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Libros sobre el tema "Christian tradition"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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1

Cory, Catherine A. y University of St. Thomas (Houston, TX). The Christian Theological Tradition. 3a ed. Upper Saddle River, USA: Prentice Hall, 2009.

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2

The Christian tradition. Lanham, Md: Rowman & Littlefield Publishers, 2008.

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3

Christian histories, Christian traditioning: Rendering accounts. Maryknoll, N.Y: Orbis Books, 1998.

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4

McInroy, Mark y Michael J. Hollerich, eds. The Christian Theological Tradition. Fourth [edition]. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315537627.

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5

Jewish-Christian gospel tradition. Leiden: E.J. Brill, 1992.

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6

A, Cory Catherine y Landry David T, eds. The Christian Theological Tradition. Upper Saddle River, USA: Prentice Hall, 2000.

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7

The Judaeo-Christian tradition. 2a ed. New Haven: Yale University Press, 1995.

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8

Renovating rhetoric in Christian tradition. Pittsburgh: University of Pittsburgh Press, 2014.

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9

A, Cory Catherine, ed. The Christian theological tradition reader. Upper Saddler River, N.J: Prentice Hall, 2000.

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10

1950-, Pattison George y Thompson Diane Oenning, eds. Dostoevsky and the Christian tradition. Cambridge: Cambridge University Press, 2001.

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11

King, Ursula. Christian mystics: The spiritual heart of the Christian tradition. London: B.T. Batsford, 1998.

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12

Christian mystics: The spiritual heart of the Christian tradition. New York: Simon & Schuster Editions, 1998.

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13

Aumann, Jordan. Christian spirituality in the Catholic tradition. San Francisco: Ignatius Press, 2001.

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14

Glaspey, Terry W. Great books of the Christian tradition. Eugene, Or: Harvest House Publishers, 1996.

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15

MacHaffie, Barbara J. Her story: Women in Christian tradition. Philadelphia: Fortress Press, 1986.

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16

Cunningham, Lawrence S. Christian spirituality: Themes from the tradition. Mahwah, NJ: Paulist, 1996.

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17

Outler, Albert Cook. Historian & interpreter of the Christian tradition. Anderson, Ind: Bristol House, 2003.

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18

Soundings in the Christian mystical tradition. Collegeville, Minn: Liturgical Press, 2010.

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19

Coomaraswamy, Rama P. The Destruction of the Christian Tradition. Bloomington: World Wisdom, Inc, 2006.

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20

Graf, Reventlow Henning y Hoffman Yair, eds. Creation in Jewish and Christian tradition. London: Sheffield Academic Press, 2002.

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21

Her story: Women in Christian tradition. 2a ed. Minneapolis, MN: Fortress Press, 2006.

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22

Beach, Waldo. Christian ethics in the Protestant tradition. Atlanta, GA: Knox, 1988.

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23

Tradition: Understanding Christian Tradition. Oxford University Press, 2018.

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24

Keen, Ralph. Christian Tradition. Rowman & Littlefield Publishers, Incorporated, 2008.

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25

Keen, Ralph. Christian Tradition. Rowman & Littlefield Publishing Group, Incorporated, 2008.

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26

Keen, Ralph. Christian Tradition. Rowman & Littlefield Publishers, Incorporated, 2008.

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27

Pullan, Leighton y CrossReach Publications. Christian Tradition. Independently Published, 2017.

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28

Hollerich, Michael J. y Mark McInroy. Christian Theological Tradition. Taylor & Francis Group, 2019.

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29

Keen, Ralph. The Christian Tradition. Prentice Hall, 2003.

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30

Cory, Catherine A. Christian Theological Tradition. Taylor & Francis Group, 2015.

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31

Cory, Catherine A. Christian Theological Tradition. Taylor & Francis Group, 2015.

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32

Cory, Catherine A. Christian Theological Tradition. Taylor & Francis Group, 2019.

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33

Cory, Catherine. Christian Theological Tradition. Routledge, 2015. http://dx.doi.org/10.4324/9781315664590.

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34

Hollerich, Michael J. y Mark McInroy. Christian Theological Tradition. Taylor & Francis Group, 2019.

