Tesis sobre el tema "Berry (France) – 16e siècle"
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Perrochon, Cécile. "L'architecture bénédictine en Berry aux XIe et XIIe siècles". Paris 10, 2005. http://www.theses.fr/2005PA100085.
Texto completoBenedictine monachism was firmly established in Berry, and thrived there throughout the XIth and XIIth centuries. In those times, numerous were the religious edifices which depended on saint Benedict's rule. Nowadays, some of them constitute particularly noticeable examples of romanesque art. Between 613 and 1093, thirteen abbeys were founded. They ruled over three hundred and twenty one churches scattered all over Berry. The architectural analysis of the formers throws light on recurring structural as well as functional elements which seem less obvious in the latters. For that matter, considering the non benedictine edifices of the area shows that they bear a close relation to the churches on which this study focuses. We can therefore infer that there are no artistic characteristics specific to that order, whose role was probably limited to spreading the influence of such great monasteries as Cluny or Saint-Benoît-sur-Loire
Boisson, Didier. "Les protestants de l'ancien colloque du Berry de la Révocation de l'édit de Nantes à la fin de l'ancien Régime (1679-1789), ou l'inégale résistance de minorités religieuses". Paris 4, 1998. http://www.theses.fr/1998PA040096.
Texto completoUntil 1685, the protestants in berry were a true minority : most of the communities were quite isolated (Aubusson, Corbigny, Issoudun) but the more important ones settled in the Loire valley (sancerre, chatillon-sur-loire, gien). In the years before the edict of Fontainebleau, the calvinists resisted the persecutions in spite of the catholic clergy's action and the destruction of their temples. In the eighteenth century, they faced more important persecutions in external peacetime in which administrators played a significant part. The catholic clergy wished sincerely to convert the new catholics but they didn't understand the royal policy and expected a firmer action. The revocation is responsible for the dispersion of numerous protestants all over the kingdom : Orleans but Paris above were their only places of refuge. The number of escapes to foreign countries varied from a community to another. The fugitives' properties were seized but the administration couldn't deal properly with them. The protestant communities resisted in Sancerre, Chatillon-sur-Loire and Asnieres-les-Bourges, but everywhere else they disappeared. The protestant service could then only go on thanks to the presence of calvinism among the people like vine growers and craftsmen. The leading citizens got converted, left the spot or attended the public church service belatedly. In the eighteenth century, the profession of those who were part of communities remained quite the same : vine growers in Asnieres, leading citizens and vine growers in Chatillon-sur-Loire but in the community of Sancerre, the elite disappeared. When the edict of 1787 was promulgated, toleration wasn't accepted by everybody and particularly among the clergy
Pauquet, Alain. "La société et les relations sociales en Berry au milieu du XIXe siècle : essai d'une histoire globale de la sociabilité dans le département du Cher de 1830 à 1855". Paris 1, 1993. http://www.theses.fr/1993PA010709.
Texto completoIn the middle of the nineteenth century, the society in cher (the northern part of Berry) was still intensely rural, agrarian and inequal (domination of large estates). Population was increasing fastly, thanks to a high birth rate and a declining mortality. The industrial and agricultural revolution had started since about eighteen hundred and thirty five, but it was slowed down by the crisis of the middle of the century. Democratic ideas spread out under the second republic and, in the year eighteen forty nine, a majority of electors voted for the "reds". The analysis of marriage certificates of eighteen hundred and forty five has allowed a better knowledge of this society. A statistical study has been done for each social class and each profession, about social mobility, migrations, the choice of spouses (according to their age, homogamy or endogamy) as well as sociability of friendship and kinship (proved by the witnesses at the wedding). Computer graphics made with the analysis of contingency tables have been realised for each kind of social relationship. As far as friendship relationship are concerned, the computer graphic is like a sociometric test, at a large scale, which reveals the system of social links, better than the analysis of marriages themselves. The diversity of social gatherings appears in the sociological study of public places, private meetings, festivals and strikes as well. This research about sociability (which includes geographical variations) also describes the structures of families (using a typology), associations (especially about clubs) and the other side of sociability (criminality and all kinds of violence). As a conclusion, the writer, who insists on the social brake of the first years of the reign of louis-philippe, suggests the project of an "historical sociometry"
Malandain, Gilles. "L'affaire Louvel, ou l'introuvable complot : événement, enquête judiciaire et expression politique dans la France de la Restauration". Paris 12, 2005. https://athena.u-pec.fr/primo-explore/search?query=any,exact,990003941880204611&vid=upec.
Texto completoThis thesis proposes to pay attention to a tremendous but forgotten event, the assassination of the duc de Berry, Louis XVIII's nephew, on 13th of February 1820. Louvel's crime was widely understood as the result of a plot against the monarchy, and led therefore to a major political crisis and royalist reaction. The murderer's trial before the Cour des pairs was also preceded by a broad inquiry, involving most officials, ike magistrates or prefects, trying to pierce the social and political darkness of postrevolutionary France. They found not plot but proceded original archive materials on memories and rumours stirred up by the event in various social classes. The study first focuses on the ways the event was experienced, used and read among the political opinion. Then judicial proceedings and police investigation are analyzed in detail. The case of Louvel and more generally the way these judicial sources help understanding popular uses of politics between 1789 and 1848 are finally discussed
Fontvieille, Damien. "La galaxie Bochetel : un clan de pouvoir au service de la couronne de France de Louis XII à Louis XIII". Electronic Thesis or Diss., Sorbonne université, 2020. http://www.theses.fr/2020SORUL144.
