Bibliografías temáticas / Child beggars

Literatura académica sobre el tema "Child beggars"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 26 de julio de 2024

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Artículos de revistas sobre el tema "Child beggars"

1

Eka Putri, Mira Dona, Yulkardi Yulkardi y Nilda Elfemi. "PENGEMIS ANAK DI PASAR RAYA PADANG, SUMATERA BARAT". Jurnal Ilmu Sosial Mamangan 3, n.º 1 (29 de junio de 2014): 24–32. http://dx.doi.org/10.22202/mamangan.v3i1.1349.

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This research is motivated many children become beggars in Pasar Raya Padang. Children are supposed to be from morning till noon at school, but in realita, a lot of them are also found to work as beggars on the streets. Study aimed to describe : (1) Opinion of the nuclear family (parents) internally about children working as beggars in the Kingdom Market Padang, (2) external opinion families, about children who work as beggars in Pasar Raya Padang , (3) Causes of child Begging.This research was conducted for three months ie from December to February. From the results of research in the field shows that the causes of child begging in Pasar Raya Padang caused by several things: (1) The opinion of parents whose children work as beggars said that, it is risky and unsafe. (2) The opinion of the child beggars external parties include family, peer opinion is that amplifies the children to become beggars. (3) The opinion of other factors beyond the family as a second opinion includes the school , neighbors and community leaders, there are some people who think negatively and most positively to the beggar child labor. (4) Knowledge and understanding of the life of the child beggars begging. (5) Analysis of the combination internal and external).Penelitian ini dilatarbelakangi banyaknya anak-anak yang menjadi pengemis di Pasar Raya Padang. Anak-anak yang seharusnya dari pagi sampai siang berada disekolah, namun pada realitasnya, banyak juga mereka ditemukan dijalanan bekerja sebagai pengemis. Penelitian ini bertujuan untuk mendeskripsikan : (1) Pendapat keluarga inti (orang tua) secara internal tentang anak bekerja sebagai pengemis di Pasar Raya Padang; (2) Pendapat pihak eksternal keluarga, tentang anak yang bekerja sebagai pengemis di Pasar Raya Padang; (3) Faktor Penyebab Anak Mengemis. Dari hasil penelitian di lapangan menunjukkan bahwa faktor penyebab anak mengemis di Pasar Raya Padang disebabkan oleh beberapa hal yaitu : (1) Pendapat orang tua yang anaknya bekerja sebagai pengemis mengatakan bahwa, hal tersebut penuh resiko dan tidak aman. (2) Pendapat pihak eksternal keluarga pengemis anak meliputi, pendapat teman sebaya merupakan pihak yang menguatkan anak untuk menjadi pengemis. (3) Pendapat dari faktor lain diluar keluarga sebagai second opini meliputi pihak sekolah, tetangga dan tokoh masyarakat, sebagian pihak ada yang berpendapat negatif dan sebagian positif terhadap pekerja pengemis anak. (4) Pengetahuan dan pemahaman pengemis anak tentang kehidupan mengemis. (5) Analisis kombinasi (internal dan eksternal).
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Fetahu, Besnik. "Child beggars in Kosovo". Ревија за социјална политика/Journal of Social Policy 13 (2017): 189–210. http://dx.doi.org/10.37509/socpol1713189f.

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Suleman, Abdul Rahman. "Parental Responsibilities Towards Children Who Do Begging Activities in Gorontalo City". Estudiante Law Journal 2, n.º 3 (9 de octubre de 2020): 602–13. http://dx.doi.org/10.33756/eslaj.v2i3.13317.

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This study aims to determine and analyze the responsibilities of parents in employingchildren as beggars and to determine the purpose of Islamic law and civil law on parentalresponsibilities. The type of research used is empirical research, namely research that includes legalidentification and research on legal effectiveness. The results of the study show that the basis ofparental responsibility in employing children as beggars in Gorontalo City is an error in the soul ofparents concerning their behavior in this case employing children as beggars who can be sanctioned.Based on his psyche, the perpetrator can be reproached because of his behavior, in other words, onlywith this inner connection can the prohibited act be held accountable for the parents who employtheir children as beggars. In Islam, the law of begging has been explained that the law is not allowed.What is recommended is that it is better to give each other the hand above than the hand below.Keywords: Parents Responsibility, Child Labour, Beggar
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Farid, Shahzad, Sajjad Hussain y Muhammad Zahid. "AN EXPLORATION OF BEGGING STRATEGIES OF BEGGARS". Pakistan Journal of Social Research 03, n.º 01 (31 de marzo de 2021): 01–10. http://dx.doi.org/10.52567/pjsr.v3i01.180.

