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1
Palmer, David. "Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians." Thesis, Palmer, David (1999) Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians. PhD thesis, Murdoch University, 1999. https://researchrepository.murdoch.edu.au/id/eprint/243/.
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Much academic work concerned with social and cultural processes in Australia takes as its field of inquiry how the lives of Aboriginal Australians have been changed and impacted on by colonisation. Rarely has scholarship attempted to uncover some of the ways Aboriginality and Aboriginal people have become integral in the shaping of the lives of non-Aboriginal Australians.
Ths thesis takes to heart the challenge of subjecting oneself and one's own social and cultural position to the rigours of sociological scrutiny and sets out to examine how crucial Aboriginality and Aboriginal people have been in shaping the lives, identities and economies of non-Aboriginal Australians.
Drawing on the work of Homi Bhabha the thesis argues that ambivalence, whch underlies much of colonial discourse, can have a tremendously disruptive and unsettling effect on the authority, identities and everyday social lives of non-Aboriginal people. The thesis explores something of the diversity of this ambivalence by focusing attention on five groups of people (One Nation Supporters, retired tourists, 'alternative lifestylers', governmental workers and early colonists); two historical moments(early colonial times and the late 1990s); and two regions (the south-west and Kimberley of Western Australia).
The thesis argues that one of the effects of ths ambivalence is that the social worlds of non- Aboriginal Australians are often subjected to challenge and change. In early colonial times many 'settlers' were tom between the will to colonise and economic and cultural reliance on the efforts and knowledge of Aboriginal people. More recently, One Nation supporters attempt to distance themselves from Aboriginal people by constituting them as the barbaric and parasitical other. At the same time, Hansonites indirectly position Aboriginality as central to their own identity and political future. Another group, retired tourists, regularly perpetuate old colonial tropes and publicly express their disdain of Aboriginal people. At the same time, these people yearn for and engage in social practices otherwise associated with Aborigrnal culture. Behind both groups' public attacks on Aborigines as cannibals and the 'Aboriginal Industry' as spongers lies a deep political and cultural reliance on Aboriginality. Romantics and others who aspire to consume and mimic Aboriginal culture are likewise regularly ambivalent and contradictory in their treatment of Aboriginality. It is arguable that many are selfinterested and seek to plunder Aboriginal cultural. However, the very romance that prompts their mimicry can and does act to unsettle the certainty of non-Aboriginal dominance. This prompts people to re-examine their identities and social practices. Ambivalence and complexity is also central to the lives of those involved in the business of Aboriginal governance. On the one hand, these people are clearly implicated in the government and regulation of Aboriginal people. On the other hand, liberal discourse on fairness and equality of opportunity force governmental workers to increase their contact and reliance on Aboriginal people. This often has the effect of provoking changes in non-Aboriginal people's personal and working lives.
The thesis concludes that the engagement of colonial discourse with Aboriginalities inevitably leads to an ambivalence that disables the monolithic dominance of non-Aboriginal Australians. In a range of ways this ambivalence can and does produce conditions whch undermine and transform the cultural lives and identities of non-Aboriginal Australians.
2
Palmer, David. "Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians." Palmer, David (1999) Spurning yearning and learning Aboriginality: ambivalence shaping the lives of non-Aboriginal Australians. PhD thesis, Murdoch University, 1999. http://researchrepository.murdoch.edu.au/243/.
Texto completoResumen
Much academic work concerned with social and cultural processes in Australia takes as its field of inquiry how the lives of Aboriginal Australians have been changed and impacted on by colonisation. Rarely has scholarship attempted to uncover some of the ways Aboriginality and Aboriginal people have become integral in the shaping of the lives of non-Aboriginal Australians.
Ths thesis takes to heart the challenge of subjecting oneself and one's own social and cultural position to the rigours of sociological scrutiny and sets out to examine how crucial Aboriginality and Aboriginal people have been in shaping the lives, identities and economies of non-Aboriginal Australians.
Drawing on the work of Homi Bhabha the thesis argues that ambivalence, whch underlies much of colonial discourse, can have a tremendously disruptive and unsettling effect on the authority, identities and everyday social lives of non-Aboriginal people. The thesis explores something of the diversity of this ambivalence by focusing attention on five groups of people (One Nation Supporters, retired tourists, 'alternative lifestylers', governmental workers and early colonists); two historical moments(early colonial times and the late 1990s); and two regions (the south-west and Kimberley of Western Australia).
The thesis argues that one of the effects of ths ambivalence is that the social worlds of non- Aboriginal Australians are often subjected to challenge and change. In early colonial times many 'settlers' were tom between the will to colonise and economic and cultural reliance on the efforts and knowledge of Aboriginal people. More recently, One Nation supporters attempt to distance themselves from Aboriginal people by constituting them as the barbaric and parasitical other. At the same time, Hansonites indirectly position Aboriginality as central to their own identity and political future. Another group, retired tourists, regularly perpetuate old colonial tropes and publicly express their disdain of Aboriginal people. At the same time, these people yearn for and engage in social practices otherwise associated with Aborigrnal culture. Behind both groups' public attacks on Aborigines as cannibals and the 'Aboriginal Industry' as spongers lies a deep political and cultural reliance on Aboriginality. Romantics and others who aspire to consume and mimic Aboriginal culture are likewise regularly ambivalent and contradictory in their treatment of Aboriginality. It is arguable that many are selfinterested and seek to plunder Aboriginal cultural. However, the very romance that prompts their mimicry can and does act to unsettle the certainty of non-Aboriginal dominance. This prompts people to re-examine their identities and social practices. Ambivalence and complexity is also central to the lives of those involved in the business of Aboriginal governance. On the one hand, these people are clearly implicated in the government and regulation of Aboriginal people. On the other hand, liberal discourse on fairness and equality of opportunity force governmental workers to increase their contact and reliance on Aboriginal people. This often has the effect of provoking changes in non-Aboriginal people's personal and working lives.
The thesis concludes that the engagement of colonial discourse with Aboriginalities inevitably leads to an ambivalence that disables the monolithic dominance of non-Aboriginal Australians. In a range of ways this ambivalence can and does produce conditions whch undermine and transform the cultural lives and identities of non-Aboriginal Australians.
3
Stephenson, Peta. "Beyond black and white : Aborigines, Asian-Australians and the national imaginary /." Connect to thesis, 2003. http://repository.unimelb.edu.au/10187/1708.
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This thesis examines how Aboriginality, ‘Asianness’ and whiteness have been imagined from Federation in 1901 to the present. It recovers a rich but hitherto largely neglected history of twentieth century cross-cultural partnerships and alliances between Indigenous and Asian-Australians. Commercial and personal intercourse between these communities has existed in various forms on this continent since the pre-invasion era. These cross-cultural exchanges have often been based on close and long-term shared interests that have stemmed from a common sense of marginalisation from dominant Anglo-Australian society. At other times these cross-cultural relationships have ranged from indifference to hostility, reflecting the fact that migrants of Asian descent remain the beneficiaries of the dispossession of Aboriginal and Torres Strait Islander peoples. (For complete abstract open document)
4
Robinson, Michael V. "Change and adjustment among the Bardi of Sunday Island, North-Western Australia." Master's thesis, University of Western Australia, 2022. http://hdl.handle.net/1885/280368.
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5
Kuhn, Rick. "Paradise on the instalment Plan." Thesis, Connect to full text, 1985. http://hdl.handle.net/2123/1271.
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6
Kuhn, Rick. "Paradise on the instalment plan the economic thought of the Australian labour movement between the depression and the long boom /." Connect to full text, 1985. http://hdl.handle.net/2123/1271.
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7
Lamnek, Larissa. "Australian-born Russians : the maintenance of ethnicity in South Australia /." Title page, abstract and contents only, 1999. http://web4.library.adelaide.edu.au/theses/09AR/09arl232.pdf.