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35

Hollerich, Michael J. y Mark McInroy. Christian Theological Tradition. Taylor & Francis Group, 2019.

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36

Cory, Catherine A. Christian Theological Tradition. Taylor & Francis Group, 2017.

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37

Hollerich, Michael J. y Mark McInroy. Christian Theological Tradition. Taylor & Francis Group, 2019.

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38

The Christian Tradition. Prentice Hall, 2003.

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39

The Christian Theological Tradition. 4a ed. New York, USA: Taylor & Francis Group, 2020.

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40

Cory, Catherine A. Christian Theological Tradition. Taylor & Francis Group, 2015.

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41

Cory, Catherine A. Christian Theological Tradition. Taylor & Francis Group, 2015.

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42

Theological Department of University of St. Thomas (Editor), Catherine A. Cory (Editor) y David T. Landry (Editor), eds. Christian Theological Tradition, The. Prentice Hall, 1999.

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43

A, Cory Catherine y Hollerich Michael J, eds. The Christian theological tradition. 3a ed. Upper Saddle River, N.J: Prentice Hall, 2009.

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44

Women in Christian Tradition. HarperCollins Publishers, 1992.

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45

Panikkar, Raimundo. Christianity: The Christian Tradition. Orbis Books, 2015.

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46

Christian Theological Tradition, The. Prentice Hall, 1999.

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47

Huxley, Thomas Henry. Science and Christian Tradition. Barnes & Noble, Incorporated, 2011.

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48

Kane, Ross. Syncretism and Christian Tradition. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197532195.001.0001.

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Studying the history of syncretism’s use indicates wider interpretative problems in religious studies and theology regarding race and revelation. It also indicates the importance of seeing “tradition” as adaptive and amalgamating rather than static. In theology and religious studies alike, discourses of syncretism are positioned within racialized perceptions which construct a center and periphery based upon white European knowledge. In Christian theology more specifically, syncretism’s use also shows ways that theologians try to protect the category of divine revelation from human interference, leading to interpretative problems that sidestep material history. The book makes this case through an intellectual history of the word syncretism, tracking its changing associations and especially its pejorative turn in Christianity in the early twentieth century. After diagnosing challenges related to syncretism, the book makes two constructive arguments. First, it defends the concept of “tradition”—for religious studies and theology alike—as a means of understanding cultural continuity amid the perpetual flux of syncretism. Second, in Christian theology specifically, it offers a constructive response to syncretism drawing from theologians Jean-Marc Éla and Rowan Williams. The Holy Spirit, through tradition, builds knowledge of the divine Logos across history often by way of contested religious mixtures with culture. The book concludes by examining positive examples of syncretism in Christianity like the incorporation of ancestor reverencing.
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49

Grillmeier, S. J. Aloys. Christ in Christian Tradition. 2a ed. Continuum International Publishing, 1999.

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50

Plested, Marcus. Wisdom in Christian Tradition. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192863225.001.0001.

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This book provides a comprehensive and sustained treatment of the theme of wisdom in the Christian tradition. Following a survey of the biblical and classical background, it offers a detailed exploration of the theme of wisdom in patristic, byzantine, and medieval theology up to and including Gregory Palamas and Thomas Aquinas in Greek East and Latin West, respectively. Three principal levels of Christian wisdom discourse are distinguished: wisdom as human attainment, wisdom as divine gift, and wisdom as an attribute or quality of God. This journey through Wisdom in Christian Tradition is undertaken in conversation with modern Russian Sophiology, one of the most popular and widely discussed theological movements of our time, characterized by the idea of a primal pre-principle of divine-human unity (‘Sophia’) manifest in both uncreated and created forms. Sophiology is a complex phenomenon with multiple sources and inspirations, including the Church Fathers. Fidelity to patristic tradition became an ever-increasing feature of its self-understanding and self-articulation, above all in the work of Fr Sergius Bulgakov (1871–1944). Sophiology’s ‘unmodern turn’ to patristic sources has, however, long been fiercely contested. This book is the first to thoroughly evaluate the nature and substance of this claim to patristic continuity. The final chapter offers a radical re-thinking of sophiology in line with patristic tradition. This re-oriented sophiology maintains sophiology’s most distinctive insights and most pertinent applications while divesting it of some its more problematic elements
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