Tesis sobre el tema "Catholic Church in Southern Italy"
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1
Garau, Eva. "National identity and immigration : the case of Italy". Thesis, University of Bath, 2010. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527145.
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The thesis sets out to examine the debate on national identity and immigration in Italy. It analyses whether Italy, in reacting to immigration, is following any classic model of integration of foreign citizens following the example of countries such as Britain and France, or whether it has developed an alternative long-term strategy more adequate to its own situation. It also questions whether the debate on immigration has triggered a discussion on the renegotiation of the meaning of national identity, in order to make it more inclusive of minority identities within the country. The thesis traces the debate as it emerges in the public sphere. It identifies the main actors involved, and analyses the rhetoric used by the leading voices to put forward their respective views and claims. It aims at providing a picture of the discussion within each group as well as investigating the relationship between different actors, their alliances and the dissent they express. The role of three main actors taking part in the discussion is explored in detail, namely Italian intellectuals, the Catholic Church and the Northern League. It addresses their role in shaping public opinion and influencing the state policy-making on immigration. Through the final analysis of Italian legislation, the thesis concludes that Italy is moving towards the construction of a highly exclusive identity, where the idea of integration does not feature.
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Clark, J. Michael. "Canonical issues emerging in the Southern Baptist - Roman Catholic dialogue". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
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McQueen, Willam B. "Monks and aristocrats : church and society in the Lombard principalities of southern Italy 774-981". Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/20684.
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Interest in the history of Latin monasticism in southern Italy has been stimulated in recent years due to the important excavations at the site of the monastery of S.Vincenzo al Volturno. These excavations have revealed an immensely opulent monastic complex which has reinforced Angelo Pantoni's famous statement when he referred to the site as a medieval Pompeii. Despite the importance of the excavations, and the rich historiographical and documentary tradition in southern Italy, many questions remain unanswered concerning the history of monastic development in the Lombard principalities during the ninth and tenth centuries. We still do not know why monasticism was so important in southern Italy or the exact role it played in Lombard society. There is a pressing need to address these questions because many of the historical works which have been produced in association with the excavations at S. Vincenzo have simply sustained long standing assumptions about the influence of the Carolingian and Byzantine Empires and in so doing have obscured the true history of monastic development in southern Italy. This thesis seeks to demonstrate that it is incongruous to explain the importance of monasticism in the Lombard principalities in terms of Carolingian or Byzantine influences or in comparison with developments in other regions of Europe. It will be established that the importance of monasticism in Lombard southern Italy had more to do with the immense role it played in southern Lombard society and above all its significance as a mechanism through which the Lombards expressed their ethnic identity. Part I will establish that the Lombards did indeed possess an exceptionally strong sense of ethnic identity. The genesis of this identity owed much to topographical and historical developments in the seventh century but was strengthened through contacts with external aggressors who threatened Lombard independence.
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Tacconi, Marica. "Liturgy and chant at the Cathedral of Florence a survey of the pre-Tridentine sources (tenth-sixteenth centuries) /". Full text available online (restricted access), 1999. http://images.lib.monash.edu.au/ts/theses/tacconi.pdf.
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Green, Maia. "The construction of 'religion' and the perpetuation of 'tradition' among Pogoro Catholics, southern Tanzania". Thesis, London School of Economics and Political Science (University of London), 1993. http://etheses.lse.ac.uk/1286/.
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This thesis is an ethnographic account of contemporary religious practice among a Bantu agricultural people in Southern Tanzania, the majority of whom are affiliated to the Roman Catholic Church. It examines the dialectic between Christianity and what the Pogoro consider to be 'traditional' practice as resulting in a locally defined Catholicism and in the separation of formal, official Christianity from 'traditional practice'. The thesis looks at how the existence of an institutional religion, in this case Catholicism, defines some aspects of local practice as traditional in opposition to it, while, at the same time, elements of Christian practice have been adopted by the community in a non institutional way. The thesis describes Pogoro Christianity, the role of the Church and Pogoro perceptions of it and gives an account of that which they consider to belong to the realm of 'tradition'. Traditional practice is not in actuality unchanging, but any changes in traditional practice must be legitimated by the authority of the dead and the spirits. The first part of the thesis provides the historical and geographical background. This is followed by a chapter on the Catholic Church in the area and official Catholic practice. Local Catholic practice and perceptions of the church and Christianity are described and accounted for. The next section looks at what is constituted as belonging to the realm of 'tradition'. The core chapters in this section describe girls puberty rites, funerals and the relationship with the dead. It is here that Catholic practice enters the realm of 'tradition'. A chapter examines the place of witchcraft eradication movements among the Pogoro, and in East and central Africa, to demonstrate how 'tradition' can and does change, and to provide a contrast with the position of Christianity among the Pogoro. This is dealt with in the final chapter in which I argue that there are limits on the 'traditionalisation' of Christianity among the Pogoro, and in other similar societies, and that these limits are to some extent a function of the institutional nature of Christianity.
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Suvada, Jennifer V. "A study of the evangelical Protestant reception of the document, Evangelicals and Catholics together, from its release in March 1994 through December 1996, including a case study of the Southern Baptist Convention". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
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Simmons, Dan. "Toward a program of training leaders for self-reproducing small groups in Lazio, Italy". Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
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Adams, Suzanne Russo. "Coexistence and Conflict: Popular Catholicism, the Council of Trent and the Life Cycle in Carini, Palermo, Italy". Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2703.pdf.
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Swisher, Samuel J. (Samuel James). "Humanism and the Council of Florence, 1438-1439". Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc277649/.
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The study begins with the development of the nature and character of fifteenth century Italian humanism. It then proceeds to delineate the humanist methodological approach to three key areas; rhetoric, grammar, and historical criticism. Having thus laid this necessary foundation, the work examines selected portions of the debates of the council with regard to each of the three key areas, in order to ascertain whether or not a humanistic approach was utilized by the Latin participants in their argumentations. This investigation concludes that the Latin advocates of the council did indeed employ humanist methodology in both the preparation and presentation of their arguments in the debates. Therefore, such evidence strongly suggests that an appreciation and acceptance of the humanist approach to rhetoric, grammar, and textual criticism existed in the church in the early decades of the fifteenth century.
