Tesis sobre el tema "Bibliothèque de vie"
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Fournet, Jean-Luc. "Aspects de l'hellénisme dans l'Egypte du VIe siècle : la bibliothèque et l'oeuvre de Dioscore d'Aphrodité". Strasbourg 2, 1995. https://hal.archives-ouvertes.fr/hal-01597783.
Texto completoCoindre, Wilhem. "Le livre comme bibliothèque de vie. L'élaboration d'une conscience collective chez Yourcenar, Dabrowska et Lampedusa". Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL003.pdf.
Texto completoThe three novels presented in this work are late examples of mimetic literature. Their purpose is to demonstrate former realities, to explain them and, ultimately, to have them bear witness to the ‘library of life'. During the second century, the literary emperor Hadrian, exercised his personal freedom and tried to extend it over the civilised world; during the nineteenth century, Sicilian and Polish nobles employed critical thought in their attempt to survive political upheaval and enable them to become integrated into new society. These are literary lives of people drawn from reality. The biographical text, used to relive these past times, is based on a vast hypo text combining personal, autobiographical and literary evidence with scholarly historical facts. This romantic alliance of lyricism with epic events forms the core of the ‘library of life'. It elaborates a vision of the world in which the reader, the other element of the biographical corpus, is invited to act, to question the present world and to invest themselves in it. As such, the ‘library of life' is an opening to a past world but which provides a window onto a future world in which the individual is both a free and responsible being
Boudet, Jean-Patrice. "Le "Recueil des plus célèbres astrologues" de Simon de Phares : vie et bibliothèque de l'auteur, édition critique et commentaire". Paris 1, 1991. http://www.theses.fr/1991PA010505.
Texto completoThe " Recueil des plus celèbres astrologues" of Simon De Phares, composed between 1494 and 1498 by an astrologer of Charles VIII, king of France, is the most important source of ousknowledge upon astrologers and astronomers of medieval Europe, in a historiographical point of view. The originality of the "recueil" is founded upon the originality of the person of Simon De Phares, professional astrologer, in a time where most of astrologers where merely physicians. The catalogue of the library of the author-11 volumes partially condemned by the faculty of theology of Paris, and 25 volumes keeped in the bibliotheque nationale of Paris-is very important to understand his methods of work. About 180 sources can be recensed. But Simon used largely a little group of historiographical sources. The fout part of the "recueil" is totally mythical, but the end is very useful. The critical edition is founded upon the unique m anuscrit, partialy autograph. It shows the six different periods of redaction, tries to identify the sources and the personnages, and to mention the 315 personnages who seem to be fancied
Lesaulnier, Jean. ""Recueil de choses diverses" (Bibliothèque nationale, nouvelles acquisitions françaises, 4333) : édition critique avec introduction et notes". Paris 4, 1990. http://www.theses.fr/1990PA040044.
Texto completoPlattet, Magali. "Étude et édition du Livre de la vie des saints : légendier contenu dans le manuscrit n°867 du fonds ancien de la Bibliothèque municipale de Lyon". Chambéry, 2009. http://www.theses.fr/2009CHAML001.
Texto completoThe @title The Book of the life of the saints was chosen according to the lexicon adopted in the table of the collection of the manuscript and in the initial columns (sections) in each of the legends. These research works in edition of medieval texts consist of three parts : a first chapter is dedicated to a literary approach. It is about a study of the structure of the legendier having for objective to determine four sources to the original compilation which results from it (in six different sections), the place of the légendier in the whole of the collection, through the study of a logic of compostion (recruitment of the legends, the image conveyed by the holy selected players), the definition od a Christian message (manifestly female ?) A second chapter (shorter) is dedicated to the presentation of the language of the edited texts. It is about a linguistic study allowing to clarify the picarde's color of the scripta in the objective to familiarize a possible reader, to supply proportions of use of the raised linguistic phenomena and to establish links between texts stemming from diverse sources. The third chapter, which is the main one, dedicates itself to the edition of the text. It is introduced by principles and methods of edition which explain the editorial choices of the transcription towards the edition. Follows the current edition of twenty four legends, a glossary aiming not only at supplying a definition of the words and an exhaustive directory of their occurrences int he text, but also examples in context allowing to supply an immediate image of the meaning. A table of the proper nouns completes the work
Vallouit, Arnaud de. "Les "Mémoires" inédits de Philibert de la Mare, parlementaire dijonnais, curieux érudit et témoin du Grand siècle : étude littéraire d'après la transcription intégrale du manuscrit autographe conservé à la Bibliothèque municipale de Dijon". Aix-Marseille 1, 2007. http://www.theses.fr/2007AIX10036.
