Artículos de revistas: "Charities (Jewish), United States"

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Chinwoo Kim. "Government Supervision over Charities in the United States". Seoul Law Review 22, n.º 2 (noviembre de 2014): 185–221. http://dx.doi.org/10.15821/slr.2014.22.2.006.

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Deans, Tom y Alan Ware. "Charity-State Relations: A Conceptual Analysis". Journal of Public Policy 6, n.º 2 (abril de 1986): 121–35. http://dx.doi.org/10.1017/s0143814x00006450.

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ABSTRACTThis article examines the issues and the problems confronted by those conducting comparative research of charity-state relations in England, Canada and the United States. It also provides an explanation of why the interaction between charities and the state is important for political science: in part this is because in all three countries charities have become increasingly dependent on government for their income. In section I, the article examines the relationship between the concepts of a third sector, voluntary sector, non-profit sector and charity and concludes that the last might be the most appropriate to employ in comparative analysis. In section 2, the authors argue that in both England and Canada the state is formally responsible for the formation of certain kinds of charities; they also argue that in the United States a stricter separation between state and charity exists but that, in practice, the boundaries between charities and the state and the market are not clear ones.

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Dyl, Edward A., Howard L. Frant y Craig A. Stephenson. "Governance and Funds Allocation in United States Medical Research Charities". Financial Accountability and Management 16, n.º 4 (noviembre de 2000): 335–52. http://dx.doi.org/10.1111/1468-0408.00111.

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Chiswick, Barry R. y Nicholas Larsen. "Russian Jewish Immigrants in the United States". Contemporary Jewry 35, n.º 3 (11 de abril de 2015): 191–209. http://dx.doi.org/10.1007/s12397-015-9137-2.

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Tirosh-Samuelson, Hava. "Jewish Environmentalism in the United States: Achievements, Characteristics, and Challenges". Religion and Development 2, n.º 3 (13 de marzo de 2024): 381–417. http://dx.doi.org/10.30965/27507955-20230026.

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Abstract Concern for the environment is recognizably present in contemporary Judaism, especially in the United States. Along with practitioners of other world religions, Jews have responded to the eco-crisis by reinterpreting canonic texts, articulating eco-theologies, and reenvisioning traditional Jewish rituals. Today there are Jewish environmental organizations and Jewish thinkers who inspire Jews to appreciate the agricultural roots of Judaism, cultivate an environmentally concerned lifestyle, green the practices of Jewish institutions, and advocate the ethics of creation care. Together these activities constitute a Jewish environmental sensibility that allows us to generalize about “Jewish environmentalism,” although it falls short of constituting a cohesive “environmental movement.” Focusing exclusively on Jewish environmentalism in the U.S., this essay features the academic discourse on Judaism and ecology, the official resolutions of Jewish denominations about environmental matters, and the main activities of Jewish environmental organizations. Judaism is a highly variegated religious tradition that speaks in many voices. Nonetheless, there are shared canonic texts, foundational beliefs, ethical values, and literary tropes that characterize a distinctive Judaic perspective. From that vantage point, development of the physical world is religiously permissible, but it must cohere with the ethical values and legal principles of Judaism. It is not surprising, therefore, that socially progressive Jewish environmentalists have been vocal critics of the extraction industries, transnational capitalism, and wasteful consumerism that have greatly contributed to the eco-crisis. Highlighting the biblical commandment to pursue justice (tzedek), some Jewish environmentalists have applied social justice to ecological matters and promoted the ideal of tikkun olam (“repair of the world”). The essay surveys the achievements of Jewish environmentalism and notes persistent challenges.

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Esbeck, Carl H. "CHARITY FOR THE AUTONOMOUS SELF". Journal of Law and Religion 32, n.º 1 (marzo de 2017): 185–96. http://dx.doi.org/10.1017/jlr.2017.14.

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Australia adopted the Charities Act of 2013, consolidating and restating the country's governing statutes on the registration and qualification of charities, but leaving to the future any reconciliation between faith-related charities claiming religious liberty and others demanding marriage equality and no discrimination based on sexuality. Concurrent to this development, but with an eye to the direction of charity law in common law systems throughout the world, major works have come to us from two Australian scholars. In this review I offer much about these two monographs, but the discussion that immediately follows concerns the law of charitable nonprofits in the United States, the basic structure of that law, and current issues implicating religious freedom.

