Tesis sobre el tema "Celibacy"
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Mugadizi, Philip Anjava. "Celibacy and priesthood". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Texto completoMcLaughlin, Anthony K. "Canon 277 [par.] 1 the positive obligation of Latin clergy to observe celibacy /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Texto completoBlum, Charlie E. "Development in the law on celibacy". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0703.
Texto completoBond, Coralyn Anita. "Celibacy and leadership the option regarded /". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Texto completoCowburn, Sheila. "Celibacy and individuation : a Jungian perspective". Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/13853.
Texto completoThe aim of this study is to answer the question: is celibacy psychologically heal thy with specific reference to Christianity? Jungian theory is utilized to develop a theoretical framework in which celibacy may be viewed. The meaning of celibacy is initially examined from a Christian perspective as a form of love and contrasted with celibacy's meaning and implications from a Jungian perspective. This is done by means of a comprehensive exposition of Jung's concept of individuation, what is understood by "psychological health" and how this is linked with religious experience. The integration of instinctuality and spirituality is then centrally addressed in an elaboration of the concepts of sexuality, religion and mysticism and Jung's critique of Christianity. Further levels of the meaning of celibacy, as possible specific and unique constellations of an individual's psychic development are examined in both negative and positive forms. It is concluded that from a Jungian perspective celibacy in the main is not psychologically healthy, and specific points of departure between Jung and Catholicism are highlighted.
Selin, Gary. "The development of magisterial teaching on the ecclesiological dimension of priestly celibacy in the late twentieth century". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0687.
Texto completoKing, Elizabeth Ann. "Virginity in early Christian writings /". View abstract, 2000. http://library.ctstateu.edu/ccsu%5Ftheses/1591.html.
Texto completoThesis advisor: Glenn Sunshine. " ... in partial fulfillment of the requirements for the degree of Master of Arts in History." Includes bibliographical references (leaves 63-66).
Bonetto, Mirian Salvestrin [UNESP]. "O amor sensual e o celibato clerical no Decameron, de Boccaccio". Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/149729.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Um dos temas de destaque na obra-prima de Giovanni Boccaccio, o Decameron, escrita por volta de 1353, é o amor sensual, vivenciado por seus personagens de forma realista e naturalista. Dentre esses personagens, encontramos membros do clero católico, celibatários, e é para eles que voltamos o nosso olhar. Pretendemos traçar as características da abordagem de Boccaccio ao tema do amor sensual no celibato clerical em dez novelle da obra e, com isso, levantar quais concepções de amor, indivíduo e natureza humana são encontradas nas entrelinhas dessas histórias. Para analisarmos o corpus, tomaremos como base a fundamentação do celibato na Igreja Católica, exposta por Brown (1990); a doutrina do amor em Boccaccio, que trata o amor sensual com realismo e naturalismo, abordada por Scaglione (1963) e Givens (1968); a retórica de Aristóteles (2006), já que os personagens usam a retórica para obter êxito na conquista amorosa; as considerações de Ó Cuilleanáin (1984) e Smarr (2014) sobre a representação decameroniana do clero; além de estudos sobre o autor e obra, como os de Auerbach (2007; 2013). Com base em Berger (1972) e Nodelman (1988), analisaremos ilustrações que representam o amor sensual praticado por personagens celibatários, feitas por Alex Cerveny. No Decameron, os clérigos são dessacralizados, retratados como homens comuns, nos quais a natureza e o instinto se fazem presentes. A nosso ver, esses homens e mulheres são levados pela instituição católica a abandonarem obrigatoriamente a sexualidade, mas eles não desejam renunciar efetivamente a esse aspecto que é inerente à vida humana.
One of the main themes in the masterpiece of Giovanni Boccaccio, the Decameron, written around 1353, is the sensual love, experienced by its characters in a realistic and naturalistic way. Among those characters, we find members of the Catholic clergy who are celibates, and who are the holders of our attention. We intend to describe the characteristics of Boccaccio’s treatment of the sensual love theme in clerical celibacy in ten novelle from the book and present which conceptions of love, individual and human nature are found in those stories. To analyse the corpus, we will consider the foundation of celibacy in the Catholic Church, exposed by Brown (1990); the doctrine of love in Boccaccio, that treats sensual love with realism and naturalism, approached by Scaglione (1963) and Givens (1968); the Aristotle’s rhetorics (2006), since the characters use rhetorics to succeed in loving conquest; the considerations of Ó Cuilleanáin (1984) and Smarr (2014) on the decameronian representation of the clergy; besides studies about the author and book, such as the ones by Auerbach (2007; 2013). Based on Berger (1972) and Nodelman (1988), we will analyse some illustrations which depict the sensual love experienced by celibate characters, drawn by Alex Cerveny. In the Decameron, clerics are unholy, portrayed as ordinary men, in whom nature and instinct are latent. In our view, these men and women must give up sexuality because of the Catholic Church doctrines, but they do not actually want to abdicate this aspect which is inherent to human life.
