Literatura académica sobre el tema "Church German Society"
Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros
Consulte las listas temáticas de artículos, libros, tesis, actas de conferencias y otras fuentes académicas sobre el tema "Church German Society".
Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.
También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.
Artículos de revistas sobre el tema "Church German Society"
1
Filatova, Sofia. "The Attitude of the German Humanists of the XVI Century to the Catholic Church". Izvestia of Smolensk State University, n.º 3(63) (19 de diciembre de 2023): 174–82. http://dx.doi.org/10.35785/2072-9464-2023-63-3-174-182.
Texto completoResumen
The article examines the works of German humanists of the XVI century. The author studies the attitude of the German humanists of the XVI century to the Catholic Church. The analysis of the historical context and characteristic features of German humanistic thought in the XVI century is made, as well as the positions of the leaders of the humanistic and reformation movement in relation to the Catholic Church are considered. The article emphasizes that German humanists showed a critical attitude towards the church, condemning its theological errors and shortcomings in practice. At the same time, the author points out, that humanists did not deny the importance of the church and its role in society, but tried to achieve its reformation and improvement. The article shows that humanists treated the Catholic Church ambiguously, their views on its role and significance in society were peculiar. German humanists
in the XVI century were critical of the Catholic Church, but did not reject its teachings as a whole. They sought to identify and rid the church of vicious practices. Overall, the article is of interest to anyone studying the history of the church and humanistic thought in the XVI century.
2
Pearson, Benjamin. "The Pluralization of Protestant Politics: Public Responsibility, Rearmament, and Division at the 1950sKirchentage". Central European History 43, n.º 2 (13 de mayo de 2010): 270–300. http://dx.doi.org/10.1017/s0008938910000038.
Texto completoResumen
In the aftermath of World War II, Christian leaders in Germany embraced the political ideology of Christian Democracy. Viewing Nazism as a form of materialism and atheism, which they blamed on the ongoing secularization and moral decay of German society, both Protestant and Catholic leaders argued that only the society-wide renewal of Christian faith and Christian values could provide a solid foundation for the future. Enjoying a privileged position in the eyes of the western Allies (particularly the Americans), the churches took on a leading role in the reconstruction of German society. And, working to overcome the postwar disillusionment of many of their members, church leaders urged their followers to take active, personal responsibility for political life in the new German states.
3
Aubert, Annette G. "Henry Boynton Smith and Church History in Nineteenth-Century America". Church History 85, n.º 2 (27 de mayo de 2016): 302–27. http://dx.doi.org/10.1017/s0009640716000019.
Texto completoResumen
Henry Boynton Smith (1815–1877) was one of the few nineteenth-century American scholars committed to disseminating German methods of ecclesiastical historiography to a country known for its anti-historical tendencies. However, modern scholars have generally overlooked his significant contributions in this area. Hence exploring his scholarly reception and specifically his History of the Church of Christ, in Chronological Tables will fill a niche in the historiography of church history.Philip Schaff (1819–1893), the renowned church historian and founder of the American Society of Church History, was one of the few contemporaries of Smith who understood that Smith's scholarship was on a par with that being produced in Germany. Schaff specifically praised Smith's chronological tables—evidence of Smith's German education among some of the best German historians of the period, including Leopold von Ranke and August Neander. This essay reviews Smith's History of the Church of Christ, in Chronological Tables in the context of the newly emerging scientific history and describes his contribution to nineteenth-century American scholarship. Smith is worthy of attention for establishing a central position for the history of doctrine and for promoting the field of church history and the use of chronological tables in nineteenth-century America.
4
Landry, Stan M. "That All May Be One? Church Unity and the German National Idea, 1866–1883". Church History 80, n.º 2 (13 de mayo de 2011): 281–301. http://dx.doi.org/10.1017/s0009640711000047.
Texto completoResumen
Despite the political unification of the German Empire in 1871, the longstanding confessional divide between German Catholics and Protestants persisted through the early Wilhelmine era. Because confessional identity and difference were pivotal to how Germans imagined a nation, the meaning of German national identity remained contested. But the formation of German national identity during this period was not neutral—confessional alterity and antagonism was used to imagine confessionally exclusive notions of German national identity. The establishment of a “kleindeutsch” German Empire under Prussian-Protestant hegemony, the anti-Catholic policies of the Kulturkampf, and the 1883 Luther anniversaries all conflated Protestantism with German national identity and facilitated the marginalization of German Catholics from early Wilhelmine society, culture, and politics. While scholars have recognized this “confessionalization of the German national idea” they have so far neglected how proponents of church unity imagined German national unity and identity. This paper examines how Ut Omnes Unum—an ecumenical group of German Catholics and Protestants—challenged the conflation of Protestantism and German national identity and instead proposed an inter-confessional notion of German national identity that was inclusive of both Catholics and Protestants.
