Bibliografías temáticas / Church of Jesus Christ of Latter-day Saints – Missions

Literatura académica sobre el tema "Church of Jesus Christ of Latter-day Saints – Missions"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 27 de julio de 2024

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Artículos de revistas sobre el tema "Church of Jesus Christ of Latter-day Saints – Missions"

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Morris, Paul. "Polynesians and Mormonism". Nova Religio 18, n.º 4 (2014): 83–101. http://dx.doi.org/10.1525/nr.2015.18.4.83.

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Polynesia has a particular place in the history of the Church of Jesus Christ of Latter-day Saints (LDS Church). The region that heralded the Church’s first overseas missions includes seven of the world’s top ten nations in terms of the proportion of Mormons in the population, and it is home to six Mormon temples. The Polynesian Latter-day Saint population is increasing in both percentage and absolute numbers, and peoples in the Pacific “islands of the sea” continue to play a central role in the Mormon missionary imaginary. This article explores Polynesians in the LDS Church and critically evaluates different theories seeking to explain this growing religious affiliation. Scholars of Mormonism and commentators explain this growth in terms of parallels between Mormonism and indigenous Polynesian traditions, particularly family lineage and ancestry, and theological and ritual affinities. After evaluating these claims in light of scholarly literature and interviews with Latter-day Saints, however, I conclude that other reasons—especially education and other new opportunities—may equally if not more significantly account for the appeal of Mormonism to Polynesians.
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2

Flake, Kathleen. "Re-placing Memory: Latter-day Saint Use of Historical Monuments and Narrative in the Early Twentieth Century". Religion and American Culture: A Journal of Interpretation 13, n.º 1 (2003): 69–109. http://dx.doi.org/10.1525/rac.2003.13.1.69.

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In the winter of 1905, leaders of The Church of Jesus Christ of Latter-day Saints (L.D.S. or the “Mormons”) departed Utah on two, seemingly disparate, missions to the east coast. One contingent went to defend their church at Senate hearings in Washington, D.C.; the other, to Vermont to dedicate a monument to church founder Joseph Smith. These forays into national politics and religious memory re-fashioned Latter-day Saint identity, as well as public perception of Mormonism, for the remainder of the twentieth Century They also illuminate one of the quotidian mysteries of religion: how it adapts to the demands of time yet maintains its sense of mediating the eternal. It is axiomatic that religious communities are not exempt from the human condition; they must adapt to their temporal circumstances or die. What is not as often recognized is that churches bring a particular burden to this task because they offer their believers the hope of transcending time.
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Hurlbut, David Dmitri. "“А Supervisory Type of Thing”: the Establishment and Impact of the Latter-Day Saint Mission in Postcolonial Southeastern Nigeria". Uchenie zapiski Instituta Afriki RAN 65, n.º 4 (10 de diciembre de 2023): 107–21. http://dx.doi.org/10.31132/2412-5717-2023-65-4-107-121.

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This article analyzes the challenges that confronted the Church of Jesus Christ of Latter-day Saints (LDS Church) in establishing its official mission in southeastern Nigeria following the 1978 Priesthood Revelation, and the impact of its mission strategy on the religious and daily life of Nigerian adherents. The emergence of unofficial LDS congregations in Nigeria between the late 1940s and 1970s required the LDS Church to abandon its traditional mission focus on proselytization, and instead develop a strategy of supervision–a strategy geared towards appointing and training local church leaders, teaching adherents to be proper Latter-day Saints, and integrating congregations in the administrative hierarchy. Using documentary records and oral histories archived at the LDS Church History Library and L. Tom Perry Special Collections, this article highlights the reciprocal impact of cross-cultural encounters and the shortcomings of the LDS Church’s missionary training programs.
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Kirk, Rachel W. "Spanish proficiency, cultural knowledge, and identity of Mormon returned missionaries". Spanish in Context 11, n.º 1 (12 de mayo de 2014): 1–26. http://dx.doi.org/10.1075/sic.11.1.01kir.

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This article examines the linguistic skills, cultural knowledge, and assimilation of students who have completed a Spanish-language mission for The Church of Jesus Christ of Latter-day Saints, a population that attains a high level of fluency in a second language. The results of a written survey completed by 103 students who had served Spanish-language missions are described. These students’ linguistic strengths and weaknesses resemble those of heritage language learners, while their motivation and cultural understanding are more similar to those of traditional foreign language students. Although these students lived in the target culture for an extended period of time and many attained a high level of linguistic proficiency, their awareness of cultural issues and ability to articulate them were limited. It seems that certain attributes of the Hispanic culture may have become ingrained in the students’ personalities nonetheless.
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Chou, Hui-Tzu Grace y Alisse Shiles. "Impacts of Serving a Mission for the Church of Jesus Christ of Latter-Day Saints on Individuals’ Attitudes toward Immigrants". Social Sciences and Missions 35, n.º 1-2 (13 de abril de 2022): 167–98. http://dx.doi.org/10.1163/18748945-bja10031.

