Bibliografías temáticas / B R Ambedkar

Literatura académica sobre el tema "B R Ambedkar"

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Publicado: 18 de mayo de 2024

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Artículos de revistas sobre el tema "B R Ambedkar"

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Yurlova, Eugenia S. "B. R. AMBEDKAR’S INTERNATIONAL EXPERIENCE: USA, ENGLAND, GERMANY". Journal of the Institute of Oriental Studies RAS, n.º 4 (26) (2023): 161–70. http://dx.doi.org/10.31696/2618-7302-2023-4-161-170.

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Bhimrao Ramji Ambedkar, an untouchable from the caste of mahars, was educated abroad with the support of the maharaja of Baroda. The goal of his studies at the Columbia University in New York was to learn about the struggle of the Black Americans. African Americans and their leaders influenced his ideology and policy regarding Indian untouchables, as the struggle of the dalits and the Blacks and their social situation are somewhat similar. Ambedkar’s works reflect the learnings from his American experience. In countrast with the multiple castes and subcastes of the untouchables, the Blacks are an endogamous group, and it is easier for them to unite in their struggle. As the Chairman of the Constitutional Committee, Ambedkar included in the Constitution a number of articles to protect the rights of the scheduled castes. He turned to Buddhism as a result of his quest to reform the caste system in order to end social discrimination of the Dalits. Ambedkar showed that each caste maintained its identity and that is why it was impossible to unite all untouchable castes. However, his accomplishments in the struggle for equal rights for all people allow hope that this historic goal will be achieved.
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Zelliot, Eleanor. "Understanding Dr. B. R. Ambedkar". Religion Compass 2, n.º 5 (21 de julio de 2008): 804–18. http://dx.doi.org/10.1111/j.1749-8171.2008.00094.x.

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Habib, SK. "Dr B R Ambedkar as a Visionary Educationist". International Journal of Trend in Scientific Research and Development Volume-2, Issue-2 (28 de febrero de 2018): 1418–21. http://dx.doi.org/10.31142/ijtsrd10714.

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Khiamniungan, Chiangmong. "On the Editions of Dr B. R. Ambedkar’s The Buddha and His Dhamma". Studies in Indian Politics 11, n.º 1 (junio de 2023): 85–101. http://dx.doi.org/10.1177/23210230231166190.

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This article seeks to outline the history of the addition of references to what is often considered Dr B. R. Ambedkar’s magnum opus, his posthumously published The Buddha and His Dhamma (1957). It discusses the original edition, the 1961 Hindi translation by Bhadant Anand Kausalyayan, which was the first to add references, the 1992 reprint of the original edition as Volume 11 of the collection Dr Babasaheb Ambedkar: Writings and Speeches published by the Government of Maharashtra, and the 2011 ‘critical edition’ edited by Aakash Singh Rathore and Ajay Verma and published by Oxford University Press. Through a critical appraisal of these editions, the article aims to press the general need turned urgent for scholars of Ambedkar to produce competent scholarly editions of Ambedkar’s texts, especially his later writings, which were left incomplete and unpublished during his lifetime.
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Cháirez-Garza, Jesús Francisco. "‘Bound hand and foot and handed over to the caste Hindus’: Ambedkar, untouchability and the politics of Partition". Indian Economic & Social History Review 55, n.º 1 (enero de 2018): 1–28. http://dx.doi.org/10.1177/0019464617745925.

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This article examines B. R. Ambedkar’s dramatically shifting politics in the years prior to Partition. In 1940, he supported the creation of Pakistan. In 1946, he joined Winston Churchill in his demands to delay independence. Yet, in 1947, Ambedkar rejected Pakistan and joined the Nehru administration. Traditional narratives explain these changes as part of Ambedkar’s political pragmatism. It is believed that such pragmatism, along with Gandhi’s good faith, helped Ambedkar to secure a place in Nehru’s Cabinet. In contrast, I argue that Ambedkar changed his attitude towards Congress due to the political transformations elicited by Partition. Ambedkar approached Congress as a last resort to maintain a political space for Dalits in independent India. This, however, was unsuccessful. Partition not only saw the birth of two countries but also virtually eliminated the histories of resistance of political minorities that did not fall under the Hindu–Muslim binary, such as Dalits. In the case of Ambedkar, his past as a critic of Gandhi and Congress was erased in favour of the more palatable image of him as the father of the constitution. This essay reconfigures our understanding of Partition by showing how the promise of Pakistan shaped the way we remember Ambedkar.
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Mathew, Jaby. "Cosmopolitan Humility and Local Self-Governance". Comparative Political Theory 1, n.º 2 (30 de diciembre de 2021): 279–84. http://dx.doi.org/10.1163/26669773-bja10025.