Texto completoVerbeke, Karine. "Le Monnayage médiéval alsacien du VIe au XIIIe siècle, à travers les collections numismatiques de la Bibliothèque nationale et universitaire de Strasbourg et de la Ville de Strasbourg". Université Marc Bloch (Strasbourg) (1971-2008), 2001. http://www.theses.fr/2001STR20035.
Texto completoThe subject of this paper is the history of the Alsatian coinage within the territory of the diocese of Strasbourg, from the first traces of a monetary activity under the Merovingian sovereigns, to the advent of a municipal currency in Strasbourg at the end of the XIII. Th century. .
Fouquet-Arnal, Cécile. "Le Manuscrit Reg. Lat. 12 de la Bibliothèque apostolique vaticane et la réforme monastique en Angleterre : fonction de l'image dans le psautier au XIe siècle". Rennes 2, 2005. http://www.theses.fr/2005REN20017.
Texto completoThe Bury Saint Edmunds Psalter (Rome, Vatican Library, MS. Reg. Lat. 12) is an important example of Psalter illustration in the 11th Century. Its cycles of images, positioned almost exclusively in the margins of the pages, makes it an exceptional manuscript. Created shortly after the establishment of the Regularis Concordia, it forms part of the landscape of English monastic reform. By studying the Psalter, we can reassess the place of the Monastery of Ramsey and fully appreciate the East Anglian abbey’s far-reaching influence. In addition to illustrating the text of the Psalms, the images contained in the Psalter are an expression of a particular religious philosophy, one in the process of very moment when the Schism was dividing the Church of Rome and the Church of Constantinople. By positioning images in the margins of the page, in a style similar to that adopted by certain Byzantine Psalters at the time of the iconoclast crisis during the 9th Century, the image contained in the English manuscript transcend strict literality to form an illustration that is exegetic, reaffirming the dogmas held by the Church of Rome
Caulet, Erwan. "La petite bibliothèque rouge : portrait de l'intellectuel communiste français en critique littéraire au temps de la Guerre Froide". Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010583.
Texto completoThis Master's thesis tackle what it means to be a Communist and an intellectual through the example of literary appreciation. In order to do so, it will reconstruct the Communist “order of books” during the first Cold War (mid 1940s-mid 1950s). After a presentation of how this literary criticism came to be and its writing process, a first part will give a comprehensive overview of the criticism and its caracteristics, before the Cold War, when ideologies were still fledgling. Then the thesis will focus on how the literary criticism became more radical, sounding more like pamphlets and being more anti-American; in other words, how it took part in the Cold War. The next part will analyze the development of a bibliography, which would later evolve into the "little red library" of Communism during the Cold War. Finally, the last part will show how the literary criticism started to morph in the mid 1950s, it will explain its variations and the dormant crisis that it experienced. As a result of this work, we will be able to draw a portrait of the Communist literary critic as a thinker who would envision his readings and its authors through the prism of Marxist orthodoxy, someone who would strongly feel about expressing his political views. We will see a glimpse of the Communist literary culture, with its both social and socialist realism, which was concerned with everyday issues or political and social struggles, both in France and abroad. In this culture, the influence of the 19th century could be seen in its esthetic and literary references alike, as it strove to achieve something socially and politically, in an uncluttered fashion, as far as topics and style were concerned
Procureur, Chantal. "Charles-Marie de Feletz : un défenseur des Belles-Lettres (1767-1850)". Electronic Thesis or Diss., Sorbonne université, 2021. http://www.theses.fr/2021SORUL035.
Texto completoCharles-Marie de Feletz was born on January 3rd, 1767 in Limousin, the youngest child of a noble family. He was intented for the priesthood and in 1791, he was ordained as a priest. Being true to his faith and to the king, he was transported to the Rochefort pontoons during the Terror. In Paris at the time of the Consulate, he met his former fellowpupils at the collège Sainte Barbe, the Bertin brothers who were the new owners of the Journal des Débats. De Feletz joined the '' Débats '' in 1802. The post-revolutionary context became rather propitious. Criticism became ''proud '', championing good examples, good doctrines, good studies. Between 1802 and 1829, he wrote for the Journal des Débats, for the Mercure de France, for the Lettres Champenoises and for Le Plutarque Français. Searching respectability and financial security, he managed to join the Administration. He was appointed librarian then administrator of the Bibliothèque Mazarine and inspecteur de l'Académie de Paris. In addition, he won literary recognition on his election to the Academie Française in 1826. From just prior to the French Revolution to his death on February 1850, he was a moderare monarchist. His moderation, culture and urbanity allowed him to make friends and gain admission to diverse areas of society: those of the press, libraries, publishing sector, teaching profession, politics and literary salons. Throughout the first half of the XIXth century, de Feletz was a man of the humanities, standing up for the classical tradition of the Belles-Lettres within a press was predominently targetted at the upper classes, people for whom his writings were synonymous of reliability, good taste and order
Hould, Fernand. "L'Institut Canadien de Québec (1848-1898), agent de promotion de la vie culturelle à Québec : mythes et réalité". Master's thesis, Université Laval, 1997. http://hdl.handle.net/20.500.11794/28452.
