Artículos de revistas: "Body Worlds"

1

Roberts, Martha. "Body Worlds". Bulletin for the Study of Religion 43, n.º 2 (22 de abril de 2014): 11–18. http://dx.doi.org/10.1558/bsor.v43i2.11.

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2

Latimer, Joanna. "Introduction: Body, Knowledge, Worlds". Sociological Review 56, n.º 2_suppl (octubre de 2008): 1–22. http://dx.doi.org/10.1111/j.1467-954x.2009.00813.x.

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3

Burd, Gary. "Plastic fantastic!: Body Worlds". Biochemist 24, n.º 3 (1 de junio de 2002): 18–19. http://dx.doi.org/10.1042/bio02403018.

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Love him or loathe him, Professor Günther von Hagens has set the scientific and art worlds alight with his controversial exhibition of plastinated humans stripped of their skins. The exhibition has made it to the unglamourous Old Truman Brewery in London's East End, and was sending shockwaves through the media, and even Parliament, before it even opened. Set in thought-provoking positions, are the pieces there for education or are they an abomination?

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4

Goulding, Christina, Michael Saren y Andrew Lindridge. "Reading the body at von Hagen’s ‘body worlds’". Annals of Tourism Research 40 (enero de 2013): 306–30. http://dx.doi.org/10.1016/j.annals.2012.08.008.

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5

Maienschein, Jane y Richard Creath. "BODY WORLDS as Education and Humanism". American Journal of Bioethics 7, n.º 4 (2 de abril de 2007): 26–27. http://dx.doi.org/10.1080/15265160701220733.

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6

YILMAZ, Serap, Serdar BABACAN y Sezer ERER KAFA. "'Body Worlds' Exhibitions: Opinions of the Students of Bursa Uludağ University Faculty of Medicine". Turkiye Klinikleri Journal of Medical Ethics-Law and History 28, n.º 2 (2020): 241–50. http://dx.doi.org/10.5336/mdethic.2019-66622.

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7

Walter, Tony. "Body Worlds: clinical detachment and anatomical awe". Sociology of Health and Illness 26, n.º 4 (mayo de 2004): 464–88. http://dx.doi.org/10.1111/j.0141-9889.2004.00401.x.

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8

BEECHEY, VERONICA. "Between the Worlds of Body and Mind". Gender & History 6, n.º 1 (abril de 1994): 131–36. http://dx.doi.org/10.1111/j.1468-0424.1994.tb00200.x.

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9

Moore, Charleen M. y C. Mackenzie Brown. "Experiencing Body Worlds: Voyeurism, Education, or Enlightenment?" Journal of Medical Humanities 28, n.º 4 (18 de septiembre de 2007): 231–54. http://dx.doi.org/10.1007/s10912-007-9042-0.

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10

Leiberich, Peter, Thomas Loew, Karin Tritt, Claas Lahmann y Marius Nickel. "Body Worlds exhibition—Visitor attitudes and emotions". Annals of Anatomy - Anatomischer Anzeiger 188, n.º 6 (noviembre de 2006): 567–73. http://dx.doi.org/10.1016/j.aanat.2006.03.005.

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11

Preuß, Dirk. "Body Worlds: looking back and looking ahead". Annals of Anatomy - Anatomischer Anzeiger 190, n.º 1 (febrero de 2008): 23–32. http://dx.doi.org/10.1016/j.aanat.2007.07.002.

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12

Bateman, Chris. "Flesh rendered ‘immortal’ – Body Worlds hits Cape Town". South African Medical Journal 103, n.º 1 (6 de diciembre de 2012): 12. http://dx.doi.org/10.7196/samj.6580.

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13

Goldberg, Peter. "Body-Mind Dissociation, Altered States, and Alter Worlds". Journal of the American Psychoanalytic Association 68, n.º 5 (octubre de 2020): 769–806. http://dx.doi.org/10.1177/0003065120968422.