CAPES: 3300415-3
Marsh, Mark Edward. "Male celibacy in the Protestant ministry is it a viable option? A survey of biblical, historical, and sociological evidence /". Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Texto completoMagness, Natasha. "Queer Celibacy: Spiritual Friendship and the New Evangelical Response to Homosexuality". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/525.
Texto completoHaney, Sandy Lynn. "Is Everybody Doing It? Marital Celibacy in the Cappadocians and Augustine". Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/301646.
Texto completoPh.D.
Sources from the late antique and Byzantine eras attest that some Christian spouses adopted marital celibacy, or married persons' abstention from sexual intimacy, as an ascetic practice. The prevalent scholarship on marital celibacy has all too often read later practices of marital celibacy into earlier texts, due to scholars' tendency to universalize ascetic practice. This study endeavors to dismantle such universalizing by demonstrating the differences among four church fathers' approaches and attitudes toward marital celibacy, assuming neither the popularity of the practice nor the immediate affirmation of its necessity for marital ascetic piety. The dissertation explores the theme of marital celibacy in the works of four of the most influential men of the late fourth and early fifth centuries --Gregory of Nazianzus, Gregory of Nyssa, Basil of Caesarea, and Augustine of Hippo-- through a careful analysis of various sources, from funeral orations to hagiographies, to sermons to dogmatic treatises, to letters and to monastic rules. It questions whether the practice was widely embraced in both the eastern and western regions of the empire and distinguishes between theoretical and pragmatic acceptance of marital celibacy. Not only does the study place the men's beliefs regarding marital celibacy within their larger teachings on marriage and virginity, but it also emphasizes the way in which each man's social context and pastoral role contributed to his rhetoric on the topic. It considers the ways in which the rhetoric surrounding marital celibacy intersected with the men's agendas and perspectives concerning other matters, such as their promotion of their saintly family (Gregory of Nazianzus and Gregory of Nyssa), their monastic program (Basil), and their apologetics (Augustine). The project highlights the nuances among each father as well as the divergences between the east (represented by the Cappadocians) and west (represented by Augustine). Although each man discusses the topic of marital celibacy in some way and endorses its practice, at least ideally, they also indicate that not everyone was embracing marital celibacy, nor was every ecclesial leader promoting its practice as necessary for marital piety. Their writings reveal that at least a few people had adopted marital celibacy, and that many people--bishops and laity alike--were attempting to understand its theoretic and pragmatic place and role in the Christian life, particularly in light of Paul's instructions in 1 Corinthians 7. Despite efforts to offer a conclusive analysis of marital celibacy in the works of these four church fathers, the limitations caused by the divergences in the fathers' rhetoric, due to the distinctive contexts and genres of their writings, hinders a straightforward conclusion. Thus this dissertation serves as a glimpse into the diversity of early Christian marital practices through the lens of marital celibacy, underscoring the complexity of both belief and behavior in the late antique Christian world.
Temple University--Theses
Hoffmann, Evelina y Elin Åberg. "“BEKRÄFTELSE FRÅN KVINNOR ÄR INGET SKÄMT” : EN STUDIE OM INCELS FÖRESTÄLLNINGAR OM MASKULINITET OCH INTIMA RELATIONER". Thesis, Malmö universitet, Malmö högskola, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43000.
Texto completoPrevious research has placed incels in relation to violence and radicalization. Relatively little academic attention has been paid to what can be seen as the essence of the community; the lack of intimate relationships. The following study aims to close this gap by exploring how incels view masculinity and intimate relationships, and how this view relates to theoretical perspectives on sexuality and masculinity. This study is based on a qualitative method with a social constructivist approach. Data was collected in the form of a time-based sample where written posts from the three largest international forums for incels were collected on three different occasions. At each occasion all forum posts that were created or updated within a chosen specific hour were included in the sample. The material was processed using an inductive conventional content analysis. The theoretical perspective is based on hegemonic masculinity, and a development of Bourdieu's concept of physical capital. Erotic capital was used as a complementary theoretical concept. The overall results show that people on the incel forums relate to two imagined structures within which intimate relationships are assumed to arise. One structure is based on an imagined masculinity hierarchy where only men with hegemonic status are assumed to be able to initiate intimate relationships with women. The second structure consists of an imagined sexual market where forum members believe that women strive to initiate relationships with attractive and successful men. The people on the incel forums try to develop and establish strategies to achieve a superior position in the masculinity hierarchy and on the sexual market. The purpose of advancing within the hierarchies is based on the notion that only a superior position can enable intimate relationships.
Oakins, Anne Doreen. "The moral art of Charles Reade : celibacy and the construction of gender". Thesis, University of Exeter, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398958.
Texto completoSpicksley, Judith Mary. "The early modern demographic dynamic : celibates and celibacy in seventeenth-century England". Thesis, University of Hull, 2001. http://hydra.hull.ac.uk/resources/hull:5409.