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Lo, Polito Nicola. "The Verona Fathers in Southern Sudan from 1899 to 1964 a contribution to the understanding of the historical and religious roots of the conflict between North and South in the Sudan, and the role played in it by the Verona Fathers and Brothers /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
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Kamwendo, John Francis. "The diaconal role of the roman catholic church within the diocese of Lindi Southern Tanzania : an assessment of its transformational development". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20291.
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Thesis (DTh)--Stellenbosch University, 2012.ENGLISH ABSTRACT: This research study addresses the assessment of the role of the Roman Catholic Church in addressing poverty within the Diocese of Lindi in Southern Tanzania. The study is interested in assessing whether the Roman Catholic Church in the Diocese of Lindi is fulfilling its mandated role of diakonia – the ministry of service, philanthropy (initiatives for communal good focusing on excellence of human life), and Christian love to ones neighbor and its role, commitment and application within the Diocese. In addition, this research will focus on the assessment of the fulfillment of the diocese‟s diaconal role of empowering the rural poor to “develop their capacity and skills so that they become competent decision makers with their confidence to act on their choices” (Roy and Hartigan 2008:67). In this study, efforts are made to study poverty from the reality experienced by the poor in the Diocese of Lindi. The component themes in this research study are: - The research design of this study and the literature review; relative to Diakonia; Catholic Social Teaching of the Roman Catholic Church; and Bryant Myers‟ framework for Transformational Development. - The experience of poverty, diakonia, Catholic social teaching and transformational development by the respondents, with specific reference to the selected parishes in the Diocese of Lindi. - A reflection of the reality of poverty from what emerged in literature with empirical qualitative research that is conducted among the poor. - This research study suggests a model of Diakonia, which is contextual, relevant and liberating. Focusing on the Scriptures, the social teachings of the Church, the literature and listening to the poor during interview process, this research proposes that the Diocese of Lindi implement a model consistence with Diakonia that takes the following seriously: 1. The role of the church is mandated to carry out as it ministers to the poor in deed and word, guided by Christian love, to enable the poor to lead a better life (Pieterse 2001:111). Also, an African worldview1, which focuses on communal and systemic approaches to life and its problems. 2. The Roman Catholic Church deals with social, economic and political issues (Zalot and Guevin 2008:46). Socio-economic and political dimensions of life, with the recognition that poverty is structural and if the problems of the poor are to be dealt with effectively, the socio-economic and political structures are also to be addressed and transformed. 3. The reflection of concern for seeking positive change in the whole of human life, socially and spiritually (Myers 1999:3, 14). The poor, as living human documents, should not only be read and interpreted, but also taken seriously and regarded as central to the process of community development. The poor are to play the central role in the transformation of society. They are to be involved in the “functional priesthood of all believers” (Stevenson-Moessner 2005:21). The local churches of the Diocese must take seriously the socio-economic and political structures that perpetuate poverty and other injustices in society. The proposed model of Diakonia described herein is offered as a contribution in the direction of community development.
AFRIKAANSE OPSOMMING: Hierdie studie fokus op die evaluering van die rol van die Rooms-Katolieke Kerk in die aanspreek van armoede binne die Bisdom van Lindi in suidelike Tanzanië. Die studie is geïnteresseerd in die assessering van die rol van die Rooms-Katolieke Kerk in die bisdom van Lindi rakende haar mandaat om diakonia te vervul – die bediening van die naastediens, filantropie (inisiatiewe gefokus op die gemeenskaplike welheid ten opsigte van die uitnemendheid van die menslike lewe), en Christelike liefde in toewyding aan die naaste en die toepassing daarvan bine die Bisdom. Daarbenewens sal hierdie navorsing fokus op die assessering van die vervulling van die bisdom se diakonale rol ten opsigte van die bemagtiging van die landelike armes deur die ontwikkelling van hul kapasiteit en vaardighede sodat hulle bevoegde besluitnemers kan word wat met selfvertoue hul keuses uitoefen” (Roy en Hartigan 2008:67). In hierdie studie, word pogings aangewend om warlike armoede soos ervaar deur die armes in die bisdom van Lindi te bestudeer. Die volgende toepaslike temas word in die navorsing behandel: - Die navorsingsontwerp van hierdie studie en die literatuuroorsig, relatief tot die Diakonia, Katolieke maatskaplike leerstellinge van die Rooms-Katolieke Kerk, en Bryant Myers se raamwerk vir Transformasionele Ontwikkeling. - Die ervaring van armoede, diakonia, Katolieke sosiale onderrig en transformasionele ontwikkeling deur die respondent, met spesiale verwysing na die geselekteerde gemeentes in die bisdom van Lindi. - 'n weerspieëling van die realiteit van armoede in die literatuur; te same met empiriese kwalitatiewe navorsing soos waargeneem onder die armes. - Hierdie navorsing studie dui op'n model van Diakonaat, wat kontekstueel, relevant en bevrydend is. Terwyl daar gefokus word op die Skrif, die sosiale leer van die Kerk, die literatuur en luister na die armes tydens die onderhoudsproses, wil hierdie navorsing voorstel dat die Bisdom van Lindi uitvoering gee aan 'n model in ooreenstemming met die Diakonaat deur die volgende ernsting te neem: 1. Die rol wat die kerk het as 'n mandaat om die armes in woord en daad te bedien aangedryf deur Christelike liefde,sodat die armes in staat gestel word om 'n beter lewe te lei (Pieterse 2001:111). Ook 'n Afrika-wêreldbeskouing, wat fokus op 'n kommunale en sistemiese benadering tot die lewe en sy probleme. 2. Die Rooms-Katolieke Kerk se werkswyse van die hantering van sosiale, ekonomiese en politieke kwessies (Zalot en Guevin 2008:46). Sosio-ekonomiese en politieke dimensies van die lewe, met die erkenning dat armoede struktureel is en om die problem van die armes doeltreffend te behandel moet die sosio-ekonomiese en politieke strukture ook aangespreek en getransformeer word. 3. Die weerspieëling van besorgdheid oor die nastreef van 'n positiewe verandering in die geheel van menslike lewe - sosiaal en geestelik (Myers 1999:3, 14). Die arme, as die lewende menslike dokumente, moet net nie gelees en geïnterpreter word nie, maar moet ook ernstig opgeneem word en beskou word as sentraal tot die proses van gemeenskapsontwikkeling. Die armes moet die sentrale rol speel in die transformasie van die samelewing. Hulle moet betrokke wees in die “funksionele priesterskap van alle gelowiges” (Stevenson-Moessner 2005:21). Die plaaslike gemeentes van die Bisdom moet ernstig op te neem die sosio-ekonomiese en politieke strukture wat die armoede en die ander onreg in die samelewing laat voortbestaan. Die voorgestelde model van die Diakonia soos in die tesis beskryf, word as 'n bydrae aangebied met die ontwikkeling van die gemeeskap as uitkoms.
