrated in both a theoritical and practical way
Morère-Labay, Julie. "Civilisation et barbarie dans l'œuvre d'Evelyn Waugh (1945-1966)". Montpellier 3, 2007. http://www.theses.fr/2007MON30039.
Texto completoAfter the youthful excesses illustrated in the novels of the first period, from 1945 to 1966, Evelyn Waugh’s works continue to condemn the spiritual vacuum that is at the core of the modern world, insisting more and more on the necessity to take up arms against it. The power of the British novelist’s writing comes from his form, his style, and the variety of topics discussed, all revolving around a central concept – the conflict that opposes civilization and barbarism. These notions entertain a chiasmic relationship, in between a civilized barbarism and a barbaric civilization. The diaries, correspondence, articles, essays, reviews and fictional works denounce the ethical and aesthetic contradictions of the modern world, positioning the author contra mundum. Waugh’s writing mirrors the many masks he adopts, a critique and an aesthete in turn, a determined and stubborn war correspondent, a political thinker, a bold observer of the customs of his country and of others, a pious catholic and a ferociously religious writer. What is ultimately at stake for him is the defence of the English language and its literary tradition, while at the same time embodying the spirit of an era that he observed and criticized, constantly measuring its flaws against the values of a bygone age that he deemed superior to the world he lived in
CHIFFLOT, THIERRY. "Pierre loti face aux civilisations de religions non-revelees". Paris 3, 1998. http://www.theses.fr/1998PA030056.
Texto completoPierre loti, a late nineteenth century travelling writer, sought for an answer to the anguish of emptiness through his various journeys. In his narratives dealing more specifically with civilizations in which non revealed religions prevailed, and while still retaining the critical attitude inherited from his education, the intellectual curiosity of his and willingness to adhere gave rapidly way to disenchantment and pessimism
Filho, José Alexandrino de Souza. "Civilisation et barbarie en France au temps de Montaigne". Bordeaux 3, 2003. http://www.theses.fr/2003BOR30057.
Texto completoWhat conception of civilisation did the French have in the XVI century, and, more specifically, how did they represent their own civilisation ? What image can be fashioned of French culture and "civilité" when the word "civilisation" did not exist in the language ? Two emblematic exemples are dealt with here. The image given of the idea of civilisation is made in the context of the reality of contemporary history - the discovery of the New World and the encounter with different kinds of human being and other forms of culture and society. The representations juxtapose the idea of civilistion with barbarism and savagery. The subject is the entry of Henri II into Rouen in 1550 with the famous "fête brésilienne", and, in a wider context, the works of Michel de Montaigne. Although fundamentally different, these views have as common idea a positive representation of "savages". They demonstrate that the literary legend of the "noble savage" is tipically French cultural phenomenon which begins around this time and continues to the present day in various guises, not only in French literature but, more significantly, in the French imagination. The thesis is based on the negative character give by Montaigne of the idea of civilisation. How did the writer react to the various aspects involved in this idea - technical progress, method of judicial repression, "civilité" and politeness, culinary refinement ? The criticism that Montaigne formulates against "civilisation" combined with his positive vision of the primitive life, are the roots of another cultural phenomenon that has been called "the sickness of the civilised world" that can be applied to things French
Itti, Eliane. "Outils pédagogiques français et civilisations d'expression française (1981-1987)". Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb376145091.
Texto completoAit-Ouyahia, Herlaut Feriel. "Civilisation et droit international public : recherches sur l'évolution d'un standard". Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB127.
Texto completoThe concept of civilization, today very studied in political science, remains largely unexplored in its legal dimension. The objective of this thesis is to trace the evolution of this concept in legal thinking through the mechanism of the standard of civilization. After a significant influence in the classical international law, the standard of civilization has undergone a radical change in the twentieth century, particularly thanks to the universal proclamation of human rights and the spread of democratic principles. From an explicit mechanism of recognition of States, the standard of civilization has become an implicit mechanism for evaluating states behaviour on the international stage. His influence is revealed especially through the role of civilization discourse in the process of legitimation and the mechanism of differentiation of States in the use of force. From the observation of the practice, it appears that the standard of civilization creates normative dynamics in the international legal order, particularly in articulating with certain legal established principles
Hanse, Olivier. "RYTHME ET CIVILISATION DANS LA PENSÉE ALLEMANDE AUTOUR DE 1900". Phd thesis, Université Rennes 2, 2007. http://tel.archives-ouvertes.fr/tel-00204429.