Texto completoKeroloss, Heshmat. "Towards an Orthodox theology of chastity". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Texto completoCarroll, Jason Scot y University of Lethbridge Faculty of Arts and Science. "Reconstructing celibacy : sexual renunciation in the first three centuries of the early church". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/534.
Texto completovi, 267 leaves ; 29 cm.
Gilbank, R. S. "Celibacy and experience in the writings of Aelred of Rievaulx and Richard Rolle". Thesis, Aberystwyth University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508022.
Texto completoDuckenfield, B. "Changes to the celibacy rule at the colleges of Oxford and Cambridge Universities". Thesis, Kingston University, 2008. http://eprints.kingston.ac.uk/20257/.
Texto completoFrick, Jo-Hannes. "A critical evaluation of W. G. Kümmel's interpretation of 1 Corinthians 7:36-38". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Texto completoFrick, Jo-Hannes. "A critical evaluation of W.G. Kümmel's interpretation of 1 Corinthians 7:36-38". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
Texto completoBraga, Claudomilson Fernandes. "CELIBATO E GÊNERO: UMA RELEITURA CRÍTICA". Pontifícia Universidade Católica de Goiás, 2007. http://localhost:8080/tede/handle/tede/990.
Texto completoThis dissertation approaches in its essence the subjects that involve the gender relationships and it connections with the power, having as operational instruments the clerical celibacy instituted by the Catholic Church and legally described in the Code of Canonical Right. Also is object of this work a critical interpretation of the celibacy starting from the arts perspective by the Oliviero Toscani photographic art. The central approach of this work permeates in the analysis from theoretical parts about, sexuality, the imprisonment of the bodies and of the desires and specifically as the clerical celibacy - now expert as instrument of the power - it uses the imprisonment of the bodies and desires as argument to control the sexuality and to move away man and woman and for consequence the church s power, which is obtained by the man isolation in a contrary sense.
Esta dissertação aborda na sua essência as questões que envolvem as relações de gênero e suas imbricações com o poder, tendo como instrumento de operacionalização o celibato clerical instituído pela Igreja Católica e legalmente descrito no Código de Direito Canônico. Também é objeto deste trabalho uma releitura crítica do celibato a partir da perspectiva da arte, nomeadamente a arte fotográfica de Oliviero Toscani. Paralelamente a esta abordagem central, permeia este trabalho dissertativo um recorte teórico sobre a sexualidade, o aprisionamento dos corpos e dos desejos e, especificamente como o celibato clerical - agora entendido como instrumento do poder utiliza o aprisionamento dos corpos e dos desejos como argumento para controlar a sexualidade e afastar a mulher do homem e, por conseqüência, do poder da Igreja, o que, num sentido contrário, é obtido pelo
Immenkamp, Beatrix. "Marriage and celibacy in mediaeval Islam : a study of Ghazali's Kitāb ādāb al-nikāh'". Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/237702.
Texto completoImmenkamp, Beatrix. "Marriage and celibacy in mediaeval Islam : a study of Ghazali's Kitāb ādāb al-nikaḥ /". [S.l. : s.n], 1994. http://catalogue.bnf.fr/ark:/12148/cb410850385.
Texto completoHobbs, Russell Joseph Wood Ralph C. Williams Daniel H. Miner Robert C. "Toward a Protestant theology of celibacy : Protestant thought in dialogue with John Paul II's Theology of the Body /". Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3004.
Texto completoMiller, DeLane. "An interpretation of e̲n̲e̲s̲t̲ō̲s̲a̲n̲ a̲n̲a̲g̲k̲e̲n̲ in 1 Corinthians 7:26". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Texto completoHannan, Carmel. "The changing nature of family formation in Ireland". Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:f62dc377-10eb-434c-a1cb-2fdcaf7c7356.
Texto completoCostigan, Philip John y n/a. "An Australian Man in Search of an Embodied Spirituality". Griffith University. School of Theology, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070201.115833.
Texto completoFinnegan, William F. "Canon 1087 orders as a diriment impediment to marriage as applied to a widower permanent deacon /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Texto completoStorer, Sandra J. "Paul's depiction of celibacy in 1 Corinthians 7:25-35 specific to the Corinthian situation, but conveying enduring principles /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1509.
Texto completoCostigan, Philip John. "An Australian Man in Search of an Embodied Spirituality". Thesis, Griffith University, 2005. http://hdl.handle.net/10072/367529.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Theology
Full Text
Brentan, Marcelo Fernandes. "Do outro lado do altar : padres casados e militância católica". Universidade Federal de São Carlos, 2017. https://repositorio.ufscar.br/handle/ufscar/8909.