Texto completoThis thesis study a familial group which composes a clan of power whose extension is very large. Guillaume Bochetel, secretary of State between 1547 and his death in 1558, is the architect of this clan. Through the alliances forged for his children he has reunited around him several families of “robins” who move up the social ladder thanks the service of the king, such as the L’Aubespine, the Bourdin or the Morvillier who in turn have brought their own allies, such as the Neufville or the Brulart. The study covers a period between the 15th century, when several families start serving the princes of the Val de Loire and the beginning of the 17th century when the clan is progressively fading away leaving Villeroy as the political heir, secretary of State between Charles IX and Louis XIII. The purpose is to underline a particular group of power marked by a strong solidarity and the importance of blood links, whose members hold the highest offices under the Valois. They possess the majority of the secretaries of State between 1547 and 1588 and are regularly sent as diplomates in Europe. The functioning of this clan with its rivalries, the roles given to each member and its different figures is outlined. The clan, through his allies in Berry, allows to study the dialog between the French court and the provinces. The men and women of this clan share a particular social identity, between the “haute robe” and the nobility. This clan offers also a mirror of the transformations of the French monarchy in the modern era, between a domestic state and the progressive birth of an experimented administration
Morgat, Alain. "Tenir son rang : Apanages et douaires royaux en France au seizième siècle (1498-1620)". Paris 4, 2005. http://www.theses.fr/2004PA040198.
Texto completoLe roi de France accorde depuis le Moyen Age aux membres de sa famille des domaines afin que ceux-ci aient les moyens financiers de tenir un rang digne de leur origine. Cette pratique perdure au XVIe siècle, au cours duquel une vingtaine d'apanages et de douaires sont constitués en faveur de princes, de princesses et de reines douairières de France. Les femmes ont en effet encore le droit de recevoir des donations domaniales, en dépit d'un certain durcissement de la législation à cette époque. Les ressources de leurs domaines et l'aide financière du roi permettent aux princes d'entretenir une maison conforme à leur rang, grâce à la gestion attentive des Conseils qui les assistent. Au sein des domaines princiers, les juridictions et les officiers locaux prennent en compte le changement d'autorité, sans pour autant s'écarter du modèle de l'administration monarchique. La présence des princes apanagés s'y marque surtout en cas d'action particulière, par exemple les faveurs des duchesses de Berry Marguerite d'Angoulême et de Marguerite de France à l'égard de l'université de Bourges ou l'utilisation du duché d'Anjou par François d'Alençon dans le cadre de ses menées politiques
Gourgues, Pascal. "Le Berry du VIIIème au début du XIème siècle : Etude sur les manifestations de pouvoir dans la seconde moitié du haut Moyen âge". Paris 2, 2000. http://www.theses.fr/2000PA020038.
Texto completoWanegffelen, Thierry. "Des chrétiens entre Rome et Genève : une histoire de choix religieux en France, vers 1520-vers 1610". Paris 1, 1994. http://www.theses.fr/1994PA010696.
Texto completoFrom 1520 up to 1580, western christianity was split by the two competing protestant and catholic reformations. Each camp set up its own church which pretended to be universal, yet this denominational settlement (konfessionsbildung) was too quick to be fully acceptable by all christians (it hardly covered a life-span). Neither the history of churches nor a history of doctrines have so far properly insisted on the existence of a distinctive via media advocated by a number of contemporaries. This approach rests on a history of religious sensibility, and a number of individual cases emerge. Four groups of people were involved at the time : nicodemites, moyenneurs, temporiseurs et ireniques. The nicodemites (in particular Marguerite de Navarre and her confessor, Gérard Roussel) and the middle-of-the-road moyenneurs (Claude D’Espense, cardinal Charles de Lorraine, Charles du Moulin, Jean de Monluc and Michel de L'Hospital. . . ) Lived in the fir st half of the sixteenth century, prior to the 1550-60 turning point. They could still regard themselves as catholic, though it was increasingly difficult to avoid denominational commitment. The irenics (especially the protestant jean hotman de villiers and the catholic pierre de l'estoile) only paid lip service to religious allegiance, while the delaying temporiseurs (Hugues Sureau du Rosier, and some inhabitants of troyes in champagne and lectoure in gascony) tri ed to postpone their choice indefinitely in the 1560s-1580s. This study questions received denominational interpretation s, by introducing new, hitherto unexplored distinctions between catholicism and the catholic reformation. In tum, it ope ns, new perspectives on the conversion of Henri IV, seventeenth-century arminianism and jansenism, not ot forget later deism in the age of the enlightement
Nassieu-Maupas, Audrey. "Peintres et lissiers à Paris dans la première moitié du XVIe siècle". Paris, EPHE, 2006. http://www.theses.fr/2006EPHE4083.
Texto completoRoussel, Diane. "Paris en ordres et désordres : justice, violence et société dans la ville capitale au XVIe siècle". Paris 13, 2008. http://www.theses.fr/2008PA131027.