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Salerno, Eva. "Les Chinois catholiques de Paris et de Milan : étude ethnographique comparative de deux communautés de fidèles". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5082.
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A Paris comme à Milan, l’implantation des communautés catholiques d’origine chinoise, qui se sont développées tout au long du XXe siècle, a suivi le rythme des fluctuations de l’histoire migratoire du continent asiatique. Prenant la mesure de l’enjeu de l’accueil de ces nouveaux fidèles, les autorités ecclésiastiques françaises et italiennes ont mis en place un certain nombre de structures et de dispositifs particuliers. A travers une étude ethnographique comparative, cette thèse propose d’analyser la façon dont les institutions ecclésiastiques de chaque pays accompagnent la structuration de ces groupes de fidèles chinois. Au cours de ce travail de recherche, nous nous sommes intéressés notamment aux différents parcours de vie de ces croyants, ainsi qu’aux motivations à la base de leur foi catholique. Plus particulièrement, nous avons analysé la façon dont ces éléments influençaient leur pratique quotidienne du catholicisme. Nous avons également étudié le rôle que ces communautés catholiques jouent en termes de maintien du lien de ces migrants chinois avec leur pays d’origine et leur cultureChinese Catholic communities living in Paris and Milan developed throughout 20th century following Asian migration flows. Being aware of the challenge of welcoming these new believers, French and Italian church authorities implemented specific structures for Catholic migrants. Through a comparative ethnographic study, this thesis offers to analyze how ecclesiastical institutions in Italy and France follow the structuring of Chinese faithful groups. During this research, we focused on churchgoers’ life stories and motivations behind their Catholic faith. More specifically, we analyzed how all these elements influenced their daily practice of Catholicism. We also studied the role that these Catholic communities play in terms of keeping connections between Chinese migrants and their culture
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Vunagi, David V. "Liturgical spirituality under the Southern Cross, a study of the impact of the anglo-Catholic tradition on the Anglican church in Melanesia". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0025/MQ37932.pdf.
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Ciccopiedi, Caterina. "Governare le diocesi: assestamenti riformatori in Italia settentrionale tra linee guida conciliari e pratiche vescovili (secoli XI-XII)". Doctoral thesis, Scuola Normale Superiore, 2014. http://hdl.handle.net/11384/86044.
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Caponi, Matteo. "Una chiesa in guerra. La diocesi di Firenze (1911-26)". Doctoral thesis, Scuola Normale Superiore, 2010. http://hdl.handle.net/11384/86026.
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Sénié, Jean. "Entre l'aigle, les Lys et la tiare : les relations des cardinaux d'Este avec le royaume de France (environ 1530 - environ 1590), entre diplomatie et affirmation de soi". Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL128.
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Ma recherche porte sur l’action diplomatique et religieuse des cardinaux d’Este et sur leur rôle de médiateurs entre l’Italie et la France. L’objectif est de faire apparaître les fondements géopolitiques de leur action, en prenant soin de faire ressortir les différentes échelles de leur action. L’emprise territoriale des cardinaux d’Este se manifeste, en effet, par l’existence de relais italiens et français. La présence d’Ippolito II d’Este et de Luigi d’Este est étudiée aussi bien sous l’angle de leur présence matérielle que sous celui de leur participation aux enjeux politiques du temps. La recherche s’inscrit à la croisée de plusieurs historiographies. Tout d’abord, elle cherche à affiner la connaissance de la sociologie des cardinaux au XVIe siècle. Ensuite, elle reprend les apports de l’histoire des relations internationales pour revenir sur le rôle des deux cardinaux d’Este comme supports de la couronne française à Rome et médiateurs pontificaux à la cour de France, et étudier leurs pratiques. Enfin, l’analyse vise à reprendre la catégorie d’humanisme chrétien, conceptualisée par Erasme, pour voir si elle constitue une ligne directrice de leur conduite religieuse. En prêtant attention à leur démarche sur la scène internationale, l’étude vise également à montrer que se dessine une identité catholique qui n’est pas hétérodoxe, mais s’insère bien dans la plus stricte orthodoxie confessionnelle. En revanche, la traversée des monts entraîne des réajustements sur le plan de l’expression et de la représentation de la foiMy research focuses on the d’Este cardinals’ diplomatic and religious actions and on their role as mediators between Italy and France. My objective is to uncover the geopolitical foundations of their actions whilst highlighting the different scales thereof. The territorial emprise of the d’Este cardinals is actually revealed by the existence of Italian and French relays. I study the presence of Ippolito II and Luigi d’Este both in terms of their material presence and their participation in the political stakes of the time. This research combines multiple forms of historiography. First, it develops the existing knowledge of the cardinals’ sociology in the sixteenth century. It then considers contributions from the history of international relations and how they pertain to the roles of the two d’Este cardinals as supporters of the French crown in Rome and pontifical mediators in the French court and studies their methods. I conclude by analysing Christian humanism as conceptualised by Erasmus to see whether it constitutes a guideline for their religious conduct. By examining their modus operandi on the international scene, this thesis argues that a Catholic identity is emerging which is not heterodox, but rather which fits into the strictest denominational orthodoxy. Nevertheless, crossing the mountains leads to readjustments in manners of expressing and representing the Catholic faith
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King, Heinz Peter. "A late medieval confession manual : its author and context". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16416.