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McInnis, Leila. "Refugee Agencies: A Role for Anthropology". Practicing Anthropology 34, n.º 4 (1 de septiembre de 2012): 29–33. http://dx.doi.org/10.17730/praa.34.4.166048831q17033t.

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This discussion reports my study of a refugee agency, Catholic Charities of Tennessee Refugee Services, which took place during the summer of 2010. My goal was to determine what role an anthropologist could play, if any, in such an organization. A refugee is defined by the United Nations as "a person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion, is outside the country of his nationality, and is unable to or, owing to such fear, is unwilling to avail himself of the protection of that country" (United Nations 1951). The Catholic Charities Refugee Services was developed to aid these displaced persons in finding new homes within the United States during the 1970s in response to the influx of refugees from Southeast Asia.

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Mead, Joseph. "Local Regulation of Charitable Solicitation". Journal of Public and Nonprofit Affairs 5, n.º 2 (1 de agosto de 2019): 178. http://dx.doi.org/10.20899/jpna.5.2.178-197.

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Most discussions of the policy context for nonprofits in the United States focus on federal or state restrictions. Fundraising charities, however, must comply not only with myriad state requirements but an uncertain number of local requirements as well. Based on a survey of the largest cities in the United States, I find that all of these cities have some restrictions on charitable solicitation. Several of the cities also impose extensive registration requirements and other restrictions. These findings highlight the need for nonprofits to be aware of local regulation of their activities.

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Coleman, John A. y S.J. "American Catholicism, Catholic Charities U.S.A., and Welfare Reform". Journal of Policy History 13, n.º 1 (enero de 2001): 73–108. http://dx.doi.org/10.1353/jph.2001.0021.

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In this article I want to give at least a thumbnail sense of the background assumptions, policy contours, and vehicles for American Catholicism in engaging in public policy discussions. To do so, I will eventually concentrate on one major recent public policy discussion in the United States: the debates on welfare reform that led up to, and continue vigorously even after, the passage of the Personal Responsibility and Work Opportunity Reconciliation Act of 1996. I do so because American Catholic institutions, including the United States Catholic Conference and Catholic Charities U.S.A., played a crucial and continuous role in these debates about welfare reform. Indeed, New York's Senator Daniel P. Moynihan, a vigorous opponent of the proposed welfare reform bill, in excoriating his fellow liberals for signing on to the bill, could lift up the example of the Catholic bishops' lobbying and exclaim: “The bishops admittedly have an easier time with matters of this sort. When principles are at stake, they simply look them up. Too many liberals, alas, make them up!” This particular debate (which is not, by any means, over) also helps to show some of the unique assumptions behind proposals found in Catholic interventions in the policy sector. In what follows, I will develop, briefly, four sections or subthemes to the paper:1. Catholilc Social Thought: Five Background Assumptions for Policy: Human Dignity; The Common Good; Solidarity; Subsidiarity; Justice2. The Move from Background Assumptions to Policy3. Catholic Policy Proposals: Their Style and Instrumentalities4. Catholicism and Welfare Policy

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Smith, L., K. Brewer, R. Gearing, L. C. Carr, D. Clark, A. Robinson y D. Roe. "Bipolar Stigma in Jewish Communities in the United States". European Psychiatry 65, S1 (junio de 2022): S110—S111. http://dx.doi.org/10.1192/j.eurpsy.2022.312.

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Introduction This study investigated differences in mood disorder public stigma endorsed by Jewish adults. Specifically, it examined the association between public stigma and the symptomatology and gender of individuals with mood disorders and characteristics of respondents. The symptomatology investigated included major depressive disorder and bipolar disorder presenting with mania or depression. The public stigma factors measured for mood disorders were recovery, relationship disruption, hygiene, anxiety, and treatment/professional efficacy. Objectives Do symptomatology and gender predict stigma for mood disorders? For Jewish adults, do gender, age, religious characteristics, mental health history, and perceived stigma for mental illness predict their stigma toward individuals with mood disorders? Methods A convenience sample of 243 Jewish adults were randomly administered vignettes using a factorial design. MANCOVA was used for analysis. The Mental Illness Stigma Scale (Day et al., 2007) and the Devaluation of Consumer scale (Struening et al., 2001) were used to measure public and perceived stigma respectively. Results showed that recovery, relationship disruption, and hygiene stigmas were associated with vignette subject symptomatology, an interaction was found between respondent gender and age for treatability/professional efficacy stigma, and perceived stigma was correlated with public stigma factors. Consistent with previous research, the highest levels of stigma were found for individuals with bipolar disorder presenting with mania (Wolkenstein & Meyer, 2008). Conclusions These findings increase our knowledge of mood disorder stigma existing in the Jewish community and supports research showing that bipolar disorder presenting with mania is the most stigmatized type of mood disorder symptomatology (Wolkenstein & Meyer, 2008). Disclosure No significant relationships.

