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Artículos de revistas sobre el tema "Buria"

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Autor: Grafiati

Publicado: 22 de junio de 2024

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1

Opidianto, Myo, Fine Reffiane, Choirul Huda y Ismartiningsih Ismartiningsih. "Pengembangan Media Pembelajaran “Buria” Berbasis Flipbook Untuk Pembelajaran Tematik Siswa Sekolah Dasar". Cokroaminoto Journal of Primary Education 6, n.º 2 (31 de octubre de 2023): 136–45. http://dx.doi.org/10.30605/cjpe.622023.2570.

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Penelitian ini bertujuan untuk mendeskripsikan mengenai proses pengembangan media “Buria” berbasis flipbook untuk pembelajaran tematik kelas V di SD N Pandeanlamper 04 Kota Semarang untuk mengetahui kevalidan dan kepraktisan media. Penelitian ini menggunakan model ADDIE yanng mencakup 5 tahapan yaitu tahap analisis, tahap perancangan, tahap pengembangan, tahap implementasi serta tahap evaluasi. Penelitian ini menggunakan subjek peserta didik sebanyak 32 peserta didik yang terdiri dari 18 laki-laki serta 14 perempuan dengan menggunakan uji coba skala besar. Instrumen yang digunakan untuk pengumpulan data dilakukan dengan validasi serta angket. Pengembangan media “Buria” berbasis flipbook untuk siswa sekolah dasar kelas V di SD N Pandeanlamper 04 Kota Semarang sangat dibutuhkan oleh peserta didik agar dapat meningkatkan ketersediaan bahan ajar yang efektif serta inovatif bagi peserta didik dan pendidik serta mendukung proses pembelajaran baik di sekolah maupun dirumah. Komponen uji validasi materi menunjukkan bahwa kualitas produk berdasarkan kriteria sangat baik, tetapi penyajiannya dan keterampilan yang digunakan banyak hal yang membuat produk tidak valid sehingga produk harus dicek kembali. Hasil penelitian ini menunjukkan kevalidan media “Buria” berbasis flipbook berdasarkan hasil validasi media dengan skor 94% serta hasil validasi materi mendapatkan skor 97% yang menyatakan bahwa media sangat valid. Kepraktisan media “Buria” berbasis flipbook diperoleh dari hasil angket guru memperoleh skor 97% sedangkan siswa memperoleh skor 96% menyatakan bahwa media fllipbook sangat praktis.

2

Dotsenko, Sergei. "Ритм и смысл стихотворения Пушкина «Буря» [Pushkin’s “Buria”: The Meaning of Rhythm]". Slavica Revalensia 8 (2021): 48–55. http://dx.doi.org/10.22601/sr.2021.08.02.

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This article addresses the meaning of the verse form of Alexander Pushkin’s poem “Buria” (1825). The poem’s monotonous rhythm corresponds to the theme of waves hitting the seashore and the rock in the same monotonous manner. The rhythmic structure of the poem implies that it can be divided into four three-line sections, each of which alternates between two rhythmic forms of iambic tetrameter (IV—IV—I, IV—IV—I, etc.). The stanzaic structure of the poem, which is a monostrophe, helps one to sense that pattern. KEYWORDS: 19th-Century Russian Literature, Alexander Pushkin (1799—1837), Buria (1825), Russian Iambic Tetrameter, Semantics of Rhythm, Verse Theory.

3

Smith, Alwi, Rufiaty Simal y Kristin Sangur. "MORPHOMETRIC ANALYSIS OF RED SNAKE FRUIT (Salacca edulis) BASED ON DIFFERENT GROWTH SPOT ALTITUDE". EDU SCIENCES JOURNAL 4, n.º 2 (5 de julio de 2023): 118–21. http://dx.doi.org/10.30598/edusciencesvol4iss2pp118-121.