5
Ringshausen, Gerhard. "Freedom in Church and Freedom in Society in German Theology". Kirchliche Zeitgeschichte 24, n.º 1 (1 de agosto de 2011): 146–68. http://dx.doi.org/10.13109/kize.2011.24.1.146.
Texto completo
6
Blaich, Roland. "A Tale of Two Leaders: German Methodists and the Nazi State". Church History 70, n.º 2 (junio de 2001): 199–225. http://dx.doi.org/10.2307/3654450.
Texto completoResumen
Nazi foreign policy was hampered from the start by a hostile foreign press that carried alarming reports, not only of atrocities and persecution of the political opposition and of Jews, but also of a persecution of Christians in Germany. Protestant Christians abroad were increasingly outraged by the so-called “German Christians” who, with the support of the government, gained control of the administration of the Evangelical state churches and set about to fashion a centralized Nazi church based on principles of race, blood, and soil. The militant attack by “German Christians” on Christian, as opposed to Germanic, traditions and values led to the birth of a Confessing Church, whose leaders fought to remain true to the Gospel, often at the risk of imprisonment. Such persecution resulted in calls from abroad for boycott and intervention, particularly in Britain and the United States, and threatened to complicate foreign relations for the Nazi regime at a time when Hitler was still highly vulnerable. In order to win the support of the German people and to consolidate the Nazi grip on German society, Hitler needed accomplishments in foreign policy and solutions to the German economic crisis. Both were possible only with the indulgence of foreign powers.
7
Neubert, Ehrhart. "Politische Kultur und Rechtsbewußtsein in Ostdeutschland-Folgen der Diktatur". Zeitschrift für Evangelische Ethik 39, n.º 1 (1 de febrero de 1995): 174–87. http://dx.doi.org/10.14315/zee-1995-0134.
Texto completoResumen
Abstract The author examines the consequences of dictatorship upon the conciousness of law and justice in the postsocialist society of East-Germany. This society and even the Church are characterized by a moralizing thinking of justice- according to the German tradition of paternalistic state: the state grants justice and represents community. Ever after theseGermans regard themselves as inferiors, who want to get adjusted into a disciplined order. This leeds to disappointments and radical criticism of the democratic constitutional state. Law is not able to realize ultimatejustice. For the aceptance ofthe constitutional state it will be necessary to restore civil society and overcome a fundamentalistic criticism of civilisation.
8
Ionesov, Vladimir I. y Sergey N. Folomeev. "RELIGIOUS ORGANIZATIONS IN THE CONCEPT OF THE FUTURE SOCIETY IN THE GERMAN SOCIAL DEMOCRACY AT THE END OF THE 19THAND BEGINNING OF THE 20TH CENTURIES". Bulletin of Chelyabinsk State University 484, n.º 2 (4 de abril de 2024): 35–43. http://dx.doi.org/10.47475/1994-2796-2024-484-2-35-43.
Texto completoResumen
Based on the analysis of the works of the classics of Marxism, the works of theorists and historians of German social democracy, articles by priests of the Catholic Church and representatives of Christian socialism in Germany at the end of the 19th century, theorists of anarcho-syndicalism, Russian and foreign researchers of German social democracy and the labor question, an attempt is shown to a departure from the orthodox Marxist policy of the German Social Democracy of the late 19th-early 20th century regarding religion, the church, religious organizations and believers towards a more pragmatic party policy aimed at attracting faithful Catholic workers into their ranks. In German Social Democracy, after the repeal of the law against the Socialists, which fell as a result of joint political actions against the policy of the government of Otto von Bismarck, a coalition of opposition bourgeois and clerical parties, the restoration of existing voting rights, in the interests of growing party ranks and strengthening the influence of the Social Democrats in local Landtag and the Reichstag, created the opportunity to propagate socialist ideas among the workers, who were under the strong influence of the church. The question arose: what kind of party policy should be pursued in the future with regard to believers so that this does not contradict the program of the party and does not reduce the quality of its party ranks. These questions served as the subject of discussion in the party and led to the subsequent adjustment of its party program, the exclusion from it of the provision on the reactionary nature of all other classes of society, except for the proletariat. The problem was to develop such a policy of the party towards the church and believers that it would not contradict the basic Marxist postulates on this issue and at the same time would not interfere with the attraction of believers to the party, especially from rural areas that were under the strong influence of the clergy.
9
Farrukh, Gul. "Divided Devotion: A Historical Exploration of Bismarck's Kulturkampf and its Impact on German Society". Summer 2023 3, n.º 3 (30 de septiembre de 2023): 21–28. http://dx.doi.org/10.54183/jssr.v3i3.387.