Texto completoDoes Paris in the early modern period deserve the fiendish reputation of the ‘crime capital’, as the monarchic propaganda would have us to believe in order to glorify the Lieutenance générale de Police, created in 1667 ? Does the French capital in the 16th century produces crime or is it, on the contrary, a matrix of civilization? While the Crown widens its guardianship in police, the figures of the professional thief and murderer, as well as the delinquent vagabond, mobilize the efforts of reform as they invade the imagination of the Parisian chroniclers. The sources of the judicial practice (letters of remission, criminal instructions of the Paris’ Parliament and the seigniorial court of Saint-Germain-des-Prés) show on the other hand the omnipresence of common violence. The study of its forms and circumstances as well as the sociology of criminals allows distinguishing specific patterns in the Parisian violence. Whereas the craze for sword duel shapes the urban homicide, the records of small crime present numerous hints of the slow pacification of townsmen’s behaviours. Justice, but also the professional group and the neighbours’ community exert a narrow social control over the youth with rival but mostly complementary modalities. However, the traumatizing event of Henri IV assassination, in 1610, reveals the end of this traditional community system of disorder regulation, weakened by the new challenges of the population increase, the impoverishment and the raising sociocultural gap, and shows the population’s request for State protection
Laschon, Fanny. "Gouverneurs et gouvernement en Bretagne au XVIe siècle (1492-1589)". Rennes 1, 2006. http://www.theses.fr/2006REN1G008.
Texto completoDuring the sixteenth century the fate of French monarchy and of Brittany is simultaneously at stake. Whereas the king is reinforcing his sovereignty over his territory, Brittany is experiencing the first effects of royal domination. At that time is juridical status is changing from the independence of a dukedom to the autonomy of a royal province. Over this period the governor of Brittany appears as a essential personage. As the representative of the king and the suprem authority in Brittany he makes the king's sovereignty triumph over his territory while striving to conciliate it with the particularisms of the province. The governor becomes the intermediary between the king and his new subjects, the architect of the integration of Brittany into France but also one autonomous force able to influence the progress of history
Roudaut, François. ""La Galliade" de Guy Le Fèvre de La Boderie : science et Kabbale au XVIe siècle : édition annotée précédée d'une étude : "Le point centrique"". Paris 4, 1989. http://www.theses.fr/1989PA040062.
Texto completoThe aim of this thesis is to present an analysis of la galliade, a work of a late french renaissance poet and linguist, guy le fevre de la boderie. This poem, compound with about nine thousand lines, shows that france is the home of all post diluvean knowledge (chiefly poetry and music), and that the french king is chosen by god to be universal monarch in the new age of spiritual renewal. Le fevre must be placed, on the one hand, in the context of the florentine neo-platonist tradition (the prisca theologia is much important), and, on the other hand, in the context of the christian kabbalah. The purpose of this new christian lyricism is the defense of catholicism against the attacks of the protestantism
Lee, Sung-Jae. "Images de la pauvreté et quête du salut chez les ecclésiastiques aux XVIe et XVIIe siècles". Paris, EHESS, 2006. http://www.theses.fr/2006EHES0058.
Texto completoIn the 16th and the 17th centuries, the clergy is trying to reaffirm the sacred image of the poor and to attenuate the conflict between the poor and the rich. That makes us re-examine the "imprisonment" of the poor of this time. The idea of charity is reflected well in the bequests to hospitals, to poor children and to poor prisoners. The idea of piety seen in the testator's mention of "poor parents", in the legacies to servants and to confraternity also indeed show the attempt of harmonization of the social stability. With regard to the symbol of poverty, the "poor" as a qualitative, the special figure (five, twelve, thirty three), the contents (bread, clothing, bed), the funeral procession and the cemetery of Saints-Innocents give us a sacred image of poverty. Charity towards the poor can offer a way to better understand the society of 16th and 17th centuries in the idea of "inclusion" rather than "exclusion"
Pasquier, Bernadette. "Iconographie des éditions de Virgile : France - Italie, 16e - 20e siècle". Tours, 1990. http://www.theses.fr/1990TOUR2016.
Texto completoVolume one : after the introduction and a preliminary chapter giving a brief survey of virgilian iconography in the manuscripts, the first part presents a panorama of french and italian illustrated editions of virgil from the sixteenth to the twentieth century, focursing particularly on the celebrated artists who, in every age, have taken an interest in the latin poet's work. Illustrations from parodies and adaptations have been presented as a complement to information. Volume two : the functions of the iconography. A distinction is made between documentary illustration, external to the text, and aesthetic illustration which, on the contrary, is linked either to the text as a whole (through an allegorical picture) or to the unravelling of the story itself. This latter type allews us to follow the evolution in the conception of the illustration and through it a history of taste and aesthetic trends can also be traced. Furthemore, the relationship between text and picture gives detailed information about the wate represented. We will thus study successively the function of the iconography in the bucolics, the georgics and the aeneid. The conclusion is followed by a catalogue of the four hundred and thirty-five illustrated editions of virgil listed, the bibliogrpahy, a glossary of technical terms, an index of artists, an index of antique names and a table of contents. Volume three : a catalogue of illustrations
Georgel, Christophe. "Architecture, espace et représentation en Lorraine à la Renaissance (1500-1550)". Université Marc Bloch (Strasbourg) (1971-2008), 2004. http://www.theses.fr/2004STR20021.
Texto completoAt the dawning of the Renaissance the stylistic renewel of the structure and symbolic functionality of the architectural space in Lorraine is analysed in three geographical styles interdependent historically : 1) the production of the ruling-class under the Dukes René II and Antoine situated around the ducal palace in Nancy. . . 2) the analysis of the "poetic threshold", of the draughtsmanship of the treaty, De Artificiali Perspectiva (Toul, 1505) by Jean Pèlerin. . . 3) from the introduction of the orders of the church of Blénod-lès-Toul. .
Baddeley, Susan. "Rapports entre Réforme religieuse et réformes orthographiques au XVIe siècle en France". Paris 3, 1991. http://www.theses.fr/1991PA030062.