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This thesis focuses on the Summa Angelica de casibus conscientie written by Angelo da Chivasso (d. 1495), first printed in 1486. Angelo belonged to the Observantine branch of the Franciscan Order and was its vicar general four times. Having documented Angelo's life and career, the thesis centres on the construction and purpose of his Summa. It assesses its originality within the tradition of confession manuals and the reasons for its popularity. It argues that the structure is very clear because Angelo intended it for the use of simplices confessores, by which he probably meant priests who did not have a university degree. He arranged his material alphabetically and in the longer sections, paragraphs were numbered, making cross-referencing easy. He included a list of authorities and explained the manner of quoting from them. Not all these features were original, but together they helped to make the Summa popular. There are several noteworthy features of Angelo's Summa. The procedures described had been laid down in earlier manuals, including the need for more rigorous questions - ad status – relating to the profession of each penitent and where this might lead to sin. Angelo however diverged from some earlier authorities by warning about excessive rigour. Circumstances were to be taken into account, and where possible penitents to be given the benefit of the doubt. The number of copies of Angelo's Summa printed throughout Western Christendom during his lifetime and following his death are a tribute to its importance. The period of fame however, was short. Martin Luther was a particularly virulent critic of the Summa, and the Catholic Church changed the method of hearing confessions, making much of it redundant, though it survived for some centuries more as a work of reference for confessors.
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Sénié, Jean. "Entre l'aigle, les Lys et la tiare : les relations des cardinaux d'Este avec le royaume de France (environ 1530 - environ 1590), entre diplomatie et affirmation de soi". Electronic Thesis or Diss., Sorbonne université, 2019. http://www.theses.fr/2019SORUL128.
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Ma recherche porte sur l’action diplomatique et religieuse des cardinaux d’Este et sur leur rôle de médiateurs entre l’Italie et la France. L’objectif est de faire apparaître les fondements géopolitiques de leur action, en prenant soin de faire ressortir les différentes échelles de leur action. L’emprise territoriale des cardinaux d’Este se manifeste, en effet, par l’existence de relais italiens et français. La présence d’Ippolito II d’Este et de Luigi d’Este est étudiée aussi bien sous l’angle de leur présence matérielle que sous celui de leur participation aux enjeux politiques du temps. La recherche s’inscrit à la croisée de plusieurs historiographies. Tout d’abord, elle cherche à affiner la connaissance de la sociologie des cardinaux au XVIe siècle. Ensuite, elle reprend les apports de l’histoire des relations internationales pour revenir sur le rôle des deux cardinaux d’Este comme supports de la couronne française à Rome et médiateurs pontificaux à la cour de France, et étudier leurs pratiques. Enfin, l’analyse vise à reprendre la catégorie d’humanisme chrétien, conceptualisée par Erasme, pour voir si elle constitue une ligne directrice de leur conduite religieuse. En prêtant attention à leur démarche sur la scène internationale, l’étude vise également à montrer que se dessine une identité catholique qui n’est pas hétérodoxe, mais s’insère bien dans la plus stricte orthodoxie confessionnelle. En revanche, la traversée des monts entraîne des réajustements sur le plan de l’expression et de la représentation de la foiMy research focuses on the d’Este cardinals’ diplomatic and religious actions and on their role as mediators between Italy and France. My objective is to uncover the geopolitical foundations of their actions whilst highlighting the different scales thereof. The territorial emprise of the d’Este cardinals is actually revealed by the existence of Italian and French relays. I study the presence of Ippolito II and Luigi d’Este both in terms of their material presence and their participation in the political stakes of the time. This research combines multiple forms of historiography. First, it develops the existing knowledge of the cardinals’ sociology in the sixteenth century. It then considers contributions from the history of international relations and how they pertain to the roles of the two d’Este cardinals as supporters of the French crown in Rome and pontifical mediators in the French court and studies their methods. I conclude by analysing Christian humanism as conceptualised by Erasmus to see whether it constitutes a guideline for their religious conduct. By examining their modus operandi on the international scene, this thesis argues that a Catholic identity is emerging which is not heterodox, but rather which fits into the strictest denominational orthodoxy. Nevertheless, crossing the mountains leads to readjustments in manners of expressing and representing the Catholic faith
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Turiano, Annalaura. "De la pastorale migratoire à la coopération technique : missionnaires italiens en Égypte : les salésiens et l’enseignement professionnel (1890-1970)". Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3003.
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En 1896, les missionnaires salésiens fondent une école des arts et métiers à Alexandrie destinée à un prolétariat immigré d’origine européenne. Dans les années suivantes, la mission multiplie les ouvertures d’écoles dans les villes du Delta et du Canal, mais sa réputation est avant tout liée aux filières professionnelles. Menacées de disparition sous Nasser, à l’instar des autres établissements d’enseignement étrangers, les écoles salésiennes se maintiennent dans le cadre d’accords de coopération bilatérale entre l’Égypte et l’Italie. Ce travail interroge la longévité de la présence missionnaire et la durabilité d’un ensemble d’établissements scolaires au-delà de dates retenues comme points de rupture entre une Égypte coloniale et postcoloniale. Il est question de l’investissement éducatif sur un modèle étranger d’enseignement professionnel et du rôle que les écoles missionnaires ont joué dans la formation de communautés de métiers. Au miroir des établissements salésiens, c’est la mise en place d’un enseignement technique en Égypte, les enjeux éducatifs, économiques et politiques qu’il incarne qu’on entrevoit. Par ailleurs, l’histoire des missionnaires salésiens et de leur réseau scolaire s’inscrit dans un cadre plus large : l’histoire des migrations méditerranéennes vers l’Égypte, l’histoire de l’Église, de la mission et de son aggiornamento et celle des relations italo-égyptiennes. C’est une histoire tout à la fois locale et globale qu’il s’agit d’éclairer. En rupture avec les approches nationaliste et nostalgique, ce travail se veut une contribution originale à l’histoire des missions et de l’enseignement étranger en ÉgypteIn 1896 the Salesian missionaries established a school of Arts and Crafts in Alexandria, which was intended for working class European immigrants. In the following years, the mission founded other schools in the Delta and Suez Canal regions, but its reputation was particularly tied to its vocational training institutes. Threatened with disappearance under Nasser, like others foreign schools, the Salesian institutes managed to survive within the framework of Italo-Egyptian cooperation agreements. This dissertation questions the longevity of the missionary presence and the durability of the Salesian school network, hence expanding the boundaries between what is commonly delineated as colonial and post-colonial Egypt. The educational investment that Egyptian families made in Salesian vocational schools is analysed as well as the role the mission played in training trades and professional communities. Through the lens of the Salesian schools we catch a glimpse of the emergence of vocational education in Egypt, its educational, economic and political stakes. Moreover, the history of the Salesian missionaries and their schools is analysed within a broader framework: the history of Mediterranean migrations to Egypt, Church and mission histories as well as their aggiornamento, and eventually the history of Italo-Egyptian relations. The aim is to shed light on a history which is concurrently local and global. Distancing itself both from nationalistic and nostalgic approaches, this work aims to provide an original contribution to the history of missions and foreign education in Egypt
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Blaha, Isabelle. "Laïques et ecclésiastiques entre religion citadine et Contre-réforme à Naples des débuts du XVIe siècle aux début du XVII siècle : résister, contrôler et discipliner". Electronic Thesis or Diss., Lyon 2, 2022. http://www.theses.fr/2022LYO20048.