Texto completoResumen
This study examines the Kulturkampf, a major 19th-century German event in which Otto von Bismarck fought to limit Catholic influence in politics. Catholicism remained a powerful influence in German society despite Bismarck's efforts, posing a difficult challenge to the mid-1800s political scene. Start with the Kulturkampf, the Catholic Church's fight to adapt to liberal ideals, democracy, nationalism, socialism, and the industrial revolution. Liberal Catholicism's answer to modernity is analyzed, focusing on Ignaz von Dollinger, who strove to reconcile faith with intellectual currents. The paper discusses the First Vatican Council in 1870, which introduced papal infallibility, and liberal Catholicism's downfall. Germany is highlighted because Catholicism suffered ideological struggles and gained academic support as a secular, Protestant-influenced religion. Bismarck's Catholicism onslaught from 1853-54 to the Kulturkampf of the 1870s is examined. Bismarck's fears of Catholic violence and a Catholic plot are examined in the study. The issue deepened in 1873 when the May Laws sought state control over the Catholic Church. The Prussian bishops' resistance to the May Laws led to incarceration, penalties, and institution closures. Bismarck's authoritarianism failed to suppress Catholicism despite overwhelming opposition. Conclusions highlight the Kulturkampf legislation' impact on church-state relations and the reduction of anti-Catholic measures. This paper analyzes historical events to reveal Bismarck's political maneuvers, the Catholic Church's struggles, and the Kulturkampf's lasting effects on 19th-century Germany's religious and political landscape.
10
Ostheimer, Jochen y Julia Blanc. "Challenging the Levels: The Catholic Church as a Multi-Level Actor in the Transition to a Climate-Compatible Society". Sustainability 13, n.º 7 (29 de marzo de 2021): 3770. http://dx.doi.org/10.3390/su13073770.
Texto completoResumen
Climate compatibility is a cornerstone in the ecological transformation of modern society. In order to achieve sustainable development in all areas of society, numerous social actors must participate. This article examines the potential for the Catholic Church in German-speaking countries to contribute to such change. To this end, in contrast to most current studies, the Church is conceptualized as a multi-level actor instead of focusing only on the top of the hierarchy. Case studies are used to explore how various Church actors in different fields of social action evoke ecological awareness among members and non-members alike or participate in changing social structures.
Tesis sobre el tema "Church German Society"
1
Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /". Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.
Texto completo
2
Aldridge, Guy B. "Forgotten and Unfulfilled: German Transitions in the French Occupation Zone, 1945-1949". Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1427127938.
Texto completo
3
Goebel, Udo. "Postmodernism in Germany a study of the cultural influences upon society and the church /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Texto completo
4
Breidenbach, Roy. "Vereinsamung in der postmodernen Gesellschaft als Herausforderung der Kirche". Diss., 2007. http://hdl.handle.net/10500/1940.
Texto completoResumen
Text in GermanZusammenfassung Die vorliegende Untersuchung geht von der Beobachtung aus, dass die postmoderne Gesellschaft tendenziell isolierend auf die Menschen wirkt. Demgegenüber wohnt der Kirche ein Gemeinschaftspotential inne, das eine greifbare Alternative für vereinsamte Menschen anbieten kann. Diese Untersuchung stellt nun die zentrale Frage, wie die Kirche ihr gemeinschaftsförderndes Potential effektiver in die Gesellschaft einbringen kann. Hierzu werden zunächst die soziologischen und theologischen Voraussetzungen geklärt, denen dann, anhand einer begrenzten empirischen Studie, praktische Erfahrungen von Menschen mit kirchlicher Gemeinschaft an die Seite gestellt werden. Zuletzt wird die zeitgenössische Gemeindebauliteratur vergleichend herangezogen, um schlussendlich die zentrale Frage dieser Untersuchung mit einigen praktischen Vorgehensvorschlägen zu beantworten. Summary of Dissertation This study has its roots in the observation, that the postmodern society has a tendency to isolate the people. In contrast to this, the church has an inherent potential of community, which can offer a concrete alternative for isolated people. This study now asks the central question, how the church can be enabled to bring their community-promoting potential more effectively into the society. For this, firstly the sociological and theological conditions are clarified, to which then, on the basis of a limited empirical study, practical experiences of people with church community are placed beside. At last, the contemporary literature of church growth is consulted comparatively, in order to finally answer the central question of this study by some practical procedure suggestions.
Practical Theology
M.Th. (Practical Theology)
5
Rauhut, Stephan D. "Neues Leben in alten Kirchen : missionale Integration von gemeinschaftlichem Leben, gesellschaftsrelevanten Gemeindebau und Immobilienmanagement". Diss., 2013. http://hdl.handle.net/10500/11985.