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Aylward, Joe. "Electoral sources of support in South Australia : The Australian Democrats /." Title page, contents and abstract only, 1998. http://web4.library.adelaide.edu.au/theses/09AR/09ara981.pdf.
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9
Horikawa, Tomoko. "Japanese-Australian Clash over the White Australia Policy, 1894-1919." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29766.
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This thesis examines the Japanese-Australian clash over the White Australia Policy during the late 19th and the early 20th centuries. It explores the questions as to why Japan strongly objected to the White Australia Policy and why Australia was uncompromising in its position of excluding Japanese immigrants by placing these issues in a broad historical and international context of the time, particularly the development of collective national identities in Japan and Australia.
Japan and Australia developed their national identities almost simultaneously in the late 19th century. In the case of Japan, after embarking on a frenzied modernisation and Westernisation in order to achieve equality with the West, it attempted to establish an identity as a “civilised” nation. Australians, for their part, embraced “British race nationalism” as the core foundation of their nation and developed their identity as a white British nation. However, because of their unique historical circumstances—in Japan’s case, because of its status as the only non-white great power in a European-dominated international society, and in Australia’s, because of its peculiar geo-cultural situation of being a white colonial outpost in the Pacific surrounded by people with different race and culture—they were both insecure about the identities they created for themselves, feeling that their national identities were constantly challenged and threatened by external circumstances.
This thesis suggests that both nations’ visions of, and anxieties around, national identity greatly influenced their responses to the issue of Japanese exclusion in Australia and argues that the Japanese-Australian clash over the White Australia Policy can be interpreted as a clash between a country which sought to reaffirm its civilised identity by achieving equality with the West even on immigration issues and a country which was determined to defend its identity as a culturally and racially homogeneous white British nation from the perceived threat posed by the rise of a non-white power in the region. In other words, this thesis analyses the Japanese-Australian confrontation over the White Australia Policy as a means of shedding light on how the Japanese and Australians perceived their identities in the late 19th and the early 20th centuries. In so doing, it aims to contribute to the existing literature on Japanese immigration and the White Australia Policy and offer a more comprehensive analysis of the Japanese-Australian clash over the White Australia Policy.
10
Dawes, Walter J. C. "A history of Australia-Japan trade: A Western Australian perspective." Thesis, Dawes, Walter J. C. (1997) A history of Australia-Japan trade: A Western Australian perspective. Masters by Research thesis, Murdoch University, 1997. https://researchrepository.murdoch.edu.au/id/eprint/51492/.
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This thesis is an intellectual and personal journey, written not so much to prove a particular point about the relationship between Australia and Japan, but so that I might understand changes which have taken place in my lifetime.
As a schoolboy voluntary worker at a military hospital, my earliest impressions of Japan were coloured by meeting victims of the Japanese invasions of Indonesia and New Guinea and the bombing of Darwin. My heroes included members of Sparrow Force, which fought on behind the Japanese lines in Timor, and Julius Tahija, winner of the Orange Cross for a valiant rearguard action in which hundreds of Japanese were killed. By the time I graduated from university my hatred of Japan, like that of most of my generation, had softened as memories of the war faded and Australia entered a period of full employment and rapid growth. Then, while working with a trading house in Indonesia in the late 1950s, I started to relate to Japanese as fellow human beings, as business competitors - and as members of the same golf club. It was not until the 1960s, working in a variety of industries as a management consultant, that I became aware of how much Japan could influence Australia's future: on the one hand as the dominant customer for our wool; and on the other as the maker of such things as synthetic rope which would put Australian rope and twine makers out of business. Upon joining the mining industry, the profitability of my company and my own income were inextricably linked with the success of Japanese industry.
And yet my colleagues and I knew little about the country and the people upon whom we were so dependent. The desire to learn more about the strange symbiotic relationship between Japan and Australia was the genesis of this thesis. Its objective is very simple: to trace the history of Australia's relationship with Japan and to identify the role played by governments, the bureaucracy and private individuals as Australia responded to changes in the Japanese economy. It will show that the complementary relationship is dynamic, calling for constant change and adaptation…
11
Charlton, Claire Marie. "Southern Right Whale (Eubalaena australis) Population Demographics in Southern Australia." Thesis, Curtin University, 2017. http://hdl.handle.net/20.500.11937/59638.
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This thesis aimed to assess the population demographics of Southern right whales (SRW) Eubalaena australis, in South Australia. A combination of monitoring techniques were employed between 2014 and 2016 in the form of land and vessel based count and photo identification surveys. The study uses current and historical data (1991-2016) to assess distribution, abundance and life histories of SRW at two wintering aggregations in South Australia. Results provide information for recovery assessment and conservation management.
12
Ropé, Stacey. "Cigarette consumption, "alcoholism" and psychiatric morbidity in the Australian army." Thesis, The University of Sydney, 1986. http://hdl.handle.net/2123/20310.
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Robson, Stephen William. "Rethinking Mabo as a clash of constitutional languages /." Access via Murdoch University Digital Theses Project, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070207.131859.
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14
Tindall, Alexis. "Creating Australia : cultural representations and national identity in contemporary Australian literature /." Title page, contents and conclusion only, 1999. http://web4.library.adelaide.edu.au/theses/09AR/09art588.pdf.
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David, Delphine. "'White', indigenous and Australian : constructions of mixed identities in today's Australia." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC179/document.
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Dans les années 1990, l’Australie met en place une politique de réconciliation s’étalant sur dix ans et visant à développer une meilleure relation entre Australiens aborigènes et non-aborigènes. Cette politique est fondée sur la reconnaissance de l’existence continue de tensions entre les deux communautés, et ce malgré une plus grande reconnaissance de la place des Aborigènes en Australie depuis les années 1970. La relation complexe entre Australiens aborigènes et non-aborigènes – en particulier "blancs" et dont les origines sont anglo-celtes – est le résultat du processus de colonisation, des politiques ultérieures conçues pour contrôler la population aborigène, et de la domination des Aborigènes par l’Australie "blanche" au cours de l’histoire. Du fait des politiques discriminatoires, de nombreuses familles aborigènes décidèrent de cacher leurs origines et de se faire passer pour blanches. De nombreux enfants métisses à la peau claire furent enlevés à leurs familles et perdirent leurs liens avec leurs familles aborigènes. Aujourd’hui, un nombre grandissant d’Australiens choisissent de revendiquer leur identité Aborigène et de reprendre possession d’un héritage dont ils ont été privés. Mais si avoir des origines aborigènes n’est plus source de honte, en revanche, le chemin à parcourir pour retrouver son identité aborigène peut être difficile. Cette étude analyse les parcours identitaires de onze Australiens élevés dans une culture "blanche" anglo-celte et qui ont des origines aborigènes. L’analyse de leurs perceptions de l’identité aborigène révèle la prédominance des discours "blancs" sur les Aborigènes en Australie aujourd’hui, mais aussi la présence de discours essentialistes restreignant la définition de l’identité aborigène, et maintenant utilisés par la communauté aborigène afin de contrôler cette définition. L’analyse de la relation d’opposition entre Aborigènes et Australiens "blancs" dans l’Australie contemporaine révèle la difficulté à revendiquer à la fois des origines "blanches" et "noires", ainsi que des identités multiples<br>In the 1990s, Australia set up a ten-year policy of reconciliation aiming at developing a better relationship between Indigenous people and the wider Australian community. This policy was based on the recognition of the enduring dichotomy between both communities despite an increasing acknowledgement of the place of Indigenous people in Australia since the 1970s. The complex relationship between Indigenous and non-Indigenous Australians – and especially ‘white’ Anglo-Celtic Australians – is the result of the process of colonisation, of the subsequent policies designed to control Indigenous people, and of the historical domination of ‘white’ Australia over Indigenous people. As a result of discriminatory policies, many Indigenous families decided to hide their heritage and ‘passed’ into ‘white’ society. Many mixed-race and fair-skinned children were taken from their families and lost their connection with their Indigenous relatives. Today, an increasing number of Australians choose to identify as Indigenous and to reclaim a heritage they were deprived of. But although having Indigenous heritage is no longer regarded as shameful, the road back to Indigeneity can be a difficult one. This study is the analysis of the identity journeys of eleven Australians who were raised in a ‘white’, Anglo-Celtic Australian culture and who have Indigenous heritage. Their perceptions of Indigeneity are analysed to reveal the dominance of ‘white’ discourses about Indigeneity in today’s Australia, but also the presence of restricting essentialist discourses now used by the Indigenous community to keep control over the definition of Indigenous identity. The analysis of the oppositional relationship between Indigenous and ‘white’ Australians in contemporary Australia reveals the difficulty of embracing both ‘white’ and ‘black’ heritages and of claiming multiple identities
16
Frost, Stephen. "Australia re-oriented: Negotiating Australia's Asian future from 1983-1996." Thesis, Frost, Stephen (2000) Australia re-oriented: Negotiating Australia's Asian future from 1983-1996. PhD thesis, Murdoch University, 2000. https://researchrepository.murdoch.edu.au/id/eprint/51022/.