Texto completoDanieluk, Robert. "L'écriture de l'histoire de la Compagnie de Jésus : l'oeuvre bibliographique de Carlos Sommervogel (1890-1932)". Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5068.
Texto completoThe Bibliothèque de la Compagnie de Jésus, published in 1890-1932, is regarded as the summit of the bibliographical work of the French Jesuit Carlos Sommervogel. It is an indispensable reference book for all those who take an interest in the accomplishments of Jesuit writers. It is also seen as a central link of the long “chain” of Jesuit bibliographies, from the beginning of the Society of Jesus until the present time. As well these works are only part of Jesuit historiography, to study their origins and development makes possible an approach to historiography in general and Jesuit historiography in particular. Such is the purpose of this thesis which, along with a summary of the history of the Bibliothèque, puts forward a historiographic reinterpretation of Sommervogel’s work and shows its place in the larger context or religious historiography at that time
Artigas-Menant, Geneviève. "Les papiers de Thomas Pichon : recherches sur les manuscrits philosophiques clandestins au XVIIIe siècle". Paris 4, 1999. http://www.theses.fr/1999PA040107.
Texto completoSeichepine, François. "Livres et cloîtres : les bibliothèques religieuses de Bourgogne au XVIIIe siècle". Dijon, 2007. http://www.theses.fr/2007DIJOL034.
Texto completoThat study shows the connection between monasteries and their libraries in Burgundy in the Eighteenth century. At first, we check the purchases, the preserving of books and estimate librarians’s aptitudes. Then, we are interested in valuables and understand the consequences of Revolution’s confiscations. The second part is primarily a statistical one. The book’s collections are listed according to their vocations and receptions of Mabillon’s project to reform studies. A lot of lists hand back their sizes and tittles. A third part shows the relations between religious libraries and French Enlightenment’s century. Legacies accross history and religion are expounded. A special part describes the impact of jansenistic controversy. Then we learn the ecclesiastics’s efforts of modernization and openmindedness for erudites, consumers, scientific news and philosophical writings. Finally, we check the balanced results of libraries’s state and take notice of their holders’s skills assessment
Bellier-Chaussonnier, Maud. "Origine et diffusion des bibliothèques en Grèce ancienne du VIe siècle au Ier siècle av. J. C". Paris 4, 2001. http://www.theses.fr/2001PA040084.
Texto completoLesné, Thomas. "La fondation des bibliothèques publiques dans l'Antiquité gréco-romaine (du VIe s. Av. J. -C. Au IVe s. Ap. J. -C. ) : aspects et rapports entre politique et culture à Athènes, dans les capitales hellénistiques et à Rome". Paris 4, 2005. http://www.theses.fr/2005PA040218.
Texto completoAfter the realization of great projects such as the Alexandrina Library and the François Mitterrand French national Library, the case of public libraries in Antiquity has been thought to be relevant. We therefore have precisely studied the public libraries which were created by the Athenian tyrants of the 6th century B. C. , bythe hellenistic sovereigns and by the Roman emperors. We then checked if they really were public libraries. Afterwards, in studying their benefactors' profiles and the motivating forces leading to their creation, we have been able to conclude that these libraries were, in fact, state ones. We eventually observed that they mainly served the Nation's and the system of government's interest, and that, seen from the motivations of the libraries'founders, culture was subordinated to power. THus, they were rather political instruments than institutions exclusively devoted to cultural development
Cohen-Skalli, Aude. "La Bibliothèque historique de Diodore de Sicile, fragments des livres VI-X : texte, traduction et commentaire". Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040304.