Texto completoResumen
German textAusgehend von dem konkreten mehrdimensionalen missionalen Kirchenprojekt REFOmoabit ist es Ziel dieser Masterarbeit, eine Antwort auf die Frage zu geben, wie eine fruchtbare Integration von (1) gemeinschaftlichem Leben, (2) gesellschaftsrelevantem Gemeindebau und (3) Immobilienmanagement gelingen kann. Die aktuelle ekklesiologische Praxis und Erfahrung zeigt jedoch, dass es zu Spannungen zwischen dem Prinzip des gaben- und konsensbasierten Miteinanders, einerseits und der Entwicklung eines gesellschaftsrelevanten Gemeindebaus und einem die ersten beiden Bereiche unterstützenden Immobilienmanagements andererseits kommt. Infolgedessen soll im Rahmen dieser Arbeit die Frage nach der genauen Art und Ausprägung dieser Spannungen, ihren Ursachen und möglichen Lösungen, die eine wirklich fruchtbare Integration dieser drei Bereiche ermöglichen, untersucht und beantwortet werden. Dies erfolgt mit einem interdisziplinären Dreischritt, indem (a) soziologisch Art, Ausprägung und Ursache der vorfindlichen Spannungen analysiert werden, diese (b) theologisch reflektiert werden und abschließend (c) praktisch-theologische Handlungsmöglichkeiten als ekklesiologische Hilfestellungen für eine fruchtbare Integration entwickelt werden.
Based on the multidimensional church planting project REFOmoabit this dissertation aims to answer the question how a fruitful integration of (1) communal life, (2) societal relevant congregational development and (3) property estate management is possible. Current ecclesiological practice and experience has shown that tensions arise between the principle of gift- and consensus-based cooperation and transformative church planting as well as the real estate management that is supposed to support the other two areas. Therefore this dissertation aims to examine and answer questions about the exact nature and extent of these tensions, their causes and possible solutions that make a truly fruitful integration of these three areas possible. This takes place within an interdisciplinary approach by (a) analyzing the nature, extent and reason of the tensions sociologically, (b) examining them from a theological viewpoint and (c) offering practical theological courses of action as an ecclesiological aid for a fruitful integration.
Practical Theology
M. Th. (Practical Theology)
6
Lutz, Oliver. "DIE WALISISCHE ERWECKUNG UND IHRE AUSWIRKUNG AUF DIE DEUTSCHSPRACHIGE SCHWEIZ (1904/05)". Diss., 2018. http://hdl.handle.net/10500/25212.
Texto completoResumen
Summaries in German and English.Die vorliegende MTh-Dissertation ist eine missionsgeschichtliche Untersuchung. Sie beschäftigt sich mit der Entstehung der Erweckung in Wales (1904/05), indem sie diese zunächst in den Kontext weltweiter Erweckungen in jenem Jahrzehnt setzt, die gesellschaftlichen und kirchlichen Entwicklungen in Wales vor der Erweckung darstellt und anhand von Primär- und Sekundärliteratur die Entstehung der Erweckung untersucht. Es werden biografische Meilensteine im Leben von Evan Roberts, der herausragenden Persönlichkeit jener Erweckung, bis zum Höhepunkt seines Wirkens nach seiner ersten Missionsreise kritisch beleuchtet. Menschen aus der Schweiz sind nach Wales gereist, um die Erweckung zu erkunden. Parallel zu den Ereignissen sind zahlreiche Artikel und Schriften entstanden, um eine Erweckung in der Schweiz anzufachen. Die Arbeit untersucht die Auswirkungen der Erweckung von Wales auf die deutschsprachige Schweiz und deren Rezeption im historischen Kontext. Aus den Quelltexten wird in missiologischer Perspektive eine wegweisende Richtung für heute eröffnet.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
7
Schuss, Andreas. ""Und vergesst nicht, Gutes zu tun" : die diakonische Gesellschaftsrelevanz im evangelischen Gemeinschaftsverband Hessen-Nassau : eine qualitative Erhebnung". Diss., 2012. http://hdl.handle.net/10500/13108.
Texto completoResumen
German textDie gesellschaftliche Relevanz des diakonischen Handelns eines regionalen deutschen Gemeinschaftsverbandes wird in dieser Forschungsarbeit qualitativ erforscht. Diese explorative Studie soll die Gesellschaftsrelevanz diakonischen Handelns, Entwicklungen diakonischer Praxis und ganz grundlegend das Verständnis von Diakonie in diesem Gemeinschaftsverband erschließen. Nach einer auf praktisch-theologische und kirchengeschichtliche Aspekte fokussierten Einleitung werden mittels des empirisch-theologischen Praxiszyklus sowohl Planung und Durchführung, als auch die Ergebnisse qualitativer Interviews dargestellt. Zehn Experteninterviews waren Teil der Hauptforschung. Unter Anwendung der Grounded Theory ließen sich nach mehreren unterschiedlichen Codiervorgängen sechs Typologien diakonischer Gesellschaftsrelevanz herausarbeiten. Die sechs herausgearbeiteten Typen wurden in einer 3x3-Matrix angeordnet, mit den Koordinaten Diakonische Gesellschaftsrelevanz (minimal - zunehmend - profiliert) und Eschatologie (negativ - neutral - positiv). Impulse zur Weiterentwicklung der diakonischen Grunddimension in diesem Gemeinschaftsverband werden abschließend auf Grundlage der Forschungsergebnisse gegeben.
