Literatura académica sobre el tema "Christianity – global"
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Artículos de revistas sobre el tema "Christianity – global"
이찬석. "From Global Christianity to Glocal Christianity". Theological Forum 73, n.º ll (septiembre de 2013): 287–318. http://dx.doi.org/10.17301/tf.2013.73..010.
Texto completoFrederiks, Martha. "“Microcosm” of the Global South". Exchange 48, n.º 4 (14 de noviembre de 2019): 313–33. http://dx.doi.org/10.1163/1572543x-12341538.
Texto completoBARRON, Joshua Robert y Martin MUNYAO. "In memory of those who went before, in honor of those who follow behind: Introducing African Christian Theology." African Christian Theology 1, n.º 1 (31 de marzo de 2024): 1–5. http://dx.doi.org/10.69683/4yys6m08.
Texto completoHuang, Jianbo y Mengyin Hu. "Trends and Reflections". Review of Religion and Chinese Society 6, n.º 1 (1 de abril de 2019): 45–70. http://dx.doi.org/10.1163/22143955-00601004.
Texto completoKollman, Paul V. "After Church History? Writing the History of Christianity from a Global Perspective". Horizons 31, n.º 2 (2004): 322–42. http://dx.doi.org/10.1017/s0360966900001572.
Texto completoFriede, Eric. "Atlas of Global Christianity". Theological Librarianship 3, n.º 1 (21 de abril de 2010): 53–56. http://dx.doi.org/10.31046/tl.v3i1.137.
Texto completoSmith, Susan. "Global Christianity: Contested Claims". Mission Studies 26, n.º 1 (2009): 113–14. http://dx.doi.org/10.1163/157338309x450228.
Texto completoVasquez, M. A. "Tracking Global Evangelical Christianity". Journal of the American Academy of Religion 71, n.º 1 (1 de marzo de 2003): 157–73. http://dx.doi.org/10.1093/jaar/71.1.157.
Texto completovan der Meulen, Marten y Kim Knibbe. "Global Christianity: Contested Claims". Exchange 38, n.º 4 (2009): 400–401. http://dx.doi.org/10.1163/016627409x12474551163934.
Texto completoKuttiyanikkal, Cyril. "Global Christianity: Contested Claims". Exchange 36, n.º 4 (2007): 419–21. http://dx.doi.org/10.1163/157254307x225557.
Texto completoTesis sobre el tema "Christianity – global"
Gornik, Mark R. "Word made global : African Christianity in New York City". Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/19810.
Texto completoBirdwell, Kent N. "The Global Lead Programme". Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/20892.
Texto completoThis study project sets out to examine the validity of an idea - an idea to create a study-abroad programme complemented by combining studies with mission work for Christian university undergraduates. In support of this idea, this study researches the overwhelming arguments that would validate the programme. The study then looks into how the programme can be designed and what its desired focus should be. In this study, the author first examines the prominent external forces that justify the programmes' needs. Two prominent forces include the lack of valued, quality leadership roles in today's business community, as well as the coming of a more integrated world where business managers must gain the skills to transact beyond borders. These two forces become the focal point of the education component, while the last external issue examined explores the business mission possibilities for southern Africa. The study then delves to understand how business schools are adapting to the issues of teaching leadership skills and the ability to transact beyond borders. The author finds that even though many schools have responded by adding soft skill courses such as leadership or internationalising their student bodies and curricula, many organisations are still reporting the lack of quality global leaders. With this, many organisations are creating Corporate Universities where they themselves educate their employees through the use of Action Based Learning (ABL). The author thus believes this ABL concept is a most effective tool in not only training for specific functions of business, but also in tacitly improving the soft skills of business management, which is becoming important for today's global leaders. Knowing these external and internal issues, the author studies the potential of such a programme by analysing a Christian university's existing curriculum and ABL missions structure, and then meets with prospective students, deans, professors, and administrators who may desire a programme that combines study abroad with mission work. The findings suggest that the focus of the programme narrow in on global based leadership education complemented with the use of Action Based Learning in the missions field to promote multidisciplined business missions. However, designing this Global Leadership Programme will require a model from which to begin. The author chose the Value Chain concept; however, Porter's (1985) Value Chain concept was thought to be too onerous for developing this short-term programme. The author then describes and illustrates the use of Sviokla and Rayport's Virtual Value Chain model (1994) and chose to use this model in designing the programme. As a result, the subsequent Chapters first establish direction by suggesting vision and mission statements and the Global Lead Programme objectives, and then research the content (what is offered) and context (how the content is offered) components of the model. In the end, the author concludes the study by offering insight into infrastructure (the enabler) considerations and options to enable the Global Lead Programme to grow and succeed.
Jørgensen, Jonas Adelin. "Jesus imandars and Christ bhaktas two case studies of interreligious hermeneutics and identity in global Christianity". Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2006. http://d-nb.info/990746720/04.
Texto completoJohnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras". Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.
Texto completoTzan, Douglas D. ""Root hog or die": William Taylor, entrepreneurial self-sufficiency, and the global spread of American frontier Christianity". Thesis, Boston University, 2013. https://hdl.handle.net/2144/12866.