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The study aimed to develop the typology of begging and beggars in Punjab Province Pakistan. The research employed qualitative research approach. The study used the data of a research project of University of Okara in which 15 districts of Punjab Province were randomly selected. A sample of 45 beggars was selected, who were interviewed by using an interview guide and observation. The study explored that child beggars exploit public emotions of sympathy towards children to earn money. Women beggars target donors and used door to door strategy of begging. The adult beggars used to expose their poverty and exploit religious feelings of people. The study concluded that the general strategies of begging are the exposition of destitution, sympathy gaining, exploitation of emotions and allocating places of begging. The study suggests reinstating the value of social support among families of beggars in relation with their rehabilitation. Keywords: Begging, Beggars’ strategies, Child beggars, Women beggars, Disabled beggars.
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Moen, Ole Martin. "SHOULD WE GIVE MONEY TO BEGGARS?" Think 13, n.º 37 (2014): 73–76. http://dx.doi.org/10.1017/s1477175613000481.

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In this paper it is argued that we should not give money to beggars. Rather than spending our welfare budget on the people whom we happen to pass by on the street, we should spend it on those who are genuinely poor and who can be helped the most with each pound that we give. A pound given to a beggar in a Western country, it is argued, is a pound spent on someone who – in a global perspective – is relatively well off. That pound, if spent better, could have rescued the life of a starving child in another part of the world.
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Jamil, Imrana Saeed, Nasreen Aslam Shah y Siraj Bashir. "An Analytical Study Of The Nature And Issues Of Beggars In Karachi". Pakistan Journal of Gender Studies 19, n.º 1 (8 de septiembre de 2019): 41–58. http://dx.doi.org/10.46568/pjgs.v19i1.74.

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Begging is a phenomenon that attracts global attention, particularly when it comes to children, because of their vulnerability and negative side effects on their personalities. The age of a child places him/her at a disadvantage and one of the most humiliating profession for a child is begging. According to the defining characteristics of the ILO, child begging is a form of forced child labour. By using quantitative research method researcher has analyzed different factors and circumstances which these beggars are experiencing, and the universe of population for this study is chosen as metropolitan city Karachi of Sindh, Pakistan. Whereas, convenience and purposive sampling techniques of non-probability sampling method are used in order to collect the data by two hundred and sixteen (216) respondents from various areas of Karachi city. The current study focuses on the socio-economic issues related to girls and boys beggars living in Karachi. Beggar children beg on the streets, but they build some relationships with people whom they meet on a daily basis, e.g. shopkeepers, street vendors, criminals and etc. These relationships define their behaviour and attitude, which may be positive or negative and they get acquainted with them and get involved in different activities.
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Darmayasa, I. Wayan Edy, Anak Agung Sagung Laksmi Dewi y I. Made Minggu Widyantara. "Perlindungan Hukum terhadap Anak di Bawah Umur sebagai Pengemis". Jurnal Interpretasi Hukum 1, n.º 2 (26 de septiembre de 2020): 104–9. http://dx.doi.org/10.22225/juinhum.1.2.2445.104-109.

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Children are not objects of deviant behavior or inhuman actions by anyone. However, in reality the child exploitation in Indonesia has become a complex problem. This research was conducted with the aim of describing the legal arrangements for children as beggars and the legal protection for minors as beggars. This study used a normative legal research method as well as statutory and conceptual approaches. The results of this study indicated that the regulation of minors as beggars is contained in Article 2 paragraph 1 of the Child Welfare Law No. 4 of 1979 which explains that the right to care for welfare care and guidance with affection is the right of the child as well as the care for the development of children in a healthy and good family. In addition, legal protection for minors as beggars as stipulated in the Child Protection Law No. 35 of 2014 in conjunction with Law No. 23 of 2002 can be in the form of socio-economic health services and adequate education.
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Fatimah, Karomatul Nurul, I. Dewa Putu Eskasasnanda, Siti Malikhah Towaf y Sukamto Sukamto. "Realitas sosial mata pencaharian masyarakat kampung baru sebagai pengemis". Jurnal Integrasi dan Harmoni Inovatif Ilmu-Ilmu Sosial (JIHI3S) 2, n.º 7 (20 de julio de 2022): 609–18. http://dx.doi.org/10.17977/um063v2i7p609-618.