This research analyses the relevance of diaconal action of a regional German community association in its social environment. The explorative study aims to give insight into the social relevance, developments in diaconal practice and the general understanding of diaconia prevalent in this brethren association. After an introduction focusing on practical theology and church history, the study concentrates on the planning, implementation and results of interviews applying the empirical-theological practice cycle. These interviews with ten experts were part of the main research. Through applying the grounded theory, six typologies of diaconal relevance in society emerged from several coding processes. These types were arranged in a 3x3 matrix showing diaconal relevance for society (minimal – increasing – prominent) and eschatology (negative – neutral – positive) as coordinates. The research results formed the basis of ideas presented for further development of the sphere of diaconal action in this community association.
Practical Theology
M. Th. (Practical Theology)
8
Gagné, Martin. "«Tu ne tueras plus!» : une étude du processus de «recivilisation» de la société ouest-allemande d’après les catéchismes catholiques (1945-1970)". Thèse, 2013. http://hdl.handle.net/1866/10683.
Texto completoResumen
Chez les historiens qui se sont consacrés à l’étude de l’Allemagne contemporaine, plusieurs considèrent qu’en perpétrant un crime aussi barbare que la Shoah, le Troisième Reich a provoqué une « rupture de civilisation » (Zivilisationsbruch) au sein de l’histoire occidentale. En règle générale, ces spécialistes ont réfléchi sur le sens ainsi que sur les implications historiques et philosophiques de cet événement pour le monde contemporain. Peu d’entre eux, toutefois, se sont intéressés au pendant de cette « rupture de civilisation » : le processus de « recivilisation » qui a été à l’œuvre dans la société ouest-allemande au cours des premières décennies d’après-guerre. Caractérisé par le rejet de la violence et du militarisme, par la restauration des normes élémentaires de la civilité ainsi que par l’importance croissante accordée à des valeurs telles que la démocratie et le respect des droits de la personne, ce processus permet en grande partie d’expliquer comment, en à peine deux décennies, les Allemands de l’Ouest ont réussi à édifier un État stable et démocratique sur les ruines d’une dictature génocidaire. En étudiant la présentation du Décalogue dans les catéchismes catholiques, ce mémoire cherche à déterminer le rôle attribué aux prescriptions morales de nature religieuse dans le processus de « recivilisation » de la société ouest-allemande. Il se propose de montrer qu’au cours des années 1950 et 1960, les catéchismes catholiques publiés en RFA ont présenté de plus en plus d’indices d’une volonté que l’on pourrait qualifier de « recivilisatrice ». Ces indices ont surtout pris la forme d’une attention grandissante aux questions relatives à la guerre et à la paix, d’un assouplissement dans la présentation de l’autorité parentale et de l’adoption d’une conception de l’autorité civile fondée désormais sur l’accomplissement de devoirs civiques plutôt que sur l’obéissance aux supérieurs hiérarchiques.Among scholars who have studied contemporary Germany, many consider that by perpetrating such a barbaric crime as the Holocaust, the Third Reich caused a “rupture of civilizationˮ (Zivilisationsbruch) in the history of the Western world. These experts have reflected on the meaning as well as on the historical and philosophical consequences of the Holocaust for the contemporary world. However, very few of them have examined the other side of this “rupture of civilizationˮ, i.e. the “recivilizingˮ process that occurred in West German society during the first postwar decades. Characterized by the rejection of violence and militarism, the restoration of elementary norms of civility and the growing importance attached to civic values such as democracy and human rights, this process explains how, within barely two decades, West Germans succeeded in building a stable and democratic state on the ruins of a genocidal dictatorship. Using the presentation of the Decalogue in the Catholic catechisms, this master’s thesis examines the role attributed to religious moral norms in the “recivilizingˮ process of West German society. It intends to show that during the 1950s and 1960s the Catholic catechisms published in the FRG presented numerous signs of a “recivilizingˮ will, which consisted in a particular attention to issues of war and peace, an updated view of parental authority and the adoption of a conception of civil authority based on the fulfilment of civic duties rather than on sheer obedience to hierarchy.
9
Endlich, Markus. "Uberwindung der Milieufixierung in Freien evangelischen Gemeinden in Deutschland: ein vergleich aktueller ekklesiologischer Entwurfe". Diss., 2020. http://hdl.handle.net/10500/27337.