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Levi, Yael. ""Like Salt in Water": Toward a History of Jewish Immigrants' Suicide in Urban America, 1890–1910". Jewish Social Studies 28, n.º 3 (septiembre de 2023): 31–54. http://dx.doi.org/10.2979/jewisocistud.28.3.02.

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Abstract: During the early twentieth century, suicide among Jewish immigrants in the United States was hardly uncommon. The American Yiddish press regularly reported on suicide cases, and Jewish public figures acknowledged the phenomenon's frequency. Uncovering this forgotten chapter in American Jewish history and drawing on immigrants' letters, reports from the Yiddish press, burial records, and autobiographies, this article explores patterns of despair and self-violence among eastern European Jewish immigrants and their reflections in the American Jewish press, specifically in Yiddish. It traces expressions of immigrant suffering and identifies patterns of cultural failure to revisit the emotional and cultural dynamics of east European Jewish immigration to the United States in the age of mass migration. By focusing on marginal cases in American Jewish history, this article highlights a broad cultural spectrum of immigrant experiences.

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Levi, Yael. ""Like Salt in Water": Toward a History of Jewish Immigrants' Suicide in Urban America, 1890–1910". Jewish Social Studies 28, n.º 3 (septiembre de 2023): 31–54. http://dx.doi.org/10.2979/jss.2023.a910386.

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Abstract: During the early twentieth century, suicide among Jewish immigrants in the United States was hardly uncommon. The American Yiddish press regularly reported on suicide cases, and Jewish public figures acknowledged the phenomenon's frequency. Uncovering this forgotten chapter in American Jewish history and drawing on immigrants' letters, reports from the Yiddish press, burial records, and autobiographies, this article explores patterns of despair and self-violence among eastern European Jewish immigrants and their reflections in the American Jewish press, specifically in Yiddish. It traces expressions of immigrant suffering and identifies patterns of cultural failure to revisit the emotional and cultural dynamics of east European Jewish immigration to the United States in the age of mass migration. By focusing on marginal cases in American Jewish history, this article highlights a broad cultural spectrum of immigrant experiences.

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13

Beyer, Gregg A. "The Evolving United States Response to Soviet Jewish Emigration". Journal of Palestine Studies 21, n.º 1 (1991): 139–56. http://dx.doi.org/10.2307/2537380.

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Pauley, B. F. "The United States and the Jewish Question in Austria". Leo Baeck Institute Yearbook 37, n.º 1 (1 de enero de 1992): 481–96. http://dx.doi.org/10.1093/leobaeck/37.1.481.

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Condran, Gretchen A. y Ellen A. Kramarow. "Child Mortality among Jewish Immigrants to the United States". Journal of Interdisciplinary History 22, n.º 2 (1991): 223. http://dx.doi.org/10.2307/205867.

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Beyer, Gregg A. "The Evolving United States Response to Soviet Jewish Emigration". Journal of Palestine Studies 21, n.º 1 (octubre de 1991): 139–56. http://dx.doi.org/10.1525/jps.1991.21.1.00p0080a.

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Beyer, Gregg A. "The evolving United States response to soviet‐jewish emigration". Innovation: The European Journal of Social Science Research 4, n.º 3-4 (diciembre de 1991): 477–511. http://dx.doi.org/10.1080/13511610.1991.9968278.

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BEYER, GREGG A. "The Evolving United States Response to Soviet Jewish Emigration". International Journal of Refugee Law 3, n.º 1 (1991): 30–59. http://dx.doi.org/10.1093/ijrl/3.1.30.

