Literatura académica sobre el tema "Capitalisme et classes sociales"
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Artículos de revistas sobre el tema "Capitalisme et classes sociales":
Lafrance, Xavier. "Sociétés contemporaines et actualité de l’analyse de classe : une critique des théories de la société postindustrielle et des conceptions statiques des classes sociales". Cahiers de recherche sociologique, n.º 52 (17 de julio de 2013): 215–42. http://dx.doi.org/10.7202/1017283ar.
Loulou, Miriam. "Classes sociales et apprentissage en régime capitaliste". MJE Forum 52, n.º 1 (14 de agosto de 2017): 217–20. http://dx.doi.org/10.7202/1040813ar.
MAHEU, Louis. "Rapports de classes et problèmes de transformation". Sociologie et sociétés 10, n.º 2 (30 de septiembre de 2002): 11–36. http://dx.doi.org/10.7202/001463ar.
Bernier, Bernard. "Les classes sociales et le Japon. Idéologie de la communauté nationale et inégalités sociales". II. Éclairages nationaux er comportements politiques, n.º 49 (30 de junio de 2004): 113–29. http://dx.doi.org/10.7202/007909ar.
Regina Jardim Pinto, Céli. "SAFFIOTI REVISITADA: a atualidade do enfrentamento entre feminismo e capitalismo". Caderno CRH 33 (22 de diciembre de 2020): 020026. http://dx.doi.org/10.9771/ccrh.v33i0.37977.
Fortin, Gérald. "Milieu rural et milieu ouvrier: deux classes virtuelles". Articles 6, n.º 1 (12 de abril de 2005): 47–57. http://dx.doi.org/10.7202/055249ar.
Préteceille, Edmond. "Crise hégémonique et restructuration territoriale de l’État. La gauche et la décentralisation en France". II. La décentralisation : politiques et réalités, n.º 13 (15 de enero de 2016): 49–60. http://dx.doi.org/10.7202/1034536ar.
Neckel, Sighard. "Retour vers le futur : la reféodalisation du capitalisme moderne". Swiss Journal of Sociology 43, n.º 1 (1 de marzo de 2017): 183–96. http://dx.doi.org/10.1515/sjs-2017-0009.
Hayes, Matthew. "La crise du néolibéralisme : quelle formation sociale après la crise ?" Articles 31, n.º 1 (28 de noviembre de 2012): 77–97. http://dx.doi.org/10.7202/1013132ar.
Falardeau, Jean-Charles. "L'origine et l'ascension des hommes d'affaires dans la société canadienne-française". Articles 6, n.º 1 (12 de abril de 2005): 33–45. http://dx.doi.org/10.7202/055248ar.
Tesis sobre el tema "Capitalisme et classes sociales":
Batata, Ahmed. "Dépendance et alliances de classes : l'exemple du Maroc". Paris 10, 1985. http://www.theses.fr/1985PA100130.
Vakaloulis, Michel. "Modernité avancée et modernisation « post »-moderne : contribution à la critique théorique des pratiques et des représentations de la modernisation capitaliste". Paris 10, 1994. http://www.theses.fr/1994PA100059.
The purpose of this doctorate thesis consists in theorizing the "post"-modern modernization of prevailing social relations from a double standpoint - an anatomy of current transformations of contemporary capitalism and a critique of "post"-modern concepts connected to this modernization. Beginning from a concept of modernity as an analytical determination of capital, the specific object of this study concerns advanced capitalist modernity, a global experience that characterizes the third capitalist transition ("post"-modern phase). The term of "flexible accumulation" refers to the social structure of "post"-modern modernization whereas the regime of ideological restructuring concerns the emergence of new ideological matrixes (the firm, the market, the ethos of "post"-modern individuality) as new strategically programs of modernization. The methodological concern of the analysis of "post"-modern capitalism, both as a theory of the ongoing process of modernization and as a critique of "post"-modern concepts consists in underlining the new possibilities for collective class and mass action
Papageorgiou, Elisaveth. "Idéologie, fétichisme et représentation. Mutations du capitalisme et intelligibilité du monde contemporain". Thesis, Paris 8, 2019. http://www.theses.fr/2019PA080001.