Texto completoThis study sets out to elucidate and to examine the links which existed, in 16th century france, between various movements advocating reform in religious spheres, and the numerous propositions and projects in favour of a simpler, more phonographic spelling system for written french. Two notions are central here : the first is that of reform, of replacing a corrupt, outdated system with a new, more rational one, better adapted to the needs of a developing society, an idea which had important implications as far as both writing and religious practices were concerned. The second notion is that of the written word, or of scripture (the french word ecriture covers both), the reformation being a movement essentially concerned with putting the bible back at the centre of religious life, by making it readable for a large, non-latin speaking audience. Collaboration between writers, grammarians and printers, linked by their common enthusiasm for "new" ideas, gave rise to a new type of orthography, better adapted both to the new techniques of printing and to the ever-increasing, unspecialised reading publics that the printers were catering for
Gurvil, Clément. "Les paysans de Paris du milieu du XVe siècle au début du XVIIe siècle". Paris, EHESS, 2006. http://www.theses.fr/2006EHES0049.
Texto completoIn the 16th century, Paris and [its] extensions outside the walls ("faubourg", land and parisches) accommodate plenty of peasants. Quite well integrated into the life of the city, they participate in public celebrations, are involved in local vigilante groups, get married and go to mass with other Parisians. Besides, they act as go between urban and rural worlds : while ploughing fields, vineyards and market gardens they own or rent, they supply the city with food. However, from the end of the end of Hundred Year's War to the reign of Henri IV, the face of parisian landscape has deeply changed. Indeed, the spreading estates, leaving less space for farming area, compel the peasants to adapt or go. As a result, gardeners replaced husbandmen, and gardens, cereal fields
Kuperty-Tsur, Nadine. "Se dire à la Renaissance : l'émergence du genre des mémoires et l'écriture personnelle à la Renaissance, en France". Paris 10, 1994. http://www.theses.fr/1994PA100024.
Texto completoThis study pleads for a new reading of memoirs and aims at rehabilitating the historical value of the personal discourse expressed in the memoirs. Writing your own life story was not a simple matter in the renaissance, and through the genre of the memoirs one can observe the modalities and conditions required for the emergence of this new cultural practice which will lead to the autobiography of the modern times. At each of these significant narrative stages, the memorialist account develops a pro domo plea articulated by means of the representation of self and of its different aspects in the evolution of the account. This study analyses the prefaces, the tales from childhood, the tales of the "golden age", the stories of disgrace, and the different endings of the memoirs. The last chapter summarizes the characteristics of memorialist writing which began in the renaissance and explain the genre's success even today
Sesmat, Pierre. "Les églises-halles en Lorraine aux 15e et 16e siecles". Paris 10, 1995. http://www.theses.fr/1995PA100008.
Texto completoThe thesis considers hallchurches both as architectural structures and as religious areas, and seeks to understand their success in Lorraine in the fifteenth and sixteenth centuries. A hallchurch comprises the combination of several naves, these being either of the same height (giving rise to a "hallchurch stricto sensu") or of similar heights (giving rise to a "hallchuch in steps"). The regional sample found 121 buildings. Details of these took up 2 volumes of 526 pages, together with a further volume comprising 510 maps, plans cross-sections and photos. The volume summarizing the findings of the thesis begins by setting out the historiography of the concept of the hallchurch from its beginning in the nineteenth century in Germany (Hallenkirche) and the questions which arose in research in France. Then it follows five lines of analysis: 1. In the hierarchy of churches covering the country, dominated by the basilical type, the hallchurch type enjoys only a secondary place: many of the hallchurches are rural churches, whereas in Germany, such hallchurches are often urban
Guillausseau, Axelle. "Sainteté et miracles dans les royaumes de France et d'Espagne des lendemains du concile de Trente aux décrets d'Urbain VIII". Tours, 2007. http://www.theses.fr/2007TOUR2025.
Texto completoAfter the Council of Trent, the cult of saints and the writing of sanctity are in the middle of a controversy that opposes Catholics and Protestants because the question of salvation is constantly restated by those topics. As a continuation of the reaffirmation of the reversibility of merits and the renovation of the process of canonization, the writing of sanctity is deeply transformed: it propagates a renewed conception of sanctity and legitimates the pontifical authority. During this period of Spanish preponderance in the field of sanctity, hagiographies dedicated to the saints of the Peninsula are the spearhead of this movement. Nevertheless, the particularisms linked to the cult of saints quickly appear: more than devotions, some writing models are borrowed and used to reform a French hagiography that serves in Roma the causes of the subjects of the very Christian king
Angelo, Vladimir. "Les curés de Paris au XVIème siècle". Paris 10, 2002. http://www.theses.fr/2002PA100010.
Texto completoThis research work is meant to advance the historian's knowledge of the Paris priets action in the 16th century, an age of intense religious reformation, and help our readers understand how, as actors of the pastoral revival that characterized that age, boosted as it was by the Parish bishops, they fulfilled their mission and managed to fit in with the city's life. This dissertation falls into three parts plus a prosophical supplement. I first study the structures within which the Paris priests fulfilled their mission : the city, the parishes, the diocese. I also go into conflicting relationships that developed between the episcopal authority and the chapters, the edicts enforced by synods. Then, I study the Paris priets' social and geographical backgrouds, and how they could get access to their position. I also study how they were trained, religiously and intellectually. To finish with, I focus on the part they came to play within their own parishes, how they coped with their duties,and the stakes they had in power matters, within their relationship with paris clergymen and church wardens, their status within the urban communauty, and their lifestyle. .