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This thesis is an examination of the discourse on Asia in Australia from 1983 to 1996. It starts from a position that Asia is a linguistic convention, an interpretation, and as such exists as an interpretive space in which certain representations of Asia are negotiated and contested. I argue that the reality of Asia during the period under review existed due to a complex network of language, terms, ideas and interests. It is the contention of this thesis that an examination of Asia as a linguistic convention allows us to witness the fluidity, heterogeneity and fragility of an imagined Asia.
My methodology owes much to a body of literature which has been concerned to describe the process by which texts represent and translate something we might call reality. Like the theorists I discuss in Chapter 1,1 am interested in the ways in which a complex actor world is reduced to a relatively simple formulation. This thesis charts the simplification of Asia from a complex world consisting of a web of intersecting relations to a number of less complicated representations such as 'economic powerhouse', 'region to which Australia should belong', location of superior work and cultural practices', or 'threat'.
In describing this simplification I have chosen a method that we could call a sociology of translation. Described in Chapter 1, this method enables the observer to chart the process of translation through four stages during which the identity of actors, the possibility of interaction and the margins of manoeuvre are negotiated and delimited. These stages are: problematisation, in which problems are defined and solutions conceived; interessement, when actors are locked into place; enrolment, at which point actors accept that the solutions conceived are correct; and mobilisation,
when a range of actors can be relied upon to properly represent the actor world (in this case Asia, Australia, and their relations) and not betray the interests of others.
I argue in this thesis that the most effective site in which these four moments of translation take place is in the media. Using an analytical method that investigates the media's role in the cultural rationalisation of society through publicity campaigns, the thesis suggests that Australia's future in Asia during the period under review can be understood by a careful analysis of the contest for Asia in that sphere. If Australian society is administered in this way, then concentrating on Asia as it appears in the media seems a fruitful approach.
The argument presented here is that the process of translation was based on two connected practices which give us cause to consider more broadly an ethics of representation. The first entailed condemning aspects of contemporary Asia-Australian relations as problematic, and thus jeopardising closer links with the region. This involved on the one hand the supplanting of 'false' images of Asia with 'true'; on the other hand it was characterised by the formulation of an Australian ideal type - the Ugly Australian ignorant, insensitive and possibly racist towards Asia. The second practice interpreted specific forms of behaviour as objects of ethical concern and attention. The question that requires consideration is how Asia, and in particular Asia-Australia relations, became the object of Australian moral solicitude?
In each of the chapters that follows, I chart Australia's discourse on Asia during the eighties and nineties. It is my contention that the reorientation of Australia towards Asia during this period was not something natural, nor were the reasons for the shift self evident. By examining the terrain in general terms (Part I) and four specific case studies (Part II), the thesis describes the process by which Australia reoriented and negotiated its Asian future.
17
Auton, Luke Thomas Humanities & Social Sciences Australian Defence Force Academy UNSW. "'A sort of middle of the road policy' : forward defence, alliance politics and the Australian Nuclear Weapons Option, 1953-1973." Awarded by:University of New South Wales - Australian Defence Force Academy. Humanities & Social Sciences, 2008. http://handle.unsw.edu.au/1959.4/40319.
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This thesis is about the importance of nuclear weapons to Australian defence and strategic policy in Southeast Asia between 1953 and 1973. It argues that Australia's approach to nuclear issues during this period, and its attitude towards the development and acquisition of nuclear weapons in particular, was aimed exclusively at achieving narrowly defined political objectives. Australia was thus never interested in possessing nuclear weapons, and any moves seemingly taken along these lines were calculated to obtain political concessions - not as part of a 'bid' for their acquirement. This viewpoint sits at odds with the consensus position of several focused studies of Australian nuclear policy published in the past decade. Although in general these studies correctly argue that Australia maintained the 'nuclear weapons option' until the early 1970s, all have misrepresented the motivation for this by contending that the government viewed such weapons in exclusively military terms. The claim that Australia was interested only in the military aspect of nuclear weapons does not pay due attention to the fact that defence planning was based entirely on the provision of conventional forces to Southeast Asia. Accordingly, the military was interested first and foremost with issues arising from extant conventional planning concepts, and the government was chiefly concerned about obtaining allied assurances of support for established plans. The most pressing requirement for Australia therefore was gaining sway over allied countries. However, the Australian government was never in a position to overtly influence more powerful allies against an undertaking that could escalate into limited war, and was similarly incapable of inducing its allies to retain forces in the region in spite of competing pressures. It was for this reason that Australia would seek to manipulate the nuclear weapons option. Indeed, access to such weapons offered Australia the opportunity to achieve greater integration in formulating allied planning, while the threat to manufacture them provided a means of convincing regional partners to maintain a presence in the area. The thesis therefore concludes that Australia carefully presented its options for procuring nuclear weapons to gain influence over its allies in response to strategic developments in Southeast Asia.
18
Karambakhsh, Pooya. "Transnational Australia." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/20744.
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This thesis considers labour internationalism in relation to and from the vantage point of Australia’s retail workers. Labour internationalism has long been an ambition of the left, which has yet to be realised. One reason might be a lack of strong connection between workers. This thesis considers claims that the contemporary transnationalisation of production transforms the potential for labour internationalism. The thesis also questions whether workers actually benefit from internationalism. If transnational connections fail to improve workers’ material conditions, empathy alone cannot engender genuine solidarity. Informed by an evaluation of these general debates, the scope of the inquiry is narrowed-down and focused on the Australian retail trade. The generalisability of the findings might be limited because the characteristics of the Australian retail industry differ from other Australian industries or retail industries in other countries. Nevertheless, the results of this study highlight some trends and features of the current political-economic system that are experienced by many other workers. This research finds that the power of Australian retail workers in direct conflict with employers is quite limited. Their marketplace structural power is insignificant, and thus, they cannot easily withdraw from the labour market as a bargaining tactic. However, that retail workers have significant coalitional and workplace structural powers in the national and global contexts. Using these powers, they can even enhance their limited institutional power. By involving other, predominantly working-class, actors, not only can retail workers win current conflicts but also reform the way future conflicts are conceived and fought. In short, the results of this study reemphasise the critical role of class struggle and labour internationalism in improving the conditions of Australia’s retail workers.
19
Kenny, David John. "Havanna Australia." Tesis, Universidad de Chile, 2015. http://repositorio.uchile.cl/handle/2250/137163.
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Tesis para optar al grado de Magíster en Administración<br>Este plan de negocios trata del lanzamiento de una franquicia de la
marca argentina Havanna en el mercado australiano. La franquicia
será el operador de 4 cafeterías, con 2 cafeterías ubicadas en cada
una de las ciudades australianas Sídney y Melbourne. Las
cafeterías serán el medio por el que se venderán productos
empacados de la marca Havanna que se importarán a Australia
desde Argentina.