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Abstract Do local or grassroots level face-to-face self-governing communities have a place in theories of institutional cosmopolitanism? I pose this question in response to Luis Cabrera’s (2020) use of B. R. Ambedkar’s ideas to defend an instrumentally oriented democratic institutional cosmopolitanism that counters the arrogance objections raised against cosmopolitanism. Cabrera interprets Ambedkar as an exponent of political humility and having an instrumentalist approach to democracy. My response expands on a connection Cabrera briefly discusses – between humility and humiliation – and makes two observations. First, Ambedkar makes a distinction between institutions of democracy and democracy as a form of society. The latter is an end-in-itself synonymous with the practice of political humility. Second, Gandhi’s vision of self-governing village republics, which Ambedkar rejects, with universal franchise and guaranteed representation for marginalized groups that Ambedkar advocated at the national level could have been spaces for practicing political humility locally.
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Indurkar, Chakradhar Baldeo. "The Neglected Legacy of Dr B. R. Ambedkar on Entrepreneurship". Contemporary Voice of Dalit 9, n.º 2 (30 de agosto de 2017): 209–13. http://dx.doi.org/10.1177/2455328x17722678.

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Dr B. R. Ambedkar was a man of the millennium with his noble virtues, supreme merits and the great stature of Himalayan heights. He has set multiple ideals, role models and source of inspiration in many ways for millions with his great personality. He was also an ideal as an entrepreneur and the motivational guru for budding entrepreneurs. This article is an attempt to explore the legacy of Ambedkar on entrepreneurship.
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Kumar, Kamal. "Indian Constitution: The Vision of B. R. Ambedkar". IOSR Journal of Humanities and Social Science 19, n.º 3 (2014): 29–36. http://dx.doi.org/10.9790/0837-19342936.

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Sampath, Rajesh. "A Commentary on Ambedkar's Posthumously Published "Philosophy of Hinduism" - Part II". CASTE / A Global Journal on Social Exclusion 2, n.º 1 (16 de mayo de 2021): 01–16. http://dx.doi.org/10.26812/caste.v2i1.300.

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This paper continues the commentary on Dr. B. R. Ambedkar’s posthumously published Philosophy of Hinduism. Utilizing resources from various modern continental European philosophers and social theorists, particularly of religion, we elaborate on several key passages within Ambedkar’s overall framework of analysis. The paper continues to explore how Ambedkar conceives relations between philosophy and religion, and how historical shifts in general human consciousness have occurred whereby altering both fields. At the core of his being, Ambedkar is concerned with a methodological justification that will enable him to venture into a penetrating critique of the immoral and amoral nature of Hinduism’s social system of caste. In Part I of the commentary, we followed Ambedkar until he arrived at the criteria of ‘justice’ and ‘utility’ to judge the status of Hinduism. He wanted to test whether this Eastern world religion, which descends from antiquity, meets those criteria, which shape the modern conception of religion. In Part II of this commentary, we expand further on Ambedkar’s thesis as to why Hinduism fails to meet the modern conception when those twin criteria are not met. This thought presupposes various underlying philosophical transformations of the relations of ‘God to man’, ‘Society to man’, and ‘man to man’ within which the Hindu-dominated Indian society forecloses the possibility of individual equality, freedom, and dignity. In making contributions to Ambedkar studies, the philosophy of religion, and political philosophies of justice, this paper sets up Part III of the commentary, which will examine Ambedkar’s actual engagement with the classics of Hinduism’s philosophy and thought in general. Ultimately, Ambedkar is undeterred in his original critique of the social and moral failures of the caste system, thereby intimating ambitious possibilities for its eventual eradication.
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KUMAR, AISHWARY. "AMBEDKAR'S INHERITANCES". Modern Intellectual History 7, n.º 2 (1 de julio de 2010): 391–415. http://dx.doi.org/10.1017/s1479244310000132.