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Appréhender la foi des laïcs napolitains au XVIe siècle est une entreprise ardue tant en raison des difficultés matérielles d’accès aux sources, que de leur discontinuité temporelle, qui rendent difficile toute reconstruction historique systématique fondée sur la longue durée, ou l’étude de séries homogènes de sources. Malgré cette réalité, les difficultés matérielles ont été contournées par des dépouillements systématiques de fonds d’une grande diversité, tant des archives archidiocésaines ou d’État de Naples,que de la Curie généralice de la Compagnie de Jésus, et que celles du Saint-Siège, tout en recourant à une méthodologie qualitative.Les caractères singuliers d’une piété laïque et urbaine ont d’abord été privilégiés, puis l’analyse s’est attachée, dans la capitale du vice-royaume d’Espagne, aux relations entre laïcs et ecclésiastiques avant et après le concile de Trente. En effet, l’approche diachronique choisie se concentre sur le “siècle de transition” de l’histoire de l’Église catholique moderne, celui du XVIe siècle.Émergent de cette thèse la reconstruction de multiples identités religieuses de laïcs et d’ecclésiastiques napolitains, comme leur manière d’appréhender la religion et l’Église catholique, grâce aux précieux éléments fournis par l’examen des visites pastorales tridentines, ou de celui plus ou moins répressif des procès-verbaux des tribunaux archidiocésains et de “l’Inquisition napolitaine” du Saint Office. Les Napolitains sont ainsi peu enclins à l’application des normes tridentines, alimentant un contexte de tension sociale grandissant, et de criminalisation religieuse. En témoignent également des sources singulières pour l’histoire de la sensibilité religieuse, en l'occurence les procès-verbaux des veilles d’exécutions capitales de laïcs, dressés par les “greffiers” de la Compagnie des Bianchi della Giustizia.Face à cette situation, des stratégies sont mises en œuvre par la Curie généralice et les responsables du Collège jésuite napolitain, afin de réformer la vie religieuse, très contrastée au regard également des sources de la Curie de l’archidiocèse. Enfin, laïcs et clercs font bien souvent cause commune face aux tentatives de réformes romaines, ce qui ne diffère guère d’une grande partie des villes de l’Europe catholique.Le tableau présenté dans cette thèse fait apparaître une religion citadine encore “très médiévale”, -selon toute vraisemblance enracinée dans un héritage byzantin-, témoignant des fortes résistances locales laïques et ecclésiastiques, rendant très laborieuse l’introduction du nouveau modèle de vie chrétienne dans la capitale du royaume de Naples jusqu’à la réforme de 1598 du cardinal et archevêque Alfonso GesualdoUnderstanding Neapolitan lay people’s faith in the sixteenth century is an arduous undertaking, both because of the material difficulties of accessing sources and because of their temporal discontinuity, which makes it difficult to carry out any historical systematic reconstruction based on the long term, orto study homogeneous series of sources. In spite of this reality, material difficulties have been overcome by systematically examining a wide variety of collections, both from the archdiocesan and state archivesof Naples, the General Curia (Curia Generalice) of the Society of Jesus, and the Holy See, using aqualitative methodology.The particular characteristics of a lay and urban piety were first privileged, then the analysis focused on the relations between laymen and ecclesiastics in the capital of the vice-kingdom of Spain before and after the Council of Trent. In fact, the diachronic approach chosen focuses on the "transitional century"of the history of the modern Catholic Church, that of the 16th century.From this thesis emerges the reconstruction of multiple religious identities of Neapolitan laymen and clergymen, as well as their way of apprehending religion and the Catholic Church, thanks to the precious elements provided by the examination of the Tridentine pastoral visits, or of the more or less repressive one of the minutes of the archdiocesan tribunals and of the "Neapolitan Inquisition" of the Holy Office.Thus, Neapolitans were reluctant to apply the Tridentine norms, increasing a context of growing social tension and religious criminalisation. This is also demonstrated by the essential sources for the historyof religious sensitivity, in this case the minutes of the vigil of capital executions of laymen, drawn up by the "clerks" of the Company of the Bianchi della Giustizia. Faced with this situation, strategies were implemented by the General Curia and those in charge of the Neapolitan Jesuit College, in order toreform religious life, which was very contrasted according to the sources of the Curia of the archdiocesetoo. Finally, laymen and clerics often made common cause in the face of attempts at Roman reform,which was not that different from most Catholic European cities.This thesis shows a city religion that is still "very medieval", - in all likelihood rooted in a Byzantine heritage -, testifying to strong local lay and ecclesiastical resistance, making the introduction of the new model of Christian life very laborious in the capital of the Kingdom of Naples until the 1598’s reformof Cardinal and Archbishop Alfonso Gesualdo
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ROMANO, Davide. "Church reform without the church : Reginald Pole's experience in Italy (1521-1553)". Doctoral thesis, 2015. http://hdl.handle.net/1814/40746.
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Defence date: 10 December 2015Examining Board: Professor Antonella Romano, European University Institute; Professor Jorge Flores, European University Institute; Professor Simon Ditchfield, University of York; Professor Massimo Firpo, Scuola Normale Superiore di Pisa.