Las cafeterías tendrán un ambiente latino que es totalmente consistente con el que
se usa en las cafeterías de Havanna en otras partes del mundo, principalmente en
América Latina. Havanna es una marca que se especializa en la fabricación
artesanal de dulces y confitería, cuyo ingrediente principal es el dulce de leche. El
dulce de leche es un producto desconocido en Australia y por eso se considera una
oportunidad para la introducción de un producto nuevo que es afín con los gustos
alimenticios de la población australiana.
La propuesta de valor consiste en la provisión de productos dulces deliciosos de alta
calidad que serán únicos en el mercado australiano, a través de un ambiente
verdaderamente latino. Australia cuenta con una cultura de café importante y
frecuentar cafeterías es considerado como una moda y una manera agradable de
pasar tiempo de ocio. Además, las marcas extranjeras son consideradas como
“marcas de lujo” y generalmente los consumidores están dispuestos a pagar un
precio más alto por acceder a ambientes que aportan una sensación de exclusividad
ya sea por el espacio físico, por los productos o por los servicios ofrecidos.
Havanna Australia operará en la industria de Restaurantes y ventas al por menor de
alimentos dentro de un segmento conocido como Cafés y tiendas de chocolates
especializadas. Este segmento se compone de una oferta variada, y diferentes
marcas que se distinguen por su país de origen y la calidad de los productos.
Ninguno de los competidores ofrece un producto que tenga el dulce de leche como
ingrediente principal. Los competidores de este segmento del mercado, casi sin
excepción, han adoptado una estrategia competitiva que se basa en diferenciación.
Todas las cifras que se presentan en este plan de negocios son denominadas en
dólares australianos (A$ o $). El tipo de cambio A$/US$ es 0.77 (actual el día 4 dejunio, 2015).
20
Ball, Andrew. "The defence of Australia 1987 to defending Australia 1994 : an analysis of Australia's changing defence posture after the Cold War /." Title page, Contents and Abstract only, 1995. http://web4.library.adelaide.edu.au/theses/09AR/09arb1868.pdf.
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Arthur, William Stewart. "Between two worlds: Aboriginal cultural autonomy and economic assimilation in remote Western Australia in the 1980s." Master's thesis, University of Western Australia, 1990. http://hdl.handle.net/1885/269914.
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This thesis explores the possibility that in remote regions of
Australia there may be some contradiction between the aim of
economic assimilation as reflected in the policy of self management, and the aim of cultural autonomy as reflected in
the policy of self-determination. This is done by analysing
the way the work performed by Aboriginal people was organised
in the industries of a region of the west Kimberley of Western
Australia during 1985 and 1986.
The thesis concludes that cultural factors did appear to
influence the way that Aboriginal people were involved in the
economy, and that these factors were most prevalent where
Aboriginal control was greatest. However, it was noted that
other factors also influenced Aboriginal involvement in the
economy. These included the very low levels of training in all
industries and in economic management, as well as the
restrictions on full-time employment imposed by the region's
seasons.
The thesis also proposes that the Aboriginal traditional
attachment to remote regions, such as the west Kimberley, makes
economic assimilation and self-management difficult because of
the limited potential of such regions to provide the necessary
economic activity, within the mainstream economy of the nation state
22
Hovey, Delia. "Idiosyncratic Risk and Corporate Governance: An Empirical Analysis of Australian Listed Firms." Thesis, Griffith University, 2015. http://hdl.handle.net/10072/366089.
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The primary focus of this study is on the relationship between idiosyncratic risk and corporate governance, and the first research question is based on this. A secondary focus of the study is on the relationship between firm performance and corporate governance, and the second research question is based on this. Then, a potential corporate governance-to-idiosyncratic volatility-to-firm performance link is considered.
In this study, corporate governance is approached in the context of internal governance controls, based on board structure and composition, and also ownership and ownership structure. These are essential elements of corporate governance, and relevant for studies pertaining to a market with internal-governance-control characteristics, such as the Australian market.<br>Thesis (PhD Doctorate)<br>Doctor of Philosophy (PhD)<br>Griffith Business School<br>Griffith Business School<br>Full Text
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Sweeney, Dominique. "Masked corroborees of the northwest - "stand up in my head"." Phd thesis, Canberra, ACT : The Australian National University, 2009. http://hdl.handle.net/1885/110183.
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In northwest Australia a range of corroborees incorporate the use of masks.
These and other performance objects connect bodies to country, cultural
knowledge and ancestors. They also reaffirm the political status of people in
their country.
My thesis is in two parts: making a digital video (DV) about the way these
masks come into being and how they are used; and this written thesis
analysing the groundwork process involved in making the DV. The Ngarinyin,
Narinyman and Worla people of northwest Australia are peoples with whom I
have concentrated my research and video documentation concerning the
animation of Wunggurr (Rainbow Serpent) and Ngarranggarni, the
cosmological entirety, through performance. Masking in these corroborees is
a process of manifestation when the boundary between the body of a
performer and the landscape/cosmos/ancestor become one. Performances
elicit questions about relationships to country, cultural knowledge, and with
the dead. Do performances mean the same when performed away from their
country of origin at national and international festivals? Are the conceptual
categories 'performance' and 'mask' sufficient to describe what is happening
in these circumstances? What are the implications for Performance Studies in
looking more deeply into these performances? It is through my growing
understanding and representation of the contemporary circumstances
surrounding the people involved in the creation and preparation of
corroborees, that this thesis explores.
24
Luker, Trish. "The rhetoric of reconciliation : evidence and judicial subjectivity in Cubillo v Commonwealth /." Access full text, 2006. http://www.lib.latrobe.edu.au/thesis/public/adt-LTU20080305.105209/index.html.
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Thesis (Ph.D.) -- La Trobe University, 2006.<br>Research. "A thesis submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy, La Trobe Law, Faculty of Law and Management, La Trobe University, Bundoora, Victoria". Includes bibliographical references (leaves 318-338). Also available via the World Wide Web.
25
Brooks, David William. "Dreamings and connections to country : among the Ngaanyatjarra and Pintupi of the Australian western desert." Phd thesis, Canberra, ACT : The Australian National University, 2011. http://hdl.handle.net/1885/146666.
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In broad terms, this thesis has a two-fold aim. Firstly, it is a study of Aboriginal connectedness to country over a large area of the Australian Western Desert, sufficiently large that it embraces the main country of two recognised desert peoples, the Ngaanyatjarra and the Pintupi. This breadth of coverage enables me to undertake a comparison in respect to certain aspects of culture, social organisation and the relationship to land. There have previously been few detailed studies of these matters in the desert, and none in which two large scale groupings have been able to be compared in this way. Secondly, the thesis sets out to fill a 'gap' in the anthropological record, inasmuch as it provides the first detailed ethnography of the Ngaanyatjarra. Of the two peoples, these are the ones with whom I have predominantly worked, and about whom I have by far the greater amount of material. The aims of the thesis in regard to the Pintupi,who have already been the subject o fa major ethnographic work by another author, are more modest. Their connectedness to country is something that is of vital importance in the life world of the desert people, but it is a complex and elusive matter that has proven baffling to many scholars. The thesis reviews this earlier work, and also shows that while in recent decades there have been major improvements in the level of understanding, many questions still remain. This thesis grapples with some of these questions, in the process also problematising some areas that had previously been unexamined. A major focus of the thesis is on the tjukurrpa (Dreaming). While every account of the Aboriginal relationship to the land has necessarily addressed this subject, the coverage provided here is more broad-ranging and more detailed than most. I saw it as essential to address this phenomenon in all its aspects that I could think of. The Dreaming permeates desert life so thoroughly that it is hard to gain a clear analytical perspective on it without this exhaustive approach. For the same reason, there is also a tendency to assume that the Dreaming provides reasons, prescriptions or justifications for virtually every aspect of life, which I am able to show is not the case. This makes it possible to tackle the subject of the Dreaming on another level, considering questions not only about its achievements as a system of thought and practice, but also about its limitations. In other words, a more critical perspective becomes possible. The other major focus is on the forms of social organisation that are related to country. After the abandonment of earlier, inappropriate models of patrilineal descent organisation, the desert has come to be seen as an essentially 'structureless' place. I consider this proposition at length, and on the basis of my ethnographic evidence and analysis of the Dreaming, suggest that in fact two 'modes' of social organisation and relationship to country are to be found here, one having much more 'structure' than the other.