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In Maluku province, especially West Seram Regency (SBB) Taniwel district, has been found the snake fruit with thick fruit with dark yellow color and red dispersion, named salak merah. Buria village and Riring village are samples of breeding central red snake fruit at different altitude that allows different morphology characteristics on red snake fruit, especially on its fruit. the purpose of this research is to know the morphometrics of red snake fruit at lower altitude (Buria village) and higher altitudes (Riring village). This research is a laboratory research type with the only object being red snake fruit taken with purposive sampling. Data were analyzed descriptively. The research shows that the morphometric of red snake fruit from Buria village for length fruit parameter, fruit diameter, middle thickness, skin thickness, and fruit weight in the range of 5.33 cm, 4.66 cm, 1.72 cm, 0.1 cm, and 52.89 gr. While the morphometric of red snake fruit from Riring village was in the range of 5.15 cm, 4.45 cm, 1.47 cm, 0,1 cm, and 46.51 gr. The morphometric value of red snake fruit of Buria village is higher compared to the morphometric value of red snake fruit from Riring village. Therefore, we can conclude that the difference in the altitude of the growth spot gives a real significant difference in the morphometric value of red snake fruit, where the higher the altitude at the plant grows, the lower the morphometric value of the plant. This research is only limited to the fruit morphometric, in hope that there will be another progression on other morphometric parameters, like a leaf, stem, and flower, in addition to its environmental chemical and physical factors that giving significant influence towards the morphometric value of red snake fruit in Taniwel district, West Seram Regency (SBB).

4

Castelao, Ofelia Rey. "Santana Pérez, Juan Manuel, La Historia contraataca, Fundación Buria". Ler História, n.º 65 (1 de septiembre de 2013): 189–90. http://dx.doi.org/10.4000/lerhistoria.530.

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5

Gomez Gomez, Adith Shilley. "LA HISTORIA CONTRAATACA DEL AUTOR JUAN MANUEL SANTANA PÉREZ (VENEZUELA: FUNDACIÓN BURIA)". Revista de Ciencias Sociales, n.º 169 (19 de enero de 2021): 235–40. http://dx.doi.org/10.15517/rcs.v0i169.45498.

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La presente es una reseña del libro La Historia Contraataca de Juan Manuel Santana Pérez, historiador venezolano. El autor realiza un recorrido historiográfico sobre el quehacer de la historia, sus basamentos y metodología empleados en el siglo XX. Es un texto de gran importancia en el quehacer historiográfico, dado que se expone de manera crítica y detallada la tradición historiográfica, así como los aportes más recientes en el área. El libro se compone por nueve capítulos los cuales se reseñan de manera cuidadosa.

6

Rojas, Reinaldo. "Juan Manuel Santana Pérez, La historia contrataca. Barquisimeto,Venezuela: Fundación Buria, 2013, 273 págs." Historiografías, n.º 7 (31 de diciembre de 2017): 135. http://dx.doi.org/10.26754/ojs_historiografias/hrht.201472438.

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7

Salelatu, Junita y Dominggus Rumahlatu. "PENGARUH LAMA FERMENTASI TERHADAP CITA RASA NATA de Salacca". BIOPENDIX: Jurnal Biologi, Pendidikan dan Terapan 3, n.º 1 (16 de octubre de 2016): 46–52. http://dx.doi.org/10.30598/biopendixvol3issue1page46-52.

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Background: Salak is one of Maluku's endemic fruits, especially in Buria Village which makes it the main outcome to increase people's income. Salak fruit contains quite complete nutritional elements such as energy, protein, carbohydrates, calcium, phosphate, iron, vitamin B, vitamin C, and water. To reduce the damage of fruit, the fruit of bark is processed into nata that has high nutritional and economic value. Making nata de Salacca assisted by microorganisms namely bacteria Acetobacter xylinum. In this case the microbes play an important role to overhaul substances that are difficult food absorbed by the body into food substances that are easily absorbed by the body. In addition, microbes provide flavor to the processed products. Methods: The duration of fermentation used in this study was 10 and 14 days. To determine the taste of nata de Salacca that has been processed then performed organoleptic test against 15 panelists. Result: The result is a brownish-white color, a slightly acidic sense of conformity, a chewy texture and a slightly acid-scented aroma, so there is a long-standing fermentation effect on the taste of nata de Salacca. Conclusion: The duration of fermentation has an effect on taste of nata de Salacca covering aspect of color, flavor, texture and aroma

8

Latue, Ivan, Wardis Girsang y Johanna M. Luhukay. "PERUBAHAN POLA KONSUMSI DARI PANGAN LOKAL KE PANGAN BERAS DI PEDESAAN PULAU SERAM UTARA: STUDI KASUS DI DESA BURIA KECAMATAN TANIWEL KABUPATEN SERAM BAGIAN BARAT". Agrilan : Jurnal Agribisnis Kepulauan 9, n.º 3 (7 de diciembre de 2021): 285. http://dx.doi.org/10.30598/agrilan.v9i3.1362.