Reginald Pole's 1532 return to Italy, where he had spent five years between 1521 and 1526 to complete his studies, marked the beginning of his rapid rise in the ecclesiastical hierarchy. Not only did the Plantagenet cousin of Henry VIII come close to being elected pope, but he also became the focus of the widespread expectations of Church reform. For his part, however, Pole did never outline a concrete programme for reform, not even in his De reformatione Ecclesiae, on which he worked from the eve of the council of Trent until the last years of his life. The numerous versions of this unpublished treatise have been the starting point of my study, which examines the apparent contradiction between Pole's silence on the practical measures to restore Peter's ship to its pristine state and the high hopes he aroused as a reformer, to the extent that he was often hailed as the long-awaited Angelic Pope. The analysis of De reformatione shows a peculiar conception of reform, grounded in Pole's "radical eclecticism" (both at philosophical and at doctrinal level) as well as in his belief in the coexistence of the exoteric ecclesiastical institution and the esoteric spiritual Church. The development of this unconventional ecclesiology was significantly inspired by a usually neglected source, that is to say the Joachimist tradition within which the prophetic myth of the Angelic Pope developed before reaching Pole, at the time of his first sojourn in Italy. These convictions led him, along with the circle of the spirituali of Viterbo, to put into practice a reform outside of the Tridentine council, by means of the same non-institutional channels through which they attempted to spread the religious message that lay at the heart of their undeclared programme.
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REINHARDT, Nicole. "Macht und Ohnmacht der Verflechtung: Rom und Bologna unter Paul Y :Studien zur fruehneuzeitlichen Mikropolitik im Kirchenstaat". Doctoral thesis, 1997. http://hdl.handle.net/1814/5955.
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Defence date: 31 May 1997Examining board: Prof. Dr. Miroslav Hroc, EUI ; Prof. Dr. Michael Müller, Halle (supervisor) ; Prof. Dr. Paolo Prodi, Istituto Storico Italo-Germanico Trento ; Prof. Dr. Wolfgang Reinhard, Freiburg (external supervisor) ; Prof. Dr. Luise Schorn-Schütte, Potsdam
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Parry, Enrico Valintino. "A critical examination of collegiality in the Southern African Catholic Bishops' Conference (SACBC) : towards a local model of collegiality". Thesis, 2005. http://hdl.handle.net/10500/2496.
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Mauro, Thomas J. "Praeceptor austriae : Aeneas Sylvius Piccolomini (Pius II) and the transalpine diffusion of Italian humanism before Erasmus /". 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3077065.
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Ryde, Jennifer A. "Church or museum? : tourists, tickets and transformations". Thesis, 2013. http://handle.uws.edu.au:8081/1959.7/546613.
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This thesis considers whether the commodification of the Renaissance through the increase in international heritage tourism is impacting Catholic Church sites in Tuscany, Italy holding Renaissance heritage materials resulting in the introduction of contemporary museum management practices. In apparently one of the most devout Catholic countries in the world, it appears that the Catholic Church is faced with the dilemma of maintaining the integrity of its sites as sacred spaces while addressing invasions by visitors whose primary focus may not necessarily be spiritual. The relationship between the Catholic Church and heritage tourism is examined through the case study of four Catholic Church sites in Tuscany, three of which are located in the city of Florence. The case studies are presented against a historical background for the development of State and Catholic Church cultural heritage policy in Italy. The research findings have revealed a clear linkage between the development of cultural heritage policies and legislation by both the Italian State and the Vatican State, the growth in international heritage tourism and the resulting economic benefits. It argues that cultural heritage has increasingly become a resource to be exploited and, therefore, a driver of revenue raising strategies for the economies of both States. The case studies are also set against a background of the development of heritage tourism in Tuscany and specifically Florence, a city heralded as the ‘cradle of the Renaissance’. The research has, in addition, established that, as a result of its privileged position both in the scholarly arena and the public imagination, the Renaissance has become a powerful global brand and is a major revenue raiser for the Italian economy. The Renaissance is more persuasive than any other cultural period in winning the tourist euro or TEuro. It can be argued that this iconic ‘marking’ has been a key driver of the transformation of the urban landscape of the city of Florence as well as the transformation of specific monuments that have become significant tourist attractions and consequently now integral to the city’s economy. Findings from the case study sites highlight that six hundred year old churches, whose Renaissance artefacts were never meant to be distinguished from their religious function, are increasingly ill equipped to cope with the pressures presented by contemporary tourism. The study has further revealed some evidence of tension between the maintenance of traditional spiritual functions in churches and meeting the increasing demands of heritage tourism. Reluctantly or otherwise this tension appears to be resolved in the transformation of religious spaces and the blending of spiritual functionality with museum-like practices. Consequently, the churches studied seem to be unintentionally transforming into quasi museum spaces, and in the process their key stakeholders forced to adopt more formal management structures and practices particularly to address pressing financial, security and conservation issues. The investigation of the resulting management interventions at the study sites suggests a positive association between the size of the heritage site, the strength of the site as a tourist attraction, the nature of the management structures and museum likeness, the number of visitors and the economic benefit generated, or TEuros. It is precisely the nature of these linkages that has opened up a window for a different museum type in Italy. The findings and conclusions drawn from this study are limited to one region and in particular the city of Florence, albeit one that is most strongly associated with the development of the Renaissance. The study has also focussed on only four sites. Further research could be extended to cover other religious sites throughout Italy potentially enabling the creation of a hypothetical landscape to graphically portray the relationship between TEuros, religious sites and their management structures across the Italian territory. Finally, the study argues that the Catholic Church appears to conform to the multiple forces linking consumer culture, tourism and economics rather than resist the invasion of its spaces by large numbers of visitors. Therefore, whilst its traditional congregations may be diminishing, the Church appears to welcome a new type of pilgrim. This research suggests that the Church may be actively capitalising on heritage tourism, consciously allowing it to flourish as it recognises opportunities to fulfil its evangelist mission.
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Basera, Michael. "The mission of the church as family: implementing the ecclesiology of the African Synod (1994) in the Catholic Diocese of Masvingo". Thesis, 2021. http://hdl.handle.net/10500/27721.