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Kaganoff, Nathan M. "Jewish Archives in the United States: Cooperation and Coordination". Judaica Librarianship 6, n.º 1-2 (31 de diciembre de 1992): 49–52. http://dx.doi.org/10.14263/6/1992/1351.

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20

Radzyner, Amihai. "JEWISH LAW, STATE, AND SOCIAL REALITY: PRENUPTIAL AGREEMENTS FOR THE PREVENTION OF DIVORCE REFUSAL IN ISRAEL AND THE UNITED STATES". Journal of Law and Religion 33, n.º 1 (abril de 2018): 61–88. http://dx.doi.org/10.1017/jlr.2018.15.

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AbstractRabbinical courts in Israel serve as official courts of the state, and state law provides that a Jewish couple can obtain a divorce only in these courts, and only strictly according to Jewish law. By contrast, in the Western world, especially the United States, which has the largest concentration of Jews outside of Israel, the Jewish halakha is not a matter of state law, and rabbinical courts have no official status. This article examines critically the common argument that for a Jew committed to the halakha, and in particular for a Jewish woman who wants to divorce her husband, a state-sponsored halakhic system is preferable to a voluntary one. This argument is considered in light of the main tool that has been proven to help American Jewish women who wish to obtain a halakhic divorce from husbands refusing to grant it: the prenuptial agreement. Many Jewish couples in the United States sign such an agreement, but only a few couples in Israel do so, primarily because of the opposition of the rabbinical courts in Israel to these agreements. The article examines the causes of this resistance, and offers reasons for the distinction that exists between the United States and Israel. It turns out that social and legal reality affect halakhic considerations, to the point where rabbis claim that what the halakha allows in the United States it prohibits in Israel. The last part of the article uses examples from the past to examine the possibility that social change in Israel will affect the rulings of rabbinical courts on this issue.

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Duquette, Nicolas J. "Founders’ Fortunes and Philanthropy: A History of the U.S. Charitable-Contribution Deduction". Business History Review 93, n.º 3 (2019): 553–84. http://dx.doi.org/10.1017/s0007680519000710.

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Since 1917, tax filers in the United States who itemize tax deductions have been able to subtract gifts to eligible charities from their taxable income. The deduction is especially valuable to successful entrepreneurs who donate corporate stock. Such philanthropy was seen as a close substitute for government spending until after the mid-twentieth century. In the 1950s and 1960s, high tax rates catalyzed the formation of large foundations from industrial fortunes and precipitated a national debate about the legitimacy of such giving. The midcentury debate preceded increased oversight of charities and foundations and a shift in the way U.S. lawmakers regarded the contribution deduction—from a subsidy by philanthropists of public goods government would otherwise provide to an implicit public cost.

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Fox, Dory. "Jewish Genetic Potency: The Meaning of Jewish Ancestry in the 21st-Century United States". American Jewish History 104, n.º 1 (2020): 59–86. http://dx.doi.org/10.1353/ajh.2020.0014.

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HURD, MICHAEL. "Inter-vivos giving by older people in the United States: who received financial gifts from the childless?" Ageing and Society 29, n.º 8 (15 de octubre de 2009): 1207–25. http://dx.doi.org/10.1017/s0144686x08008362.

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ABSTRACTInter-vivos financial transfers from older parents to their adult children are widespread in the United States. Childless people may simply make fewer transfers. On the other hand, because their giving is away from children, their decisions are more complex in that there are multiple potential targets of approximately equal attractiveness. Using data for 1996 to 2004 from the United States Health and Retirement Study, this article examines the differences between parents and childless older people in financial transfers to people other than their children. The results show that, overall, parents tend to give less than the childless to other people. However, some variation is found depending on the nature and target of the gift. Having children does not affect giving to charities but does reduce the prevalence of giving to parents, but not nearly as much as the reduction in giving to family and friends. It can therefore be concluded, first that there is little substitution between personal and impersonal transfers; secondly, that the sense of obligation to parents is not reduced by giving to charities or to children; and thirdly, that having children reduces the need to satisfy the desire for family and social ties by means of links to family and friends.

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Hieke, Anton. "Aus Nordcarolina: The Jewish American South in German Jewish Periodicals of the Nineteenth Century". European Journal of Jewish Studies 5, n.º 2 (2011): 241–72. http://dx.doi.org/10.1163/187247111x607195.