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Penelitian ini bertujuan untuk mengetahui 1) Apakah telah terjadi pergeseran pola konsumsi pangan dari non beras ke beras serta menganalisis faktor-faktor yang berhubungan dengan perubahan pola konsumsi tersebut. Metode penelitian adalah survey dengan jumlah sampel yang ditentukan secara sengaja (purposive sampling) sebanyak 40 kepala rumah tangga dari 335 populasi. Data dianalisis dengan analisis deskriptif kualitatif dan tabulasi silang. Hasil penelitian menunjukan bahwa jumlah konsumsi pangan lokal dan beras masing-masing 420 dan 414 kg/keluarga/tahun atau masing-masing 111 kg dan 104 kg/kapita per tahun atau total 215 kg/kapita/tahun. Namun demikian, nilai pengeluaran untuk pangan lokal dan beras masing-masing Rp 1,04 juta dan Rp 5,38 juta atau total sebesar Rp 6,42 juta per keluarga/tahun atau Rp1,63 juta/kapita/tahun. Artinya untuk jumlah yang hampir sama, pengeluaran untuk beras lebih dari lima kali lebih mahal dibanding pangan lokal. Dengan demikian ada fenomena perubahan pola konsumsi dari pangan lokal ke beras, walaupun 55% responden mempunyai preferensi sangat suka dan suka terhadap pangan lokal, dan hanya 20% yang tidak suka terhadap pangan lokal. Alasan menyukai beras berhubungan dengan komoditi beras mudah didapat, rasanya enak, mengenyangkan, harga terjangkau, sudah terbiasa, dan sebagai pangan nasional.

9

Sulastri, Novalia y Sefrin S. Tangkearung. "Identification of Ethnomathematics of the Toraja Tribe and Its Relationship with Mathematical Concepts in Elementary Schools". Edumaspul: Jurnal Pendidikan 6, n.º 2 (1 de octubre de 2022): 1590–600. http://dx.doi.org/10.33487/edumaspul.v6i2.4310.

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Ethnomathematics is mathematics that exists in the culture. The purpose of this study is to describe the results of identifying ethnomathematics forms of the Toraja tribe and obtaining the results of the analysis of ethnomathematics relationships in the Toraja tribe in accordance with mathematical concepts in elementary schools. The method used is a qualitative method with an ethnographic approach. The data collection techniques carried out in this study were observation, interviews, and documentation. Data analysis in this study includes data reduction, data presentation, as well as drawing conclusions, and verification. The result of this study is that on the activities and artifacts of the Toraja tribal community there are ethnomathematic forms that are related to the mathematical concept in elementary school, namely tombi', the number of gayang in traditional ceremonies is related to integer operations; lola', bombongan, senuan, bingka', sokkong bayu, ma'bugi' movement pattern, ma'badong movement pattern related to the concept of circle; stone burrows, lamba-lamba, ale, la'pa', woven fabrics related to the concept of a rectangle; kandaure and paruki' motifs are related to the concept of rhombus; jipang cakes are related to the concept of cuboid; suke, patti, suling, pompang, gandang, baka, buria' and pa'piong are related to the concept of cylinder; sarong is related to the concept of cone; unuran is related to the concept of a hexagonal prism; songko' relates to the concept of the sphere; limbong pala', kutu', pongo' relates to the concept of measurement and the weaving process is related to the concept of the phytagoras theorem.

10

Torp-Kõivupuu, Marju. "The Transformation of the Death Cult over Time: The Example of the Burial Customs in Historic Võrumaa County". Folklore: Electronic Journal of Folklore 22 (2002): 62–91. http://dx.doi.org/10.7592/fejf2002.22.burial.

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11

Jonuks, Tõnno y Marge Konsa. "The Revival of Prehistoric Burial Practices: Three Archaeological Experiments". Folklore: Electronic Journal of Folklore 37 (2007): 91–110. http://dx.doi.org/10.7592/fejf2007.37.burial.