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Bibliography: leaves 221-244The purpose of this thesis is to examine the mission of the ‘Church as family’ and to explore its implications in terms of levels of inclusion and participation of church members in the Catholic Diocese of Masvingo. The background of the study is the 1994 African Synod that suggests the ecclesiology of the mission of the ‘Church as family.’ The study helps the Catholic Diocese of Masvingo to evaluate the implementation of the ideal of the mission of the ‘Church as family’ and draw implications for nuclear, single parent, child-headed, reconstituted and extended families within the church. The study explores Shorter’s culture model to examine how cultural practices, symbols, values and belief systems can be used as an analytic framework for the human dimension of the church. A qualitative research methodology that involves 36 participants in semi-structured interviews, three focus group discussions in urban, semi-urban and rural parishes and participant observation was used to collect data from parishioners, priests and religious of the Catholic Diocese of Masvingo. The study reveals that each family type contributes to Evangelisation as proclamation of the Good News and inculturation differently thereby enriching the ideal of the mission of the ‘Church as family.’ Furthermore, the study shows that guilds, associations and commissions help to strengthen families through spiritual, psychological, social and economic support. Findings also indicate that the Trinity is the theological foundation of the family and it finds acceptance in African communal setup. Family types in Masvingo Diocese are analysed using the notion of the Trinity to show that dignity, equality and respect among family types can be used to strengthen the ideal of the mission of the ‘Church as family.’ At pastoral level, economic, social and cultural obstacles to family ministry stand as a challenge to the full implementation and realisation of the ideal of the mission of the ‘Church as family’. In the light of the research, recommendations for mission strategies were suggested at different levels that involve Diocesan administration, priests, religious, catechists and parish leaders. Recommendations for further researches were also suggested for areas that seem to be important yet outside the scope of this study. The theological, pastoral, and cultural issues raised in this study combine to help the Catholic Diocese of Masvingo to become an authentic expression of the mission of the ‘Church as family’ of God.
Christian Spirituality, Church History and Missiology
D. Th. (Missiology)
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Brosig, Simone. ""In the secret of the trinity" eucharistic devotion in the thirteenth-century Southern Low Countries /". 2005. http://etd.nd.edu/ETD-db/theses/available/etd-06142005-142403/.
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Ramsay, Jacob. "Missionaries, priests and mandarins : Catholicism and the Nguyen in Vietnam's south, 1820-1862". Phd thesis, 2004. http://hdl.handle.net/1885/148599.
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Parker, Timothy Kent 1967. "The modern church in Rome : on the interpretation of architectural and theological identities, 1950-80". Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-12-2306.
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Modern religious architecture is studied and understood inadequately, partly because modernity has been considered antithetical to religious practice and belief, and partly because studies of modern religious architecture have typically sidelined its distinctively religious aspects. Furthermore, would-be interpreters have lacked an adequate interpretive framework for the modern and religious identities that together characterize modern religious architecture. Thus, the problem is rooted both in history and theory: the solution requires 1) an interdisciplinary approach to the historical context of modernity that can properly situate such buildings in architectural and religious terms, and 2) a hermeneutic that is sufficiently rich to address the religious content, yet fluid and modest enough to be fruitful even from outside such theology-laden contexts.
As identity is largely a matter of mainstream practice, the historical setting for this research is a significant but non-experimental context: post-WWII Rome. This period is marked by both a multifaceted identity crisis with distinctive political, architectural and theological aspects, and the Second Vatican Council (1962-65) that marked a shift in Catholicism’s attitude towards modernity. The chief interpretive concept offering sufficient richness and fluidity to address modern religious architecture is mediation, relevant to both religious identity (especially on beauty and sacrament) and the identity of modern architecture (especially on ornament).
The main interlocutors here are Hans Urs von Balthasar (1905-88), Karsten Harries (1937-), Oleg Grabar (1929-), and Jacques Maritain (1882-1973). The hermeneutic framework is forged and tested through formal and phenomenological analyses of four post-WWII Catholic churches in Rome that are exemplary of four modes of mediation: 1) San Giovanni Bosco (1952-59), by Gaetano Rapisardi: critique; 2) San Gregorio VII (1959-61), by Paniconi and Pediconi: updating; 3) San Policarpo (1960-67), by Giuseppe Nicolosi: retrieval; 4) Sancta Maria Mater Ecclesiae (1965-70), Luigi Moretti’s unbuilt “Chiesa del Concilio”: invention. These analyses also reveal four distinct forms of ornament — material, tectonic, geometric, and spatial — that are discernible largely through a reconsideration of ornament as defined primarily through its mediating function. The conclusion evaluates the fecundity of the hermeneutic and suggests possibilities for further research.text
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Maples, James Hoyle. "The origin, theology, transmission, and recurrent impact of Landmarkism in the Southern Baptist Convention (1850-2012)". Thesis, 2014. http://hdl.handle.net/10500/18929.
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Landmarkism was a sectarian view of Baptist church history and practice. It arose in the mid-eighteenth century and was a dominant force in the first half-century of the life of the Southern Baptist Convention, America’s largest Protestant denomination. J. R. Graves was its chief architect, promoter, and apologist. He initiated or helped propagate controversies which shaped Southern Baptist life and practice. His influence spread Landmarkism throughout the Southern Baptist Convention through religious periodicals, books, and educational materials. Key Landmark figures in the seminaries and churches also promoted these views.
After over fifty years of significant impact the influence of Landmarkism seemed to diminish eventually fading from sight. Many observers of Southern Baptist life relegated it to a movement of historical interest but no current impact.
In an effort to examine this assumption, research was conducted which explored certain theological positions of Graves, other Landmarkers, and sects claimed as the true church by the promoters of Baptist church succession. Further research focused on the Landmark influence leading up to the American Civil War (1861-1865) and the spread of Landmarkism after the death of Graves (1893) until the close of the twentieth century.
The research revealed significant theological inconsistencies which were heretofore unexamined critically and often ignored by promoters of the Landmark view as long as the view of the Baptist Church and its history was within Landmark definitions. A mass of vituperative rhetoric in defense of slavery from Landmark authors was uncovered. It was also found that significant percentages of Southern Baptists still hold some key Landmark beliefs. The persistence of these beliefs is tied to Landmarkers in key positions within the Southern Baptist Convention and the influence of local pastors with Landmark views. Landmarkism is a term the average Southern Baptist cannot define. Landmark beliefs, however, are still present, but many view them merely as Baptist doctrine and history.