Texto completosymptôme d'une civilisation malade, qu'il faut à tout prix sauver du déclin. La disparition du rythme, constatée dans un grand nombre de disciplines, semble par ailleurs accuser le triomphe d'une vision matérialiste et « microscopique » du monde, qui rend l'homme aveugle aux miracles du vivant, tandis que dans les écoles et dans les universités s'impose un modèle de formation utilitariste, qui privilégie les savoirs techniques au détriment de l'intuition, de l'esprit de synthèse et de la créativité. Parallèlement à ce diagnostic, le même concept de rythme, que l'on suppose avoir joué, à l'origine, un grand rôle dans la socialisation de l'être humain et dans le développement de la culture, se retrouve au centre de
projets utopiques fondés sur la gymnastique et la danse, qui visent à retransformer un corps social « mécanisé » et
« disloqué » en une communauté saine et fraternelle. Par-delà les conflits de terminologie et de méthode qui opposent les différents représentants du « mouvement du rythme », cette étude tente d'éclairer les motivations individuelles et collectives de ce discours, de faire ressortir les mécanismes psychosociaux qui le traversent, ainsi que les causes de son succès, tout en le replaçant dans le contexte historique, social et culturel qui lui a donné naissance.
Boucherie, Nathalie. "La couleur dans la civilisation Nasca : production tinctoriale et picturale". Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20041.
Texto completoThis thesis’ aim is to propose an in-depth study of the dye-sources and dyeing and colouring techniques used for textiles in the Nasca civilization. This Pre-Columbian, pre-literate civilization flourished on the southern coast of Peru during some nine centuries (200 BC to 700 AD). In its material culture, textiles are very numerous and many of them are of outstanding quality, with a rich polychromatic ornamentation. Polychromy probably was of great significance among the Nasca and textiles seem to always have been of particular importance in Andean culture. Nevertheless, the material sources of the colours on these dyed and painted textiles have remained a comparatively poorly explored research field. It therefore appeared as a promising, innovative quest to try and identify the colouring matters used by Nasca textile artists, using state-of-the art physico-chemical analytical methods. To this effect, botanical and anthropological field missions were first conducted in order to identify and collect colouring sources that might have been employed by the Nasca dyers and textile painters. A corpus of archaeological textiles was assembled, selecting textiles discovered in the course of recent archaeological excavations on the sites of Los Molinos, Estaqueria and Cahuachi, the latter being the antique political and ceremonial centre of the Nasca civilization. A number of textiles from other cultures (Topará, Mochica and Nasca-derived) were also analyzed to allow comparisons.Our results bring precious new information on the production of dyes and paints on Nasca textiles. Allowing even further prospects than these important technical discoveries, they bring new light into complex archaeological issues, such as the cultural attribution of archaeological textiles whose provenance is unknown or disputed, which is the case for some textiles from the Paracas peninsula
Cabrera, Marta Jimena. "Writing civilisation the historical novel in the Colombian national project /". Access electronically, 2004. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20050307.143257/index.html.
Texto completoIwami, Tadashi. "Discourses of Civilisation in International Politics: The Case of Japan". Thesis, University of Canterbury. Social and Political Science, 2008. http://hdl.handle.net/10092/2106.
Texto completoFlewers, Paul. "The new civilisation? : assessments of the Soviet Union in Britain". Thesis, University College London (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.417883.
Texto completoMakrada, Maïna Manga. "La problématique sao : entre civilisation, mythologie et construction de l'histoire". Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H086/document.