Texto completoThis dissertation offers a close study of American frontier Christianity and its exportation abroad through the career of William Taylor (1821-1902), a Methodist preacher, missionary, author, evangelist, mission promoter, and bishop. In the nineteenth century, a populist Christianity took shape on the expanding American rural frontier. It embraced the religious experiences and energy of ordinary people, was·used to challenge the authority of elites, and created powe1ful new religious leaders. Through revivalism it mobilized its adherents to adopt new forms of organization. Entrepreneurial self- sufficiency, exemplified in the frontier idiom "root hog or die," was valued. In the late nineteenth century, increased global travel and British imperial expansion created new settings similar to those on the American frontier. Taylor's introduction of American frontier Christianity to six continents is reconstructed through historical analysis of newspapers, books, correspondence, and memoirs. He was among the first Protestant missionaries in California and preceded the Reconstruction-era flood of Americans into Palestine. Taylor was the first of a wave of international evangelists to tour Australasia. His introduction of American revivalism played a catalytic role in the South African Revival of 1866. In India, Taylor organized churches among a marginalized population that other Christian missionaries had disregarded. In postwar America, he led a grass-roots missionary movement to challenge his church's leadership. Taylor began missions in South America at a time when liberal political regimes opened the social space necessary for new Protestant missions. He took advantage of European exploration to pioneer new missions in Central Africa. Analysis of Taylor's career reveals a complex interplay between religious belief and social context. Taylor fused his frontier Christianity, a theology informed by the nineteenth century American holiness movement, and his global encounters with different cultures, languages, and religions into a novel and influential theory for Christian mission. In multiple settings, people who already identified themselves as Christians, but for whom that identity had weakened due to migration, social disruption, or marginalization, were most receptive to Taylor's populist, entrepreneurial, and voluntarist style of frontier Christianity.
Southorn, Dale Edward. "Contextual theological education and pastoral formation in a global church". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p075-0068.
Texto completoPemberton, Carrie M. "Feminism, inculturation and the search for a global Christianity : an African example : the Circle of Concerned African Women Theologians". Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272488.
Texto completoKirkpatrick, David Cook. "C. Rene Padilla : integral mission and the reshaping of global evangelicalism". Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/21108.
Texto completoWebb, Randall E. "New hope for the North Slope : models for cross cultural application of the gospel among Inupiat Eskimo youth". Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2004. http://www.tren.com.
Texto completoCheng, Yung-Hsin. "Discussion about the spiritual growth of the oversea mainland Chinese church believers under the influence of Communism". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.
Texto completoLibros sobre el tema "Christianity – global"
Nagar, Sanjeev. Global perspective of Christianity. New Delhi: Mahaveer & Sons, 2010.
Buscar texto completoFarrell, Bednarowski Mary, ed. Twentieth-century global Christianity. Minneapolis, MN: Fortress Press, 2008.
Buscar texto completoBednarowski, Mary Farrell. Twentieth-century global Christianity. Minneapolis: Fortress Press, 2010.
Buscar texto completoBruner, Jason. How to Study Global Christianity. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12811-0.
Texto completoNorris, Frederick W. Christianity: A short global history. Oxford: Oneworld, 2002.
Buscar texto completoO, Poewe Karla, ed. Charismatic Christianity as a global culture. Columbia, S.C: University of South Carolina Press, 1994.
Buscar texto completoNorthcott, Michael S. Life after debt: Christianity and global justice. Denver, Colo: iAcademic Books, 1999.
Buscar texto completoOgbu, Kalu y Low Alaine M, eds. Interpreting contemporary Christianity: Global processes and local identities. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2008.
Buscar texto completoRoss, Kenneth R. y Todd M. Johnson. Atlas of Global Christianity. Edinburgh University Press, 2009.
Buscar texto completoJohnson, Todd y Kenneth Ross. Atlas of Global Christianity. Edinburgh University Press, 2009. http://dx.doi.org/10.1515/9780748632169.
Texto completoCapítulos de libros sobre el tema "Christianity – global"
Martin, David. "Global Christianity". En Christian Language and its Mutations, 207–13. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315260365-23.
Texto completoJørgensen, Jonas Adelin. "Global Christianity". En Encyclopedia of Sciences and Religions, 938–43. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_885.
Texto completoŞtefan, Florea. "Orthodox Christianity". En Handbook of Global Bioethics, 403–17. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-2512-6_93.
Texto completoButterfield, Herbert. "Christianity and Global Revolution". En International Conflict in the Twentieth Century, 99–120. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003129912-6.
Texto completoRichter, Philip. "The Toronto Blessing: Charismatic Evangelical Global Warming". En Charismatic Christianity, 97–119. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-26024-9_6.
Texto completoSanmark, Alexandra. "Christianity: Survival and Reemergence". En Encyclopedia of Global Archaeology, 2358–65. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1711.
Texto completoSanmark, Alexandra. "Christianity: Survival and Reemergence". En Encyclopedia of Global Archaeology, 1–8. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_1711-2.
Texto completoSanmark, Alexandra. "Christianity: Survival and Reemergence". En Encyclopedia of Global Archaeology, 1453–60. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1711.
Texto completoMoyn, Samuel. "Christianity and human rights". En Christianity and Global Law, 323–36. Abingdon, Oxon ; New York : Routledge, 2020. | Series: Law and religion | “Produced by the Center for the Study of Law and Religion, Emory University”: Routledge, 2020. http://dx.doi.org/10.4324/9781003015208-23.
Texto completoHassell, Tristin S. "Justice and Religion: Christianity". En Encyclopedia of Global Justice, 591–93. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_137.
Texto completoActas de conferencias sobre el tema "Christianity – global"
Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea". En GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.
Texto completoKayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY". En Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.
Texto completoInformes sobre el tema "Christianity – global"
Yilmaz, Ihsan y Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), julio de 2022. http://dx.doi.org/10.55271/pp0012.
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