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Libros sobre el tema "Christianity"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de marzo de 2025

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1

Hollingsworth, Martha. Christianity. Kingston, ON: History Teachers' Counselling Service, 1989.

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2

Lace, William W. Christianity. San Diego, Calif: Lucent Books, 2005.

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3

Wallace, Holly. Christianity. Hauppauge, NY: Barron's, 2006.

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4

Martin, Nancy. Christianity. New York: Bookwright Press, 1986.

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5

Bromley, Eileen. Christianity. Cheltenham: Stanley Thornes, 1992.

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6

Wilkinson, Philip. Christianity. New York: DK Pub., 2003.

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7

Penney, Sue. Christianity. Chicago, Ill: Heinemann Library, 2001.

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8

Penney, Sue. Christianity. Austin, Tex: Raintree Steck-Vaughn, 1997.

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9

David, Self, ed. Christianity. London: Wayland, 2007.

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10

Steve, Teague, ed. Christianity. London: Dorling Kindersley, 2006.

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11

Gary, Zacharias, ed. Christianity. San Diego, Calif: Greenhaven Press, 2006.

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12

Wilkinson, Philip. Christianity. London: DK Pub., 2006.

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13

undifferentiated, Brian Wilson. Christianity. London: Taylor & Francis Inc, 2003.

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14

East Sussex R.E. Advisory Service. y Christian Education Movement, eds. Christianity. [s.l.]: Christian Education Movement, 1988.

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15

Kane, Helen Marie. Christianity. Sevenoaks: Hodder & Stoughton, 1994.

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16

Wilkinson, Philip. Christianity. New York: DK Pub., 2003.

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17

Brown, Stephen F. Christianity. New York: Facts on File, 1991.

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18

Margaret, Cooling, ed. Christianity. Norwich: Religious and Moral Education Press, 1992.

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19

Marsico, Katie. Christianity. Ann Arbor, Michigan: Cherry Lake Publishing, 2017.

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20

Self, David. Christianity. London: Hodder Children's, 2005.

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21

Bainton, Roland Herbert. Christianity. New York: American Heritage, 1985.

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22

Margaret, Cooling y Lester Jim, eds. Christianity. [Norwich]: Religious and Moral Education Press, 1991.

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23

Read, Garth. Christianity. London: Glasgow, 1986.

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24

Logan, John. Christianity. New York: Thomson Learning, 1995.

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25

Gibson, Lynne. Christianity. Oxford: Heinemann, 2002.

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26

Jenkins, Christine. Christianity. Dunstable: Folens, 1997.

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27

Hart, Ron Duncan. Christianity. Santa Fe, New Mexico: Gaon Books, 2015.

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28

Wallace, Holly. Christianity. Hauppauge, NY: Barron's, 2006.

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29

Hale, Rosemary Drage. Christianity. New York: Rosen Pub., 2010.

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30

Biette, Rev Jason. Mormonism and Christianity: Christianity's Answers. Oakwood Covenant Press, 2013.

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31

Christianity's challenge: And some phases of Christianity. Chicago: Cushing, Thomas, 1985.

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32

Villanueva, Marlene. Christianity Practices : Accurate Understanding of Christianity: Christianity History. Independently Published, 2021.

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33

Woodhead, Linda. 3. The spread of Christianity. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199687749.003.0004.

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‘The spread of Christianity’ charts Christianity’s growth and spread, from being a tiny movement within a Jewish context to being the world’s largest religion with a global presence. How did Eastern Christianity develop differently from Western Christendom? Christianity’s growth was not smooth and uniform. It was most successful when in alliance with political powers, and least successful where other religions, such as Islam, were well established and it faced unfriendly political forces. Christianity has suffered repeated setbacks and retreats and at no time has it acted as a unified force. From the very start it has been internally divided, and it remains so.
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34

Steinberg, Lynnae D. Christianity. Rosen Publishing Group, 2018.

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35

Hunt, Stephen. Christianity. Taylor & Francis Group, 2017.

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36

Marsico, Katie. Christianity. Cherry Lake Publishing, 2017.

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37

Young, John. Christianity. 2a ed. Teach Yourself Books, 1999.