This dissertation examines the contribution of Marxist critique of ideology in understandingthe contemporary world in the face of a double paradox that characterizes our era. Thisparadox consists, on one hand, in the proclamation of the end of ideology, and on the other inthe rise of political powerlessness that nurtures new forms of melancholy.If the problematization of the relationship between forms of consciousness and the conditionsof production of social existence has helped to understand the world of capitalist modernity asa field of struggle and transformation, the changes capitalism is undergoing confronts marxistcritique of ideology with its limits.The totalization of capital relations cancels the conceptual distinctions that have hithertofunctioned as markers for the mapping of the social whole, and generates a new experience ofreality; the world takes the form of a flat and glazed surface that reflects the picture of ourinability to penetrate, to fathom it. This experience favours the imaginary aspect of ideologythat is expressed in the form of binary oppositions while, at the same time, accentuates theaspect of melancholy by adding intensity to sadness.Consequently, if one wants to juxtapose forms of consciousness and the conditions ofproduction of social existence within the socio-historical setting of late capitalism that blursthe limits between them, it is necessary to reconsider both the mode of production andideology. Along that line, the work of Fredric Jameson marks an important renewal of Marxisthermeneutics. The mode of production can henceforth also be considered in terms of theproduction of signs and representations that constantly remodel the lived experience of thedominant mode of production. Ideology is not only limited to its imaginary aspect asexpressed by the binary oppositions, but appears also in the form of symbolic acts throughwhich the subjects become part of collective structures, social synchrony, as well as historicaldiachrony
Servel, Antoine. "Politiques identitaires LGBTQ et capitalisme : histoires croisées du marché gay et de l'activisme aux Etats-Unis". Thesis, Tours, 2016. http://www.theses.fr/2016TOUR2010/document.
The Lesbian, Gay, Bisexual and Transgender community has rapidely become part of american Society. It has won many battles-among them the right to get married-which have changed the way sexual minorities are now seen. Gay culture is everywhere in magazines, in Hollywood, on TV, and we can wonder what were the reasons for such an evolution. We consider that the way the community has understood capitalism enabled those changes. From the creation of a market and its recognition by the mainstream, LGBT people are now consumer activists. We analyse in this PhD dissertation the benefits and setbacks of that activism with regards to the different waves of LGBTQ movements in the twentieh century
Alhaj, Mustafa Mohamed Abdaljbar. "Colonial and Post-colonial Politics of Religion and Ethnicity : Historical Anthropology of Eastern Sudan Marginalization". Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080043.
This thesis analyses the long history of economic and political marginalization of Eastern Sudan and class formation in the region. The work is based on ethnographic fieldwork conducted in Eastern Sudan from 2017 to 2021, by using qualitative techniques and methods (interviews, observations, focus group discussion). Written local sources and archival documents have also been used. From the theoretical point of view, employing Marxist and Postcolonial perspectives, the thesis tackles Foucault’s notion of “governmentality” to understand how the colonial Indirect Rule categorized native populations across religious and ethnic identities, building ideologies and practices which conditioned local socio-cultural dynamics. The thesis argues that under British Native Administration to “define” was to “empower”, and from this perspective it focuses on processes of “class formation” as a major reading key of contemporary social configurations in Eastern Sudan. The thesis also shows how the post-independence regimes undermined the colonial socio-economic and political formations in order to build new loyalties, fuelling new contradictions and conflicts among local groups. In doing so, they confirmed principles of colonial policy of religion and ethnicity and increased conflict in the region. Through an historical approach, the thesis aims to question the roots of a longstanding marginalization of Eastern Sudan, also shedding light on processes of unrest and instability in the region, that emerged since 2019 in the period that followed December Revolution
Le, Lay Stéphane. "Autonomie individuelle et précarisation : dispositifs publics et souffrance sociale en classes populaires". Phd thesis, Université Paris VIII Vincennes-Saint Denis, 2004. http://tel.archives-ouvertes.fr/tel-00818951.
Flamein, Richard. "Mobilités sociales et matrice des identités bourgeoises d'Ancien Régime par l'univers matériel : la "résistible ascension" des Le Couteulx (1600-1824)". Rouen, 2011. http://www.theses.fr/2011ROUEL025.