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12

Bird, Jessica Nancy. "Death and dying in a Karen refugee community: An overlooked challenge in the resettlement process". Ethnography 20, n.º 4 (9 de abril de 2018): 443–62. http://dx.doi.org/10.1177/1466138118768624.

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This paper explores death and dying in a settling refugee community. I use ethnographic description to explore an overlooked practical challenge of resettlement – funerals. The focus of research is the Brisbane Karen community, from Burma and/or Thai-Burma border camps. Death and dying as a theme of resettlement research is inadequate. Yet we ought to consider death and dying as a settlement challenge, just as we consider language, employment, or housing (for example). Death and dying traverses the practical challenges of settlement, to deeper ontological questions associated with spiritual existence, rituals and community bonding. The paper provides practical insights into the basic boundaries of Australian funeral practice, which can speak to other minority groups practising burial rites that depart from the mainstream. It comments on how those boundaries can bump up against cultural practice brought from elsewhere. It also demonstrates transnationalism in the Brisbane Karen community.

13

Hudson, Bob. "Funerary Practices at Pyu Sites in Myanmar and the Appearance of Buddhist Artifacts from the Fifth to Sixth Century CE Period". Journal of Burma Studies 28, n.º 1 (2024): 141–67. http://dx.doi.org/10.1353/jbs.2024.a923232.

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Abstract: An ongoing research question in Myanmar (Burma) is to what extent, and in what specific part of the first millennium CE, traces of Buddhism from India can be observed in the early urban “Pyu” culture. Burial urns feature significantly in the archaeological record, but they do not have any specifically Buddhist features. Some funerary shrines feature a brick plinth at one end. If these were bases for stūpas or Buddha images, then Indian influence could be attributed as early as the second–third century CE period. No evidence has yet been found of what these plinths carried. A later burial complex, dated by radiocarbon to the sixth–seventh century period, included Buddhist “votive tablets.” In another architectural form, the reliquary stūpa, we find a Buddhist practice directly comparable to Indian practices of the early-to-mid first millennium CE. On the evidence of paleography and art history, the Pyu Buddhist stūpas may have been operational in the fifth–sixth century CE period. The earliest radiocarbon date range for a building containing Buddhist material is also the fifth–sixth century.

14

Kissel, Wolfgang Stephan. "Das Begräbnis von Aleksej Naval’nyj". osteuropa 74, n.º 4 (2024): 137–57. http://dx.doi.org/10.35998/oe-2024-028.

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15

Vu, Linh D. "Bones of Contention: China’s World War II Military Graves in India, Burma, and Papua New Guinea". Journal of Chinese Military History 8, n.º 1 (17 de mayo de 2019): 52–99. http://dx.doi.org/10.1163/22127453-12341339.

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Abstract Exploring the construction and maintenance of Nationalist Chinese soldiers’ graves overseas, this article sheds light on post-World War II commemorative politics. After having fought for the Allies against Japanese aggression in the China-Burma-India Theater, the Chinese expeditionary troops sporadically received posthumous care from Chinese veterans and diaspora groups. In the Southeast Asia Theater, the Chinese soldiers imprisoned in the Japanese-run camps in Rabaul were denied burial in the Allied war cemetery and recognition as military heroes. Analyzing archival documents from China, Taiwan, Britain, Australia, and the United States, I demonstrate how the afterlife of Chinese servicemen under foreign sovereignties mattered in the making of the modern Chinese state and its international status.

16

Henrichs, Albert. "The Tomb of Aias and the Prospect of Hero Cult in Sophokles". Classical Antiquity 12, n.º 2 (1 de octubre de 1993): 165–80. http://dx.doi.org/10.2307/25010992.

