Bibliografías temáticas / Bible. Apocrypha. Ecclesiasticus – Criticism, interpretation, etc

Literatura académica sobre el tema "Bible. Apocrypha. Ecclesiasticus – Criticism, interpretation, etc"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2024

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Tesis sobre el tema "Bible. Apocrypha. Ecclesiasticus – Criticism, interpretation, etc"

1

Macaskill, Grant. "Wisdom and apocalyptic in the Gospel of Matthew : a comparative study with 1 Enoch and 4QInstruction". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/7356.

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Recent scholarship has demonstrated that Matthew's gospel has significantly developed both sapiential and apocalyptic elements within its narrative. Little attention has been paid, however, to the question of how these two features of Matthew's gospel might relate to one another. It is this gap in scholarly literature that the present study is intended to fill, by means of a comparative study with two other texts of mixed genre: 1 Enoch and 4QInstruction. An examination of these texts demonstrates that each is marked by an inaugurated eschatology, within which the revealing of wisdom to an elect group, defined in distinction to the Jewish parent group, serves as the pivotal moment of inauguration. In addition, within 4QInstruction the idea is developed that possession of this revealed wisdom allows the remnant to live in fidelity to the will of the Creator and to the patterns built-in to the original creation. Thus, possession of revealed wisdom facilitates a recovery of creation. These findings provide lines of enquiry that may be brought to Matthew. Three sections of the gospel are examined (chapters 5-7; 11-12; 24-25). It is argued that Jesus is presented as an eschatological figure who reveals wisdom to an elect group. This wisdom cannot be reduced to great moral insight or interpretation of Torah, but is presented as prophetic revelation, happening in eschatological time. It remains the case, however, that Matthew presents it as wisdom and presents Jesus as a sage. More tentatively, it is suggested that creation provides the patterns for the ethical requirements of Jesus' wisdom, thus indicating that the idea of restored creation is also at work in Matthew. The fall of the temple may also be connected in Matthew's narrative to such a restoration, but again, the evidence for this is not clear.
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2

Davies, James P. "Paul among the apocalypses? : an evaluation of the 'apocalyptic Paul' in the context of Jewish and Christian apocalyptic literature". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6945.

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One of the most lively and enduring debates in New Testament studies is the question of the significance of ‘apocalyptic' thought in Paul. This has recently given birth to a group of scholars, with a common theological genealogy, who share a concern to emphasise the ‘apocalyptic' nature of Paul's gospel. Leading figures of this group are J. Louis Martyn, Martinus de Boer, Beverly Gaventa and Douglas Campbell. The work of this group has not been received without criticism, drawing fire from various quarters. However, what is often lacking (on both sides) is detailed engagement with the texts of the Jewish and Christian apocalypses. This dissertation attempts to evaluate the ‘apocalyptic Paul' movement through an examination of its major theological emphases in the light of the Jewish apocalypses 1 Enoch, 4 Ezra, 2 Baruch and the Christian book of Revelation. Placing Paul in this literary and historical context confirms his place as an apocalyptic thinker, but raises important questions about how this is construed in these recent approaches. Each chapter will address one of four interrelated themes: epistemology, eschatology, cosmology and soteriology. The study intends to suggest that the ‘apocalyptic Paul' movement is characterised at key points in each area by potentially false dichotomies, strict dualisms which unnecessarily screen out what Paul's apocalyptic thought affirms.
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Libros sobre el tema "Bible. Apocrypha. Ecclesiasticus – Criticism, interpretation, etc"

1

Angelo, Passaro y Bellia Giuseppe, eds. The wisdom of Ben Sira: Studies on tradition, redaction, and theology. Berlin: Walter de Gruyter, 2008.

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2

Cornelis, Beentjes Pancratius, Norton Gerard J, Gilbert Maurice y Calduch-Benages Núria, eds. The expanded text of Ecclesiasticus: Its teaching on the future life as a clue to its origin. Berlin: De Gruyter, 2011.

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3

W, Bunkowske Eugene, ed. The Apocrypha: The Apocryphal/Deuterocanonical Books of the Old Testament / [Eugene W. Bunkowske, editor]. Grand Rapids, MI: Baker Books, 2009.

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4

E, Snyder Glenn, ed. New Testament and Christian apocrypha: Collected studies II. Tübingen, Germany: Mohr Siebeck, 2009.

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5

Bratcher, Robert G. Holy Bible with Deuterocanonicals/Apocrypha. New York: American Bible Society, 2002.

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6

International Conference on the Deuterocanonical Books (1st 2004 Pápa, Hungary). The book of Tobit: Text, tradition, theology : papers of the First International Conference on the Deuterocanonical Books, Pápa, Hungary, 20-21 May, 2004. Leiden: Brill, 2005.

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7

Society, Canadian Bible. Good news Bible: With Deuterocanonicals/Apocrypha. 2a ed. Toronto: Canadian Bible Society, 1994.

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8

Press, Oxford University y Cambridge University Press, eds. The Revised English Bible: With the Apocrypha. [Oxford, England]: Oxford University Press, 1989.

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9

Press, Oxford University. The revised English Bible with the Apocrypha. New Rochelle, NY: Oxford University Press, 1989.

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10

Böhler, Dieter. Die heilige Stadt in Esdras [alpha] und Esra-Nehemia: Zwei Konzeptionen der Wiederherstellung Israels. Freiburg, Schweiz: Universitätsverlag, 1997.

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