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38

Harries, Jill y Gillian Clark. Christianity. Oxford University Press, 2015. http://dx.doi.org/10.1093/acrefore/9780199381135.013.1557.

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39

Choat, Malcolm. Christianity. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199571451.013.0029.

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40

Maxwell, David. Christianity. Editado por John Parker y Richard Reid. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199572472.013.0014.

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The chapter examines conversion to Christianity, one of the most significant social and cultural transformations in twentieth-century Africa. The focus is upon the role of Christianity in African society, with emphasis on the making of identities of class, ethnicity, gender, generation, and nation. The diversity of African Christianity is examined in terms of both the range of African societies it encountered and the spectrum of changing mission Christianities, which extend back as far as the late fifteenth century. Scholarship has been advanced through a greater sensitivity to missionary and African literary production as well as increasing use of photographic data. Growing interest in African cultural history has caused scholars to shift emphasis away from missionaries and their institutions towards an interest in what Christianity meant for ordinary adherents, including the mental transformations involved in conversion and the significance of baptism, pilgrimage, and the religious landscape.
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41

Chi, Zhen y Caroline Mason. Christianity. Editado por ZHUO Xinping. BRILL, 2013. http://dx.doi.org/10.1163/9789047427988.

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42

Wilson, Brian. Christianity. Routledge, 2002. http://dx.doi.org/10.4324/9780203519127.

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43

John, Mathew P. Christianity. Publication Bureau, Punjabi University, 2000.

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44

Barnes, Trevor. Christianity. Tandem Library, 2005.

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45

Kulikowski, Michael. Christianity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195386844.003.0013.

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This chapter begins by observing that Christianity would have been unable to develop in the unprecedented way it did, had not the Roman Empire already opened up a vast domain to networks of communication. Kulikowski goes on to discuss two unforeseen consequences of Christianity’s success in eventually securing the adherence of emperors from Constantine onwards. First, Constantine’s decision to declare the rulings of the Council of Nicaea in 325 universally binding on all Christians, along with his successors’ concern to enforce orthodoxy, caused Christianity’s regional groupings and communication networks to gain the strength to survive the fall of the Empire in the West. Second, despite their intervention in church affairs, emperors could not serve as arbiters of matters of belief (all-important to Christians), so that laymen in search of guidance turned to alternative, and often competing, sources of authority.
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46

Tallon, Andrew. Christianity. Editado por John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0007.

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This essay explores philosophical and theological frameworks for the development in Christianity of notions of “head” religion and “heart” religion. Such notions are the product of a complex and sustained historical interplay of ideas about the soul, body, matter, spirit, thinking, acting, and feeling. While not exclusively the province of Christianity, ideologies of head and heart in religion nevertheless have developed distinctive forms within the Christian cultures of the West, changing over time and leading, at the beginning of the twenty-first century, to an engagement with scientific theories of emotion. In discussing head and heart, this essay focuses on Apollo, the Greek god of reason, and Dionysius, son of Zeus and Bacchus. The essay also looks at representative key historical figures and their theories, namely, Plato, Aristotle, and Augustine as well as Thomas Aquinas, Rene Descartes, David Hume, Immanuel Kant, and Edmund Husserl.
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47

Sivan, Hagith. Christianity. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211524.013.0050.

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48

Haynes, Stephen R. Christianity. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211869.003.0041.

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49

Turner, Sam. Christianity. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199232444.013.0060.

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50

Stewart, Jon. Christianity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829492.003.0012.

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Hegel’s Lectures on the Philosophy of Religion ends with his account of Christianity. He finds in the doctrines of the Incarnation and the Trinity the key features that make Christianity, in his eyes, the true religion. The long story of the history of the world’s religions has featured different conceptions of human beings. In all of these views humans were never entirely free since they were subject to the forces of nature, or to fate, or to a tyrannical deity. Only when humans are fully free can this development be said to be complete. But for humans, as self-conscious agents, to be free, they must be recognized as free by their god. This was not the case in the previous religions, but in Christianity it happens for the first time that the absolute value of each individual is recognized. For this reason, Hegel claims, Christianity is the religion of freedom.
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