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A psychosomatic model of dissociation is proposed that addresses the ever adjusting mind-body relation—the constant titration of the quality and degree of the psyche’s embeddedness in the sensorial and temporal life of the body. The model highlights the function of hypnoid mechanisms (autohypnosis, distraction, somatic autostimulation) and of altered states of consciousness in facilitating and masking the work of mind-body dissociation. Transient altered states, which enable new and creative forms of mind-body experience in everyday life and in the therapy situation, are contrasted with pathological forms of retreat into alter worlds—rigidly organized, timeless, often inescapable trancelike states of mind-body dislocation. These pathological dissociative structures reshape the life of the mind and of the body, requiring new clinical approaches to these phenomena.

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14

Marlo, Helen. "Between the Worlds—Healing Trauma, Body, and Soul". Jung Journal 7, n.º 3 (agosto de 2013): 117–41. http://dx.doi.org/10.1080/19342039.2013.813280.

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15

Burns, Lawrence. "Gunther von Hagens' BODY WORLDS: Selling Beautiful Education". American Journal of Bioethics 7, n.º 4 (2 de abril de 2007): 12–23. http://dx.doi.org/10.1080/15265160701220659.

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16

Tong, Rosemarie. "The Virtues of Blurring Boundaries in BODY WORLDS". American Journal of Bioethics 7, n.º 4 (2 de abril de 2007): 32–33. http://dx.doi.org/10.1080/15265160701220816.

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17

Barratt, Paul. "Vertical worlds: technology, hybridity and the climbing body". Social & Cultural Geography 12, n.º 4 (junio de 2011): 397–412. http://dx.doi.org/10.1080/14649365.2011.574797.

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18

Streeck, Jürgen. "A body and its gestures". Gesture 2, n.º 1 (31 de diciembre de 2002): 19–44. http://dx.doi.org/10.1075/gest.2.1.03str.

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This paper is about gestures made by a car-mechanic during a single extended episode of work. Some of these gestures are recurrent and appear to be parts of a repertoire of communicative forms with which this man responds to understanding tasks that routinely occur in his work; others appear to be abstracted from instrumental actions that he has recently completed. Both types of gesture reveal the specific stance and knowledge that the body making them has acquired in its day-to-day coping, the bodys being-in-the-world. Gestures thus articulate the grasp that hands have of their life-worlds.

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19

Doyle, Denise. "The body of the avatar: rethinking the mind-body relationship in virtual worlds". Journal of Gaming & Virtual Worlds 1, n.º 2 (1 de diciembre de 2009): 131–41. http://dx.doi.org/10.1386/jgvw.1.2.131/1.

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20

Nagornaya, Alexandra. "Stephen King’s Body Worlds: Language Conventions and Creativity in Depicting the Inner Body". ATHENS JOURNAL OF HUMANITIES & ARTS 1, n.º 1 (31 de diciembre de 2013): 55–68. http://dx.doi.org/10.30958/ajha.1-1-5.

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21

Brecht, Philip. "Body worlds: the anatomical exhibition of real human bodies". Learning Disability Practice 5, n.º 4 (mayo de 2002): 20–21. http://dx.doi.org/10.7748/ldp.5.4.20.s12.

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22

Brecht, Philip. "Body worlds - the anatomical exhibition or real human bodies". Cancer Nursing Practice 1, n.º 4 (mayo de 2002): 17. http://dx.doi.org/10.7748/cnp.1.4.17.s19.

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23

Schulte-Sasse, Linda. "Advise and Consent: On the Americanization of Body Worlds". BioSocieties 1, n.º 4 (diciembre de 2006): 369–84. http://dx.doi.org/10.1017/s1745855206004017.

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24

Allen, Anita L. "No Dignity in BODY WORLDS: A Silent Minority Speaks". American Journal of Bioethics 7, n.º 4 (2 de abril de 2007): 24–25. http://dx.doi.org/10.1080/15265160701220667.