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B. R. Ambedkar (1891–1956), the radical Indian anti-caste thinker, left unfinished a critical corpus of works on “Revolution and Counter-Revolution in Ancient India”, a fragment of which was provisionally titled “Essays on the Bhagavad Gita”. This essay engages with that corpus, situating Ambedkar's encounter with the Gita within a much broader twentieth-century political and philosophical concern with the question of tradition and violence. It interrogates the excessive and heterogeneous conceptual impulses that mediate Ambedkar's attempt to retrieve a counterhistory of Indian antiquity. Located as it is in the same Indic neighborhood from which a radical counterhistory of touchability might emerge, the Gita is a particularly fraternal and troubling text for Ambedkar. Yet his responsibility towards the Gita comes to be hinged not upon evasion but rather upon an exaggeration of its hermeneutic power; that is, upon his painstaking inflation of the Gita's willfully modern interest in instituting the universal. Ambedkar's relentless struggle to annihilate this universality of the Gita would have to be founded upon another universality, at once destructive, excessive and counterlegislative. In this unfinished attempt to recuperate the ideality of the universal, this essay asks, does Ambedkar himself become the most thorough modern practitioner of the Gita?
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Tesis sobre el tema "B R Ambedkar"

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Jürgens, Bernd Sebastian. "B. R. Ambedkar : Religionsphilosophie eines Unberührbaren /". Frankfurt am Main : P. Lang, 1994. http://catalogue.bnf.fr/ark:/12148/cb401847633.

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Kinsey, John Robert. "B. R. Ambedkar, Karl Marx, and the Neo-Buddhist revival". Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1458438.

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Mandal, Indramohan. "Socio-religious philosophy of B R Ambedkar and the genesis of the neo-Buddhist movement in India". Thesis, University of North Bengal, 2003. http://hdl.handle.net/123456789/1240.

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Sarkar, Badal. "Dr. B R Ambedkar and the making of modern India : a study in the context of his idea of ` just society`". Thesis, University of North Bengal, 2009. http://hdl.handle.net/123456789/1530.

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Yasmin. "Women`s emancipation and empowerment : a critical examination of Dr. B R Ambedkar`s social and political ideas". Thesis, University of North Bengal, 2008. http://hdl.handle.net/123456789/1311.

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Kasare, M. L. "Economic thought of Dr. B. R. Ambedkar". Thesis, 1985. http://hdl.handle.net/2009/4938.

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Rajhans, Shamshankar Sadashiv. "A Study of educational thoughts and work of DR. B R Ambedkar". Thesis, 1995. http://hdl.handle.net/2009/4721.

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Horáčková, Jana. "Dalitská literatura a její úloha v dalitském hnutí". Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-297263.

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The thesis deals with dalit literature and its role in the dalit movement. In the preface it summarizes information about indian caste system, untouchability and outlines the history of the dalit movement. It tries to highlight certain important points within the history of dalit movement that were significant for the evolvement and development of the dalit literature. Then it goes onto the dalit literature itself. The brief historical depiction is devided into parts based on geographic and lingual regions (Marathi, Telugu, Tamil, Hindi and Gujarati). Further the author deals with classification of dalit literature and its relation with afro- american literature. She poses and tries to answer the question of who in fact is the dalit writer, how is dalit literature received by literature critics and briefly also mentions its language specificities. In the analysis of dalit literature motives the author describes significant and frequent storylines and shows the connection of literature and dalit movement. Specific examples taken from dalit works point out particular motives and nicely illustrate the character of this literature. Separate chapter deals with recently current theme of women in dalit literature. In conclusion author offers summary of the whole theme, emphasizes its most important points...
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Hominh, Yarran Dylan Khang. "The Problem of Unfreedom". Thesis, 2021. https://doi.org/10.7916/d8-7n66-wc76.

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Can unfree people make themselves free? Some people are unfree because of the social and political conditions in which they find themselves. To become freer would require changing those conditions; yet changing them requires the exercise of freedom. So it seems like they must already be free in order to become free. Drawing on John Dewey, W.E.B. Du Bois, and B.R. Ambedkar, I argue that the unfree can make themselves free. Unfreedom involves external constraints and how those constraints shape people’s agency. Becoming freer involves coming to know, from the inside, how our agency has been shaped. We can change that shaping and in turn the social conditions. The problem of unfreedom is a vicious cycle. Social conditions constrain agency, which in turn further entrenches the social conditions. A virtuous cycle is possible. Agents can change their conditions, reducing the constraint on their agency, in turn enabling greater change. Conditions are unstable, and agents can take advantage of that instability.
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Libros sobre el tema "B R Ambedkar"

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N, Kuber W. B. R. Ambedkar. New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1987.

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Das, Bhagwan. In pursuit of Ambedkar. New Delhi: Navayana Pub., 2009.