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Abstract For many German Jewish papers of the nineteenth century, the United States of America was held up as an ideal. This holds true especially for the Allgemeine Zeitung des Judentums, then Germany’s most influential Jewish publication. In America, Jews had already achieved what their co-religionists in Germany strove for until complete legal emancipation with the formation of the German Empire in 1871: the transition from ‘Jews in Germany’ via ‘German Jews’ to ‘Germans of the Jewish faith.’ Thus, the experiences of Jews from Germany in America represented the post-emancipation hopes for those who had remained behind.2 When examined for the representation of Jewry living in the American Southern states,3 it becomes apparent that German Jewish papers in their coverage of America largely refrained from a regionalization. Most articles and accounts concerning Jewish life in the South do not show any significant distinctiveness in the perception of the region and its Jews. The incidents presented or the comments sent to the papers might in fact have occurred in respectively dealt with any region of the United States at the time, barring anything that remotely dealt with slavery or secession prior to 1865. When the Jewish South was explicitly dealt with in the papers, however, it either functioned as an ‘über-America’ of the negative stereotypes in respect to low Jewish piety, or took the place of an alternative America of injustice and slavery—the ‘anti-America.’ Jewish Southerners who actively supported the region during the Civil War, or who had internalized the South’s moral values as supporters of the Confederacy and/or slavery were condemned in the strongest words for endangering the existence of ‘America the Ideal.’ As the concept of the United States and its Jewish life is represented in a largely unrealistic manner that almost exclusively focused on the positive aspects of Jewish life in America, the concept of the Jewish South was equally far from being accurate.

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Niehina, Vlada y Oleksandr Vysotskyi. "APPLICATION OF ISRAELI FOREIGN POLICY TECHNOLOGIES THROUGH THE PRO-ISRAEL LOBBY IN THE UNITED STATES". Politology bulletin, n.º 84 (2020): 203–17. http://dx.doi.org/10.17721/2415-881x.2020.84.203-217.

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Israeli-American relations are based on common democratic values. The pro-Israel lobby is considered one of the most powerful, well-funded, and has ties to American politicians it supports during the election campaign. But lobbyists are faced with the task of obtaining pro-Israel support in important issues for the Jewish state: security, the status of Jewish settlements, Iran’s nuclear program, financial support under the «Memorandum of understanding on military assistance» and improving relations with the Arab world through the mediation of the United States. Since the lobby consists of various organizations and groups, there are certain contradictions in views between them. Special attention is paid to the implementation of the foreign policy of the Jewish state by AIPAC and J-Street organizations, as the largest and most influential in the United States. The technologies of Israel’s foreign policy through lobbying pro-Israel groups in the United States are: financial support for congressmen and senators, organizing trips to the Jewish state, initiating and holding discussions of problems in Congress and the Senate, organizing annual congresses with the participation of American and Israeli officials.

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Kravel-Tovi, Michal. "The Specter of Dwindling Numbers: Population Quantity and Jewish Biopolitics in the United States". Comparative Studies in Society and History 62, n.º 1 (enero de 2020): 35–67. http://dx.doi.org/10.1017/s0010417519000409.

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AbstractOver the last three decades, the organized American-Jewish community has preoccupied itself with sociodemographic concerns regarding maintenance of a viable Jewish life in the United States. In this article, I study a key dimension of this preoccupation with population trends: the quantity of the Jewish population, that is, the number of Jews. I show the centrality of this dimension in shaping a cluster of anxious discourses and interventionist engagements directed toward stemming numerical decline. Analyzing this policy world in terms of a “Jewish biopolitics,” I assess how the voluntary nature of American Jewry has shaped a distinct biopolitical field, reliant on “making Jews” by both biological and cultural reproduction, enmeshing dimensions of quantity and quality. Juxtaposing this Jewish biopolitical engagement with the one exercised by the Israeli state, I flesh out broader considerations and contributions, and introduce the exploratory concept of “minority community biopolitics.” The article is grounded in an anthropological study of policy, including fieldwork, interviews, and a review of the flurry of archival and public materials related to the topic.