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25

Brecht, Philip. "Body worlds – the anatomical exhibition or real human bodies". Primary Health Care 12, n.º 5 (junio de 2002): 10. http://dx.doi.org/10.7748/phc.12.5.10.s9.

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26

Durbach, N. ""Skinless Wonders": Body Worlds and the Victorian Freak Show". Journal of the History of Medicine and Allied Sciences 69, n.º 1 (1 de junio de 2012): 38–67. http://dx.doi.org/10.1093/jhmas/jrs035.

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27

Charles Harper Webb. "Body Worlds, and: The Best Moment of My Life". Prairie Schooner 83, n.º 4 (2009): 21–23. http://dx.doi.org/10.1353/psg.0.0324.

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28

Scott, Rebecca. "Body Worlds’ plastinates, the human/nonhuman interface, and feminism". Feminist Theory 12, n.º 2 (agosto de 2011): 165–81. http://dx.doi.org/10.1177/1464700111404246.

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Body Worlds is a hugely popular exhibition that claims to offer a reverential and educational experience of the ‘real human body’ through the display of plastinated dead human bodies. However, because they are posed, staged, and composed of significant nonhuman artifice, plastinates are ambivalently ‘real’ as human bodies, let alone ‘real’ as humans. Plastinates are as much nonhuman as human, and neither category fully accounts for them. In this article, I discuss the consequences of this for feminist theory. Approaches in feminist theory that reify, either implicitly or explicitly, a human/nonhuman binary framework are challenged by plastinates. I show that locating plastinates within either ontological category, though not fully accounting for them, enables feminist critiques of the exhibition; however, these categories also paradoxically permit forms of violence with which feminists are typically concerned. In this way, I argue that plastinates force feminist thought to the very interface of the human/nonhuman divide. When applied to Body Worlds, these concepts at best form a heuristic ontological hinge whose angle is determined by ethical and political commitments, illustrating the ways in which key ontologies should be seen as political strategies more or less amenable to feminist goals, but not more or less true. I argue that what lies at the crux of this hinge, in the case of plastinates, is death, and suggest that Body Worlds demands that the interface of death with life become a key feminist concern.

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29

Winkel, Heidemarie. "Exhibition Reviews Körperwelten. Die Faszination des Echten. (Body worlds - insights into the human body)". Mortality 5, n.º 3 (noviembre de 2000): 337–38. http://dx.doi.org/10.1080/713686008.

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30

Madera, Judith. "Early Black Worldmaking: Body, Compass, and Text". American Literary History 33, n.º 3 (5 de agosto de 2021): 481–97. http://dx.doi.org/10.1093/alh/ajab058.

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Abstract “Early Black Worldmaking: Body, Compass, and Text” previews a Black cultural history of the abolition epoch. It focuses on eighteenth- and nineteenth-century author–activists. Judith Madera tracks an emancipatory network that linked pioneering abolitionist communities in the Caribbean and US by print channels and shared place-based histories. Madera states that Black geographies grew up in reading societies, church organizations, cottage industries, women’s leadership groups, social clubs, and political debate fora. Black women abolitionists, she claims, called for a civics that first needed to be built. They cast blueprints for better worlds because they could imagine that other worlds were possible.

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31

Azovsky, A. I. "Concept of scale in marine ecology: linking the words or the worlds?" Web Ecology 1, n.º 1 (14 de abril de 2000): 28–34. http://dx.doi.org/10.5194/we-1-28-2000.

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Abstract. The concept of scale (in sensu lato) is considered to be very promising as the integrative basis for modern ecology. Nowadays it is not a full-blown theory but rather a flexible and progressively developing methodology to outline future unifying theories. It provides a powerful conceptual framework for generating testable hypotheses and studying a wide range of ecological phenomena related with such themes as heterogeneity, hierarchy and size. Spatio-temporal heterogeneity, organizational hierarchies and body size are the main scaling factors for ecological patterns and processes. Broad comparison of patterns for these three different but interrelated dimensions can reveal some new regularities ("scaling laws") of ecological systems. It also allows us to look at the worlds of different organisms "through their own eyes". Some examples of applying the cross-scaling approach in marine ecology are considered: &#151; Patterns and scales of spatial heterogeneity; &#151; Species-area curves and body size; &#151; Co-occurrence of congeners as scale-dependent phenomenon; &#151; Spatio-temporal ranges of ecological hierarchies.