Texto completoResumen
Text in German with summaries in German, English and AfrikaansBibliography (pages 133-140)
Die vorliegende Arbeit beschäftigt sich mit der Milieufixierung der Gemeinden des Bundes Freier evangelischer Gemeinden in Deutschland, ihren möglichen inneren und äußeren Ursachen und deren Überwindung durch aktuelle oikodomische Entwürfe. Dazu werden zunächst die Auswirkungen der Milieufixierung anhand der Mitgliederentwicklung und des eingeschränkten Konversionswachstums sowie des Stagnierens und Eingehens von Gemeinden nachgezeichnet. In einem zweiten Schritt werden mögliche Ursachen anhand der Geschichte und der spezifischen Ekklesiologie und Organisationsstruktur Freier evangelischer Gemeinden diskutiert und die sozialen Veränderungen innerhalb der bundesdeutschen Gesellschaft der letzten Jahrzehnte, insbesondere die Herausbildung von Milieus, aufgezeigt. Der Hauptteil der Arbeit besteht in der systematischen Analyse und dem Vergleich von fünf oikodomischen Modellen, die innerhalb des Bundes Freier evangelischer Gemeinden Anwendung finden. Verglichen wird hier insbesondere die milieuüberwindende Potenz dieser Entwürfe. Abschließend werden in Form von sechs Thesen mögliche hilfreiche Schlussfolgerungen für den praktischen Gemeindebau im Bund Freier evangelischer Gemeinden gezogen.
The study discusses the milieu fixation found in the Free Evangelical Churches in Germany, the potential internal and external causes of it and asks how milieu fixation might be overcome by current oikodomic strategies. The effects of milieu fixation are evaluated by looking at membership development, slow congregation growth owing to lower levels of conversion, and the reasons for stagnation and decline in congregations. Thereafter the history of specific ecclesiological and organisational structures of Free Evangelical congregations (FeG), as well as the social changes in German society in recent decades, are examined and analysed. A specific focus is placed on identifying possible causes leading to the formation of milieus. The main part of the study consists of a systematic analysis and comparison of five oikodomic models applied in the Federation FeG, together with a comparison of potential models for reversing milieu fixation. Finally, six propositions are laid out to draw a possible conclusion for practically building up the church in the Federation of Free Evangelical Churches.
Hierdie studie bespreek milieufiksasie wat in die Vrye Evangeliese Kerke in Duitsland aangetref word, die potensiële interne en eksterne oorsake daarvan, en hoe milieufiksasie deur huidige oikodomiese strategieë te bowe gekom kan word. Eerstens word die uitwerking van milieufiksasie geëvalueer deur na lidmaatskapontwikkeling, lae gemeentegroei as gevolg van bekering, en redes vir stagnasie en afname in gemeentes te kyk. Daarna word die geskiedenis van spesifieke ekklesiologiese en organisatoriese strukture van Vrye Evangeliese gemeentes (VeG) en die maatskaplike veranderinge in die Duitse samelewing in onlangse dekades bestudeer en ontleed. ’n Spesifieke fokus word geplaas op die identifisering van moontlike oorsake wat tot die vorming van milieus aanleiding kon gegee het. Die belangrikste deel van die studie bestaan uit ’n sistematiese ontleding en vergelyking van vyf oikodomiese modelle wat in die Federasie van VeG toegepas word, ’n vergelyking van potensiële modelle om milieufiksasie om te keer. Ten slotte word ses stellings ontleed om tot ’n moontlike gevolgtrekking vir praktiese kerkbou in die Federasie van Vrye Evangeliese Kerke te kom.
Philosophy, Practical and Systematic Theology
M. Th. (Practical Theology)
Libros sobre el tema "Church German Society"
1
1871-1947, Hinke William John, ed. The Reformed Church in Pennsylvania: Part IX of a narrative and critical history, prepared at the request of the Pennsylvania-German Society. Lancaster, Pa: [s.n.], 1990.
Buscar texto completo
2
Küsel, Udo S. Africa calling: A cultural-history of the Hermannsburg Mission and its descendants in South Africa. Magalieskruin: African Heritage Consultants, 2017.
Buscar texto completo
3
Hageness, MariLee Beatty. Deaths from the papers of Rev. John William Runckle, First German Evangelical Reformed Church: Frederick County, Maryland, Maryland Historical Society. [Anniston, Ala.?]: M.B. Hageness, 1994.
Buscar texto completo
4
Religion, political culture, and the emergence of early modern society: Essays in German and Dutch history. Leiden: E.J. Brill, 1992.
Buscar texto completo
5
Puhl, Stephan. Georg M. Stenz, SVD (1869-1928): Chinamissionar im Kaiserreich und in der Republik. Nettetal: Steyler, 1994.
Buscar texto completo
6
"Heaven's Garden" in Ohio: A history of the Himmelgarten Convent, a Mission Center of the Society of the Precious Blood, 1851-1901, St. Henry, Ohio, Mercer County. St. Henry, Ohio: The author, 2001.
Buscar texto completo
7
Dierking, Uta. Fotos der Hermannsburger Mission aus Athiopien im Archiv des ELM 1927-1958. Leipzig: Institut für Afrikanistik, Universität Leipzig, 2005.
Buscar texto completo
8
Anna, Madsen y Schwarz Hans 1939-, eds. Die Bedeutung der Theologie für die Gesellschaft: Festschrift für Hans Schwarz zum 65. Geburtstag = The significance of theology for society : Festschrift for Hans Schwarz on the occasion of his 65th birthday. Frankfurt am Main: Peter Lang, 2004.