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Cohen, Yinon y Andrea Tyree. "Palestinian and Jewish Israeli-Born Immigrants in the United States". International Migration Review 28, n.º 2 (1994): 243. http://dx.doi.org/10.2307/2546731.

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Aronson, Geoffrey. "Soviet Jewish Emigration, the United States, and the Occupied Territories". Journal of Palestine Studies 19, n.º 4 (1990): 30–45. http://dx.doi.org/10.2307/2537387.

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Gordon, Mark. "Rediscovering Jewish Infrastructure: Update on United States Nineteenth Century Synagogues". American Jewish History 84, n.º 1 (1996): 11–27. http://dx.doi.org/10.1353/ajh.1996.0013.

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Cohen, Yinon y Andrea Tyree. "Palestinian and Jewish Israeli-born Immigrants in the United States". International Migration Review 28, n.º 2 (junio de 1994): 243–55. http://dx.doi.org/10.1177/019791839402800201.

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This article considers both Arab and Jewish emigration from Israel to the United States, relying on the 5 percent Public Use Microdata Sample (PUMS) of the 1980 U.S. census. Using the ancestry and language questions to identify Jews and Arabs, we found that over 30 percent of Israeli-bom Americans are Palestinian-Arab natives of Israel, the West Bank, and Gaza Strip. While the Jews are of higher educational levels, hold better jobs and enjoy higher incomes than their Arab counterparts, both groups have relatively high socioeconomic characteristics. Both have high rates of self-employment, particularly the Palestinian-Arabs, who appear to serve as middlemen minority in the grocery store business in the cities where they reside. The fact that nearly a third of Israeli-born immigrants are Arabs accounts for the occupational diversity previously observed of Israelis in America but does not account for their income diversity as much as does differences between early and recent immigrants.

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Barskey, Albert E., Cynthia Schulte, Jennifer B. Rosen, Elizabeth F. Handschur, Elizabeth Rausch-Phung, Margaret K. Doll, Kisha P. Cummings et al. "Mumps Outbreak in Orthodox Jewish Communities in the United States". New England Journal of Medicine 367, n.º 18 (noviembre de 2012): 1704–13. http://dx.doi.org/10.1056/nejmoa1202865.

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Saxe, Leonard y Sergio DellaPergola. "Introduction: Special Issue on Jewish Demography in the United States". Contemporary Jewry 33, n.º 1-2 (22 de febrero de 2013): 3–8. http://dx.doi.org/10.1007/s12397-013-9096-4.

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Gold, Steven J. "Enhanced Agency for Recent Jewish Migrants to the United States". Contemporary Jewry 33, n.º 1-2 (6 de abril de 2013): 145–67. http://dx.doi.org/10.1007/s12397-013-9100-z.

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34

Aronson, Geoffrey. "Soviet Jewish Emigration, the United States, and the Occupied Territories". Journal of Palestine Studies 19, n.º 4 (julio de 1990): 30–45. http://dx.doi.org/10.1525/jps.1990.19.4.00p0215c.

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Brunssen, Pavel. "Hitler's American Countermodel". German Politics and Society 41, n.º 3 (1 de septiembre de 2023): 1–21. http://dx.doi.org/10.3167/gps.2023.410301.

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Abstract The fact that the Nazis looked to the United States for inspiration has led some to claim that the US served Nazi thinkers as a “model.” This article argues instead that Nazis looked to America as a countermodel for how not to deal with the “Jewish question.” Through an intertextual analysis of visual and textual primary sources, this article demonstrates how the Nazis used America as a projection screen for developing their vision of empire and “redemptive antisemitism.” The Nazis admired the United States’ racist laws and technological development but despised Americans for ignoring the “Jewish threat.” By showing how the Nazis used the United States as a mirror for developing Nazi ideology, this article reintroduces the category of antisemitic ideology to the Historikerstreit 2.0 debate.

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WINTER, J. ALAN. "DAVID MITTELBERG, The Israel Connection and American Jews (London and Westport, Conn.: Praeger, 1999.) Pp. 209. $55.00 cloth." International Journal of Middle East Studies 33, n.º 1 (febrero de 2001): 137–38. http://dx.doi.org/10.1017/s0020743801311066.