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The existence of beggars is one of the social phenomena that concern for the life of Indonesian society. Nevertheless, in reality, it is often heard there are some areas that are known many of its citizens survive as beggars. The area is often referred to as a village of beggars. One of the beggar villages in the province of East Java is Kampung Baru Sidowayah Village Beji District of Pasuruan. The purpose of this study is to describe the social reality of the history of Kampung Baru's existence, the characteristics of the people who work as beggars, the reasons why many Kampung Baru people make beggars the main livelihoods, and what are the effects of begging for the life of the community. This research is done by qualitative method by using social construction approach. The result of the research shows that the reason of Kampung Baru's residents to be beggars is because of the history of Kampung Baru, which is a region for homeless relocation, lack of access to water and the inability of people to buy agricultural land or plantations, and low education and skills are the reasons why people continue to work as beggars. Being a beggar is better than unemployment because it can generate attractive income. Attributed to the social construction theory, Kampung Baru people continue to survive as beggars also due to the absence of social sanctions from the surrounding community. Being a beggar is a natural activity so it is passed on to the child and his descendants. It is further known that working with beggars turns out to have a devastating effect on people's lives. As a result of begging the citizens tend to have a lazy nature, like things that are practical, and do not have good social ties. Due to the begging activities carried out almost daily through the night, the majority of New Kampung residents are not much at home and interact with neighbors. This then leads to an individualistic attitude in society. Keberadaan pengemis adalah salah satu fenomena sosial yang memprihatinkan bagi kehidupan masyarakat Indonesia. Meskipun demikian pada realitanya sering terdengar ada beberapa wilayah yang diketahui banyak warganya bertahan hidup sebagai pengemis. Wilayah tersebut sering disebut sebagai kampung pengemis. Salah satu kampung pengemis di provinsi Jawa Timur adalah Kampung Baru Desa Sidowayah Kecamatan Beji Kabupaten Pasuruan. Tujuan penelitian ini adalah untuk mendeskripsikan realitas sosial bagaimana sejarah keberadaan Kampung Baru, karakteristik masyarakat yang bekerja sebagai pengemis, alasan banyaknya masyarakat Kampung Baru menjadikan pengemis sebagai mata pencaharian utama, dan apa dampak pengemis bagi kehidupan masyarakat. Penelitian ini dilakukan dengan metode kualitatif dengan menggunakan pendekatan konstruksi sosial. Hasil penelitian menunjukkan bahwa alasan warga Kampung Baru menjadi pengemis karena akibat sejarah Kampung Baru yang memang merupakan wilayah untuk relokasi tunawisma, minimnya akses air dan ketidakmampuan warga untuk membeli lahan pertanian atau perkebunan, serta pendidikan dan keterampilan yang rendah menjadi sebab masyarakat tetap bekerja sebagai pengemis. Menjadi pengemis dirasa lebih baik daripada menganggur karena dapat menghasilkan pendapatan yang menarik. Dikaitkan dengan teori konstruksi sosial ternyata masyarakat Kampung Baru tetap bertahan menjadi pengemis juga akibat tidak adanya sanksi sosial dari masyarakat sekitar. Menjadi pengemis adalah kegiatan yang wajar sehingga kemudian diwariskan kepada anak dan keturunannya. Lebih lanjut diketahui bahwa bekerja menjadi pengemis ternyata memiliki dampak buruk bagi kehidupan masyarakat. Akibat mengemis para warga cenderung memiliki sifat malas, menyukai hal-hal yang bersifat praktis, dan tidak memiliki ikatan sosial yang baik. Akibat kegiatan mengemis yang dilakukan hampir setiap hari hingga malam, mayoritas penduduk Kampung Baru tidak banyak berada di rumah dan berinteraksi dengan tetangga. Hal ini kemudian menimbulkan sikap individualistis dalam masyarakat.
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Owusu-Sekyere, Ebenezer, Enock Jengre y Eliasu Alhassan. "Begging in the City: Complexities, Degree of Organization, and Embedded Risks". Child Development Research 2018 (2 de septiembre de 2018): 1–9. http://dx.doi.org/10.1155/2018/9863410.