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32

Barnes, Jamie. "The speaking body: Metaphor and the expression of extraordinary experience". Temenos - Nordic Journal of Comparative Religion 52, n.º 2 (23 de diciembre de 2016): 261–87. http://dx.doi.org/10.33356/temenos.60307.

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This article explores the relationship between language, experience, and the body. Employing a phenomenological approach that takes the sensory body as its starting point, it focuses on three instances of ‘divine experience’, looking at the ways in which social actors seek to express that experience through metaphorical translation into more familiar, everyday realms. It argues that within this perceptual process – which starts in bodily experience and ends in words – both bodies and worlds are formed: bodies open to (often sensory) aspects of divine experience, and worlds that include the divine, alongside instances of divine agency. Indeed, such bodily conceptual and linguistic work is, social actors claim, the product of divine agency. At the heart of the three instances of divine experience explored here rests the issue of ‘new birth’, itself a metaphorical move employed to express a phenomenon in which the body appears to be transformed into something new, namely a habitation of divine presence. As such presence ‘bubbles up’ from within, it sometimes ‘overflows’ in words. The body speaks. Alongside exploring the metaphorical moves employed to express this type of bodily experience, this article raises the ontological question of what kind of body it is, in such cases, that is speaking, thus providing a phenomenologically inflected response to recent ‘ontological’ debates within anthropology.

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33

Plassmann, Reinhard. "Organ worlds: Outline of an analytical psychology of the body". Psychoanalytic Inquiry 18, n.º 3 (enero de 1998): 344–67. http://dx.doi.org/10.1080/07351699809534197.

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34

Carver, Terrell. "II War of the worlds/invasion of the body snatchers". International Affairs 80, n.º 1 (enero de 2004): 92–94. http://dx.doi.org/10.1111/j.1468-2346.2004.00369.x.

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35

Crossley, Nick. "Music Worlds and Body Techniques: On the Embodiment of Musicking". Cultural Sociology 9, n.º 4 (6 de abril de 2015): 471–92. http://dx.doi.org/10.1177/1749975515576585.

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36

Jones, Nora L. "A Visual Anthropological Approach to the “Edutainment” of BODY WORLDS". American Journal of Bioethics 7, n.º 4 (2 de abril de 2007): 40–42. http://dx.doi.org/10.1080/15265160701220725.

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37

Tenenbaum, Evelyn M. y Jenean M. Taranto. "BODY WORLDS: Choosing to Be Immortalized as an Educational Specimen". American Journal of Bioethics 7, n.º 4 (2 de abril de 2007): 38–40. http://dx.doi.org/10.1080/15265160701220790.

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38

Falkof, Nicky. "The Exhibited Corpse: Spectacle and Display in Body Worlds Johannesburg". Critical Arts 32, n.º 5-6 (2 de noviembre de 2018): 51–67. http://dx.doi.org/10.1080/02560046.2018.1515965.

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39

Jaffer, Sadaf. "Racialized Bodies, Disabling Worlds". American Journal of Islam and Society 26, n.º 4 (1 de octubre de 2009): 129–31. http://dx.doi.org/10.35632/ajis.v26i4.1374.

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Parin Dossa’s book on the lives of Canadian Muslims provides insightinto the personal stories of women who must grapple with disability in theirdaily lives. It is, therefore, located at the intersection of race, gender, and disabilitystudies and has broad social implications.In her introduction, Dossa discusses the 1967 change in Canadian immigrationpolicies that made immigration easier for a pool of skilled laborersneeded to fill jobs in the economy. Though this search for skilled labor isposited as objective, these policies are biased as regards the relative valueof different bodies. Disabled bodies are valued less in this system. Racialbiases make the situation of racialized disabled people even more difficult.Dossa’s project seeks to investigate the experience of a racialized body ina world that disables. To counter this external lack of value, the women featuredcreate an alternative space of self-value through storytelling ...