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The Israel connection whose impact on American Jews David Mittelberg examines is that engendered by a visit to Israel by an American Jew, not that of any special relationship between the nation-state of Israel and of the United States. The book's conclusions, then, are not offered with an eye toward Israeli or American foreign policy. Instead, they are offered as a possible contribution to those “formulating strategies and allocating resources which will have an impact on Jewish education and community survival” (p. 2) in the United States. Mittelberg advises those engaged in such activities that the survival of an American Jewish identity requires not only a religious component, but also an ethnic one based in a Jewish community. Moreover, that community “must choose to exist not mainly for the sake of philanthropic, social welfare, and political activities, but as an end unto itself [whose] boundaries include all of Jewish history and Jewish peoplehood” (p. 133).

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Schoenfeld, Stuart. "JEWISH EDUCATION AND JEWISH CONTINUITY IN THE UNITED STATES AND CANADA: A POLITICAL CULTURE PERSPECTIVE". Journal of Jewish Education 65, n.º 1-2 (marzo de 1999): 60–71. http://dx.doi.org/10.1080/0021624990650107.

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Bane, Mary Jo. "Social Conscience and Politics in the United States of America: Reflections". International Journal of Public Theology 5, n.º 3 (2011): 352–65. http://dx.doi.org/10.1163/156973211x581588.

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AbstractThis article argues that the United States of America is quite different from other OECD countries in its religiosity (America is much more religious) and also in its public safety nets, which are considerably less generous and comprehensive than those of Europe. There are some institutional and ideological patterns in American religion that perhaps underlie both these tendencies. Patterns of religious life and practice in America may be part of the ‘problem’ in American responses to poverty; they may also, however, be part of the solution, and not simply because of gospel teaching. America is distinctive in the breadth, diversity and vitality of associations and charities, including religiously based voluntary organizations. The voluntary sector cannot replace the public sector, but it can, perhaps, provide the organizational foundation for the development of social conscience and civic dialogue, and a counter to the increasingly toxic political sphere. The voluntary sector may be the best hope for the emergence of an American social conscience, and may also provide an interesting framework for other nations to consider.

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Montgomery, Bruce P. "Rescue or Return: The Fate of the Iraqi Jewish Archive". International Journal of Cultural Property 20, n.º 2 (mayo de 2013): 175–200. http://dx.doi.org/10.1017/s0940739113000040.

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AbstractShortly following the 2003 invasion of Iraq, an American mobile exploitation team was diverted from its mission in hunting for weapons for mass destruction to search for an ancient Talmud in the basement of Saddam Hussein's secret police (Mukhabarat) headquarters in Baghdad. Instead of finding the ancient holy book, the soldiers rescued from the basement flooded with several feet of fetid water an invaluable archive of disparate individual and communal documents and books relating to one of the most ancient Jewish communities in the world. The seizure of Jewish cultural materials by the Mukhabarat recalled similar looting by the Nazis during World War II. The materials were spirited out of Iraq to the United States with a vague assurance of their return after being restored. Several years after their arrival in the United States for conservation, the Iraqi Jewish archive has become contested cultural property between Jewish groups and the Iraqi Jewish diaspora on the one hand and Iraqi cultural officials on the other. This article argues that the archive comprises the cultural property and heritage of the Iraqi Jewish diaspora.

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Flasch, Paulina. "Antisemitism on College Campuses: A Phenomenological Study of Jewish Students’ Lived Experiences". Spring 2020 3, n.º 3.1 (20 de junio de 2020): 59–70. http://dx.doi.org/10.26613/jca/3.1.44.

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Antisemitism has increased significantly across the world in recent years. From 2016 to 2017, hate crimes against Jews increased by fifty-seven percent in the United States.1 Further, US college campuses experienced an all-time high in antisemitic incidents, with a sixty-seven percent rise from 2016 to 2017.2, 3 Because of the escalation of antisemitism in the United States, especially on college campuses, the present study used a phenomenological research design to investigate college students’ (N=6) experiences of being Jewish on college campuses in the United States. Keywords: antisemitism, college students, college campus, university students

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Elias, Noa y Judith Blanton. "Dimensions of Ethnic Identity in Israeli Jewish Families Living in the United States". Psychological Reports 60, n.º 2 (abril de 1987): 367–75. http://dx.doi.org/10.2466/pr0.1987.60.2.367.