26
Stead, Roberta E. "Towards a classification of Australian Aboriginal stone arrangements : an investigation of methodological problems with a gazetteer of selected sites." Thesis, Canberra, ACT : The Australian National University, 1987. http://hdl.handle.net/1885/110256.
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A classification of Australian Aboriginal stone arrangements is
fundamental to the understanding of their function and social significance for
both Australian and world prehistory.
The implications of certain problems with the archaeological data for a
classification of arrangements, such as dating and inadequate reporting, are
discussed. Possible principles governing the mode of construction, design and
location of arrangements are investigated, and the criteria for classification
suggested.
A two-tier classification is proposed. On the first level, the technological
and morphological characteristics of discrete stone arrangements are
organised into classes. On the second level, the combination of arrangement
classes at any one site defines site types. 144 sites in four regions in New
South Wales are classified. Comparisons are made between classes and site
types within each region and across regions. Existing opinions about the
distribution of so-called 'simple' and 'complex' types are challenged.
An investigation of the relationship between classes or site types, and
other kinds of archaeological sites, such as rock art, reveals no perfect
correlations either within one region or across regions. It is proposed that any
governing principles are more likely to have operated at a local level,
reflecting such factors as local topography, beliefs and traditions, and
population density, rather than at a universal level.
The significance of a classification of stone arrangements for studies on
culture areas, and on complex Aboriginal hunter-gathering is discussed. Further
research is proposed with regard to the former. The construction and location
of many arrangements is regarded as evidence for a considerable investment of
time and energy in non-subsistence activities. It is suggested that these stone
arrangements are associated with the archaeological evidence identified by
Australian and overseas researchers, for an increasingly more complex stage in
the evolution of hunter-gatherers, in which ceremonial and ritual requirements
were paramount.
27
Gowthorp, Lisa Ann. "Perceptions of Australian Sports Commission (ASC) and National Sporting Organisation (NSO) High Performance Staff on their Organisational Relationship and its Effect on Managing Olympic Performance." Thesis, Griffith University, 2014. http://hdl.handle.net/10072/366672.
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The Australian sports system is a top-down hierarchy overseen by the federal government. The Australian Sports Commission (ASC), a federal agency, is the government body responsible for overseeing the governance, management and funding of National Sporting Organisations (NSOs) which are responsible for achieving success at international sporting competitions, including the Olympic Games (Australian Sports Commission, 2009b). The NSOs rely heavily on this support to operate effectively. Because of this arrangement, the ASC and NSOs work closely together to achieve the best possible sporting outcomes.
The purpose of this study was to examine the relationship between the ASC and Olympic NSOs to determine the effect the relationship had on Olympic performance. Five Olympic NSOs were examined: Athletics Australia, Cycling Australia, Rowing Australia, Swimming Australia and Yachting Australia. All five NSOs represent sports in which Australia has consistently achieved good results at previous Olympic Games. Furthermore, each NSO receives significant funding from the ASC and as such, is expected to continue to achieve success at the Olympic Games.
Following an independent review of the Australian sport system in 2009, the review panel described the Australian high performance sport system as “one of the greatest inefficiencies in delivering elite success on the world stage” (Crawford, 2009, p. 17). As a result, the attention of this thesis was directed towards the ASC–NSO relationship and the governance of these organisations.<br>Thesis (PhD Doctorate)<br>Doctor of Philosophy (PhD)<br>Griffith Business School<br>Griffith Business School<br>Full Text
28
Johnson, Carol. "Social harmony and Australian labor : the ideology of the Curtin, Chifley and Whitlam Labor governments /." Title page, contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phj659.pdf.
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Leach, Michael. "Discourses of identity in Australian socialism and labourism 1887-1901 /." St. Lucia, Qld, 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16511.pdf.
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Maher, Simon. "The 'citizens' and 'citizenship' debates 'vernacular citizenship' and contemporary Australian politics and society /." Access electronically, 2006. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20070821.160030/index.html.
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Flanagan, Annette F. "Gender, Jobs and Geographic Origin of Australian Immigrants." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc935699/.
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This thesis examines access to managerial jobs in the Australian labor market by immigrant women and men from five continents and five individual countries. Comparisons were not made only among both continent and country groups, but also between the women and men within each group, as a measure of occupational gender inequality. An index of managerial representation in the Australian labor market (MORI) was computed and nine independent variables were applied to measure immigrant representation in managerial occupations. Rank order correlates were used to calculate relationships between variables. Results indicate that women (with the exception of Vietnamese) from all countries were disproportionately underrepresented in managerial jobs and that the more dissimilar immigrant men are to native born Australians, the less likely they are to hold managerial jobs.
32
Vidal, Anne. "Representing Australian identity in the years 2000-2001 : the Sydney Olympic Games and the Centenary of Federation (selling Australia to the world or commemorating a flawless past?)." Thesis, The University of Sydney, 2004. https://hdl.handle.net/2123/27914.
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In his book, Inventing Australia: Images and Identity 1688-1980,
Richard White argues that:
There is no 'real' Australia waiting to be uncovered. A national
identity is an invention [. ..]. When we look at ideas about national
identity, we need to ask, not whether they are true or false, but
what their function is, whose creation they are, and what interests
they serve.
White's argument is a useful starting point when considering the
“obsession” Australian intellectuals have always felt to uncover their
national identity, which goes back to the very birth of Australia as a settler-colony.
Australia’s beginning as a colony not only implied a complete
dependence in terms of economy, defence and culture towards Great
Britain but also the dispossession of the indigenous population under the
legal doctrine of Terra Nullius. All settler-colonies in search for a national
identity follow the same initiatory path. The settlers at first feel isolated and
in exile, far away from any familiar landmark and find it difficult to
measure up with the mother country. After having, not without difficulty,
defined itself through the invention and the appropriation of myths
originating from the dominant Anglo Celtic society, Australia now seems to
suffer from a national identity crisis. The last three decades saw the
challenging and eroding of the mainstream white Australia identity by
minority groups such as women, non Anglo-Celtic migrants and indigenous
Australians. While those groups have made their voices heard throughout
the last thirty years, we can easily identify a dominant decade for each
group. Women saw most of their claims settled in the 1970s,
multiculturalism became a reality in the 1980s while indigenous
Australians stamped on the 1990s with native title laws, the reconciliation
movement and the growing acceptance and adoption of Aboriginality as a
desirable component of the Australian national identity.
33
Buchanan, David. "Contextual thesis Part I & Part II : Book of poems, "Looking off the Southern Edge" ; Stage play (full-length): Ecstasis." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2001. https://ro.ecu.edu.au/theses/1015.
