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Libros sobre el tema "Background rejection"

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Autor: Grafiati
Publicado: 4 de mayo de 2024

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1

Jane, Austen. Persuasion: Authoritative texts, background and contexts, criticism. 2a ed. New York: W.W. Norton & Co., 2012.

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2

Jane, Austen. Northanger Abbey: Backgrounds, criticism. New York: W.W. Norton, 2004.

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3

Jr, William M. Sale y Richard J. Dunn, eds. Wuthering Heights: Authoritative text, backgrounds, criticism. 3a ed. New York, USA: Norton, 1990.

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4

Jane, Austen. Persuasion: Authoritative text, backgrounds, and contexts criticism. New York: W.W. Norton & Company, 1995.

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5

Jane, Austen. Northanger Abbey: Authoritative text, backgrounds, criticism. New York, NY: W.W. Norton, 2005.

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6

Dunn, Richard J., ed. Wuthering Heights: The 1847 text, backgrounds and criticism. 4a ed. New York: W.W. Norton & Company, 2003.

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7

Dunn, Richard J., ed. Wuthering Heights: The 1847 text, backgrounds and contexts, criticism. 4a ed. New York: W W Norton, 2003.

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8

Dingley, James C. The IRA. ABC-CLIO, LLC, 2012. http://dx.doi.org/10.5040/9798400672439.

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Authored by an individual with 30 years of experience studying terrorism as well as access to the most senior counter-terrorist army and police officers combating the IRA, this book provides the first complete analysis of the world's premier terrorist group to explain them in ideological as well as operational terms. The IRA: The Irish Republican Army begins by examining the historical background to the development of the IRA, the group's basic ideology, and its aims and objectives. The second part of the book concentrates on the IRA—specifically the Provisional IRA—as a contemporary phenomenon, explaining its organization, how it operates, who joins the IRA, and why. The book explores how the IRA was formed from a Romantic reaction against modernity, and is an expression of a vehement rejection of the liberal, individualist, and scientific values of the Enlightenment. The IRA's attachment to violence almost as an end in itself, its conflation of Catholicism with Irish-ness, its rejection of big-business for peasant-proprietor economics, and its disregard for individual rights in pursuit of group rights is explained in terms of the groups' scholastic Catholicism foundation. For academic audiences in Irish studies, politics, sociology, history, and security and defense studies, as well as professional security forces and interested general readers with an interest in current affairs, this book supplies a wholly new perspective on both the IRA and terrorism in general.
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9

John, Quigley. Part 1 The Cold War Era (1945–89), 12 The Six Day War—1967. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198784357.003.0012.

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This contribution analyzes the 1967 hostilities that began when Israel attacked Egyptian forces in the Sinai Peninsula. It sets out the relations between Israel on the one hand and Egypt, Jordan, and Syria on the other that provided the background for the hostilities. It recounts actions by Egypt that provided the immediate context for the hostilities. It examines Israel’s claim made in the United Nations Security Council that Egypt opened the hostilities, and Egypt’s rejection of that claim. It examines the reaction of the international community when the hostilities were assessed first in the Security Council and then in a special session of the General Assembly. These hostilities have been widely taken as having involved anticipatory self-defense on Israel’s part, and as a precedent justifying anticipatory, or preventive, military action. This contribution examines the extent to which that analysis is warranted.
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10

Kelly, Duncan. Carl Schmitt’s Political Theory of Dictatorship. Editado por Jens Meierhenrich y Oliver Simons. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.009.

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This chapter reconstructs the intellectual-historical background to Carl Schmitt’s well-known analysis of the problem of dictatorship and the powers of the Reichspräsident under the Weimar Constitution. The analysis focuses both on Schmitt’s wartime propaganda work, concerning a distinction between the state of siege and dictatorship, as well as on his more general analysis of modern German liberalism. It demonstrates why Schmitt attempted to produce a critical history of the history of modern political thought with the concept of dictatorship at its heart and how he came to distinguish between commissarial and sovereign forms of dictatorship to attack liberalism and liberal democracy. The chapter also focuses on the conceptual reworking of the relationship between legitimacy and dictatorship that Schmitt produced by interweaving the political thought of the Abbé Sieyès and the French Revolution into his basic rejection of contemporary liberal and socialist forms of politics.
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11

Marzagalli, Silvia. Economic and Demographic Developments. Editado por David Andress. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199639748.013.001.

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The reassessment of the driving forces leading to the French Revolution provoked the rejection of the traditional Marxist interpretation according to which the Revolution was led by an emerging capitalistic bourgeoisie strengthened by long-term industrial and trade growth, and the emergence of interpretations based on political and ideological developments. This chapter argues that demography and economy still offer important keys to understand the origins of the Revolution if they are embedded within a broader analysis, taking social, cultural, and political aspects into account. In stressing the escalation of social tensions provoked by an unequal redistribution of resources, analysis of the demographic and economic developments highlight the background against which the convergence of political and short-term subsistence crises pushed rural and urban masses to revolt in 1789. Without their actions, the political revolution led by a majority of the representatives who met at the Estates-General in 1789 would have been repressed.
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12

de Vignemont, Frédérique. Was Descartes right after all? An affective background for bodily awareness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0014.