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Abstract This study examines how serving a mission for the Church of Jesus Christ of Latter-day Saints (LDS) affects individuals’ attitudes toward immigrants. Several hypotheses were developed based on intergroup contact theory. An online survey was filled out by 1,290 undergraduate students taking classes at a state university in Utah. Multivariate analyses yielded several findings. First, those who have served an LDS mission hold a more positive attitude toward immigrants than other individuals. Second, missionaries serving in some mission fields hold a more positive attitude toward immigrants than their counterparts, including those who needed to learn and speak a new language during their mission, those who served the mission in Latin America, those who received help from people of other countries during their mission, and those serving in places with either a lower or similar living standard. Surprisingly, being a victim of violence from people of other countries during the mission did not exert a significant impact on respondents’ attitudes toward immigrants.
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Anoszko, Sergiusz. "Calling and preparation for missionary service in the life of believers of the Church of Jesus Christ of Latter-day Saints (Mormons)". Annales Missiologici Posnanienses, n.º 23 (5 de enero de 2019): 93–110. http://dx.doi.org/10.14746/amp.2018.23.6.

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Serving on a mission is almost an indispensable part of the image of the adherents of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormons, quasi-Christian new religious movement. The next text attempts to analyse and take a closer look at the theme of calling and preparing for the ministry of being a missionary as an attribute of this Church that was founded by Joseph Smith. Starting from an upbringing in the family and social expectations of the Church’s members through education in the Missionary Training Center, we can follow the vocation path and the creative process of the future Mormon missionary who preach the Gospel in various corners of the world. Missionary ministry is important in the life of each Mormon believer, even those who didn’t serve as a missionary, because it leaves a lasting imprint and affects the minds of the members of this new religious group for the rest of their lives.
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Ault, Michael K. "“Being Refined into a Better Form”: The Structuration Process of Missionary Identification". Journal of Communication and Religion 41, n.º 2 (2018): 43–57. http://dx.doi.org/10.5840/jcr20184129.

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Despite the steep decline in organized religious affiliation in the United States, The Church of Jesus Christ of Latter-day Saints, commonly known as Mormons, has continued to see consistent growth and stability in the organization. One way this Church maintains its organizational and cultural structure is through its mission program. This program institutionalizes and standardizes a large-scale rite of passage so as to foster structural understanding and commitment. Using a structurational model of identification, this study examined the missionary experience of 38 prospective, active, and recently returned missionaries and how the missionary experience influences the rules and resources that make up an individual’s identity. Constant comparative analysis revealed that missionaries experienced a rite of passage through three identity-shaping processes: divestiture, individualizing the missionary identity, and mastering the missionary identity. Further, this study demonstrated that missionaries and returned missionaries use rules and resources developed through missionary service to influence the production and reproduction of the Mormon structure through individual development, family construction, and organizational service.
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Feller, Gavin. "Uncanny and Doubly Liminal: Social Media, Cross-Cultural Reentry, and lds/Mormon Missionary Religious Identity". Journal of Religion, Media and Digital Culture 7, n.º 1 (16 de abril de 2018): 7–28. http://dx.doi.org/10.1163/25888099-00701002.

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This study offers a theoretical perspective on the role of social media in the transition home for returning missionaries of The Church of Jesus Christ of Latter-day Saints (lds/Mormon). Despite a long tradition of strict lds institutional norms aimed at sheltering full-time church missionaries from outside media influences, missionaries are today increasingly encouraged to use social media sites in their proselytizing efforts. Through qualitative, in-depth interviews with recently returned lds missionaries, this study explores the role Facebook plays in facilitating the maintenance of mission relationships after missionaries have returned home, something interviewees said helps them retain the sense of religious commitment and identity developed through missionary service. Interview findings also complicate the potential benefits of social media use, providing evidence for the argument that returning lds missionaries are often caught between media technology, personal media preferences, institutional authority, and popular culture. These individuals seem to occupy a doubly liminal position between full-time proselytizing and life at home, between a historical religious tradition of missionary media isolation and an emerging institutional embrace of social media—all of which results in what might best be described as an uncanny experience.
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9

TAKEMURA, Kazuo. "A Geographic Study on the Acceptance of the Mission of the Church of Jesus Christ of Latter-day Saints in the Provincial Cities of Japan". Geographical Review of Japa,. Ser. A, Chirigaku Hyoron 73, n.º 3 (2000): 182–98. http://dx.doi.org/10.4157/grj1984a.73.3_182.