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This thesis, which accompanies my book of poems Looking Off the Southern Edge and my full-length stage play Ecstasis, is submitted in two parts: Part-I and Part-II. Part-l contextualises the writing practice of the above poems in considering the epistemological, autobiographical and landscape contexts of my poetry. Part-I then discusses how the poetry is involved in the process of decentring subjectivity within the southern India/Pacific arena. It should be pointed out that Part-I was submitted and marked last year, as the first year component of the Master of Arts (Writing) course. It is included this year because much of its thesis informs Part-II (and indeed is referred to and referenced by Part-II), especially in terms of my general theoretical approach to writing poems, plays, as well as the relevance of my music, painting and stained glass practices. Part II mostly addresses the writing of the play Ecstasis. I have however, discussed why I have re-edited, augmented and re-submitted my book of poems. I have then contextualised the writing of the play, by addressing the areas of Apophasis and the Aporia of 'the story', An Ecstatic Dramaturgy and the Undecidable Subject, and Ecstasis and an Endemic Specificity. This play was written, workshopped and enjoyed a partially moved reading (as late as the 11th, November) in the course of this year. While the writing of the piece is addressed under the previous headings, the workshopping and reading process is discussed in Workshopping the 'Spectacle Text' in the Co-operative Medium of 'Theatre. I have also included Appendix (i) in support of this process, in particular, the changes inspired by the reading. The conclusion discusses some of the boundaries for my writing of A Poetry and The Spectacle Text for theatre, and hints at the context required for any writing of experimentation in the southern Indian/Pacific arena.
34
Scalmer, Sean. "The career of class : intellectuals and the labour movement in Australia 1942-56." Phd thesis, Department of Government, 1997. http://hdl.handle.net/2123/8922.
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Jewell, Trevor. "Martu tjitji pakani : Martu child rearing and its implications for the child welfare system." University of Western Australia. Social Work and Social Policy Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0147.
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In this research, I explore my belief that one the reasons for the continuing poor outcomes for Indigenous people was that State-wide and national programs ignored unique local Indigenous culture and did not actively involve local Indigenous people in the development of programs for their area. I chose to examine this perception through investigation of the tension between Indigenous culture and worldview and the dominant White values of the child welfare system (broadly defined), through description of Martu child rearing practices and beliefs in the remote Western Australian town of Wiluna. The Martu live in a remote environment of material poverty, high levels of unemployment, low levels of educational achievement and poor health outcomes. The research sponsored by the Ngangganawili Aboriginal Health Service and located in its Early Childhood Centre, uses an Indigenous research approach based on Brayboy's (2005) TribalCrit to explore Martu child rearing practices, beliefs and values. It uses the stories told by the Martu in Wiluna about the way they and their families were brought up and observations of Martu families to answer research questions around Martu definitions of children and families, their concerns for their children, ways of ensuring the well being of their children, and whether there is a Martu child welfare approach. The research then considers the implications of these Martu practices for the broadly defined child welfare system. The stories told by the Martu show that they have a unique way of bringing up their children that is different to those in the dominant White culture. This uniqueness is derived from a combination of the recent colonisation of the Martu, their culture and their post colonisation experiences. The implications of Martu child rearing for the child welfare system are based on the assumption that Martu are wholly dependent on poorly designed and targeted government provided or funded services, and the current ways of delivering these services is failing the Martu. The research concludes that the key to improving outcomes for Martu children and their families is for the agencies delivering these services to form close working relationships with the Martu; operate within, understand, appreciate, and respect Martu Law and culture; understand their (personal and agency) and Martu post colonisation histories; and allow for Martu control, definition of priorities and development of strategies to address the problems.
36
Clarke, Robert. "The utopia of the senses : white travellers in black Australia, 1980-2002 /." [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19149.pdf.
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Fritz, Clemens W. A. [Verfasser]. "From English in Australia to Australian English : 1788-1900 / Clemens W. A. Fritz." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2012. http://d-nb.info/1042540616/34.
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Dahlstrom, James. "Imagining Australia: The Struggle to Locate Australian Identity in Peter Carey’s Early Fiction." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15356.
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In this thesis, I examine in Peter Carey’s early fiction the portrayal of Australia’s struggle to imagine a unique identity for itself. Three different, but overlapping, approaches will be woven together to serve as a lens through which his work can be read. First, it will be useful to situate the work within the context of Australian history and popular culture, which suggests an obsessive search for an “authentic” Australian identity, as well as the theoretical work on the social construction of such identities. Second, I will draw upon the work of Benedict Anderson, paired with that of Pheng Cheah, as a means of discussing the comparative process by which national identities are imagined and how those imagined identities emerge in cultural productions. In particular, I examine the typically unique characteristics and ideologies that are used as a basis when imagining national identities, as many of Australia’s are shared with both Britain and America. I will therefore engage with concepts like “totality,” “unisonance” and “seriality” as a means of discussing Carey’s work. Moreover, I will be utilising Louis Althusser’s concept of national ideology as a means of explicating Anderson’s and Cheah’s work. Finally, since the intersection between the national and the transnational is often conceived of in post-colonial language, especially in terms of Australia’s relationship to Britain and the United States, this thesis will draw on the work of post-colonial theorists like Bill Ashcroft, Gareth Griffiths and Helen Tiffin, Homi K. Bhabha, and Edward Said.
39
O'Brien, Kenneth John. "The lived experience of PTSD for children of Australian Vietnam veterans in Australia." Thesis, Queensland University of Technology, 2012. https://eprints.qut.edu.au/49060/1/Kenneth_O%27Brien_Thesis.pdf.
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There is a growing area of scholarship that attests to the importance of understanding the impact of Post Traumatic Stress Disorder (PTSD) on the military family (Cozza, Chun, & Polo, 2005; Peach, 2005; Riggs, 2009; Siebler, 2003). Recent research highlights the critical role that the family plays in mitigating the effects of this condition for its members (Chase-Lansdale, Wakschlag, & Brooks-Gunn, 1995; Fiese, Foley, & Spagnola, 2006; Hetherington & Blechman, 1996; Pinkerton & Dolan, 2007; Seedat, Niehaus, & Stein, 2001; Serbin & Karp, 2003; Walsh, 2003), society (Jenson & Fraser, 2006; Seedat, Kaminer, Lockhat, & Stein, 2000; Wood & Geismar, 1989) and the next generation (Davidson & Mellor, 2001; Ender, 2006; Weber, 2005; Westerink & Giarratano, 1999). However, little is understood about the way people who grew up in Australlian military families affected by PTSD describe their experiences and what the implications are for their participation in family life. This study addressed the following research questions: (1) ‘How does a child of a Vietnam veteran understand and describe the experience of PTSD in the family?’ and (2) ‘What are the implications of this understanding on their current participation in family life?’ These questions were addressed through a qualitative analysis of focus-group data collected from adults with a Vietnam veteran parent with PTSD. The key rationale for a qualitative approach was to develop an understanding of these questions in a way which was as faithful as possible to the way they talked about their past and present family experiences. A number of experiential themes common to participants were identified through the data analysis. Participants’ experiences linked together to form a central theme of control, which revealed the overarching narrative of ‘It’s all about control and the fear of losing it’, that responds to the first research queston. The second research question led to a deeper analysis of the ‘control experiences’ to identify the ways in which participants responded to and managed these problematic aspects of family life, and the implications for their current sense of participation in family life. These responses can be understood through the overarching narrative of: ‘Soldier on despite the differences’ which assists them to optimise the impact of control and develop strategies required to maintain a semblance of personal normality and a normal family life. This intensive research has led to the development of theoretical propositions about this group’s experiences and responses that can be tested further in subsequent research to assist families and their members who may be experiencing the intergenerational impacts of psychological trauma acquired from military service.
40
Duff, Mhairi C. "Binge eating and potentially dangerous purgation in an Australian student population." Thesis, Canberra, ACT : The Australian National University, 1985. http://hdl.handle.net/1885/141361.
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Murphy, Lyndon. "Who's afraid of the dark? : Australia's administration in Aboriginal affairs /." [St. Lucia, Qld.], 2000. http://eprint.uq.edu.au/archive/00000478/.
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Pan, Wen. "The Chinese outbound tourist market to Australia : strategies of Australian tourism product suppliers into the Chinese market." Thesis, Queensland University of Technology, 1999. https://eprints.qut.edu.au/36331/1/36331_Pan_1999.pdf.
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Understanding the Chinese tourism market to Australia is important for managers
of Australian tourism product suppliers, marketing practitioners and academics,
when China is an emerging market to Australia. This research examines
contemporary issues in the Australian tourism product suppliers tapping into the
Chinese tourism market. The research problem in this thesis is:
How do Australian tourism product suppliers develop their strategies into the
Chinese outbound tourism market?