Gioanni, Florence. "La société aristocratique française du XVIème [seizième] siècle et la musique : le cas de Marguerite de Valois (1553-1615)". Tours, 1996. http://www.theses.fr/1996TOUR2016.
Texto completoThe Valois-Angoulême dynasty really impressed the intellectual, cultural and artistic evolution of France during the renaissance age. But, if artistic activities supported by Catherine of Medici are well known, very few are our informations about the more "modest" aristocratic courts. Indeed, despite many studies concerning the great princes of the second half of the 16th century, we don't have a lot of documents about the importance that they gave to the entertainments. Among many representants of this high aristocracy, Marguerite de Valois, queen of Navarre and France, daughter of Henry II and Catherine of Medici, sister of the last three Valois kings, appears to us as one of the most interesting figure of this circle, to study. From her brilliant education, she largely took part of the majesty of this period. The queen of Navarre status brought her to support her own court and develop her own cultural policy. She received a perfect education: music, painting, literature, philosophy, nothing missed. At the end of her life, her parisian salon was on the firsts of that kind. Therefore, the music was always present into the plays or other festivities that she organized. The handwritten books of her accounting allowed us to find the complete description of her house, year after year, her incomes and spendings until her death or quite. Thanks to this accounts, we can imagine what was then the style of living of a figure of her rank. To get the importance granted to the music by the french aristocrats of this end of the Renaissance; we have subdivided this work into three chapters
Pascal, Eugénie. "Liens de famille, pratiques de pouvoir, conscience de soi : princesses épistolières au tournant du XVIIe siècle". Paris 3, 2004. http://www.theses.fr/2004PA030014.
Texto completoBased on the published or unpublished letters of some fifty princesses (from families such as the Valois, Clèves, Bourbon Vendôme and Montpensier, Nassau, Lorraine, Montmorency or Rohan) who lived through the last two decades of the sixteenth century, the study compares epistolary theory and practices of the time by analysing the background against which letters were written, exchanged and read and the purpose of such correspondence. The author also looks at the networks - above all family ones - reflected in the letters as well as the role of the princesses within their respective clans and the way they evolve within these as mothers, daughters, sisters and wives. Finally, after investigating the political role and practices of these women of influence and their views on social cohesion and their position within the society, the study will examine the letter writers as individuals, based on the way they define themselves in relation to family and power and on their attitudes towards sexual identity, honour and self. In a society in which power hinges on blood ties, the letter emerges as much as a political instrument as a vehicule for self-expression
Bensdira, Mostafa. "L'Orient à travers l'édition lyonnaise au XVIe siècle". Lyon 3, 1988. http://www.theses.fr/1988LYO3A007.
Texto completoGuilloux, Fabien. "Les frères mineurs et la musique en France : 1550-1700". Tours, 2006. http://www.theses.fr/2006TOUR2003.
Texto completoThis dissertation takes its place in Cultural History's prospect. Through musicology, but also history, philosophy, theology, canonical law, iconography, liturgy, pastoral and ethnomusicology disciplines too, this dissertation discusses about Franciscans rapports on Music in French culture. It reveals a complex skein of musical's identity in connection with every Franciscan family and it has a part in a better knowledge on musical activity in males' monasteries during Renaissance and Baroque period. This is the first monographic synthesis devoted to the musical Franciscan tradition
Grellety-Bosviel, Olivier. "Edition musicale et librairie parisiennes au XVIe siècle : le cas des messes polyphoniques (1532-1568)". Paris, EPHE, 2011. http://www.theses.fr/2011EPHE4017.
Texto completoOur thesis aims at clarifying the technical, economic and social conditions of Parisian musical printing production during the sixteenth century. It lies within the framework of de Febvre and Martin’s L’Apparition du livre [The Appearance of the Book] and of numerous works consecutive to this fundamental work. In accordance with this historiographic tradition, a commercial history of Parisian music printing is proposed. All of the Parisian music printers are taken into consideration in order to present synchronically the various aspects of musical edition. Based on the bibliographies of well-preserved editions but also of archival sources, the characterization of the production of printed music allows the emergence of not only some invariants, but at least of some rather precise overall economic conditions concerning the modes of production. The monographic framework of our study is based on the various functions concerning the Parisian book trade. Hence the question posed throughout this entire study: can these same logics be applied to both general and musical editions? This interrogation directed the thought process in a comparative sense. It was also necessary to examine more precisely Nicolas Du Chemin’s firm, which produced a more or less equivalent number of titles of musical and general editions. Finally, the entire history of the multiple logics of which the book is the convergence point required a study of the internal organization of the printed material. The study of bibliographic material implied by this archeology of books has been focused on the polyphonic masses. It is based on the establishment of 58 bibliographical and catalogical notes describing nearly 246 of the 300 copies inventoried in RISM. These publications demonstrate the various printing processes used by Parisian music editions, but also place these last ones within the orthotypographical debates during the years 1540-1560
Rouget, François. "L'apothéose d'Orphée : l'esthétique de l'ode en France au XVIe siècle : de Sébillet à Scaliger 1548-1561". Paris 10, 1993. http://www.theses.fr/1993PA100082.