Buscar texto completo
9
Mentalität und Literatur: Zum Zusammenhang von bürgerlichen Weltbildern und christlicher Erziehungsliteratur im 19. Jahrhundert am Beispiel der Wuppertaler Traktate. Köln: Rheinland-Verlag, 1993.
Buscar texto completo
10
Jobst, Reller, ed. Frauen und Zeiten: Frauen in der Hermannsburger Mission und ihren Partnerkirchen im 20. Jahrhundert. Berlin: Lit, 2014.
Buscar texto completoCapítulos de libros sobre el tema "Church German Society"
1
Cohn, Henry J. "Church Property in the German Protestant Principalities". En Politics and Society in Reformation Europe, 158–87. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18814-7_8.
Texto completo
2
Dimanopoulou, Pandora. "From church diplomacy to civil society activism: the case of Bishop Irineos Galanakis in the framework of Greek German relations during the Cold War". En Religious Communities and Civil Society in Europe, Volume I, editado por Rupert Graf Strachwitz, 15–40. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110645880-003.
Texto completo
3
Ziemann, Benjamin y Chris Dols. "Catholic Church Reform and Organizations Research in the Netherlands and Germany, 1945–1980". En Engineering Society, 293–312. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284501_15.
Texto completo
4
Barnett, Victoria. "Political Developments and the East German Church". En For The Soul Of The People Protestant Protest Against Hitler, 256–71. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195053067.003.0013.
Texto completoResumen
Abstract He Rebuilding Of Postwar German society and its churches was a political and moral task, and the division of Germany into radically different political systems magnified the complexity of the undertaking. From the beginning, church developments in each country were closely related to political developments. Postwar Germans had to define themselves with respect to the past and in relation to the two new German governments as well. Moreover, the way in which Germans dealt with the moral questions raised by the Nazi past was influenced not only by their immediate political Sitz-im-Leben but by how they judged both new systems.
5
Agbeti, J. Kofi. "North German (Bremen) Missionary Society". En West African Church History, Volume 1: Christian Missions and Church Foundations 1482-1919, 80–92. BRILL, 1986. http://dx.doi.org/10.1163/9789004668669_010.
Texto completo
6
Barnett, Victoria. "Postwar Germans And Their Church: Rebirth or Restoration". En For The Soul Of The People Protestant Protest Against Hitler, 239–55. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195053067.003.0012.
Texto completoResumen
Abstract In 1967, The Neurologist Alexander Mitscherlich and his wife, the psychoanalyst Margarete Mitscherlich, wrote a book, Die Unfiihigkeit zu Trauern (The Inability to Mourn 1), in which they examined the ways in which Germans’ unresolved and denied guilt about the Nazi past had influenced the course of postwar German society. One of the Mitscherlichs’ theories was that, in effect, Nazism had destroyed the parts of the German cultural, religious, and political tradition it had used. For many Germans, particularly for the generation born after 1945, it was easier to break entirely with certain traditions than to attempt to reconstruct them in the postwar, post-Holocaust era. This break created an emotional distance to the past that the Mitscherlichs described as “the inability to mourn.
7
Sprigge, Martha. "The Church". En Socialist Laments, 132–91. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197546321.003.0004.
Texto completoResumen
This chapter examines how the East German government commemorated the firebombing of Dresden at the end of World War II. Religious spaces and musical institutions became central to the state’s antifascist propaganda as commemorative rituals for the firebombing took shape in the early 1950s. On the tenth anniversary of the attack, in 1955, local politicians participated in a grand reopening ceremony of the city’s oldest church, consecrated with performances of Rudolf Mauersberger’s Dresdner Requiem (1947/1948). Annual performances of this work allowed congregants to maintain ties to the Lutheran faith in a socialist society, and created a context for the expression of narratives about the firebombing that could not be voiced openly in public spaces. Drawing on performers’ testimonies, audience accounts, and Mauersberger’s revisions to the score, this chapter demonstrates how the Dresdner Requiem served as an outlet for grief in postwar Dresden.
8
van Santen, Rutger, Djan Khoe y Bram Vermeer. "Engineering Society". En 2030. Oxford University Press, 2010. http://dx.doi.org/10.1093/oso/9780195377170.003.0033.