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Das, Bhagwan. In pursuit of Ambedkar. New Delhi: Navayana Pub., 2009.

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Valodara, Keyur. Dr. B. R. Ambedkar. Independently Published, 2022.

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Essential Writings of B. R. Ambedkar. Oxford University Press India, 2004.

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B. R. Ambedkar and Social Transformation. Taylor & Francis Group, 2021.

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Annihilation of Caste [Paperback] Ambedkar, B. R. Rupa Publications, 2018.

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B R Ambedkar: The Quest for Justice. Oxford University Press India, 2020.

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Thorat, Sukhadeo y Narender Kumar. B. R. Ambedkar: Perspectives on Social Exclusion and Inclusive Policies. Oxford University Press, 2009.

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Samaajvaad Ate Manav Adhikaaraan De Champion Dr. B. R. Ambedkar. National Book Shop Chandni Chowk Delhi - 110006, 2012.

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Capítulos de libros sobre el tema "B R Ambedkar"

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Edelglass, William. "B. R. Ambedkar". En The Routledge Handbook of Indian Buddhist Philosophy, 635–49. London: Routledge, 2022. http://dx.doi.org/10.4324/9781351030908-56.

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Nagrale, Harshali, Bonnie Zare y Ashirwad Wakade. "B. R. Ambedkar as Visionary Educator". En The Palgrave Handbook of Educational Thinkers, 1–13. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-81037-5_218-1.

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Bhushan, Sudhanshu. "Teachers’ University Revisit to Dr. B. R. Ambedkar". En The Future of Higher Education in India, 41–53. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-32-9061-7_3.

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Cháirez-Garza, Jesús F. "Moving untouched: B. R. Ambedkar and the racialization of untouchability". En Rethinking Difference in India Through Racialization, 24–42. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003319726-2.

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Dalwadi, Pratik. "Language and Indian Social Discourse in Waiting for a Visa by Dr. B. R. Ambedkar". En (Im)possible Worlds to Conquer, 141–55. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-9680-3_8.

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Langare, Chandrakant. "The Social and Political Aggressions of B. R. Ambedkar: Interrogating His Childhood Traumas and Denial of Childhood". En (Im)possible Worlds to Conquer, 157–73. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-9680-3_9.

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Masuki, Yui. "Ideas and Practices for Restoring the Humanity of Sanitation Workers in India". En Global Environmental Studies, 21–45. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7711-3_3.

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AbstractThis chapter briefly traces the struggle to restore sanitation workers’ humanity in India since the early twentieth century. Sanitation labor has generally been carried out by people from the Dalit community, a group of castes formerly referred to as “untouchables.” By paying attention to M. K. Gandhi, B. R. Ambedkar, government authorities, and nongovernmental organizations (NGOs), this chapter examines how humanitarian interventions were made via ideological and practical approaches to address the circumstances of sanitation workers and the limitations thereof. Gandhi’s emphasis on the moral aspect of scavenging and Ambedkar’s stress on the structural inequalities in the division of sanitation labor informed the mainstream ideas in preindependence India. However, efforts after independence were committed to abolishing the specific task of manual scavenging as a sine qua non for the emancipation of sanitation workers. These endeavors primarily entailed abolishing scavengers’ customary rights, the technological invention of low-cost flush toilets, and legal actions taken against the government. However, these attempts have led to dismissing the importance of providing “adequate sanitation” to the bulk of the population (Chaplin, The politics of sanitation in India. Orient Blackswan, New Delhi, 2011: 185, 267), enhancing nonscavenging sanitation workers’ conditions, and developing a more mechanized, holistic human waste disposal system. Further, having underlined the unsanitary, inhuman, or moral dimensions of sanitation labor, these interventions did not necessarily consider the complicated context of actual sanitation workers regarding how they perceive the labor on their own terms.
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Bhattacharyya, Swapan Kumar. "Exploring B. R. Ambedkar’s Sociology: A Biographical Approach". En Indian Sociology, 99–123. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-5138-3_7.

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Dar, Anandini. "De-Colonizing Children’s Suffrage: Engagements with Dr B R Ambedkar’s Ideas on Democracy". En Exploring Children's Suffrage, 111–30. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14541-4_6.

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Reddy, M. C. Reddeppa. "B. R. Ambedkar". En Adult Education in India, 225–42. BRILL, 2023. http://dx.doi.org/10.1163/9789004688780_016.

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