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This research studies by Oral History of Life, recordkeeping and theoretical procedures of sociology of religion, the political actions of married priests and their wives from the Administrative Institute of Jesus the Good Shepherd (IAJES) in the context of the military dictatorship between 1970 and 1985, under influence of the Liberation`s Theology, and the operation of the base ecclesial communities (BECs), between its begginig and endind period (1969-1996) in the Alto Paraná region, in the cities of Andradina-SP and Três Lagoas-MS, organizing and constituting religious and politic militancy in the region and in Brazil in the past, and currently remains through branches as the Married Priests Movement of Brazil (MPC). For this we analyzed the organizational structure of IAJES and MPC, its operation and how do they positioned in front of the church`s symbolism in relation to married priests and their wifes. Thus, we analyze the break with clerical celibacy imposed by the priestly-traditional catholic power and its legitimation and distinctions in contemporary Brazil.
Esta dissertação aborda, por um lado, as ações políticas dos padres casados e suas esposas do Instituto Administrativo Jesus Bom Pastor (IAJES), no contexto da ditadura militar entre 1970 a 1985, sob influência da Teologia da Libertação e o funcionamento das comunidades eclesiais de base (CEBs), tendo o período de formação e término do Instituto (1969 a 1996) na região do Alto Paraná, nos municípios de Andradina-SP e Três Lagoas-MS. Por outro lado, o trabalho se volta para a condição de tais indivíduos atualmente, verificando os desdobramentos da militância religiosa e política na região e o desenvolvimento do Movimento de Padres Casados do Brasil (MPC). Para isso analisou-se a estrutura organizacional do IAJES e do MPC, seu funcionamento e como se posiciona diante da simbologia da igreja em relação aos padres casados e suas esposas. O trabalho decorre da análise do rompimento de indivíduos com o celibato clerical e suas formas contemporâneas de legitimação.
Anderson, Jane Estelle. "Public dignity, private turmoil: an anthropological study of celibacy and sexual intimacy in the Roman Catholic Priesthood". Thesis, Curtin University, 2003. http://hdl.handle.net/20.500.11937/300.
Texto completoMOREIRA, Wellington Coelho. "Historicidades e representações: celibato, conjugalidades e paternidades sacrílegas em Goiás". Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/2301.
Texto completoThe families and sacrilegious paternities presents in a trustworthy manner in the history millennial of the Catholic church were done and in the formation of a Brazilian family model and native of Goiás. Such conjugalities and the originated sons of this relationship were titled by Church as illegitimate, because to the family's model were opposed instituted by the legislation that governs the Order Sacramentos and of the Marriage. The historiography, with base in the ecclesiastical documentation, reproduced the Church celibate assertive in their written, without pondering that the chaste prototype of priesthood was a representation created by the ecclesiastical institution, being this an act tax to the Latin clergy along its history. In Goiás, the priests constituted family and sons what didn t obey the codex of the celibacy. The association between priesthood and marriage did not constitute as a trammel to the exercise of the religious functions, but we effected as a problem for church, that wished to discipline the clergy and, consequently, the population, according to proposal promulgated by Trento's Council. The rules repetition and the insistence in frizzle the clergymen habits morality was a signal that this rule was hardly accomplished. The civil and ecclesiastical sources, mostly the ones that were produced by the priests, revealed the formation of an authentic family. The sacrilegious family little distinguished from the conjugal model promulgated by the council tridentine, except by the recognition absence granted by Church. Although I lacked you this prerogative, the society native of Goiás cohabited and backed naturally this heterodox family composition, because she was not determined by the law, but by the men priests and women humanity who took over within your everyday a possible family.
As famílias e paternidades sacrílegas se fizeram presentes de modo fidedigno na história milenar da Igreja Católica e na formação de um modelo familiar brasileiro e goiano. Tais conjugalidades e os filhos originados deste relacionamento foram titulados pela Igreja como ilegítimos, pois se opuseram ao modelo de família instituído pela legislação que rege os Sacramentos da Ordem e do Matrimônio. A historiografia, com base na documentação eclesiástica, reproduziu as assertivas celibatárias da Igreja em seus escritos, sem ponderar que o protótipo casto de sacerdócio foi uma representação criada pela instituição eclesiástica, sendo este um ato imposto ao clero latino ao longo de sua história. Em Goiás, os sacerdotes constituíram família e filhos à margem dos códices canônicos do celibato. A associação entre sacerdócio e matrimônio não se constituiu como um empecilho ao exercício das funções religiosas, mas se efetivou como um problema para a Igreja, que desejava disciplinar o clero e, conseqüentemente, a população, segundo a proposta promulgada pelo Concílio de Trento. A repetição das normas e a insistência em frizar a moralidade dos costumes dos clérigos foi um sinal de que esta regra dificilmente foi cumprida. As fontes civis e eclesiásticas, principalmente as que foram produzidas pelos sacerdotes, revelaram a formação de uma família autêntica. A família sacrílega pouco se distinguia do modelo conjugal promulgado pelo concílio tridentino, exceto pela ausência do reconhecimento outorgado pela Igreja. Embora lhe faltasse esta prerrogativa, a sociedade goiana conviveu e respaldou naturalmente esta composição familiar heterodoxa, pois ela não foi determinada pela lei, mas pela humanidade de homens/sacerdotes e mulheres que assumiram dentro de seu cotidiano uma família possível.