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40

Kauffman, Louis H. "Calculus, Gauge Theory and Noncommutative Worlds". Symmetry 14, n.º 3 (22 de febrero de 2022): 430. http://dx.doi.org/10.3390/sym14030430.

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This paper shows how gauge theoretic structures arise in a noncommutative calculus where the derivations are generated by commutators. These patterns include Hamilton’s equations, the structure of the Levi–Civita connection, and generalizations of electromagnetism that are related to gauge theory and with the early work of Hermann Weyl. The territory here explored is self-contained mathematically. It is elementary, algebraic, and subject to possible generalizations that are discussed in the body of the paper.

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41

Style Muñoz, Helena. "The Body in Animal’s People: Redefining ‘Humanity’ and Connecting Two Worlds". Indialogs 5 (18 de enero de 2018): 145. http://dx.doi.org/10.5565/rev/indialogs.104.

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42

Glass, Margaret y Laura W. Martin. "Bringing Body Worlds to Phoenix: Community Relations and a Science Center". Museums & Social Issues 11, n.º 1 (2 de enero de 2016): 43–52. http://dx.doi.org/10.1080/15596893.2016.1131094.

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43

G. Ancheta, Maria Rhodora. "A Convergence of Filipino Worlds: An Onomastic Reading of Edgar Calabia Samar’s Janus Silang Novels". Southeast Asian Review of English 58, n.º 1 (12 de julio de 2021): 64–87. http://dx.doi.org/10.22452/sare.vol58no1.7.

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Edgar Calabia Samar’s Janus Silang book series is a significant body of contemporary young adult fantasy novels in the Philippines. Samar’s ambitious series that successfully melds alternate online tech-worlds, everyday Filipino life, and ancient supernatural, god-inhabited worlds, is worthy of study. In creating this fantasy world, the Janus Silang series underscores the richness of Filipino mythology and lore by cohesively layering these lived worlds by way of spatial and temporal play. This paper wishes to study the value of this “world(s)-building”, entering this by way of the study of onomastics, the study of proper names of all kinds and the origins of names. Using both toponomastics and anthroponomastics, or the study of place names and human naming, respectively, this inventive, powerful focus on naming solidifies the Janus Silang series’ development of unique Filipino characters and narratives and its reintroduction of the cultures of its imaginary worlds for young, contemporary Filipino and global readers

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44

Chang, Yi-Fang. "Three Dimensional Body-Mind-Spirit Worlds on Human Society, Social Fields and Chinese Cultural-Social Ecology". Sumerianz Journal of Scientific Research, n.º 312 (12 de diciembre de 2020): 156–65. http://dx.doi.org/10.47752/sjsr.312.156.165.

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First, we propose three dimensional body-mind-spirit worlds on human society. Some observed results imply “ghosts” are probably the existences of some biological or non-biological objects. Any observations and detections on mind and spirit worlds and on relations between both and matter are all valuable. Next, we discuss social field. Third, human ecology and social ecology are researched. Fourth, we study energetics and the entropy ecology. Fifth, from the social “diseases” exist widely, if which continues to increase or spread, it will produce various social crises. Finally, we propose the Chinese cultural-social ecology, whose aim is human and nature are completely harmonious, and reach the highest state of the unity of nature and human. From this explore the way to resolve the human crises. Human decision-making will shape the future of our world.

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45

Grimes, Sara M. "Penguins, Hype, and MMOGs for Kids: A Critical Reexamination of the 2008 “Boom” in Children’s Virtual Worlds Development". Games and Culture 13, n.º 6 (29 de marzo de 2016): 624–44. http://dx.doi.org/10.1177/1555412016638755.