A case study methodology was applied in this research by interviewing the major
players of Australian tourism product suppliers. The iterative research design
was applied in this research due to the lack of previous research. Data from indepth
interviews with key senior managers from case studies is analysed by
within-case and cross-case analysis. From the findings, it is evident that
cun-ently it is still at the early stage to talk about the Chinese outbound tourism
market to Australia, because Australia was granted Approved Destination Status
by the Chinese government on 22 April 1999. Nevertheless, the characteristics
of Chinese travel patterns, the characteristics of Chinese tourists to Australia, the
problems that the Australian tourism product suppliers of Australia have met and
their strategies to solve these problems are investigated based on the previous
experience of the Australian tourism product suppliers dealing with the Chinese
tourism market.
The major contribution of this research is the development of the understanding
of the Chinese tourism market integrating all the detailed findings of the three
research issues to answer the research problem in this research. The thesis also
suggests the possible theoretical and practical ways for Australian tourism
product suppliers to develop their strategies into the Chinese tourism market.
43
Olive, Carl. "Living Traditions: An Examination of the Theoretical and Philosophical Tensions in Australian Constitutionalism." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/367369.
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The thesis is concerned with understanding the influence of constitutional philosophy on contemporary political practice. The thesis questions whether the Australian polity has an established account of what constitutes the underpinning philosophy of the Constitution and, more importantly, if this philosophical inheritance has any enduring impacts. The thesis refutes claims that Australian constitutionalism is devoid of political philosophy or underpinned by an innate utilitarianism, arguing that the Constitution has a rich and diverse philosophical heritage. More specifically, the thesis contends that Australian constitutionalism is predominantly shaped by two philosophical traditions that can be traced to the founders’ decision to combine elements of English and US constitutional thought. The first three chapters of the thesis discuss how these two traditions shaped the development of the Constitution, contributing to Australian understandings of critical constitutional concepts such as the separation of powers, the foundations of national sovereignty and the best mechanism to secure individual rights. Furthermore, by tracing the philosophical origins of the Constitution, the thesis shows that the two predominant influences on the development of Australian government are often at theoretical tension. Having established the Constitution’s rich and diverse philosophical heritage, the thesis then attempts to understand if the
theoretical tensions in Australian constitutionalism manifest in contemporary political practice.<br>Thesis (PhD Doctorate)<br>Doctor of Philosophy (PhD)<br>Griffith Business School<br>Griffith Business School<br>Full Text
44
Norris, Rae, and n/a. "The More Things Change ...: Continuity in Australian Indigenous Employment Disadvantage 1788 - 1967." Griffith University. Griffith Business School, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070109.161046.
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The extent of Australian Indigenous employment disadvantage has been quantitatively established by researchers since the 1970s. Indigenous Australians have higher unemployment and lower participation rates, they are occupationally concentrated in low skill, low paid jobs, and their income is significantly lower on average than that of other Australians. The explanations given for this disadvantage largely focus on skills deficit and geographical location of Indigenous people. However these explanations do not stand up to scrutiny. Indigenous employment disadvantage remains irrespective of where Indigenous Australians live or how well they are qualified. Alternative explanations are clearly needed. A clue to the direction of research is given by the same researchers who acknowledge the legacy of history in creating the situation of disadvantage faced by Indigenous Australians. However, to date the nature of this legacy has not been explored. It is this history which is the focus of this thesis. The research questions which the thesis addresses are: 1. Are there identifiable 'invariant elements' which underpin the institutional forms which have regulated the treatment of Indigenous Australians within the economy, particularly in relation to employment, from colonisation until recent times? 2. Do these invariant elements help explain the continuing employment disadvantage of Indigenous Australians? To examine the history of the treatment of Indigenous Australians in relation to employment, four concepts were developed from the regulation school of economic theory and the work of Appadurai. These concepts are econoscape, reguloscape, invariant elements and institutional forms. The notion of 'scape' allows for recognition that when Australia was colonised, there already existed a set of economic arrangements and social and legal system. The conflict between the introduced economy and legal and social systems can be conceived as a conflict between two econoscapes and reguloscapes. Analysis of the econoscape and reguloscape from international, national and Indigenous perspectives for the period from colonisation to 1850 has enabled the identification of 'invariant elements' which describe the ways of thinking about Aborigines brought to the Australian colonies and adapted to the realities of the Australian situation. The four invariant elements identified are summarised as belief in 1) Aboriginal inferiority; 2) Aboriginal laziness, incapacity and irresponsibility; 3) the need for white intervention in Aboriginal lives; and 4) disregard for Aboriginal understandings, values and choices. The fourth invariant element is conceptualised as the foundation on which basis the other three developed and were able to be perpetuated. Analysis of the laws pertaining to Aborigines promulgated between 1850 and the 1960s in four jurisdictions shows that the same invariant elements influenced the nature of the institutional forms used to limit the freedom of movement and of employment of Indigenous Australians. Although during the period from the 1850s to the 1960s there was ostensibly a change in policy from one of protection to one of assimilation of Indigenous Australians, in fact little changed in terms of perceptions of Aborigines or in the institutional forms which, by the 1920s in all jurisdictions surveyed, controlled every aspect of their lives. Confirmation of the influence of the invariant elements was sought through closer study of two particular cases from the beginning and end of the above time period. These case studies involved examination of the institutional forms within the context of the econoscape and reguloscape of different times, in the first case in Victoria in the 1860s-1880s, and in the second case in the Northern Territory in the 1960s. The analysis indicates that the invariant elements had a continuing influence on perceptions and treatment of Indigenous Australians at least to the referendum of 1967. This thesis establishes, through rigorous analysis based on a robust theoretical and methodological foundation, that identifiable ways of thinking, or invariant elements, have underpinned continuous Indigenous employment disadvantage and help explain this continuing disadvantage. The common explanations of Indigenous disadvantage are also consistent with these invariant elements. The thesis concludes by recommending further research based on the findings of this thesis be conducted to scrutinise policy and practice over the last three to four decades in relation to Indigenous employment. It also emphasises the importance of redefining the problem and finding solutions, tasks which can only be done effectively by Indigenous Australians.
45
Farrelly, Francis John. "A predictive model of sport sponsorship renewal in Australia." Title page, abstract and table of contents only, 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phf245.pdf.
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Bibliography: leaves 231-291. This thesis investigates key drivers of sponsorship renewal. The market orientation of sponsors, and their perception of their sponsored entity's (property's) market orientation, are analysed as antecedents of the trust invested by sponsors in the relationship, the level of commitment they exhibit and both the economic and non-economic satisfaction they derive from it. Sponsor economic and non-economic satisfaction and their commitment to the relationship are considered to be the ultimate drivers of the decision to renew. The argument is presented that sponsorship is a form of strategic or co-marketing alliance. The Australian Football League, the leading sponsorship property in Australia, is investigated in the empirical part of the thesis.
46
Dowling, Peter J. "Violent epidemics : disease, conflict and Aboriginal population collapse as a result of European contact in the Riverland of South Australia." Master's thesis, 1990. http://hdl.handle.net/1885/114505.
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Many researchers have recognized the value of
investigating the history of race contact in Australia,
but too few have sought to explain in detail why the
Aboriginal population declined so much and so rapidly
when colonization advanced across the continent.
The central aim of this thesis is to identify and assess
the impact of the major causes of Aboriginal population
collapse in the Riverland (Murray River) region of South
Australia. It is estimated that prior to 1800 the
population density of the Riverland was between 0.3 and
0.5 km^ per person with a total population for the region
of around 3000. In 1881 the South Australian State Census
enumerated just 14 Aboriginal people for the Riverland
region. The population collapse has been viewed in two
stages. The first has been termed pathological contact
and is considered to be the major cause of the collapse.