Texto completoThis thesis offers a new critical edition of the second pentade of the Library of History, one of the many parts of Diodorus of Sicily’s universal history (first century B.C.), which was transmitted to us in fragments; along with this study comes a translation and a mainly historical, but also philological, linguistic and stylistic commentary. The indirect tradition, thanks to its compilation work, made the transmission of some of the text’s original parts possible; these parts go, historically, from the end of the mythological period (book VI) to the first Persian war (end of book X). It is relatively homogeneous and divided into two separate parts: on the one hand, the Excerpta Constantiniana (an Encyclopedia that Constantine VII Porphyrogenitus wrote in the Xth century) includes a large number of Diodorus’ fragments, mainly used for the moral enlightening they provide with. On the other hand, a few Christian and Byzantine authors have quoted Diodorus in their work (mainly chroniclers interested in his view on universal history). All introductory notes and other notes included in this analysis try to always link these reliquiae with their precise original and historical context, as well as with the general historiographical project of Diodorus’ work, in order to understand the method used by the Sicilian historian and to underline the specific interest of his work, putting aside its unquestionable value as a documentary, which the modern reader will certainly be able to appreciate
Chapron, Emmanuelle. "Des bibliothèques "A Publica Utilita" : publicité, politique culturelle et pratiques du livre à Florence au XVIIIe siècle". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0047.
Texto completoPlisnier, René. "Contribution à l'étude de la vie culturelle d'une ville de province au XIXe siècle: le cas de Mons (1795-1914); enseignement, musées, bibliothèques, théâtres; musique, beaux-arts et sociétés". Doctoral thesis, Universite Libre de Bruxelles, 1997. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212113.
Texto completoSinicropi, Gilles. ""D'oraison et d'action"". Clermont-Ferrand 2, 2010. http://www.theses.fr/2010CLF20001.
Texto completoCennac, Caroline. "La tradition des vies de saints en langue d'oc : étude du manuscrit, Paris, B.N. FR 24945 : édition partielle, commentaire linguistique et littéraire". Paris 4, 1997. http://www.theses.fr/1997PA040131.
Texto completoThe present paper offers the study of part of a manuscript in occitan language, the ms. Fr 24 945, unicum dated from 1468, written in Candillargues in the area of Montpellier, and kept at the Bibliotheque nationale of Paris. This manuscript, which has never been entirely studied, would constitute, from specialists' advice, a translation of the Legenda aurea by Jacques de Voragine. Our study, based on a corpus of twenty lives of saints, consists in a codicological and linguistic investigation and a literary commentary. The codicological and linguistic work of the corpus led us to the following conclusions. The document is clearly divided in two parts which can be distinguished from one to another by two different hand-writings and inks, besides the linguistic particularities of each part. This fact shows the intervention of two scribes of different origins. From the linguistic point of view, three strata of languages come out which are the stratum of the area of the scripta, Montpellier (eastern Languedoc), a Provençal and especially Mediterranean trace that characterizes the first part and the first copyist, and a western languedocian influence which is the mark of the second section and second scribe. Those three strata of languages interfere with a common linguistic background quite neuter and homogeneous. But, we can also find out the trace of minor strata which attest the influence of others linguistic areas. Therefore, those various points set the problem of the source of our manuscript that cannot yet be asserted for certain: one or several models? A Catalan source or a Spanish one above all? A Latin source? The literary commentary relies on the following observation: the order of the saints' lives chosen in our compilation neither conforms with the one of the Legenda aurea nor with the one of the liturgical year, besides the author excluded some of the saints included in the Legenda aurea and introduced an apocryphal gospel foreign to the Legenda aurea. Therefore, our research consists in trying to give a potential answer to the enigma of an order that cannot be casual as the compiler is a vicar who cannot ignore the canons in religious literature. By the way, we think to have detected a mastering idea that governs this unusual order: a constant call to reconciliation between men and god that is supported by an apology of the church and the papacy
Gherardi, Eugène F. X. "L'esprit corse au souffle du romantisme : notes et jalons pour une histoire culturelle". Corte, 2000. http://www.theses.fr/2000CORT0023.
Texto completoGauthier, Noëlle. "Les bénédictins de Saint-Michel de Saint-Mihiel de 1689 à 1790". Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2117.