Wretman, Josefine. "Inte alla män - men : En diskursanalys om incels som fenomen". Thesis, Malmö universitet, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44224.
Texto completoThe purpose of the study is to examine and explore incels as a phenomenon by analyzing dominant discourses and key components on the website incels.is. The study's questions are developed through the mainly dominant and central discourses that are maintained on incels.is which are: society, gender and feminism and violence. The theoretical framework of the study has been based on a social constructivist discourse analysis with inspiration from the Foucauldian discourse analysis. Michél Foucault's theories about power, language and knowledge have been used further to examine the power aspect and powerlessness expressed on incels.is. The theories have also been used for the purpose of examining the meaning of language and what is allowed to say and not and who is allowed to say something. Furthermore, Yvonne Hirdman's and Raewyn Connell's theories about the gender system and hegemonic masculinity have been used in order to explore the discourse of masculinity, the construction of gender and the issue of violence. Through a qualitative method and netnographic approach, the study has used discourse analysis to analyse posts on the website incels.is in order to shed light on which dominant discourses can be distinguished. The empirical data for the study is presented citation form and were all published during the month of March 2021. The results of the essay have shown that the users on incels.is feel that the rest of the world is against them and that they do not fit into the socialist and feminist worldview they describe. The users further express that it is feminism and women who are guilty of the perceived oppression that the users experience. Users express strong misogyny, violence, threats of violence against women throughout the result. Furthermore, the results also show that there are some less dominant discourses about self-hatred, hatred towards LGBTQI people, racism as well as the divergent discourse about how misogyny is not always the answer, which is also highlighted in the results.
Freestone, Hazel Anne. "The priest's wife in the Anglo-Norman realm, 1050-1150". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274142.
Texto completoBachechi, Kimberly N. "The Pure, the Pious and the Preyed Upon; A Celebration of Celibacy and the Erasure of Young Women's Sexual Agency". Thesis, Boston College, 2009. http://hdl.handle.net/2345/631.
Texto completoUsing content analysis of the three largest United States Newsweeklies this thesis explores representations of young women's sexuality during the early 2000's. While popular culture during this period is focused on "Girls Gone Wild" causing widespread feminist concern over the "third wave's" definition of a feminist sexuality, no young women with sexual agency are presented in the magazines. Instead the women presented, who are overwhelmingly white, are either too pure to posses any information regarding sexual activities, engaged in sexual activities that they are coerced or forced into, or are celibate. The combination of these discourses expose a narrative of female empowerment through chastity that mirrors the Victorian-era ideals of white womanhood. Using post-colonial theory the thesis argues that this representation, combined with the erasure of all other alternatives is indicative of a identity crisis within the collective United Sates conscious
Thesis (MA) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Sociology
Lindström, Stina. ""Femoids are evil" : En netnografisk studie om incels språkliga praktik". Thesis, Malmö universitet, Malmö högskola, Institutionen för socialt arbete (SA), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43554.
Texto completoSyftet med studien är att undersöka diskurser kring kön och utanförskap i texter skrivna på ett internetforum av gruppen incels för att sedan se om och i så fall hur dessa skulle kunna vara bidragande till ett upplevt utanförskap. Studiens frågeställningar centreras kring hur konstruktioner av kön synliggörs och upprätthålls, samt hur utanförskap synliggörs i texten. Empirin består av insamlade trådar från ett incelsforum som sedan analyseras utifrån ett teoretiskt ramverk med utgångspunkt i Butlers teori om kön, samt i Faircloughs kritiska diskursanalys. Studien utgår således från en textorienterad kvalitativ ansats. Resultatet har belyst den språkliga praktik som återfinns på forumet och därigenom identifierat vilka dominerande diskurser som sätter ramarna för vad som får sägas och inte. Texterna har påvisat att dessa diskurser sällan utmanas, varpå produktionen av text genomgående upprätthåller och vidmakthåller konstruktioner av exempelvis kön. Vid analys av empirin har det framkommit att texterna genomgående ger uttryck för en patriarkal struktur som positionerar män överordnade kvinnor. Det har även framkommit att män och kvinnor konstrueras utifrån den heterosexuella matrisen och texterna har påvisat en språklig praktik som konstruerar och demoniserar kvinnor. Analysen har även påvisat en paradox i att texterna ger uttryck för en strävan efter en hierarki utifrån den heterosexuella matrisen, samtidigt som användarna på forumet positionerar sig som offer för de maskulinitetsideal som premieras. Empirin har således identifierat en gemensam protest mot idealet kring hegemonisk maskulinitet, samtidigt som den diskursiva praktiken producerar texter som försöker eftersträva och uppnå ett sådant ideal – vilket således blir en paradox i sig. Sammantaget har resultatet identifierat diskurser som dominerar på forumet och konstaterat att dessa präglas av en språklig praktik som bygger på kvinnohat, heteronormativitet och incels som offer för den moderna feminismen.