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Sophocles' Oedipus at Colonus has traditionally been regarded as the poet's primary tragedy involving hero cult; this essay explores the more subtle but no less ritually explicit hero cult of the Aias first outlined by Burian. The passage, as Burian saw, occurs when the young Eurysakes kneels at his father's body and Teukros conducts an unusual combination of rites: supplication, curse, offering of hair, and magic (1168-84). One crucial direction to the child, kai phulasse (1180), however, is here not understood to be a paradox of the suppliant who "protects" what he seizes but rather his physical attachment to the locus where he abides as well as his ritual dependence on the source of protection (as with Orestes in Eum. 242f., 439f.). By saying a curse and obtaining protection, Teukros and Eurysakes indicate how the still-warm body of the dead hero has already acquired special powers after death: specifically, the power to bestow both blessings and curses on mortals. The argument turns from the body to the tomb, the physical and lasting monument of hero cult, which the Sophoclean audience would know. The preceding scene ends with a pivotal choral passage where the hero's burial and cult are prescribed in highly Homeric terms (1163-67). This passage forms an important link between the opposing views of the fate of the corpse (Menelaos vs. Teukros) and also between the hero's death and burial. This choral celebration of the hero's future status is cast in traditional Homeric language, but with some revealing inversions. One is the reversal of the verb whereby the earth "holds" (katechei) or possesses heroes in Homer, while Aias occupies and possesses his tomb (1167, kathexei). The evolution of Homeric views of death is traced (Archilochos, Simonides). In Sophocles' Aias the chorus performs the burial as a ritual act establishing a cult, long before it happens at the end of the play. The article concludes with a discussion of the historical cults of Aias known to the Athenians and of the more significant way that Aias (a suicide) becomes a hero: not self-consciously, as Oedipus did, but through rituals performed by his family and community. In the Aias, the poet's sense of hero cult lies closer to Homer and the epic tradition than it does, for instance, to Aeschylus.

17

Druxes, Helga. "‘The burqa is not us (wir sind nicht burka)’: strategic Islamophobia and the mainstreaming of nativist appeals". Journal of Contemporary European Studies 28, n.º 1 (14 de octubre de 2019): 70–84. http://dx.doi.org/10.1080/14782804.2019.1671171.

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18

Aksoy, A., J. M. Dixon y W. H. G. Hale. "Capsella bursa-pastoris (L.) Medikus (Thlaspi bursa-pastoris L., Bursa bursa-pastoris (L.) Shull, Bursa pastoris (L.) Weber)". Journal of Ecology 86, n.º 1 (enero de 1998): 171–86. http://dx.doi.org/10.1046/j.1365-2745.1998.00260.x.

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19

KALUS, Ludvik. "L'inscription de Bursa -Bursa Inscription". Turcica 36 (1 de diciembre de 2004): 233–51. http://dx.doi.org/10.2143/turc.36.0.578731.

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20

Kiernan, Shelley. "Burial". Feminist Studies 27, n.º 3 (2001): 677. http://dx.doi.org/10.2307/3178812.

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21

Dwivedi, Amitabh Vikram. "Burqa". Malala 3, n.º 5 (27 de noviembre de 2015): 10. http://dx.doi.org/10.11606/issn.2446-5240.malala.2015.107836.

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22

&NA;. "Bursa". Back Letter 8, n.º 9 (1993): 2. http://dx.doi.org/10.1097/00130561-199308090-00003.

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23

Paterson, Don. "Burial". Ploughshares 37, n.º 1 (marzo de 2011): 150. http://dx.doi.org/10.1353/plo.2011.a435133.

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24

KOÇAN, Nurhan y Buse BİLGİÇ. "EVALUATION OF TOURISM POTENTIAL OF MİSİ VILLAGE (BURSA)". Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, n.º 41 (30 de agosto de 2022): 636–71. http://dx.doi.org/10.14520/adyusbd.1053887.

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Doğal alanların mevcut durumlarının kayıt altına alınması, yapılan çalışmalarla tanınırlıklarının artırılması, bu alanların kullanımlarının kontrolünü sağlama ve sürdürülebilir turizm için önem taşımaktadır. Bu çalışma Misi Köyü’nün doğal ve kültürel turizm potansiyellerinin belirlenmesi ve bu potansiyellerin korunarak geliştirilmesi için hazırlanmıştır. Misi Köyü geçmişten günümüze kadar doğal yapısını ve kültürel özelliklerini korumuş bir alandır. Bu nedenle kırsal peyzaj alanları içerisinde önemli bir yere sahiptir. Çalışma alanının bu ender özelliklerinin korunup geliştirilerek kayıt altına alınması ve planlı kullanımla daha fazla kitleye hitap edebilir duruma getirilmesi düşüncesiyle alan çalışma alanı olarak seçilmiştir. Araştırma kapsamında yerel halk ile ziyaretçilerin görüşleri alınmış ve yerel halktan 92, ziyaretçilerden 100 kişiyle anket yapılmıştır. Anket sonuçları ile yerinde yapılan gözlem ve değerlendirmeler sonucunda alan için öneriler geliştirilmiştir. Çalışma Misi Köyü’nün kullanılan doğal ve kültürel peyzaj alanlarının koruma kullanma olgusuna uygunluğu, kırsal turizm potansiyellerinin belirlenip değerlendirilmesi ve turizm açısından öneriler geliştirilerek bölge potansiyelinin arttırılması açısından literatüre katkı sağlayacak ve benzer çalışmalara temel kaynak oluşturacaktır. Çalışma sonucunda sorunlu noktaların belirlenip çözüm üretilmesi bölge halkı ve yerel yöneticiler açısından da yararlı olacaktır.