The research concluded that Landmarkism is far from a forgotten piece of Southern Baptist history. Its influence, impact, and grip are very visible in some Southern Baptist beliefs and practices.Christian Spirituality, Church History and Missiology
D.Th. (Church History)
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Blažek, Ondřej. "Proměny diskurzů českého katolického exilu v Itálii 1962-1969". Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-368449.
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This thesis deals with events during the Czech Catholic exile in Italy with a focus on the 1960's. It provides a closer look at the institutional and discursive changes that took place at the time of the Second Vatican Council (1962-1965) and the subsequent stay of Cardinal Josef Beran in Rome (1965-1969). The work focuses mainly on the development of the publishing house Christian Academy, the Velehrad Center and the Nepomucenum Papal College where the leading figures of Czech Catholic exile, mostly priests, worked. By using the method of historical discourse analysis the work studies how the pro-conciliary orientation which defined itself in opposition towards conservative tendency in the Church became increasingly predominant in the exile environment. Last but not least, the work also shows how the form of Catholic exile discourse in Italy was influenced by the changing relationship between papal diplomacy and Communist Czechoslovakia.
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Jaroš, Josef. "SPOLEČNOST A CÍRKEV NA ÚZEMÍ BÝVALÉ ZÁPADOŘÍMSKÉ ŘÍŠE V 5. AŽ 7. STOLETÍ". Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-358161.
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The thesis titled "Society and Church within the Territory of the Former Western Roman Empire in the 5th to 7th century AD" focuses on relations between the society and the church, specifically within territories which, at the given period, formed the Western Roman Empire (5th century AD) and its successor states (6th to 7th century AD). The given period was chosen as it marked a turning point in the relations between the state, or the society, and the church; the further development in Europe, not limited to religion, stems from this period. The 5th century represents a sort of a prologue to the dramatic and turbulent 6th century, while the 7th century is an afterpiece during which the details of the further direction and development of the Catholic Church were refined. The aim of my thesis was to confirm or disconfirm the hypotheses that Christianity (the church) did not accelerate the fall of the Western Roman Empire or that it did not significantly contribute to it, that it was not a bearer of progress as it did not improve the general conditions, and that the church had the character of any religion serving power and was not unique in any way at the time. Attention is paid initially to political and economic situation, which is followed by the study of the relationships between the church and the...
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Ambrožová, Kristýna. "Působení Kongregace Milosrdných sester sv. Karla Boromejského v Českých Budějovicích. Příběh černobílého květu města". Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-336678.
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The dissertation deals with the historical activities of the Congregation of the Sisters of Mercy of St. Charles Borromeo in České Budějovice between the years 1850 - 1956. The thesis is especially based on the study of archival materials. Each chapter comprehensively describes the history of the three branches where the religious Sisters performed their activities. The branches are listed in chronological order of when they were established in the city. A public hospital is mentioned first, followed by an institutional complex of orphanages and schools at the former Vienna gate, and the group is concluded with an asylum for elderly people in need established in 1888. Particular attention is paid to the circumstances concerning the establishment of each branch, its background, ordinary and extraordinary days that were mostly mentioned in local chronicles; and two local superiors who had a major impact on the development and character of the community are also mentioned in the dissertation. Besides the observation of the beginnings and subsequent unprecedented development of community activities within the city frame, the text also includes an independent final chapter focused on events associated with the definitive end after the year 1948. Orientation in the topic and logical sequence of...
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Turiano, Anna-Laura. "De la pastorale migratoire à la coopération technique : missionnaires italiens en Égypte : les salésiens et l’enseignement professionnel (1890-1970)". Thesis, 2016. http://www.theses.fr/2016AIXM3003.
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En 1896, les missionnaires salésiens fondent une école des arts et métiers à Alexandrie destinée à un prolétariat immigré d’origine européenne. Dans les années suivantes, la mission multiplie les ouvertures d’écoles dans les villes du Delta et du Canal, mais sa réputation est avant tout liée aux filières professionnelles. Menacées de disparition sous Nasser, à l’instar des autres établissements d’enseignement étrangers, les écoles salésiennes se maintiennent dans le cadre d’accords de coopération bilatérale entre l’Égypte et l’Italie. Ce travail interroge la longévité de la présence missionnaire et la durabilité d’un ensemble d’établissements scolaires au-delà de dates retenues comme points de rupture entre une Égypte coloniale et postcoloniale. Il est question de l’investissement éducatif sur un modèle étranger d’enseignement professionnel et du rôle que les écoles missionnaires ont joué dans la formation de communautés de métiers. Au miroir des établissements salésiens, c’est la mise en place d’un enseignement technique en Égypte, les enjeux éducatifs, économiques et politiques qu’il incarne qu’on entrevoit. Par ailleurs, l’histoire des missionnaires salésiens et de leur réseau scolaire s’inscrit dans un cadre plus large : l’histoire des migrations méditerranéennes vers l’Égypte, l’histoire de l’Église, de la mission et de son aggiornamento et celle des relations italo-égyptiennes. C’est une histoire tout à la fois locale et globale qu’il s’agit d’éclairer. En rupture avec les approches nationaliste et nostalgique, ce travail se veut une contribution originale à l’histoire des missions et de l’enseignement étranger en ÉgypteIn 1896 the Salesian missionaries established a school of Arts and Crafts in Alexandria, which was intended for working class European immigrants. In the following years, the mission founded other schools in the Delta and Suez Canal regions, but its reputation was particularly tied to its vocational training institutes. Threatened with disappearance under Nasser, like others foreign schools, the Salesian institutes managed to survive within the framework of Italo-Egyptian cooperation agreements. This dissertation questions the longevity of the missionary presence and the durability of the Salesian school network, hence expanding the boundaries between what is commonly delineated as colonial and post-colonial Egypt. The educational investment that Egyptian families made in Salesian vocational schools is analysed as well as the role the mission played in training trades and professional communities. Through the lens of the Salesian schools we catch a glimpse of the emergence of vocational education in Egypt, its educational, economic and political stakes. Moreover, the history of the Salesian missionaries and their schools is analysed within a broader framework: the history of Mediterranean migrations to Egypt, Church and mission histories as well as their aggiornamento, and eventually the history of Italo-Egyptian relations. The aim is to shed light on a history which is concurrently local and global. Distancing itself both from nationalistic and nostalgic approaches, this work aims to provide an original contribution to the history of missions and foreign education in Egypt