Texto completoIn the Lake Chad Basin, at the borders of Nigeria, Cameroon, Chad and Niger, lived Sao’s people next to the medieval empires and kingdoms of Kanem Borno. Sao, black animistic people who was seen as the true native of the region by Ibn Furtû, are considered today wrongly or rightly to have disappeared. These people, mainly Sao-Tatala and Sao-Gafata are more or less known thanks to the chronicles of Iman Kanuri. In these cronicles, he describes his master’s Idriss Alauma expeditions who fought against the mat many times. After their defeat against muslims ruled by Alauma, the surviving Gafata and Tatala migrated to the south of the lake Chad to settle in the free lands of the edges of rivers Chari and Logone. They form an alliance with people already present, build mounds and develop baked clay experiences. They bring their know-how in architecture and pottery, fishing as well as their believes. Their mastery of the work baked clay allowed them to set up true industries which products had many functions : cultural, common ludic and probably artistic. With the clay, they also build fortifications which had two functions : protection defense against Muslims and against the floods. During centuries, the history of these people has considerably been truncated by their opponents who tarnish their memories and by their descendants who see them as great heros. All this gives rise to many legends and myths that tend to erase the tangible past of this people qualified rightly and wrongly “legendary Sao”. Very few sources give information on these people. Even inquiries given by the Imam Kanuri’s chronicles which seem to be reliable are not so lake of impartiality. In this basin of Lake Chad, Sao will leave a considerable and identifiable e cultural heritage which is tangible and intangible. The rebuilding of Sao’s history by authors is based on a multitude of sources. Besides tangible sources such as visible mounds and pottery’s shards scattered at several areas, it is also appropriate to mention that the oral tradition of myths and legends abound
En la cuenca del lago Chad, en los límites de los Estados que actualmente son Nigeria, Camerún, Chad y Níger coexisten cerca de los imperios y reinos medievales de Borno y Kanem, los Sao. Los Sao, animistas, eran considerados por Ibn Furtû, como verdaderos autóctonos de la región. Gracias a las crónicas del imán kanuri, descubrimos estas poblaciones y principalmente los Sao-Tatala y los Sao-Ngafata porque en sus crónicas, Ibn Furtû describe las expediciones de su maestro el maï Idríss Alauma que los ha combatido en numerosas ocasiones. Después de la derrota frente a los musulmanes dirigidos por Alauma, los sobrevivientes Ngafata y Tatala migran hacia el sur del lago Chad, para instalarse sobre las orillas del Chari y del Logone donde ocupan ciertas tierras libres, se alían a las poblaciones presentes, construyen montículos antropogénicos y desarrollan la práctica del barro cocido. Llevan consigo su experiencia y su «conocimientos» 1, la arquitectura y la alfarería especialmente, la pesca y sus creencias. Su conocimiento en el trabajo del barro cocido les permite establecer verdaderas industrias cuyos productos cumplían diversas funciones: culturales, cotidianas, lúdicas y probablemente artísticas. Con la tierra, construyen también fortificaciones edificadas sobre los túmulos antropogénicos de tierra que tenían dos funciones: muralla de protección contra los musulmanes que continúan a perseguirlos, y contra las inundaciones. A lo largo de los siglos, la historia de estas poblaciones ha sido considerablemente truncada tanto por sus adversarios que oscurecen sus memorias, como por los descendientes que encuentran en ellos héroes gigantescos. Todo esto da lugar a numerosas leyendas y mitos que tienden a borrar el pasado tangible de este pueblo calificado como « Sao legendarios ». Muy pocas fuentes informan de manera profunda sobre estos pueblos. Incluso, las informaciones proporcionadas por las crónicas de un imán Kanuri que parecen no obstante las más confiables, no están exentas de imparcialidad. En esta cuenca del lago Chad, los Sao dejarán una herencia cultural considerable, identificable material e inmaterialmente. Los autores que reconstituyen la historia de los Sao, se apoyan sobre un gran número de fuentes. Más allá de las fuentes materiales como los túmulos antropogénicos visibles y los fragmentos de alfarería dispersos en diversos niveles, conviene mencionar la tradición oral donde abundan los mitos y leyendas
Toro, Benjamin. "The Pax Assyriaca : an example of historical evolution of civilisations". Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6674/.
Texto completoHunter, Evans Jasmine Louise. "David Jones and Rome : reimagining the decline of Western civilisation". Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18206.
Texto completoTinti, Paola. "Between two civilisations : history and self representation of Bangladeshi Buddhism". Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:fe2861b7-4ec2-4830-810d-a6f60a3e4246.
Texto completoLeite, Joana Pereira. "La formation de l'économie coloniale au Mozambique : histoire et civilisation". Master's thesis, École des Hautes Études en Sciences Sociales, 1985. http://hdl.handle.net/10400.5/12335.
Texto completoCassard, Jean-Christophe. "Recherches sur la civilisation de la Bretagne au Moyen Age". Brest, 1989. http://www.theses.fr/1989BRES1001.
Texto completoFive fields of study are conducting the set of papers collected in this thesis. A special stress has been laid upon higher middle ages, especially the carolingian period: the bretons'way of life is approached in an anthropological and historical prospect, including their links with sea, death, drinking, celtic matriarchat, war, as well as the main results of political events of the time over the peninsula. Then development of power in chivalric ages, importance of history writing and historians, creeds and religious roamings are successively neared, each of these fields through precisely supplied instances. At last, the breton seamen and the active place they took in atlantic coastal traffic at the beginning of fourteenth century is revealed from new documents
OKOUYA, GEORGES. "Les nzi du centre. Essai de reconstitution historique d'une civilisation". Montpellier 3, 1992. http://www.theses.fr/1992MON30024.