25

Krylov, A. N. "Aurorae boreales and magnetic storms". Uspekhi Fizicheskih Nauk 163, n.º 4 (1993): 3. http://dx.doi.org/10.3367/ufnr.0163.199304b.0003.

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26

P, Borgohain y Pandey N. "Provenance and Diagenetic Features of Sandstones in the Surma -Tipam Transitional Sequence exposed in the Schuppen Belt, Naga Hills, NE India". Indian Association of Sedimentologists 40, n.º II (30 de diciembre de 2023): 3–13. http://dx.doi.org/10.51710/jias.v40iii.304.

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The Schuppen Belt, a part of the Indo-Burma Ranges is basically comprised of molasses of Tertiary age. This tectono–stratigraphic belt is restricted by two major thrust faults, namely Disang and Naga. In the southern part of the Naga Hills a significant part is occupied by Surma–Tipam Transitional Sequences (STTS). This study deals with the petrography, provenance, and tectonic setting of the STTS sandstones. The sandstones are classified as arkose and arkosic wacke types. The major contribution of detritus has been observed from the recycled orogen, dissected arc, transitional continental and basement uplift. The geochemistry data reveals that the sandstones were derived from a collisional setting of an active continental margin. The low degree of chemical maturity indicates that the sandstones were deposited in an arid climatic condition. The diagenetic signatures observed in these sandstones such as, point, long and concavo-convex grain boundary, albitization, crushing and squashing of quartz grains, warping of mica around detrital grains, and bending of mica suggest early to a late stage deep burial diagenesis.

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Hippa, Heikki y Pekka Vilkamaa. "The genus Prosciara Frey (Diptera, Sciaridae)". Entomologica Fennica 2, n.º 3 (1 de septiembre de 1991): 113–55. http://dx.doi.org/10.33338/ef.83544.

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The concept of Phytosciara Frey with the subgenera P. (Phytosciara), P. (Dolichosciara) and P. (Prosciara) is polyphyletic and the subgenera are treated as genera. Prosciara includes 1 Holarctic, 8 Palearctic and 28 Oriental species. The species are keyed and described, including the following new species: P. angustiloba sp. n. (Thailand), P. biceps sp. n. (Burma), P. bifida sp. n. (Burma), P. biloba sp. n. (Burma), P. collina sp. n. (Burma), P. crassidens sp. n. (Burma), P. decamera sp. n. (Burma), P. dolichochaeta sp. n. (Burma), P. duplex sp. n. (Burma), P. ensfera sp. n. (Burma), P. filichaeta sp. n. (Burma, Nepal), P. furcifera sp. n. (Burma), P. gemellata sp. n. (Burma), P. gibbosa sp. n. (Burma), P. glomerata sp. n. (Burma), P. latifurca sp. n. (Burma), P. latilingula sp. n. (Burma), P. megacera sp. n. (Burma), P. megachaeta sp. n. (Burma), P. mima sp. n. (Burma), P. pectinifera sp. n. (Japan), P. pentacanta sp. n. (Nepal), P. pentadactylasp. n. (Burma), P. plusiochaeta sp. n. (Finland), P. pollex sp. n. (Burma), P. processifera sp. n. (Burma), P. quantula sp. n. (Burma), P. tetrix sp. n. (Burma) and P. triloba sp. n. (Burma). Xenopygina Frey is not a synonym of Prosciara but an independent genus. It includes two species: X. hastata (Johannsen) n. comb. (USA) and X. paradoxa (Frey) (USSR).

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