Texto completoThe subject of this thesis is to describe carefully the themes, patterns and the poetical and rhetorical structures of an essential form in Pleiade's lyricism. In the introduction, the origins of the ode are reminded from Antiquity to the XVIth century. In spite of the extreme diversity of the poems, a particular lyrical conception can be pointed out. The ode is defined by a function of praise and an evocation of a personal life. The rich use of rhetoric is essential: the odes absorb many oratorical structures, rhetorical figures and tropes in the aim to develop, to condense the meaning, and to propsoe an aesthetics of discontinuity. The amplication is also supported by the use of metrical and rythmical structures. In the appendix, a complete list of the rythmical patterns can be found
Dinet, Dominique. "Réguliers et vie régionale dans les diocèses d'Auxerre, Langres et Dijon (fin 16e siècle - fin 18e siècle)". Paris 1, 1996. http://www.theses.fr/1996PA010629.
Texto completoConsiderable place of monks and muns (all the orders and congregations) in three dioceses of burgundy and champagne during the modern age (between 1598 and 1790) revealed by complex and multiple relations (legal, economical, social, cultural, religious. . . ) with the people and local authorities
Michon, Cédric. "La Crosse et le Sceptre : les prélats d'Etat sous François Ier et Henri VIII". Le Mans, 2004. http://cyberdoc.univ-lemans.fr/theses/2004/2004LEMA3006_1.pdf.
Texto completoOne can observe a striking implication of French and English prelates' in Renaissance France and England. The aim of this thesis is to prove that the prelates active in the royal govemment and administration constitute an informal institution active in all the areas of the State. They constitute what can be labelled the State prelates, that is to say, the prelates devoting most of their activities to the service of the State. There are about thirty in each kingdom. These State prelates constitute the third piIlar of the French and English Monarchy, with the courtiers and the bureaucrats. They ensure explorations of new paths in the study, of the domestic or bureaucratie nature of the monarchy. This work is dedicated to this original elite, closed, sterile, costless, constituted by doctors and gentlemen, heirs and upstarts and subject to the double authority of king and papacy
Rossignol, Brigitte. "Le livre médical et la thérapeutique à Lyon au XVIe siècle". Lyon 3, 1989. http://www.theses.fr/1989LYO3A009.
Texto completoHandy, Isabelle. "La vie des musiciens au temps des derniers Valois : 1547-1589". Paris 4, 2000. http://www.theses.fr/1999PA040241.
Texto completoVeillon, Marie. "Médailles des rois de France au XVIe siècle : représentation et imaginaire". Paris, EHESS, 1990. http://www.theses.fr/1990EHES0012.
Texto completoMehl, Jean-Michel. "Les jeux au royaume de France (13e siècle - début du 16e siècle) : étude d'anthropologie historique". Paris 10, 1988. http://www.theses.fr/1988PA100121.
Texto completoThis study is devoted to games practised in France at the end of the Middle Ages and at the beginning of the Renaissance (sport games, games of chance, intellectual games). It tries to make an inventory of those games, to specify their origins, to describe the instruments and equipments thez make use of, to restore their rules and to outline their typlogy. The second part concerns the world of players (age, social background) and brings out the play activities according to social groups. It tries to describe the time, the places resrved for those games as well as the stakes (financial or other). It ends with a study of the deviations of the games (cheating and violence). A third part considers those games in the face of mediaeval opinion, decribes the mechanisms of repression led by the governements as well as the methods used by those same governements to control the games. In a last part are analysed the different roles played by mediaeval games as well as the functions (symbolical and rituals) they have. The main conclusions bring out the play development (change from play to games), the meaning of those games and their combinations (extolling of sport games, more or less increasing tolerance as regards games of chance, pedagogical use of games). The procedures of external domestication of the games are to be remembered too (lease of the games, repression through taxation, intervention of governements in the organization of the games) as well as internal domestication (increasing complexity, codification of rules, organization). An alphabetical list of all games analysed is annexed
Warembourg, Nicolas. "Guy Coquille et le droit français : Le droit commun coutumier dans la doctrine juridique du XVIè siècle". Lille 2, 2005. http://www.theses.fr/2005LIL20022.
Texto completoFor humanist legal experts of the 16th Century, the concept of French law (droit français) expresses the idea that the legal order of the kingdom is unfamiliar to the universilistic system of jus commune. This justifies the rejection of Roman law as common law and gives rise to the search for a Customary common law (droit commun coutumier). This expression is unknown to the jurisconsult from Nièvres, Guy Coquille (1523-1603). For him, the customs of provinces are the " true civil and common law of French " (" vray Civil & Commun droit des François "). However, the notion of French law (droit français) is expressed through his work as a critic. The customs of Nivernais are interpreted in light of more universal legal principles, thus acting as a veritable common law with its origins in provincial customs. Conceived in a context influenced by legal Humanism, this type of Franch law (droit français) nevertheless requires classical methods of interpretatio juris, adapted to provincial customs
Greiner, Frank. "Tradition alchimique et esthétique littéraire à l'automne de la Renaissance française : 1583-1646". Paris 10, 1995. http://www.theses.fr/1995PA100012.
Texto completoThe first objective of this work was to draw the main lines of an esthetic of the alchemical literature at the end of the French Renaissance. Literature that was essentially considered here in relation to a tradition. Tradition of a knowledge affected by the making of the books and their circulation. Tradition ideally represented and used in the treatises dedicated to the Art of Hermes. Tradition metamorphosed in the poems and novels where the alchemical writing leads itself out of its first purposes in order to communicate a symbolic experiment to be realized by the reader
Arribet-Deroin, Danielle. "Fondre le fer en gueuses au XVIe siècle : le haut fourneau de Glinet en pays de Bray (Normandie)". Paris 1, 2001. http://www.theses.fr/2001PA010603.