Texto completoThe Saint-Michel monastery of Saint-Mihiel was founded by the SaintDenis abbey, on the request of King Pépin the Younger, after 755 and before 772, on the forested heights of the right bank of the river Meuse, at about 30 km south of Verdun. It was reinstalled before 824 on the edge of the Meuse and aggregated to the Saint Benedict order, reorganized by Saint Benedict d’Aniane on the request of the emperor Louis the Pious.In 954, the monastery is given as a dowry to the daughter of Hugh the Great who marries the Duke of Haute-Lorraine Frederick 1st. They are the ancestors of the Dukes of Bar, who also became the Dukes of Lorraine in the 15th century. The abbey remains linked to the Barrois until 1766, which is the date of attachment of the two duchies to France.It is one of the important Benedictine abbeys of the two dukedoms. It is part of the province of Lorraine of the Benedictine congregation of Saint-Vanne, created in 1604, which comprises about fifty monasteries in Champagne, Lorraine and Franche-Comté.The 17th century is a difficult period for the Lorraine and Barrois, involved in the terrible Thirty Years war from 1631 to 1661. The dukedoms and the Saint-Mihiel abbey recover from their ruins and get prepared for an 18th century that one could predict as a material, intellectual and spiritual blooming. What seems to testify, for the abbey, are its buildings that one can still admire in the 21th century, and particularly its magnificent library refurnished around 1775 and which still comprises over 6 000 books having belonged to the Benedictines.The reality is more balanced and complex if one gets interested in these religious figures from 1689, culmination of their spiritual and intellectual blooming, until 1790, year of the withdrawal of the religious orders in France. We are lucky to have their testimonies, the most important being the one of their scholarly librarian, from 1717 to 1756, Dom Ildefonse Catelinot
Goudeau, Emilie. "Gilles le Muisit, Registre". Phd thesis, Clermont-Ferrand 2, 2009. https://tel.archives-ouvertes.fr/tel-00726027/document.
Texto completoChollet, Mathilde. "Une ambition féminine au siècle des Lumières : éducation et culture au château : les journaux de Mme de Marans (1719-1784)". Thesis, Le Mans, 2014. http://www.theses.fr/2014LEMA3011/document.
Texto completoMme de Marans (1719-1784) was born in a noble but new family and lives amongst the Bas-Vendômois gentry.She starts writing as a child and keeps private writings her whole life. Three of her diaries, or commonplace books, werepreserved. Form and content of these private writings reveal their author's character, her great culture, the reasons whyshe started writing and her writing practice. Those main sources, Mme de Marans' correspondence and notary sourceshelp reconstituting her education, and the ways her inquiring mind can access knowledge. Mme de Marans takesadvantage of her social network and of the book industry (she even publishes her thoughts in the anonymous Penséeserrantes) to fulfill her ambition of always learning more. Mme de Marans is interested in introspection, ethics, theology,history, science, ancient and modern literature. Topical issues such as nobility's place in society, nature of royal powerand women's rights concern her as well. Mme de Marans shares similarities with other women writers from France orEurope of the Enlightment, but she experiences the same restrictions as her contemporaries in her access toknowledge. Her case is an example of what can be appropriation of ideas in the countryside, and contributes to thereassessment of women's education and culture amongst the 18th century gentry
Gauthier, Noëlle. "Les bénédictins de Saint-Michel de SaintMihiel de 1689 à 1790". Thesis, 2018. http://www.theses.fr/2018LYSE2117/document.
Texto completoThe Saint-Michel monastery of Saint-Mihiel was founded by the SaintDenis abbey, on the request of King Pépin the Younger, after 755 and before 772, on the forested heights of the right bank of the river Meuse, at about 30 km south of Verdun. It was reinstalled before 824 on the edge of the Meuse and aggregated to the Saint Benedict order, reorganized by Saint Benedict d’Aniane on the request of the emperor Louis the Pious.In 954, the monastery is given as a dowry to the daughter of Hugh the Great who marries the Duke of Haute-Lorraine Frederick 1st. They are the ancestors of the Dukes of Bar, who also became the Dukes of Lorraine in the 15th century. The abbey remains linked to the Barrois until 1766, which is the date of attachment of the two duchies to France.It is one of the important Benedictine abbeys of the two dukedoms. It is part of the province of Lorraine of the Benedictine congregation of Saint-Vanne, created in 1604, which comprises about fifty monasteries in Champagne, Lorraine and Franche-Comté.The 17th century is a difficult period for the Lorraine and Barrois, involved in the terrible Thirty Years war from 1631 to 1661. The dukedoms and the Saint-Mihiel abbey recover from their ruins and get prepared for an 18th century that one could predict as a material, intellectual and spiritual blooming. What seems to testify, for the abbey, are its buildings that one can still admire in the 21th century, and particularly its magnificent library refurnished around 1775 and which still comprises over 6 000 books having belonged to the Benedictines.The reality is more balanced and complex if one gets interested in these religious figures from 1689, culmination of their spiritual and intellectual blooming, until 1790, year of the withdrawal of the religious orders in France. We are lucky to have their testimonies, the most important being the one of their scholarly librarian, from 1717 to 1756, Dom Ildefonse Catelinot