Kiyan, Ana Maria Mezzarana. "A identidade do sacerdote católico- Um estudo sobre o celibato e a política de identidade da Igreja Católica". Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/17387.
Texto completoConselho Nacional de Desenvolvimento Científico e Tecnológico
The present research is aimed to analyze the metamorphosis in identity (Ciampa, 1996) of the priests who belong to the Roman Apostolic Catholic Church, by giving a special consideration to the celibacy as a meaningful element in the identity policy (Ciampa, 2002) of the institution concerning its clergy, both from the discipline and dogma point of views, all with a social psychology approach. Although the major concern of the research is to talk over the present situation, understanding the process that has set the ecclesiastic celibacy along Catholic Church history is necessary. Thus, the set up of celibacy will be mentioned only to clarify the way it works. Hence, it is a study with no theological basis. The research procedures were contextualized surveys on the historical/social aspects where the situation develops as well as a collection and further analysis of interviews carried out with priests and/or former priests who were for and against the practice of celibacy, with their lives later analyzed under a social psychology approach.
A presente pesquisa, na perspectiva da Psicologia Social, pretende analisar a questão das metamorfoses identitárias (Ciampa, 1996) de sacerdotes da Igreja Católica Apostólica Romana, focalizando especialmente o celibato como um elemento relevante da política de identidade (Ciampa, 2002) dessa instituição em relação ao seu clero, seja do ponto de vista disciplinar, seja dogmático. Embora a preocupação principal da pesquisa seja discutir a situação atual da questão, torna-se necessário compreender o processo de instituição do celibato eclesiástico ao longo da história da Igreja Católica. Assim, a instauração do celibato será mencionada apenas no que se refere à necessidade da compreensão mais ampla dos mecanismos de seu funcionamento. Não se trata portanto de um estudo de base teológica. Os procedimentos da pesquisa consistem num levantamento contextual dos aspectos históricos sociais nos quais se desenrola a questão e também na coleta e análise de entrevistas de padres e/ou ex-padres favoráveis e contrários à prática celibatária e posterior análise das histórias de vida à luz da Psicologia Social.
Green, Sarah. "Sexual continence in the late nineteenth-century aesthetic tradition : Walter Pater, Lionel Johnson, Vernon Lee, George Moore". Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:52bd3fc9-9ebd-4b59-bba2-31019f923106.
Texto completoNelson, Mikaela y Julia Andersson. "TO EVERY WOMAN WHO IS READING THIS: FEEL FEAR : En netnografisk studie av forumet incels.is". Thesis, Högskolan i Gävle, Kriminologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36648.
Texto completoIncel, en sammanskrivning av engelskans involuntary och celibate, är en benämning på demän som lever i ofrivilligt celibat till följd av vad de anser ett utseendemässigt underlägejämfört med idealmannen. Under de senaste åren har incels begått ett antal dödligavåldsattacker varpå fenomenet blivit allt mer uppmärksammat. Syftet med studien är attundersöka den världsbild incels besitter, samt hur det våldsglorifierande ochkvinnoföraktande klimat på internetforum i värsta fall kan leda till att enskilda incels begårvåldsattentat. Studien har en netnografisk ansats som riktats mot det inhämtade materialet iform av trådstarter och inlägg från forumet incels.is, vilket identifierats som den störstaincelforumet. En kvalitativ innehållsanalys har i sin tur applicerats på materialet för attsortera detta. Resultatet kom att visa att det råder en alternativ uppfattning av omvärldeninom incelkulturen, kring vilken en stark gemenskap bildats, som i sin tur uppmanar tillvåldsdåd, kvinnohat och antifeministiska åsikter.
Santos, Nivalda Menezes. "O celibato pedagógico feminino em Sergipe nas três primeiras décadas do século XX : uma análise a partir da trajetória de Leonor Telles de Menezes". Universidade Federal de Sergipe, 2006. https://ri.ufs.br/handle/riufs/4845.
Texto completoEste texto tem como objetivos analisar e compreender os argumentos utilizados por Helvécio de Andrade e Rodrigues Dória nas três primeiras décadas do século XX, em favor do celibato pedagógico feminino, a partir da trajetória pessoal e profissional da professora celibatária Leonor Telles de Menezes. Considera as concepções de Roger Chartier sobre representação' e apropriação , as de Pierre Bourdieu sobre campo e capital social , as de Norbert Elias sobre História e Sociologia , assim como a de Carla Simone Chamon sobre trajetória , a fim de facilitar o trato com as fontes consultadas, tais como: as bibliográficas, documentais, iconográficas e orais. Aponta a mentalidade da época em que muitas sergipanas foram pressionadas para não casar, se desejassem ingressar no magistério a fim de não comprometerem o bom andamento das escolas. Termina por mostrar a carência de estudos sobre as professoras, que como Leonor, prestou relevantes serviços à educação do Estado, mas seus nomes continuam apenas na memória de parentes, amigos e ex-alunos.
Abdellaoui, Fouzia. "La célibataire marocaine : la bayra. Approche ethnologique". Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30078.