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According to various media and academic sources, the virtual worlds landscape underwent a profound transformation in 2008, with the arrival of numerous new titles designed and targeted specifically to young children. Although a growing body of research has explored some of the titles involved in this shift, little remains known of its overall scope and contents. This article provides a mapping of the initial “boom” in children’s virtual worlds development and identifies a number of significant patterns within the ensuing children’s virtual worlds landscape. The argument is made that while the reported boom in children’s virtual worlds has been exaggerated, a number of important shifts for online gaming culture did unfold during this period, some of which challenge accepted definitions of “virtual world” and “multiplayer online game.” The implications of these findings are discussed in light of contemporary developments and trends within children’s digital culture and within online gaming more broadly.

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46

Joyner, Danielle B. "Whittington, Karl. Body-Worlds: Opicinus de Canistris and the Medieval Cartographic Imagination". Manuscripta 60, n.º 1 (enero de 2016): 120–24. http://dx.doi.org/10.1484/j.mss.5.111034.

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47

Riva, Giuseppe, José Gutiérrez-Maldonado y Brenda K. Wiederhold. "Virtual Worlds versus Real Body: Virtual Reality Meets Eating and Weight Disorders". Cyberpsychology, Behavior, and Social Networking 19, n.º 2 (febrero de 2016): 63–66. http://dx.doi.org/10.1089/cyber.2016.29025.gri.

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48

Woelfle-Erskine, Cleo Assan. "The watershed body: Transgressing frontiers in riverine sciences, planning stochastic multispecies worlds". Catalyst: Feminism, Theory, Technoscience 3, n.º 2 (19 de octubre de 2017): 1–32. http://dx.doi.org/10.28968/cftt.v3i2.28840.

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In conversation with Eva Hayward’s writing on transgender embodiment, this paper explores how beaver modify landscapes differently than human engineers, and how human engineering might be transformed through riverine collaborations with beavers. Considering the body variously as a body of water — a river, which draws together all of the above and underground water in a watershed — as like our own trans bodies, and as a slippery double for the psyche of an Anthropocene engineer, July Cole and I argued that thinking with beaver as stochastic transgressors against Manifest Destiny engineering projects could transfigure engineers approaches to their work and river restoration more broadly. What if, rather than trapping beavers into service as “ecosystem engineers,” we assert that humans should engineer as beavers do, in ways that create porous boundaries between land and water and up- and downstream, by way of stick-and-mud, leaky, temporary dams? Here, I theorize a transfigured watershed body through human-beaver-salmon encounters at three salmon recovery sites in the Pacific west: a Karuk-led project on the Klamath river, agency-led beaver relocation projects in the Methow and Yakima watershed, and a citizen science-agency collaborative project in the beaverless Salmon Creek and Russian River watersheds. All three stories concern river and salmon recovery in the Pacific West, where either humans or beavers have initiated collaborative projects to raise water tables, keep rivers from going dry, and improve salmon habitat. These scientists and local knowledge holders’ encounters with beavers and their ponds thick with salmon are inspiring them to change how they undertake habitat restoration projects and also spurring some to reconsider the proper task of human ecologists and engineers, into a mode inspired by beavers themselves.

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49

Pedretti, Erminia, Ana Maria Navas Iannini y Joanne Nazir. "Exploring Controversy in Science Museums: Non-visitors and the Body Worlds Exhibits". Canadian Journal of Science, Mathematics and Technology Education 18, n.º 2 (junio de 2018): 98–113. http://dx.doi.org/10.1007/s42330-018-0014-3.

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50

Hilton, Adrian, Daniel Beresford, Thomas Gentils, Raymond Smith, Wei Sun y John Illingworth. "Whole-body modelling of people from multiview images to populate virtual worlds". Visual Computer 16, n.º 7 (noviembre de 2000): 411–36. http://dx.doi.org/10.1007/pl00013395.

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Artículos de revistas sobre el tema "Body Worlds"

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