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Until recently and despite its familiarity, begging in Ghanaian cities had been considered worthy of little attention. Despite the best efforts of a few academics to highlight the motives of beggars, critical analysis of the begging phenomenon within the spectrum of urban livelihood remains embryonic. This article unpacks the complexities, degree of organization, and embedded risks in street begging involving children in Kumasi, Ghana. The article draws on empirical evidence from 55 conveniently selected child beggars from five heavily congested locations and presents extensive review of existing scholarships on the phenomenon. The results reveal that child beggars adopt varied operational strategies to woo public sympathy. Begging strategies are mapped by adult escort who also counts the money as it is made. For many, begging has increasingly become a socially and economically constituted process that mediates how they deal with poverty and livelihood challenges. The beggars are also daily exposed to risky encounters but without any protection. We argue that stopping the phenomenon will require innovative approaches that go beyond conventional legislations.
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Muthia. "EVALUASI KEBIJAKAN PERDA KOTA PALU NO. 3 TAHUN 2018 (Studi Kasus Penanganan Gelandangan/Pengemis Anak dan Perempuan di Kota Palu)". Musawa: Journal for Gender Studies 13, n.º 1 (30 de junio de 2021): 134–49. http://dx.doi.org/10.24239/msw.v13i1.749.

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The rapid urban development is the goal of many regions in Indonesia. However, urban development often creates new problems, including homeless and children/women beggars. A number of tactical steps have been carried out by the government in reducing the number of homeless and child/women beggars in Indonesia. One of them is through a normative approach, which is regional regulations, as applied in Palu, Central Sulawesi by issuing Regional Regulation No. 3 of 2018 on the management of homeless people and children/women beggars. However, these efforts have not yet reduced the number of homeless and beggars for children/women. This article aims to identify the effectiveness of Palu Regulation No. 3 of 2018 in dealing with the problem of homeless people and children/women beggars. By applying the implementation-style analysis of Grindle to evaluate Regional Regulation (Perda) No.3 of 2018, this research applied a comparative literature study data collection method from secondary data that the researchers had collected, including periodic reports from the Palu City Government and related agencies. In addition, data were also obtained from the results of field observation. Some points that were observed in this study were in front of the office of Regional People's Representative Assembly (DPRD) of Palu. The results showed that he implementation of Palu Regional Regulation No. 3 of 2018 as seen from the policy content had been optimized.
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Más fuentes

Tesis sobre el tema "Child beggars"

1

Ayers, Hannah Brown. "Space, secularism, and the expansion of forced child begging in Senegal, 1850-2008 /". 2008. http://hdl.handle.net/10288/540.

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Libros sobre el tema "Child beggars"

1

Pakistan. Special Education and Social Welfare Division. Child beggars, 2001: National child rights survey. Islamabad: Gallup, 2003.

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Nelson, Theresa. The beggars' ride. New York: Orchard Books, 1992.

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Office, UNICEF Nigeria Country. Report of survey to document innovative interventions on almajiri-child in Nigeria. Abuja: UNICEF, 2008.

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Blandford, Gordon. Child of destiny: The story of a Manchurian beggar boy. Washington, DC: Review and Herald Pub. Association, 1986.

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Heinlein, Robert A. Citizen of the Galaxy. Tandem Library, 1999.

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Heinlein, Robert A. Ciudadano De La Galaxia. B., Ediciones B, 1989.

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Capítulos de libros sobre el tema "Child beggars"

1

Yang, Xining y Daniel Z. Sui. "Can Social Media Rescue Child Beggars?" En Spatial Synthesis, 303–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52734-1_18.

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"Sweeps and Beggars". En Dream-Child, 240–46. Yale University Press, 2022. http://dx.doi.org/10.2307/j.ctv270kvf0.29.

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"Chapter 25 Sweeps and Beggars". En Dream-Child, 240–46. Yale University Press, 2022. http://dx.doi.org/10.12987/9780300262490-027.