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Recent accounts of interoception have highlighted its role for self-awareness, but what gives it such a privileged status compared to other sources of information about the body, and is it actually warranted? This chapter first explores the many ways one might understand the notion of interoception, rejecting most definitions that are too liberal. It further focuses on the interoceptive feelings that we spontaneously experience, such as thirst, fatigue, or hunger, highlighting the limits of the attentional notion of interoceptive awareness in use in the experimental literature. Interoceptive feelings inform us about the welfare of the organism as a whole and their spatial principle of organization is holistic. This chapter then assesses the contribution of these feelings for the awareness of one’s body as one’s own. In brief, their role is not to fix the spatial boundaries of the body but rather to provide an affective background to our bodily sensations.
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13

Hermes, Nizar F. y Gretchen Head, eds. The City in Arabic Literature. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474406529.001.0001.

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This edited volume addresses the ways in which the city has been explored in works of literature by classical and modern ‘Arab’ authors from different theosophical and ideological backgrounds. Crucial to its organizing theoretical paradigm is its rejection of the stark rupture that most often separates the pre-modern and modern Arabic literary traditions. Instead, we view the entirety of the tradition as an evolving continuum, making our collection relevant to scholars of both classical and modern Arabic literature.
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14

Brown, Deborah J. y Calvin G. Normore. Descartes and the Ontology of Everyday Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836810.001.0001.

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Far from being the founder of an austere reductionism, Descartes is committed to a rich, multilayered, and complex metaphysics. This book begins by locating Descartes’s work against the ancient and medieval background to which he is reacting. It proceeds to argue that his theory of distinctions requires what he explicitly endorses―that in addition to minds and modes, there are material substances of every size. These substances when appropriately configured form automata, self-sustaining, functionally integrated systems of which animals and human bodies are important sub-classes. Descartes’ conception of function, which is crucial to his characterization of these uniquely organized collections of matter, is shown to be compatible with his rejection of final causes in natural science, and gives him resources to account for composite beings which are not themselves substances. It is argued that besides automata, these composites include individual human beings, which are unions of minds and bodies individuated by minds. The unique modes which characterize the union, in particular, its passions, set the foundation for a social ontology that includes genuine social entities such as families and nation states. Societies are forged by individuals in acts of willing to join in union with others that Descartes takes to be of the essence of love. The result is a picture of Descartes very different from the myths that have come to surround him.
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15

Image, Isabella. Hilary’s Commentary on Psalm 118. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806646.003.0002.

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This chapter examines the textual background to Hilary’s commentary on Psalm 118. It is known from Jerome that this commentary was a loose translation of Origen’s commentary on Psalm 118, so three key texts derived from Origen’s work are compared: (a) Hilary’s own commentary; (b) Ambrose’s commentary on Ps. 118, also known to rely heavily on Origen; (c) the fragments of Origen’s text preserved in the Palestinian Catena. An example of the comparison is given in Appendix 2. Ambrose’s text is shown to be independent from Hilary’s. By comparing these texts, it can be shown that Hilary remains fairly close to his source in terms of arrangement and exegesis. However, he also corrects or omits any theology he feels is inappropriate, for example rejecting Origen’s apparent idea of souls falling into bodies.
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16

Mattens, Filip. From the Origin of Spatiality to a Variety of Spaces. Editado por Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.38.

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How can a spatial world appear to a non-extended mind? This chapter focuses on two moments in which this question steered the development of phenomenology. The first part explains how Husserl’s understanding of perception took shape against the background of nineteenth-century debates on the psychological origin of spatial presentations. It is in his phenomenological reconsideration of this matter that the subject comes to be understood as a subject of bodily capacities, engaged in a primal form of praxis. The second part focuses on Straus’s crusade against the dominant, praxis-based understanding of spatiality. Radically rejecting the question itself as originating in a Cartesian misconception of sense-perception, Straus introduced a plurality of spaces by revealing different “forms of spatiality” flowing from the affective dimension underlying all perception.
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17

Amao, Olufemi, Michèle Olivier y Konstantinos D. Magliveras, eds. The Emergent African Union Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198862154.001.0001.

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This book presents a timely collection of contributions on the emerging African Union law by scholars, practitioners, and researchers from different legal backgrounds. The various contributions highlight how law currently stands at the heart of the successful regional integration effort in Africa. The book, among other issues, explores the extent to which AU law is having impact on domestic laws in Africa. This trend has been more evident in the areas of human rights, the rule of law, democratic principles, and other aspects of constitutional law. Furthermore, the book examines how the AU is engendering new norms from its legal order even though it is still at its initial phases of evolution. Such norms include the non-indifference norm, the norm on rejection of unconstitutional change of government, the right to protect, and a qualified right to intervention domestically, free trade and free movement of persons, economic regulation, and democratic constitutionalism. These and other emerging standards are covered extensively in this collection. In addition, the AU legal order has led to the emergence of a continental level judicial system, which is also a focus of this book. The original quasi-judicial system put in place under the African Charter on Human and Peoples’ Rights, and administered by the African Commission on Human and Peoples’ Rights, is now complemented by the African Court on Human and Peoples’ Rights. The book contends that the continental level judicial system is playing a crucial role in the moulding of the emergent norms. This book was supported by funding from the Arts and Humanities Research Council, UK.
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