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Baer, Alyssa M., Linda I. Tovar y Robert A. Chaney. "Considering on the Bigger Picture of Public Health: Student Reflections on University Mission". Pedagogy in Health Promotion 6, n.º 2 (20 de agosto de 2019): 142–47. http://dx.doi.org/10.1177/2373379919869954.

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Public health remains dedicated to the mission of prolonging life, promoting health, and preventing disease, and with what some may consider theological connections to assisting the poor and needy. The connection of public health and theology derives from the historical role and training of clergy taking care of the marginalized and underserved worldwide. Today, Brigham Young University (BYU), a university founded and supported by The Church of Jesus Christ of Latter-Day Saints (LDS), along with other faith-based universities try to tie student academic experience to a strong university mission. Consequently, BYU develops program curricula with the university mission and aims as guiding principles within each offered course. Innate in the mission and aims of BYU is the effort to help students achieve academic excellence and realize their human potential. This article presents a way to explore critical reflection within the academic training of future public health professionals using religious topics, as it relates to the university mission, for classroom discussion. Reflection in the classroom setting is used to promote character and career development for public health students. Through instructor-led discussion, students are encouraged to expand their abilities to internalize public health related information while cultivating innovative thinking and connections to fellow students. Suggestions for reflection activity application with instructor-led discussion are provided while exploring different settings and topics in which the recommended reflection practice can be developed and applied within private and public academic settings.
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Tesis sobre el tema "Church of Jesus Christ of Latter-day Saints – Missions"

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Nelson, Terry G. "A History of The Church of Jesus Christ of Latter-Day Saints in Japan From 1948 to 1980". Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTNZ,2358.

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Wright, Dennis A. "Developing a training manual for use with Mormonism Unmasked for Christians to prepare themselves for witnessing opportunities with Latter-day Saints". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2004.
Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 410-417).
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3

Smart, Paul Floyd. "The History of the Early Members of The Church of Jesus Christ of Latter-Day Saints in Preston, Lancashire, England". Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTNZ,22814.

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Shute, Jonathan W. "Cultural Adjustment Factors of Senior Missionaries on Assignment in the South Pacific for The Church of Jesus Christ of Latter-Day Saints". Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTNZ,22810.

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Seferovich, Heather M. "History of the LDS Southern States Mission, 1875-1898". Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTNZ,22805.

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Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /". Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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Olsen, Stephanie Wallace. "Implementing a Context-Based Teaching Curriculum for French Learners at the MTC". CLICK HERE for online access, 2000. http://contentdm.lib.byu.edu/u?/MTNZ,33128.

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Nixon, Sheldon. "The Messages of the Restoration: A Study of the Doctrinal Development of the Missionary Message of The Church of Jesus Christ of Latter-day Saints". BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2213.

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Proselyting has always been an important part of The Church of Jesus Christ of Latter-day Saints and in recent history the proselyting message has remained primarily the same. But that was not the case in the earliest days of the Church. When Joseph Smith received his First Vision and started to share that experience to others, the proselyting message of the Church was born. But that message, the message of the Restoration, did not linger on that event for too long. In fact the message of the Restoration underwent a series of evolutions and modifications as the Lord continued to reveal His will to the Church. At times these changes were small and seemed to be the next natural step in the development of the Church and its teaching, and at other times the change was more dramatic. But with every change the Lord was directing the work and had a purpose for the change. The members of the Church did not always understand the reason for the change, but God did and because of His careful crafting of the messages of the Restoration, the Church and its message grew in strength and number.
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Otterstrom, Samuel. "The International Diffusion of the Mormon Church". BYU ScholarsArchive, 1994. https://scholarsarchive.byu.edu/etd/5004.

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This thesis outlines the international diffusion and growth of the Church of Jesus Christ of Latter-day Saints, or Mormon Church. A model of Mormon spatial diffusion in foreign countries is developed incorporating both a functional and spatial perspective. The functional perspective includes supply and demand variables which influence the rate of growth of the Mormon Church in a country. The functional perspective is not fully explored in the thesis. The spatial perspective which the study concentrates on seeks to show a general spatial pattern related to the spread of the Church within countries. The original diffusion of the Church to other countries and the patterns of stake and mission formations in these nations since World War II are outlined. Stakes are used as Mormon population location indicators. Special emphasis is given to Latin America, because of the success that the Mormon Church has had there. The study finds that the Mormon Church has generally spread in a hierarchical manner within foreign countries.
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10

Foster, Craig L. "Anti-Mormon Pamphleteering in Great Britain, 1837-1860". Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTAF,34226.