« The Ancient Regime society of orders hardly allows social mobilities », « dynastic capitalism in France suffers from its rigid structures », « The 18th century tradesman’s only desire is to rise above his station through the ennobling of his whole lineage »: here are only a few clichés challenged by our thesis, the specificity of which being the originality of our approach: leaving aside identity as an a priori notion, we wish to offer a matrix of the empirical mode of production of bourgeois identities in Ancient Regime based upon a minute analysis of material belongings. We thus intend to establish a near-to-complete view of bourgeois social mobility between 1600 and 1824. With this purpose in mind, our approach clearly distinguishes between strategy and factors of fluidity — the former making up the very bourgeois paradigms of identity : enterprise and capital, properties and territories, family and transmission. Inertia is only apparent and raises the question of the vitality of the forms of social reproduction in the early modern era; emphasis is hence bound to be on the negotiated and always renewed dimension of the elements establishing a social position. Moving from a collective conception of social change as prevailing in the 17th century to a then more fluid and individual-based approach, our dissertation sets out to show the forms of social re-composition in the 18th century. The picture, which thus emerges, is that of a society of appearances as much as a society of movement. Reconsidering the link between mobilities and the formation of social identities, our work aims at shedding a new light on the social meaning of internal destructuring and restructuring, on the redefinition of the notion of belonging, on the negotiating procedures along the borders between groups, and, finally, on the unexpected diffraction of models of promotion in the 18th century through the victory of cultural factors of fluidity on the material types of appropriation, thus redistributing the notions of luxury and ostentatiousness. Not only is the Ancient Regime society mobile, but the conditions of such mobility also change radically through the period we have chosen to study
Melhem, Ghassan. "Le développement économique et le rôle politique du confessionalisme au Liban". Thesis, Montpellier 1, 2014. http://www.theses.fr/2014MON10019.
The emergence of sectarianism in Lebanon is correlated with the particular development of capitalism in the Lebanese society, which seems different from the model of modernism in the Western and European society. This is how we can argue that the historical emergence of sectarian political formula was not a random or spontaneous phenomenon. It is clear that the institutionalization of sectarianism was the corollary of the deflection or deformation of capitalization and modernization; a sectarian system was established instead than the establishment of a modern state institution on the basis of the social contract that concretize national unity and social solidarity just like the contemporary European society. Thus, the penetration of Western capitalism and the articulation of the national economy into the world capitalist market embody Lebanon's position in the international economy as a peripheral area marginalizing its productive sectors. The commercial and banking bourgeoisie wins in the context of a rent economy by undertaking an intermediary function between West and East. This intermediate bourgeoisie controls the entire Lebanese system in coalition with the traditional aristocracy. It applies to restrict and stifle any form of syndicate or association mobility emanating from a struggle of social classes by creating confessional alignment and confrontation to which is due sectarianism that marks the historical track of the Lebanese public life and the "configuration" of the constitutional structure of the country
FAURE, JEAN MICHEL. "Sport cultures et classes sociales". Nantes, 1987. http://www.theses.fr/1987NANT3018.
In sports, classes and cultures clash on the field of body techniques. The ruling class is at both the beginning and the heart of sports. Ruling means organizing the social fabric in which the bourgeoisie has revealed its orientations. Generation after generation, the sports network has grown tighter, colonizing traditional game forms, integrating new body practices by subjecting them to its norms, and linking virtually every small-town team to international competitions. Such is the organizing scheme : simple to understand yet infinite in extension. Whatever the speciality is, the same principal is at work : sports is one. Institutional sports solidarity should spring only from the agonistic sharing of competitive values. A talented organizer, the bourgeois is an elite practitioner. Working class sports enthousiasts can compete only if they reach professional status. Believing in sports valeurs, the bourgeoisie inculcates and practices them seriously. Bourgeois individualism is one of competition. Succeeding in sports - an activity with transparent norms streamlined by methodical practice - means proving to oneself one's ability to dominate. Working class sports people are "outside", confined to the corners, and their participation is limited to adolescence and low level sports events. But in this conquered space conceded to them, they demand to be heard. If popular sports experience is not stifled, stigma- tized by "savagery" and chauvinism, its practices can provide a basic lesson on the culture of the poor. In concerts of excellence, workers introduce the dissonance : the taste of the game, the affirmation of social and local solidarities, collective craftiness, the public expression of forms of humor : here are the roots of sunday sports pleasure, a dominated and threatened culture, but one that exists. Knowledge of sports suggests a sociological lesson on the realities of contemporary society
Sperber, Nathan. "Repenser le capitalisme d'État : l'économie politique chinoise en perspective comparée". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0070.