Texto completoThis thesis proposes to account for the processes of integration of women to acquire a recognized status as a woman. The first part of this research examines the socio cultural and religious context to determine how celibacy was seen and understood in traditional Moroccan society. From this observation, we specify the place of the old girl named « bayra » and the way in which structured his place in Moroccan society. The second part attempts to account for the changing status of women say old maids now. After describing the social representations that this female figure is the subject today, we analyze the integration processes used by women to transform their image and status. The review of our materials can foresee that employment and wages proved decisive in the acquisition of roles and functions historically held by men. They therefore participate in the questioning of norms and values in the domestic space. In contrast, analysis of certain materials shows that the standards related to the preservation of the image of virtuous women remain intact. The move towards a recognized status but do not transgress social norms apparently involves the development of strategies to be published in line with the values and social norms. Here then arises the problem of the breakdown of these women with a cultural model that confines them to still roles as wives and mothers
Power, Georja Jane y res cand@acu edu au. "Organizational, Professional and Personal Roles in an Era of Change: the Case of the Catholic clergy". Australian Catholic University. School of Psychology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp39.29082005.
Texto completoCaro, Osorio Ernesto Maria. "La virginidad de Maria: virginidad por el Reino: exploracion complexiva del ambiente socio-cultural-religioso de Jose y Maria previo a la Anunciacion y de su motivacion hacia un matrimonio celibatario". IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430304227.
Texto completoBibeau, Gabrielle K. "The Spouse of Christ in the Hereafter: A Historical Exploration of Nuptial Imagery and the Eschatology of Celibate Chastity in Religious Life". University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1565557401800574.
Texto completoGros, Frédérique. "Lien entre satisfaction professionnelle et interface travail-famille chez des marins en situation de célibat géographique". Thesis, Artois, 2017. http://www.theses.fr/2017ARTO0004/document.
Texto completoThis research studies the experience of geographical celibacy in French Navy. The aim of this study is, on the one hand, to understand their perception of work-family conflict and enrichment and job satisfaction, and, on the other hand, to analyze the link between these two variables and the relationship they have with voluntary turnover. We hypothesized that geographical celibates feel more work-family conflict et job dissatisfaction than sailors that weren’t in that situation. Moreover, job satisfaction was considered as an antecedent of the experience of work-family interface. Finally, we hypothesized that the link between satisfaction and work-family interface would cause voluntary turnover. To test these different hypotheses, one qualitative and three quantitative studies were realized on 5 787 sailors. There are differences between geographical celibates and non-geographical celibates. In addition, job satisfaction reduces the appearance of conflict and increases enrichment. Independently of marital situation, job dissatisfaction and work-family conflict raise the risk of voluntary turnover of the sailor. The link between job dissatisfaction and voluntary turnover is mediated by work-family conflict
Doria, Alessandra. "« Un oggetto considerabile di mondana politica » : Celibato del clero e critica illuminista in Europa nel XVIII secolo". Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3014/document.
Texto completoMandatory clerical celibacy for all clergy within catholic countries has been discussed since the beginning of the Christian church. During the eighteenth century, it was increasingly taken into consideration from a political rather than strictly theological point of view. The purpose of this thesis is to reconstruct the creation, development and dissemination in Europe of a new way - secular and lay – of considering the obligation of the clergy to be unmarried that arose from the "crisis of the European conscience" and developed thanks to radical Enlightenment.Through the analysis and study of philosophical and political literature, this thesis reconstructs the debate on clerical celibacy which arose within the European Republic of Letters from the late seventeenth century up until the French Revolution, when the secularization of marriage allowed secular and regular clergy, women and men to get married. This approach has made it possible to account for the complexity of a debate that underlies the problem of the relationship between church and state and the articulation of the different ideological positions: from radical to moderate criticism; from the approach of observers inside the church – clerics or experts in canon law - who proposed cautious reforms to the complete refusal of the conservatives.The accusations levelled against chastity and celibacy by revolutionaries, the issue concerning "married priests" and many criticisms that still invest ecclesiastical celibacy have their roots in the eighteenth-century debate and the secular emancipation of the critical perspective from which radical Enlightenment started to consider the church and its rules
Jurkewicz, Regina Soares. "Violência Clerical: abuso sexual de mulheres por padres no Brasil". Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/2012.