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Libros sobre el tema "Church of Jesus Christ of Latter-day Saints – Missions"

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Aspinwall, Bernard. A fertile field: Scotland in the days of the early missions. Salt Lake City: University of Utah Press, 1989.

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2

Yoshihiko, Kikuchi, ed. Proclaiming the gospel: Spencer W. Kimball speaks on missionary work. Salt Lake City, Utah: Bookcraft, 1987.

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Naythons, Matthew. The Mission: Inside the Church of Jesus Christ of Latter-Day Saints. New York: Warner Books, 1995.

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4

Simonsen, Reed R. If ye are prepared: A reference manual for missionaries. [Centerville, Utah: Randall Co.], 1991.

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5

G, Van Dyke Blair, ed. Holy lands: A history of the Latter-day Saints in the Near East. American Fork, Utah: Covenant Communications, 2005.

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What I wish I'd known before my mission. Salt Lake City, Utah: Deseret Book Co., 1996.

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photographer, Nilson Crystalyn, ed. I want to be a missionary: A seek and find book. Salt Lake City, Utah: Deseret Book, 2012.

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Ogden, D. Kelly. Pioneering the East. [Provo, Utah]: Brigham Young University, 2002.

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Das Recht der Kirche Jesu Christi der Heiligen der Letzten Tage. Frankfurt am Main: Lang, 2000.

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Nothing more heroic: The compelling story of the First Latter-day Saint Missionaries in India. Salt Lake City, Utah: Deseret Book Co., 1999.

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Capítulos de libros sobre el tema "Church of Jesus Christ of Latter-day Saints – Missions"

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Whittaker, David J. "Church of Jesus Christ of Latter-Day Saints". En The Blackwell Companion to Religion in America, 508–26. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch33.

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Hoover, Kaitlyn B. "Church of Jesus Christ of Latter-Day Saints: Domestic Violence". En Encyclopedia of Domestic Violence, 1–6. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-85493-5_271-1.

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Cooper, Rex Eugene y Moroni Spencer Hernández de Olarte. "The Church of Jesus Christ of Latter-day Saints in Mexico". En The Palgrave Handbook of Global Mormonism, 369–95. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_13.

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McCoy, Ruby T., Jason Woodruff, Addison E. Shemin y Bruce Bongar. "Secrecy Regarding Child Sexual Abuse: Church of Jesus Christ of Latter-day Saints". En Encyclopedia of Domestic Violence, 1–10. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-85493-5_1498-1.

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Pond, Vicki. "Church of Jesus Christ of Latter-Day Saints (also Referred to as the Mormon Church)". En Understanding End of Life Practices: Perspectives on Communication, Religion and Culture, 203–18. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29923-0_14.

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Olsen, Daniel H. y Samuel M. Otterstrom. "Language and the Internationalization of The Church of Jesus Christ of Latter-Day Saints". En Handbook of the Changing World Language Map, 2799–823. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02438-3_67.

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Olsen, Daniel H. y Samuel M. Otterstrom. "Language and the Internationalization of The Church of Jesus Christ of Latter-Day Saints". En Handbook of the Changing World Language Map, 1–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-73400-2_67-1.

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Moffat, Riley M. y Fred E. Woods. "The Church of Jesus Christ of Latter-day Saints in the Islands of the Pacific". En The Palgrave Handbook of Global Mormonism, 431–53. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_16.

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Evans, Matthew T. "The Church of Jesus Christ of Latter-day Saints’ Response to the 2019–20 Coronavirus Pandemic". En The Palgrave Handbook of Global Mormonism, 783–816. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_30.

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Graham, C. Ray. "Chapter 2. Language learning and teaching in the Church of Jesus Christ of Latter-day Saints". En Studies in Bilingualism, 11–28. Amsterdam: John Benjamins Publishing Company, 2012. http://dx.doi.org/10.1075/sibil.45.02gra.

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Actas de conferencias sobre el tema "Church of Jesus Christ of Latter-day Saints – Missions"

1

Merrill, Matthew. "Social Dilemmas: What Principles or Practical Applications We Can Learn from The Early Church of Jesus Christ of Latter-Day Saints Efforts at Creating a Unified and Cooperative Society". En 3rd International Conference on Advanced Research in Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/3rd.icarss.2021.03.230.

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