Texto completoPernot, François. "La Franche-Comté "espagnole", 16e-17e siècles : à travers les archives de Simanca". Paris 1, 1996. http://www.theses.fr/1996PA010581.
Texto completoThanks to the archives kept in Simancas (Spain) about "Spanish" Franche-Comté in the 16th and 17th centuries, some conclusions can be drawn concerning the political, economical, diplomatic and military relations spain maintained with one of its extrapeninsular territories. Each Spanish king considered differently burgundy. This county, which was more and more threatened on its west border, took its political and psychological independence from spain to attach more its future to the east, to switzerland and the holy roman empire. As a consequence, in the 16th and 17th centuries, madrid felt poorly rewarded to have given favours to the natives of Franche-Comté and first of all to noblemen who considered the spanish king only as guarantee of their fortune and served him as far as they were paid back. In these two centuries and even in the declining period suffered by spain since the beginning of the 17th century, the parliament had never been abandoned by madrid. Indeed the spanish government put men devoted to the monarchy at key positions in the court of dole. Besides burgundy was not of great interest for spain as most benefits from franche-comte were used to give the natives allowances; when there were some benefits left, they were applied to the keeping of fortresses or local garrisons. In other words, money taken from franche-comte was nearly totally given back to it. Spanish kings only cared for salt mines, they took advantage on them but did not always use profits advisedly. At that time in spain took place a controversy on the usefulness or not to keep netherlands and in particular the former burgundian regions in the Spanish empire. Such a controversy revealed a certain weariness or even a strong discouragement to fight for territories that were not at all grateful and always asked for more freedom
Cabayé, Olivier. "Histoires de familles : les élites à Albi (vers 1500 - vers 1600)". Paris 1, 2005. http://www.theses.fr/2005PA010666.
Texto completoCousseau, Marie-Blanche. "Autour d'Etienne Colaud : recherches sur les enlumineurs à Paris sous le règne de François 1er". Paris, EPHE, 2009. http://www.theses.fr/2009EPHE4006.
Texto completoIlluminated production in Paris in the reign of Francis I, king of France, hasn’t been yet really defined. Just a few parisian anonymous artists, and three named have been discussed. Among the last, the Étienne Colaud’s one, is the less studied. The comparison between the documents that testify his career and conservated works of art allow one part to attribute to Etienne Colaud eighteen manuscripts, and, on the other part, to specify that he devoted himself to a librarian activity. It’s certainly the reason that Colaud was one of the most important illuminators, as we can suppose in regard to the texts and the patrons. Studying Colaud and archivals documents gives also informations about the way the illuminators used to work and their quantity. Studying the so named Colaud illuminated production allows to restore to Paris her importance during the reign of Francis I : illuminators were not less than thirty
Dufournaud, Nicole. "Rôles et pouvoirs des femmes au XVIe siècle dans la France de l'Ouest". Paris, EHESS, 2007. http://www.theses.fr/2007EHES0146.
Texto completoIn the ninety seventies, Joan Jelly asked the question: "Did women have a Renaissance?". The American historian answered negatively. Corning back to this question is moderating it and wondering about the woman's role in the economical and conjunctural dynamism of the XVI th century, as well as about the evolution of the statute of women of power. By describing real cases, we want to stress structural problems of a society that destroys itself and then recreates it. Through a regional study, women are taken into account in the social and economical dynamism of the Renaissance society and we show what they gained and lost
Desprez, Michaël. "Les premiers professionnels ou du comédien à l'acteur : constitution d'un métier, constitution d'une image : Italie, France : c.1500-c.1630". Paris 10, 2005. http://www.theses.fr/2005PA100119.
Texto completoBetween the end of the fifteenth and the beginnings of the seventeenth century in Italy and arguably in France, the comedian as a profession comes strongly into light. Linked to the constitution of a professional activity, this image is also inherently linked to its being socially acceptable, according to an importance unheard of since the Antiquity. First of all, its birth is linked to the theoretical rediscovery of the performance and of the dramatic text infused with a dialogic dimension. Born in Italy, propelled by the Valois Monarchy, this new image is also a new practice, based on professional innovations such as professional companies, traveling and the rise of the professional actress. Those factors serves to underline a change from an artisan-based to an artist-orientated activity, which draw support from another XVIth century novelty: the constitution of a dramatic activity-the comedian letterato- giving rise to codified dramatic forms and practices. All these changes imply a new social image in order to turn the dramatic profession into a sociably acceptable activity, either by playing down overt reference to theater, or, more favourably, by turning the comedian into an actor. Such an evolution, testified for the end of the XVIth century implies the end of a dramatic activity hitherto considered as homogenous
Martin, Ana Maria. "Les lettrés espagnols à l'université de Paris au XVIe siècle et leur contribution aux grands débats humanistes de leur temps". Paris 10, 2002. http://www.theses.fr/2002PA100147.