Texto completoThe nzi tribes, better know under the established name of teke, live in central africa, between the present republics of zaire, congo and gabon. This these is deals with the zni tribe from central africa living in congo brazzaville. It is the reconstitution of a civilisation. Acknowledged by all as one of the oldest in the congolese basin. It is based on both "ethno-history". The collection of ancient objets (archeology), oral investigations and many popular traditions only made the writing of this essay possible. Contacts with the outside world highly influenced these tribes' way of living. They gradually lost the monop@oly of their freehold. Once sovereigns they are just suzerains today, but royalty shill lives in their secret souls
Brelet, Claudine. "Les Nations Unies et l'anthropologie appliquée : un projet de civilisation". Université Marc Bloch (Strasbourg) (1971-2008), 1994. http://www.theses.fr/1994STR20032.
Texto completoAnthropologist bronislaw malinowski aimed at filling the gap between the natural and the social sciences. Through the principles of his theory of culture, he created the concept of basic needs and introduced into the social sciences the biodynamic vision of the scientific revolution borne with einstein's theory of relativity (1905). As early as 1942, the school of cultural anthropology was mobilized to "win the war and organize the peace" (roosevelt). Thus, applied anthropology contributed to the creation of a functional system to manage the world's problems and resources, namely the u. N. System (1945) already prepared by the league of nations - itself borne from wilson's idealism (1918). Ideologically supported by the universal declaration of human rights, designed by french lawyer rene cassin, the united nations approach based on the meeting of basic needs permitted the notion of "progress" to be questioned. The idea of "progress" caracterizes modernity. The new scientific approach replaced it with the concept of "human and sustainable development" - namely "ecodevelopment". Since the projects designed by anthropologists alfred metraux (a program of basic education for unesco) and by jean-paul lebeuf (a program aiming at harmonizing traditional medicine and modern medicine for the world health organization), during the very first years of the u. N. System, developmental politics were orientated towards the appropriate use of local resources and the observation of the cybernetic interaction between humanking and its natural environment. Human ecology was founded on the scientific conceptual grounds initiated by malinowski's biodynamic theory of culture, or functionalism. Witnessing the transformation induced by the new paradigm into contemporary history, appropriate technology is, in reality, an application of cultural anthropology. It was first developed at the periphery of the industrialized world (i. E. The third world and the "alternative" communities). Appropriate technology and the new lifestyle that it allows can facilitate the transition towards post-industrialized society - namely towards a new civilization
Letourneux, Matthieu. "Poétique du roman d'aventures entre civilisation et sauvagerie : 1860-1920". Paris 4, 2001. http://www.theses.fr/2001PA040180.
Texto completoThe romance of adventure was a major popular genre during the XIXth and XXth centuries in western countries where, despite national specificities, some common properties clearly appeared, belonging to the romance tradition : violent events organized according to the structure of misadventures and Adventure, which provides its shape and themes, and exotism. .
Aref, Mathieu. "Recherches sur les Pélasges, à l’origine de la civilisation grecque". Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040019.
Texto completoMy thesis concerns prehellenic archaic periods of Greece. It aims to study the tradition about the origins of Greek civilization through the reference to Pelasgians. It brings a new lighting on our historical and cultural heritage relating to this Greece and puts forwards the first steps of the Greek civilization emerged in the early 8th century before J-C Earliest Greek authors including Homer, Hesiod, Hecataeus of Miletus, Hellanicus of Lesbos, Herodotus and tragic authors, widely mentioned Pelasgians as having populated the areas which were going to become Greece and copiously highlighted their local origin. Predecessors of the Greeks, they bequeathed to them the essential elements of their civilization. Modern authors did not take into account this pelasgic phenomenon. Indeed the discovery of the archeological sites of Mycenae and Troy as well as the fact of having qualified Mycenaean (invention of Heinrich Schliemann) the people who preceded the Greeks, have completely occulted the civilizing role of Pelasgians. My intention is to study them by a multidisciplinary approach confronting the data of the ancient tradition with the historical, ethnolinguistic, anthropological, archaeological and mythological elements, which may enlighten them. Finally Ventris and Chadwick by deciphering the Linear B (called Mycenaean), have further obscured or overshadowed the pelasgic share in the formation of Greek civilization, by pushing back it in a remote prehistory to which we could not say nothing. In their process of deciphering Ventris and Chadwick did not appeal to this prehellenic fund which can be defined as an ancient pelasgic. That’s why they called it ancient greek
Mallet, Nicole. "Le Grand-Pressigny : ses relations avec la civilisation Saône-Rhône /". Le Grand-Pressigny : les Amis du Musée de préhistoire du Grand-Pressigny, 1992. http://catalogue.bnf.fr/ark:/12148/cb36676034f.
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