Texto completoResumen
A storm blew up in Berlin in 1989 not far from the spot where much of this book was written. It all began in a small way with people attending weekly services at the local church to pray for peace. When the communist East German regime used violence to break up a demonstration, the church became a refuge for hundreds, and later thousands, of people. The society in question had grown rigid. To express it in the language of complexity, the social network became so tautly stretched that any shock was readily propagated throughout the system. The police repeatedly beat up the churchgoers, but the multitude failed to respond in the expected way. Instead of kicking and punching, they prayed and sang. They didn’t display the anticipated logic of action and reaction, eventually causing the police to withdraw in confusion. The demonstrators created positive feedback, and as a result, the mass of people grew even bigger. “We were prepared for everything but not for candles,” a police commander later commented. The protests also confused the GDR’s inflexible leaders. At the peak of the protests, an East German minister declared that citizens would be permitted to travel to the West. The chaos that ensued was so great that historians are still trying to unravel the precise sequence of events. On the brink of a critical transition, old forces dissipate and unpredictable movements can occur. This is a typical example of a small movement that can lead to much greater things, as we have also seen in other complex systems. Tens of thousands of people laid siege to the Wall. Exactly who eventually decided to raise the barriers has been lost in the fog of history. It was most likely a low-ranking officer at a border crossing who was no longer able to cope with the mass of people. To ease the pressure, he allowed a few citizens through the barrier. The effect was to throw gasoline onto the fire or, to put it another way, to create positive feedback that tipped the situation into transition. Within minutes, the crowd could no longer be restrained.
9
Lamberti, Marjorie. "The School System before 1870". En State, Society, and the Elementary School in Imperial Germany. Oxford University Press, 1989. http://dx.doi.org/10.1093/oso/9780195056112.003.0006.
Texto completoResumen
Through most of the nineteenth century the public elementary school in Prussia was de jure an institution of the state but de facto an institution of the church through the clergy’s virtual monopoly of school inspection offices and the precedence given to confessional religious instruction in the curriculum. So extensive was church influence in the public school system that Catholic Bishop Wilhelm von Ketteler of Mainz was moved to praise the Protestant monarchy in the north. In 1867 he wrote that a peaceful solution of the school question, which had kindled a bitter conflict between the state and the Catholic church in Baden, was already present in Prussia, in the practices of the school administration and in the constitution of 1850. The bishop’s depiction of the Prussian school administration as a model for the other German states to emulate is a poignant reminder of a point that has not always been fully appreciated in modern historical scholarship. The Volksschule in Prussia was not an affair of the state alone. The traditional partnership of the church and the state in the supervision of the schools was put on a secure and enduring foundation when the constitution recognized the church, the local community, and the state as social entities with legitimate interests and formal rights in the public schools. The General Civil Code of 1794 defined the Volksschule as an institution of the state but did not consistently carry out this principle. While the civil code proclaimed that the schools were under the supervision of the state authorities, it also recognized the church’s historical ties to the schools and entrusted school supervision to the superintendents of the church dioceses and the parish clergy. The local pastors or priests inspected the schools, watched the work and personal conduct of the schoolmasters, and reported any deficiency or disorder to the civil and church authorities. Adding to the ambiguity of the school’s institutional nature was the continuation of the Kilsterschule in which the teacher served also as the church organist and sexton. In many villages the school remained an extension of the parish church.
10
Wentz, Richard E. "The Public Character Of Theology". En John Williamson Nevin, 49–65. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195082432.003.0004.
Texto completoResumen
Abstract German theologians, and German theology have their faults. Among these may be named the want of more close and living communion between the professors and the great body of the Church. . . . This gives a one-sided tendency to German theology, which we may hope to escape in this country. . . . The natural turn of the American mind [is] one of the conditions which will determine the character of American theology. . . . The pros perity of the Church, the advancement of society, the purification and elevation of public morals, will always enter as conditions into our theological science.
Actas de conferencias sobre el tema "Church German Society"
1
Pirjevec, Jože. "“The sole catholic church allied with nazism”: the Ljubljana diocese during World War II". En International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_02.
Texto completoResumen
With the words quoted in the title of the presentation, Friedrich Rainer, the Carinthian Gauleiter, characterized the conduct of Bishop Gregorij Rožman and his Catholic clergy during the Second World War in the Province of Ljubljana. This paper endeavours to fathom the underlying motivations behind this political alignment, which triggered a violent civil war in occupied Slovenia in 1941 that tragically tore the Slovenian nation apart – a legacy that can still be felt today. To comprehend the mindset of the Slovenian clergy, it is essential to look at the historical role of the Catholic Church in shaping Slovenian national and cultural identity throughout the 19th and first half of the 20th century. In a predominantly agrarian society, the Catholic clergy assumed multifaceted roles, encompassing spiritual, educational, political and economic functions, underpinned by the conviction that they were the sole interpreters of the nation. To be a true Slovenian was equated with being Catholic. With the beginning of the occupation and the partitioning of Slovenia among the aggressors – Germany, Italy and Hungary – in 1941, the emergence of a Liberation Front, led by the Communists was perceived by the Church in the Province of Ljubljana as a direct challenge to the established social order. Deeming this emerging movement as the paramount adversary of both God and the nation, Bishop Rožman opted to fight it, even if it entailed forging an alliance with fascist Italy and later the Third Reich. This paper will delve into the intricacies of this dynamic process, including the role of the Vatican in its evolution.