Texto completoCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This thesis examines sexual abuse and violence against women by priests. Using public complaints made in Brazil between 1994 and 2000 as an empirical base, it details 203 articles related to 21 cases of sexual misconduct by clergymen, including sexual abuse, rape, and the violation of vows of celibacy. These articles were grouped to create a dossier on each of the cases and numbered sequentially. Brazil´s most important media sources were consulted, including online news sites and non-governmental organizations (NGOs) across the country. Two representative cases were chosen and studied in depth. Interviews were conducted with plaintiffs, witnesses, members of the Church hierarchy, and attorneys involved in the cases, preserving the anonymity of all interviewees. Utilizing a sociological perspective, the analysis explores the mechanisms by which the Catholic Church attempts to cover up such cases. Showing the specificities of the violence perpetrated against women by priests, the study points toward the existence of structural causes of this violence and their different manifestations, examining them through the lens of feminist theory. The study suggests that a specific analytic category should be developed in order to better comprehend this particular type of violence against women. The term clerical violence is proposed for describing this type of violence, whose structural aspects include gender asymmetries, the separation between clergy and lay members, patriarchal discourse, the sexualization of ministerial relations and the force of symbolic violence. The work of Pierre Bourdieu is useful in understanding religion as a symbolic system that endows the priest with sacred power. Given that the causes of clerical violence are mainly structural, likewise, structural solutions are needed in addressing the issue
Esta tese tem por objeto, relações de abuso e violência sexual de padres contra mulheres. O campo empírico delimita-se às denúncias públicas feitas no Brasil entre os anos 1994 e 2002. Foram mapeadas 203 matérias sobre 21 casos de má conduta sexual de religiosos, abuso sexual, estupro e infração dos votos de celibato. Essas matérias foram agrupadas de modo a compor um dossiê de cada um dos casos noticiados, numerados sequencialmente. Para realizar esta pesquisa foram consultados os veículos de mídia mais significativos do país, sítios de agências de notícias e ongs atuantes em todo o território nacional. Dois casos paradigmáticos foram selecionados e estudados em profundidade. Realizou-se entrevistas com denunciantes, testemunhas, membros da hierarquia, e advogados/as envolvidos/as no caso. Preservou-se o anonimato de todos/as os/as entrevistados/as. A análise feita, desde uma perspectiva sociológica, evidencia os mecanismos existentes na Igreja Católica para o ocultamento dos casos denunciados, estuda as especificidades da violência perpetrada por padres contra mulheres e aponta as causas estruturais dessa violência. Recorrendo às teorias feministas, são abordados os fatores causais da violência contra as mulheres e suas diferentes manifestações. O contato com essa bibliografia e o tratamento dos dados sugere a necessidade da elaboração de uma categoria específica que ofereça elementos para a análise da violência praticada por autoridades eclesiásticas contra mulheres. Trabalha-se os aspectos estruturais que constituem essa categoria, denominando-a violência clerical. Tais aspectos referem-se às assimetrias de gênero, à separação entre clero e laicato, ao discurso religioso patriarcal, à sexualização das relações ministeriais e à força da violência simbólica. O pensamento de Bourdieu ajuda na compreensão da religião enquanto sistema simbólico que reveste a figura do padre de um poder sagrado. Uma vez que as causas da violência clerical são principalmente de origem estrutural, entende-se a necessidade de buscar soluções estruturais no enfrentamento da questão
Barla, Androniki. "L'obligation canonique du célibat des ministres, vers 380 en Occident et en Orient : comparaison entre les traditions orientales et occidentales". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK016/document.
Texto completoThis thesis is a canonical study which treats the question of the canonical obligation of the celibacy of priests in 380 in West and at East. It is a comparison between the eastern and western Tradition. The Research is using as important basis the extract of 1 Cor. 7, 1-9 from Apostle Paul’s Letter. This extract was misunderstood by the popes and influenced a lot their Decrees. It has been done an analysis of all the oriental canons of 4th century of the First Ecumenical Council, of the local Councils and also of the canonical Letters of the Holy Fathers. This material is a part of the eastern canon law. The Councils are devised in two parts, before and after 380.In accordance to this there is a canonical approach to the decisions of the western councils, through the local Councils of the 4th century. Those canons present the first imposition of the canonical obligation of celibacy in a local level. The study continues by analysing the contest of the Decrees of three popes: Damasus, Siricius and Innocent I, who imposed the celibacy after 380 in an official way and in a universal level by using the authority (auctoritas) and the power (potestas) of the See of Rome
Dumortier, Cindy-Sarah. "Le célibat ecclésiastique offensé au sein du clergé paroissial de la France septentrionale (XVIè début XIXè siècle)". Thesis, Lille 3, 2015. http://www.theses.fr/2015LIL30027.
Texto completoIn the issue, now classic, striving to understand the religious situation of France in modern times, the question of church personnel mentalities seems essential. Indeed, members of the parish clergy weld the relationship of the faithful with the Church and God and are obliged to respect an ideal of perfection. Nevertheless, many men of God are above all men and then do not hesitate to renounce their vows of chastity and celibacy, to take mate and act as mere laymen. These behaviors deemed scandalous by the ecclesiastical authorities reflect that reality departs from the synodal legislation, but also the expectation of parishioners; so it is essential to decipher these acts against the attitude defined by religious authorities but also comparisons to reflect various sprains committed to chastity. Observe the clergy in terms of its conformity to legal and judicial standards of his time, consider the ecclesiastical foremost as human, men capable of impulses and feelings toward beings of flesh from the perspective of both diachronic and comparative such is the subject of this thesis