This study seeks to revisit the notion of "state capitalism", at once theoretically and empirically, comparatively and monographically, in view of renewing the critical understanding of the state's involvement in capitalist markets in the current period. This endeavour is premised on a critical examination of the extant theoretical literature on state-market relations, including past writings that have grappled explicitly with "state capitalism", both in the previous century and in recent years. It entails, further, the design and implementation of a novel conceptual-methodological framework for the comparative assessment of degrees, modalities, and institutional sites of state control and influence over the economic process. Finally, it features an in-depth investigation of the institutional instantiations and societal ramifications of the party-state's economic attributions in the People's Republic of China, the national formation most frequently identified with state capitalism today. Overall, this study embodies an attempt to vindicate the relevance of a reconstructed concept of state capitalism for critical political economy, and specifically for the research agenda on comparative capitalism. Additionally, it purports to reclaim the problematics of social agency and elite formation in relation to the elucidation of the capitalist state. In so far as it sheds light on China's development trajectory in the reform era and on its present-day political-economic configuration, this study also represents an effort to further the integration of China within comparative research in political economy
Libros sobre el tema "Capitalisme et classes sociales":
Catusse, Myriam. Le temps des entrepreneurs: Politique et transformations du capitalisme au Maroc. Paris: Maisonneuve et Larose, 2008.
Catusse, Myriam. Le temps des entrepreneurs: Politique et transformations du capitalisme au Maroc. Paris: Maisonneuve et Larose, 2008.
Przeworski, Adam. Capitalism and social democracy. Cambridge [Cambridgeshire]: Cambridge University Press, 1986.
Przeworski, Adam. Capitalism and social democracy. Cambridge: Cambridge University Press, 1989.
Przeworski, Adam. Capitalism and social democracy. Cambridge: Cambridge University Press, 1985.
Benjamin, Roger. Humanisme et classes sociales. Paris: L'Harmattan, 2003.
Riverin-Simard, Danielle. Carrière et classes sociales. Montréal: Éditions Saint-Martin, 1990.
Riverin-Simard, Danielle. Carrières et classes sociales. Montréal, Qué: Éditions Saint-Martin, 1990.
-C, Chamboredon J. Jeunesse et classes sociales. Paris: Éditions Rue d'Ulm, 2015.
Faure, H. Espace, classes sociales et santé. Paris: CREDES, 1991.
Capítulos de libros sobre el tema "Capitalisme et classes sociales":
Williamson, Rodney. "Formes connectives et cohésion textuelle dans le discours conversationnel d’enfants de différentes classes sociales dans le capitale mexicaine". En Diversity and Diachrony, 333. Amsterdam: John Benjamins Publishing Company, 1986. http://dx.doi.org/10.1075/cilt.53.29wil.
Chauvel, Louis. "Pouvons nous (de nouveau) parler de classes sociales ?" En Les sociologies critiques du capitalisme, 117. Presses Universitaires de France, 2002. http://dx.doi.org/10.3917/puf.lokji.2002.01.0117.
Tocheva, Detelina. "Les inégalités entre les religions dans la fabrique des rapports de domination dans la Bulgarie néolibérale". En Religions et classes sociales, 161–81. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44404.
Endelstein, Lucine. "Des cités aux beaux quartiers. La diffusion d’un hassidisme « édulcoré » en région parisienne". En Religions et classes sociales, 91–111. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44369.
Burnot, Maureen. "Religion et classes populaires en Argentine : enquête ethnographique auprès de deux « saints des pauvres »". En Religions et classes sociales, 183–203. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44414.
Coton, Christel. "Mobilité sociale, mobilité professionnelle et rapports à la religion en milieu officier". En Religions et classes sociales, 231–51. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44439.
Altglas, Véronique. "Ce que la Lumière donne à Daren et Catherine : biens de salut et stratification sociale". En Religions et classes sociales, 275–96. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44459.
Bozouls, Lorraine. "Ce que la religion fait à la classe : contradictions morales et reproduction sociale chez les classes supérieures catholiques". En Religions et classes sociales, 69–89. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44359.
Favier, Anthony, Yannick Fer, Juliette Galonnier y Ana Perrin-Heredia. "Religions et classes sociales : jeux du visible et de l’invisible en sciences sociales". En Religions et classes sociales, 7–44. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44319.
Angey, Gabrielle. "Les mobilités multiples de deux « oblats » du mouvement musulman transnational de Fethullah Gülen". En Religions et classes sociales, 253–74. ENS Éditions, 2023. http://dx.doi.org/10.4000/books.enseditions.44449.
Actas de conferencias sobre el tema "Capitalisme et classes sociales":
D’Sena, Peter. "Decolonising the curriculum. Contemplating academic culture(s), practice and strategies for change". En Learning Connections 2019: Spaces, People, Practice. University College Cork||National Forum for the Enhancement of Teaching and Learning in Higher Education, 2019. http://dx.doi.org/10.33178/lc2019.13.