Introduced venereal syphilis, gonorrhoea and smallpox
spread ahead of the major European frontiers of South
Australia causing extreme mortality among the Riverland
Aborigines. The second stage began after European
settlement of South Australia. Violent clashes were
quick to erupt on the overland cattle route which linked
the settlement of Adelaide with the Eastern settlements.
The combined effect resulted in an increase in the
mortality rate, a decrease in the fertility rate and
social and economic disruption. The population was
unable to recover.
47
Briggs, Justin. "Australian Citizenship: a genealogy tracing the descent of discourse 1946 - 2007." 2009. http://hdl.handle.net/2100/882.
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This thesis is a genealogy which traces changes to the discourse of Australian citizenship. These changes were traced in the Australia Day (i.e., January 26) and January 27 editions of The Sydney Morning Herald (SMH) and The Sun Herald (SH) from 1946 – 2007. The dissertation used Foucault’s (1980; 1991a; 1991d; 1991e; 1998; 2002a; 2006b) genealogy supplemented with his archaeological method to provide an analysis of the discourse of Australian citizenship. The analysis was conducted by creating an archive of newspaper texts that related to Australian citizenship discourse. This archive represents the body of knowledge about citizenship as published in the specified print media and reflects the systems of thought that circulated the discourse at particular points in time. The archived newspaper texts related to Australian citizenship discourse contain traces of the social, political, cultural and economic beliefs and values of Australian citizens. The analysed texts were found in headlines, reports, editorials, opinion pieces, annotated photographs and letters to the editor that made-up the day-to-day history of the Australia Day editions. The texts that were produced in this narration in the SMH have provided data in the form of specific language use that defines the discourse of citizenship over the 62 year period. The language of these texts as reported in the print media represents the understandings of citizenship at particular times and also the discursive responses to contingent factors conditioning citizenship discourse including globalisation, localisation and neo-liberalism. The research links with Foucault’s (1980; 1991a; 1991d; 1991e; 1998; 2002a; 2006b) findings that the analysis of discourse is fundamental for understanding the nature of reality. This reality reported in this dissertation indicates a discourse that has changed and transformed over the analysed period of time. The discourse of citizenship has developed through the flow of rules and regulations that prohibit and permit what can and cannot be said, thought or spoken about citizenship at particular points in time. This form of normative thought, action and speech is culturally constructed and has been traced in the discourse through a mapping of specific language use related to understandings of citizenship. These types of knowledge constructions are artefacts of culture and reinforce existing power relations. This study has attempted to unmask these relations of power to question the rationality of the practices and experiences of Australian citizenship. The genealogical method allows for the distillation of citizenship discourse as a history of social and political truths as seen in the print media from 1946 – 2007. The genealogy of Australian citizenship presented in this dissertation lays bare the characteristic forms of power/knowledge manifested in the discourse over the post-World War Two period of Australian history to show systems of thought pertaining to citizenship. By doing so it shows that current citizenship practices are not the result of historical inevitabilities but rather the result of the interplay of contingencies. By emphasising citizenship in this way the thesis offers insights into how it can be refashioned to offer greater individual freedom through an understanding of the games of truth that are played throughout all levels of society. The manifestation of power/knowledge in the discourse is further evidence that citizens exist in relations of power. These manifestations produced five distinct thematic discursivities. I labelled them as, ‘The silencing of Aboriginal concerns 1946 – 1969, Authorised voices question the acceptance of poverty and racism 1969 – 1980, Relations of power between Aboriginal Australians and whites 1981 – 1988, Relations of power between Asian immigrants and whites 1989 – 1996, The struggle of cultural dominations 1997 – 2007’. In particular, a discontinuity was identified during the period Relations of power between Aboriginal Australians and whites 1981 – 1988. From this time in the discourse Indigenous Australians were permitted to criticise their treatment by whites. Subsequently this permission has become embedded in systems of thought. This thesis gives details of the products of the genealogical method related to the discourse of citizenship. It pinpoints the moments when individuals and social, cultural, economic and political groups played roles in the production, reproduction and transmission of truth from 1946 - 2007. Based on the products of the research it creates recommendations for minimising the potential dominations of social and political truths. It also suggests ways to re-think Australian citizenship to afford greater freedoms for individual thought, speech and action.
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Brock, Stephen James Thomas. "A travelling colonial architecture home and nation in selected works by Patrick White, Peter Carey, Xavier Herbert and James Bardon /." 2003. http://catalogue.flinders.edu.au/local/adt/public/adt-SFU20070424.101150/index.html.
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Kamp, Alanna. "Invisible Australians : Chinese Australian women's experiences of belonging and exclusion in the White Australia Policy era, 1901-1973." Thesis, 2014. http://hdl.handle.net/1959.7/uws:53060.
Texto completoResumen
This thesis moves beyond patriarchal accounts of Chinese Australian settlement and experience in the White Australia Policy era (1901-1973) by providing an analysis of the presence and lived experiences of Chinese Australian women in this historical period. Through a historical geography approach that is deeply rooted in postcolonial feminist epistomologies, this research aimed to understand the lived experiences of Chinese Australian women as remembered and told from their own perspectives, while also providing a revised account of their demographic characteristics as officially recorded in government records. Qualitative data for this research were collected through in-depth, semi-structured interviews with nineteen Chinese Australian women who lived throughout the White Australia Policy era, while quantitative demographic data were collected from historical census records for the period between 1911 and 1966.
This research makes substantive contributions to Chinese Australian research as well as feminist historical geography in Australia more broadly. By illustrating the presence of Chinese Australian women throughout the period, this research challenges androcentric accounts of the ‘bachelor society’ of Chinese Australian men, patriarchal understandings of Chinese migration, and ethnocentric understandings of national identity and belonging in the White Australia Policy era. By presenting an examination of Chinese Australian women’s lived experiences across a range of spaces and social contexts (e.g. home, school, work, and neighbourhood) and with acknowledgement of their various subject positions as gendered, classed, and racialised individuals, this research also brings to light the diversity and complexity of Chinese Australian women’s lives in regards to identity, maintenance of ‘traditional’ Chinese culture, and experiences of belonging and exclusion. The postcolonial feminist approach utilised therefore provides an alternative lens through which to examine Australia’s Chinese past and move towards a more inclusive understanding of Chinese Australian communities and experiences in White Australia. This research also highlights one way in which postcolonial and feminist research can be conducted when research ‘subjects’ lie outside the researcher’s own class, racial and privileged position.
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Jonita, Michael. ""For Australia": Joseph Furphy and Australian literary culture, 1889-1912." Thesis, 2009. http://hdl.handle.net/1959.13/39502.
Texto completoResumen
Research Doctorate - Doctor of Philoshpy (PhD)<br>This thesis re-examines the Australian literary field of the 1890s by focussing on the life and times of the novelist Joseph Furphy. He had only one book, Such is Life, published during his lifetime but in addition produced a small volume of literary work. All of his works have been published or re-published since his death in 1912. To better appreciate why Furphy struggled to secure publication of his writing requires understanding not only of the author himself but also of Australian society and culture at the time he was writing. To this end this thesis considers the ideas of French sociologist Pierre Bourdieu and his concepts of capital, habitus and field as a useful frame of reference. The ensuing analysis uses this framework for the interrelated dynamics within a social space – a literary field – to explain the production of literary works. Using Bourdieu’s idea that the social space in which works were produced is the proper starting point for interpreting literary works, the first section of the thesis defines a relevant literary field. The next section analyses Furphy’s confrontations within this literary field as he proceeded in his life as an author. An essential part of a Bourdieuan analysis depends upon recognising that a literary field is a microcosm of society where outside events are mediated through the particular autonomy of the field. In considering this, the remainder of the thesis analyses Furphy’s writing as he engaged with the topics of education, religion, language and identity as they were retranslated through the specific logic operating within an Australian literary field of the 1890s.