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Ather, Dr Rashida y Yogendra Nath Tripathi. "UNDERSTANDING THE INTERRELATIONSHIP BETWEEN POVERTY, DISABILITY AND CHILD BEGGING: A STUDY WITH HUMAN RIGHTS PERSPECTIVE". En Futuristic Trends in Social Sciences Volume 3 Book 3, 169–76. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bbso3p2ch9.

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The World Health Organization (WHO) estimated that about 500 million people live with disabilities worldwide, and a proportion of about 75% is living in the developing countries. Certainly, there is a strong association between poverty, disability, and begging. If a person is born with disability or becomes disabled, it is often assumed that most or all other options are closed and the only choice left to meet basic needs is to beg. People with disabilities are often seen as more profitable than non-disabled beggars because they evoke sympathy or pity. The disabled child beggar is an asset in the trade and most vulnerable to being forced into begging. The frequent mistreatment of disabled child beggars is so common in India that public now refuse to give disabled child beggars any donations, knowing that it will only end up in the hands of their handlers. Despite the strong links between disability and poverty however, the global development community, as well as the global disability advocacy community, has paid little attention to men, women and children with disabilities who make their living in whole or in part by begging. In this paper researcher tries to explore issues and challenges as well as international and national legal framework for the protection and promotion of rights of disabled child beggars.
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Yu, Haiqing. "Random Street Snapshots to Rescue Child Beggars: Micro-Power and Micro-Philanthropy in China". En Digital Enablement and Innovation in China, 29–37. WORLD SCIENTIFIC, 2019. http://dx.doi.org/10.1142/9789813276369_0005.

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Sachs, Miranda. "Creating the Juvenile Delinquent". En An Age to Work, 65–82. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197638453.003.0004.

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Abstract In the decades prior to World War I, the Third Republic created a separate legal and institutional regime to protect young offenders. The justice system doled out separate sentences for minors and placed them in age-segregated institutions. And yet, even if judges cleared most juvenile delinquents of their crimes, they placed a significant number in welfare institutions or prisons. Examining cultural and academic depictions of juvenile delinquents reveals that middle-class reformers worried about delinquents’ participation in the illicit economy. For these reformers, child beggars and youthful vagabonds were liable to become permanently unproductive. By establishing separate laws and institutions for juvenile delinquents, republican legislators helped to define childhood as a distinct stage of life. But they also empowered these institutions to enforce children’s productivity.
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Simmons, Amy. "Introduction". En Antichrist, 7–18. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781906733414.003.0001.

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This introductory chapter provides an overview of Antichrist (2009). Written and directed by Lars von Trier, Antichrist tells a story of parental loss, mourning, and despair that result from the tragic death of a child. The two main characters in the film are not specifically named; their distinction in the credits is only by their gender; ‘She’, a researcher into witchcraft and gynocide (Charlotte Gainsbourg), and ‘He’, a cognitive therapist (Willem Dafoe). The film is divided into four chapters — ‘Grief’, ‘Pain (Chaos Reigns)’, ‘Despair (Gynocide)’, and ‘The Three Beggars’ — book-ended by a prologue and an epilogue. Challenging his audience emotionally and psychologically, von Trier's oeuvre has focused predominantly on female characters suffering incredible social duress. In Antichrist, one encounters perhaps von Trier's bleakest vision and his darkest, angriest film to date, where accusations of misogyny were again a source of controversy, born of the black depression into which he had admittedly sunk. The chapter then presents a brief biography of von Trier, which gives a clear picture of von Trier's artistic motivations and offers an insight as to how the director capitalised on numerous factors to bring Antichrist to the screen.
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"The Jolly Beggar (Child 279)". En Travellers' Songs from England and Scotland, 116–17. Routledge, 2015. http://dx.doi.org/10.4324/9781315645520-30.

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Young, Simon. "Beetle Eyes". En The Nail in the Skull and Other Victorian Urban Legends, 6–8. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496839473.003.0002.

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A legend concerning the folklore of crime. Beetles are attached to a child's eyes to create a blind beggar. A blindfolded child is usually rescued screaming in the street by a well-meaning member of the public.
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"279. The Jolly Beggar". En The Traditional Tunes of the Child Ballads, Volume 4: With Their Texts, according to the Extant Records of Great Britain and America, 213–26. Princeton: Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400867523-031.

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