Texto completoIn the XVIth century, Paris was one of the oldest and one of the most prestigious academic town. Its famous university which counts the most important theological faculty in Europe attracted a vast number of students of various origins. Spanish people represent an important part of the foreign people who attended the different colleges of the Sorbonne to be, either as simple students or as teachers, or sometime both. Therefore, Paris has undoubtedly influenced their thoughts. A lot of them didn't leave any marks. Though, a relative important number of the most illustrious literate people of the Peninsula completed their intellectual training there. Our work has tried to find their tracks to highlight their contributions to the XVIth century thought from Trente Concile to the big humanist debates which punctuated that complex period of time. The study of the most famous Spanish people's thoughts such as Soto, Vitoria, and Vivés is a testimony of the universal value of the conclusions to which they ended. They seem to have anticipate the fist steps of international law. They also appear as the forerunners of human rights by their absolute assertion of the holy character of the human being. Thus, their questionings echo ours, through the centuries
Mellet, Paul-Alexis. "Passé et présent chez les monarchomaques protestants de langue française, vers 1560-vers 1600". Tours, 2004. http://www.theses.fr/2004TOUR2015.
Texto completoThe first question the author examines is : what is a monarchomach treatise ? He distinguishes five categories, and establishes a corpus of ten monarchomach books. These treatises are different from the pamphlets composed after the Saint-Bartholomew's day trauma. Their diffusion in Europe in the late sixteenth century means that they escaped censure. Their constitutionalism is based upon a limited king and a extended Parliament. Past and present are destined to fulfill an institutional function
Cullière, Alain. "Les écrivains et le pouvoir en lorraine au seizième siècle : contribution a l'étude du règne personnel du duc Charles III (1559-1608)". Metz, 1994. http://www.theses.fr/1994METZ004L.
Texto completoThe aim of this thesis is to study the relationship which linked writers to the various forms of power, in the historical context set up in the above title. It comes tp show how the state shaped the literaruy status and, on the other hand, how the writers used to work out and laintain the political symbols. This reflexion comes within the scope of the dynamics of history and takes into account the different power struggles, the events, and the circumstances of the time. However, it does not imply a general outlook of the cultural background, which would be both a static and quantitative approach. The literary act is considered here as a determining collaboration on the political and cultural system, and not as the result of dim internal vibrations. The first volume of the thesis focuses on the background the writings spring from and establishes the sociology of the career profiles of the writers. The second one is mainly devoted to their vocations and motivations. Their works are studied more closely and, for greater convenience, a distinction is made between what falls within the province of the prince and what falls writhin that of faith. Finally, in the third volume, tha area of investigations is widened so as to put into light the different patterns in which the writers evolved, as well as the trends ans influences they were under
Diedler, Jean-Claude. "Violence et société : la haute vallée de la Meurthe vers 1550 - vers 1660". Besançon, 1993. http://www.theses.fr/1993BESA1014.
Texto completoGradel, Olivier. "Les relations diplomatiques entre la France et le Saint-Empire romain germanique, à l'époque des Guerres de Religion". Littoral, 2006. http://www.theses.fr/2006DUNK0303.
Texto completoDurand, Gildas. "Les Retables et groupes sculptés, originaires des anciens Pays-Bas, des XVème et XVIème siècles, conservés en Bretagne et la problématique de l'étude de la statuaire en Bretagne : recherches sur la notion d'expansion artistique, et sur le rôle des influences étrangères dans les productions locales". Rennes 2, 1989. http://www.theses.fr/1989REN20019.
Texto completoParesys, Isabelle. "Pardonner et punir : justice criminelle et construction de l'obéissance en Picardie et en Île-de-France sous François Ier". Paris 1, 1995. http://www.theses.fr/1995PA010668.
Texto completoThe rights to pardon to punish represent two forms of judicial power possessed by the king of France. The reign of Francis I was characterized by a legislative effort aiming to make criminal justice more efficient in order to reinforce royal authority. An old tradition, the pardoning of crimes by lettres of grace was not forsaken, even if these letters were hardly granted any longer, except to those who committed homicides. The numerous exculpatory letters accorded under this regime, which testify to the king's willingness to exercice his right to pardon, served to strengthen the links between the sovereign and his subjects. The first part of the thesis examines the mechanics of the judicial system under francis i and studies the ways in which the regime both pardoned and repressed crimes in Picardy and Ile-de-France. The second part of study centers on the methods used to pardon homicides, paying particular attention both to authors of crimes and to the acts of aggression that resulted in brawls. Here, the study shows both criminals' accounts of crimes can be revelatory of man's relationship to time and space during the Renaissance. Moreover, the study discusses how the pardoned homicide casts light on the tensions and solidarities surronding honor (a privilege belonging not exclusively to gentlemen) and family lineages. The third part of this thesis goes on to examine the function of municipal justice, which strongly influenced both civil and criminal affairs in Amiens during the first part of the sixteenth-century. Repression varied not only according to patterns that were similar to those found in the large cities of neighboring low-countries, but also according to the economic and social conditions which slowly deteriorated over time. Urban magistrates still preferred to fine delinquants and permit them to reintegrate themselves into the social fabric, saving harsh punishments for incorrigible criminals
Otis-Cour, Leah. "La prostitution en Languedoc et dans la vallée du Rhône, du 12e au 16e siècle". Montpellier 1, 1988. http://www.theses.fr/1988MON1A001.
Texto completoHamon, Philippe. "L'argent du Roi : finances et gens de finances en France sous François Ier". Paris 1, 1993. http://www.theses.fr/1993PA010574.
Texto completoFrancis I's reign stands for an important step, as far as financial construction of the so-called "modern state" is concerned. It means an increase of needs. Especially because of the wars, building of new taxes and profound administrative reforms. The royal council enlarges its checking about financial management. This must be connected with prosecutions against great financial office-holders, which occurs mainly between 1523 and 1537. However, these office-holders make up a privileged test group to study social destiny and professionnal carrer of the royal staff during the renaissance period