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The study examines several dimensions of ethnic identity in parents and children from Israeli-Jewish families who had resided in the United States for at least five years. Three components of identity (American, Israeli, and Jewish) were assessed using three different instruments which tapped certain aspects of behavioral, cognitive, and affective domains. The pattern of relationship between identity scores varied among the different modalities of measurement. The results indicate that identity components are complex, rather than unidimensional constructs and that they manifest themselves differently in different domains.

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42

Bachrach, Deborah Y. "Recruitment of Britain’s Legion in the United States: The Case of Minneapolis, Minnesota". War in History 26, n.º 1 (28 de noviembre de 2017): 27–43. http://dx.doi.org/10.1177/0968344517695347.

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During World War I, Great Britain attempted to recruit troops not subject to British jurisdiction to participate in the imperial war effort. The most successful of these efforts was the enlistment of thousands of Jewish immigrants from the United States in several battalions, known collectively as the Jewish Legion, which fought along the Jordan River in Palestine in 1918. This paper is a case study (Minneapolis, Minnesota) illustrating the organizational mechanisms by which this recruitment campaign was executed successfully and in a remarkably short period of time.

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43

Heinz, Annelise. "“Maid’s Day Off”: Leisured Domesticity in the Mid-Twentieth-Century United States". American Historical Review 124, n.º 4 (1 de octubre de 2019): 1316–31. http://dx.doi.org/10.1093/ahr/rhz642.

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Abstract At the height of the mid-twentieth-century domestic revival, middle-class Jewish women created forms of “leisured domesticity,” marked by temporary female-only recreational spaces in their family-centered arenas. In contrast to other forms of recreation, with mahjong second-generation Jewish women gained an entitlement to peer-oriented leisure in the site of domestic labor: the home. Based on extensive oral histories, Heinz argues that consistent cultural patterns emerged around mahjong. These commonalities created a widespread culture that reached its height in the postwar years of upward mobility, experienced in particularly pronounced ways by Jewish Americans. Although the culture of mahjong could reinforce women’s domestic roles as much as undermine them, the weekly mahjong ritual demanded a temporary reallocation of household labor. Understandings of postwar life have largely been shaped by a duality between what defined an idealized domesticity in theory (devoted mothers in family-centered middle-class homes) and the ways that women resisted or were excluded from these norms. In contrast, the practices of leisured domesticity illuminate a multidimensional reality. Mahjong-playing mothers neither overthrew nor fully acquiesced to the powerful norms of postwar American “model” domesticity. Creating a widely accepted rhythm of women’s recreation made domesticity more livable by carving out patterns of leisure within it.

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44

Berrol, Selma y Avraham Barkai. "Branching Out: German-Jewish Immigration to the United States, 1820-1914." Journal of American History 82, n.º 2 (septiembre de 1995): 714. http://dx.doi.org/10.2307/2082248.

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Feldman, Egal y Avraham Barkai. "Branching Out: German-Jewish Immigration to the United States, 1820-1914." American Historical Review 101, n.º 1 (febrero de 1996): 243. http://dx.doi.org/10.2307/2169362.

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46

Fogleman, Aaron S. y Avraham Barkai. "Branching Out: German-Jewish Immigration to the United States, 1820-1914." International Migration Review 30, n.º 1 (1996): 346. http://dx.doi.org/10.2307/2547487.

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Freidenreich. "Joining the Faculty Club: Jewish Women Academics in the United States". Nashim: A Journal of Jewish Women's Studies & Gender Issues, n.º 13 (2007): 68. http://dx.doi.org/10.2979/nas.2007.-.13.68.

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Rosenwaike, Ira. "Estimates of the Jewish Old Old Population in the United States". Research on Aging 14, n.º 1 (marzo de 1992): 92–109. http://dx.doi.org/10.1177/0164027592141005.

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Mary Christine Athans. "Courtesy, Confrontation, Cooperation: Jewish-Christian/Catholic Relations in the United States". U.S. Catholic Historian 28, n.º 2 (2010): 107–34. http://dx.doi.org/10.1353/cht.0.0039.

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Krone, Adrienne. "Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States". Material Religion 15, n.º 5 (12 de abril de 2019): 634–35. http://dx.doi.org/10.1080/17432200.2019.1590019.

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